| 文辩哲思 三位一体——杨简心学体系及传播的示例论证 |
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| 引用本文： | href='KeySearch.aspx?type=Name&Sel=于雯霞 |
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| 作者单位： | (山东大学 历史文化学院,山东 济南 250100) |
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| 摘 要： | 杨简是使心学真正独立的人。他超越陆九渊，迥异于程朱理学，彻底树立起“心”的本体论，主要体现在心与理、心与正、心与意的辨证上，他颠覆性地重塑易理，从而把心学贯彻到了天人学说中。《月赋》是对其心学体系进行形象和深入阐述的文学杰作，包含其心学、易学的基本要素，并给出和讨论了多个重要哲学命题。他对学术思想的文学传达能力和结合到日常事物的实践能力，为心学传播做出重大贡献。
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| 关 键 词： | 杨简 心 易 己 月赋 知行 |
YU Wen-xia |
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| YU Wen-xia.YU Wen-xia[J].Journal of Ningbo University(Liberal Arts Edition),2017,0(6):8-15. |
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| Authors: | YU Wen-xia |
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| Affiliation: | (School of History and Culture, Shandong university, Jinan 250100, China) |
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| Abstract: | Yangjian was the man who made the School of Mind independent actually. It was completely setting up the ontology of “Mind” that made him surpass Lu Jiuyuan and Cheng-Zhu Neo-Confucianism. The idea was embodied mainly at the dialectical discussion between mind and reason, between mind and correctitude, between mind and idea. He rebuilt the theory of Yi subversively, carrying the philosophy of mind out through the theory between heaven and human. The Moon Fu was the literature masterpiece that gave a good picture and deep representation to the system of the philosophy of mind. It included the basic elements of his philosophy of mind and his Yi-ology, giving and discussing a set of philosophical topics. Both his ability of literary expression to academic thought and his practical ability to combine theory with normal matter, making great contribution to the propagation of the School of Mind |
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| Keywords: | Yangjian mind yi self The Moon Fu knowing and doing |
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