| “涿鹿之战”中的蚩尤 |
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| 引用本文： | 孟世凯.“涿鹿之战”中的蚩尤[J].重庆文理学院学报,2011,30(4):1-3. |
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| 作者姓名： | 孟世凯 |
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| 作者单位： | 中国社会科学院 历史研究所, 北京 100732 |
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| 摘 要： | 文章简介了蚩尤在古代文献中的形象、历史上对蚩尤的争论,回顾了蚩尤在当代被列为与炎帝、黄帝并列的中华民族人文始祖之过程。指出一些地方为使当地更快发展,在开发、利用当地历史文化资源的同时,兴起争中华民族“先祖户口”这一不利于学术研究的风气。一些在位官员和当地学者苦心寻找“证据”,请些社会文化学者,开研讨会、高层论坛,认定当地就是中华民族文化发源地,这种超出学术研究范围的活动大有发展趋势,以致同一位先祖的发源地竞有几个甚至十几个。故提出中华民族传说祖先只能以“先祖文化”来弘扬,倡导“先祖大家祭”的开发思路和方针。
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| 关 键 词： | 涿鹿 蚩尤 先祖 苗族 |
Chiyou in "Battle of Zhuolu" |
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| MENG Shi-kai.Chiyou in "Battle of Zhuolu"[J].Journal of Chongqing University of Arts and Sciences,2011,30(4):1-3. |
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| Authors: | MENG Shi-kai |
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| Affiliation: | Chinese Academy of Social Sciences, Institute of History, Beijing 100732, China |
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| Abstract: | This article gives a brief introduction of the image of Chiyou in ancient literature, the debate on Chiyou in history and the review of the process that ranking Chiyou as the human ancestor. It points out that, in order to pursue a greater development, the atmosphere "patriarch account" which is bad for academic research has been raised during the process of developing and utilizing the local history resources. In order to find "evidence", some government officers and scholars invited some social culture scholars and held seminar and summit to prove the local place is the birthplace of Chinese culture. This academic activity is out of the development trend so as to the situation that the same ancestor has several even dozen of birthplace. This article points out that the legend ancestor of Chinese nation only expand through "ancestor culture" and propose the developing method and policy by "patriarch everybody offering". |
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| Keywords: | Battle of Zhuolu Chiyou ancestor the Miao minority |
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