Between Money,Morality and Masculinity

Abstract

This paper focuses on the supply-side of Chiang Mai's gay bars, that is, the male sex workers called dek bar or “bar boys”¹ in Thai. I formulate some explanations why these young men -more than half of whom do not consider themselves to be “homosexual” -take on a job as a male sex worker. In this analysis I focus on certain notions in traditional Thai society, trends in contemporary urban Thai society, the economics of work in a gay bar, as well as the sexual behaviour of male sex workers and the concepts they use to describe their work.     

Masculinity and Tom Identity in Thailand

Abstract

Thai lesbian women engage local cultural meanings of masculinity in the creation of personal identities. Lesbian identity in Thailand is largely framed in terms of “butch-femme” gender role-playing, with the masculine woman referred to as tom and the feminine woman dee. According to informants, the dynamics between toms and dees differ from the normative expectations and experiences of hetero-sexuality for Thai women. Although Thai toms express their identity in terms of being “like men,” they often differ from typical Thai male attitudes in terms of attitudes towards female sexuality, masculine sensitivity, and expectations from women in terms of long-term relationships. I conclude that Thai tom-identity is positioned against both normative Thai femininity and masculinity. This paper addresses the feelings towards sexuality and self-identity of many Thai lesbians, and seeks to help health and welfare professionals be sensitive to cultural nuances of gender identity, and attitudes towards relationships and sex among lesbian Thai women.     

Community,Ethnicity, and Class in a Changing Rural California Town*

Abstract This study investigates how community is constructed, maintained, and contested among diverse residents of a rural town in California's Central Valley. Drawing on observations, interviews, and archival material, I examine the way in which ethnicity and class play a significant role in recasting how community is organized and interpreted by Mexicans and long‐term white residents. In my field site, Mexicans have long been involved in (in)formal community‐making, yet long‐term white residents perceive a “loss of community” because social relations are no longer structured around an agrarian culture that at one time reinforced ties through volunteerism and interaction in local mainstream institutions. This article demonstrates the continual significance of place and interaction in defining community, but suggests that immigrants develop communities of need aimed at providing important social, emotional, and political support absent in mainstream society. Finally, this study also speaks of the competition for representation and respectability among rural residents developing a sense of belonging. “Community” is never simply the recognition of cultural similarity or social contiguity but a categorical identity that is premised on various forms of exclusion and constructions of otherness     

The Thai bhikkhuni movement and women's empowerment

This paper discusses the recent emergence of a movement in Thailand that aims to critique and transform patriarchal values supported by the Theravada Buddhist tradition by introducing female ordination (bhikkhuni ordination). The paper argues that there is a relationship between the low status of women in Thai Buddhism and the inferior status of women in Thai society. The introduction of female leadership roles in Thai Buddhism could play a role in balancing the gender hierarchies within the tradition as well as in society more broadly.     

Bone mineral density at distal forearm in men over 40 years of age in Mae Chaem district,Chiang Mai Province,Thailand: a pilot study

Objective: To study the prevalence of bone mineral density (BMD) and osteoporosis in the distal forearm among Thai men over 40 years of age in Mae Chaem District, Chiang Mai Province, Thailand.

Methods: The subjects in this study were 194 Thai men, aged between 40 and 87 years who resided in Mae Chaem District, Chiang Mai Province, Thailand. Self-administered questionnaires were used for receiving the demographic characteristics information. BMD was measured by peripheral dual energy X-ray absorptiometry at the nondominant distal forearm in all men.

Results: The BMD was highest in the age-group 40–49 years and lowest in the age-group 70–87 years. The average T-score at the distal forearm was also highest in the age-group 40–49 years and lowest in the age-group 70–87 years. The BMD decreased as a function of age-group (p?p?p?>?.05). The percentage of osteopenia and osteoporosis are increased as a function of age-group in, while decreased in that of normal bone density.

Conclusions: We found the prevalence of osteoporosis in men who resided in Mae Chaem District, Chiang Mai Province, Thailand.     

Syllable-final /s/ as an index of language,gender, and ethnicity in a contact variety of Mexican Spanish

This study of syllable-final /s/ reduction in a 55-speaker corpus of Spanish in Juchitán, México, a contact variety, uses both language contact and social processes to explain its results. Contact with the indigenous Isthmus Zapotec language leads to decreased rates of syllable-final /s/ retention, creating a locally salient n+1-order index between “Zapotecness” and /s/ reduction that influences the indexical field for syllable-final /s/ reduction. Zapotec identity is associated with tradition and femininity. Therefore, in this new indexical field, syllable-final /s/ reduction comes to directly index Zapotec language dominance and indirectly index both femininity and tradition. This leads feminine and elderly speakers to reduce /s/ more frequently than “less feminine” and young speakers, even though the opposite pattern is usually found in other varieties. The results show, therefore, that language contact can influence the indexical field typically linked to socially meaningful variation and thereby cause unexpected patterns of variation to emerge.     

Network structures in cross-movement talk: Democracy Now!, 2003-2013

ABSTRACT

As organizers often remind us, we need to work across movements if we are to make substantive social change. Such talk is central to how we understand what social movements are and how we can work together. But how is that talk structured, and how might we theorize structural change over time as movements emerge and subside? This paper outlines several key considerations in the social construction of cross-movement relations between 2003 and 2013 on a daily independent broadcast news magazine program in the United States. Drawing on relational sociology and network studies, I offer a framework for understanding the changing structure of cross-movement talk as an interplay of a) the narrative clustering of movement labels, and b) the bridging of cross-cluster narrative divisions. Using positional network analysis, I first chart the movement canon – those movement labels that were used year after year for structuring the cross-movement field – and trace how key labels were used as bridging leaders during two periods of mass-mobilization. I then compare the narrative environment over time as it moved between more segmented and pluralistic structural characteristics, culminated in periods of narrative convergence in 2008 and 2011 around the Obama presidential election and the Occupy movement. By examining the overall structure of cross-movement talk in broadcast news programming, I illustrate how movement labels themselves are used by hosts and guests to facilitate the social construction of emergent movement clusters, and point to strategies for future application and analysis in cross-movement organizing.     

The Thai Lao question: the reappearance of Thailand’s ethnic Lao community and related policy questions

This article presents an anatomy of the 2011 Thailand Country Report to the Committee responsible for the UN Convention for the Elimination of All Forms of Racial Discrimination, in which Thailand recognized its largest ethnic minority community, the Thai Lao, to the international community. The article analyses the Country Report as well as the deliberations of the Committee in dialogue with the Thailand Country Delegation. It provides a policy context for the Country Report, including Thailand’s classification of ethnic communities. The article argues the need to minimize racialized discrimination as regards the Thai Lao. Five policy issues, framed in the context of inclusion and which arise from the recognition of the Thai Lao by the Country Report, are considered. The article concludes by discussing how the Thai Lao may be better included in Thailand via political developments towards a social democracy in Thailand, for social democracy can recognize sociocultural rights.     

Contact,the feature pool and the speech community: The emergence of Multicultural London English

In the multilingual centres of Northern Europe's major cities, new varieties of the host languages are emerging. While some analyse these ‘multiethnolects’ as youth styles, we take a variationist approach to an emerging ‘Multicultural London English’ (MLE), asking: (1) what features characterise MLE; (2) at what age(s) are they acquired; (3) is MLE vernacularised; and (4) when did MLE emerge, and what factors enabled this? We argue that innovations in the diphthongs and the quotative system are generated from the specific sociolinguistics of inner‐city London, where at least half the population is undergoing group second‐language acquisition and where high linguistic diversity leads to a heterogeneous feature pool to select from. We look for incrementation ( Labov 2001 ) in the acquisition of the features, but find this only for two ‘global’ changes, BE LIKE and goose ‐fronting, for which adolescents show the highest usage. Community‐internal factors explain the age‐related variation in the remaining features.     

Increased prevalence of erectile dysfunction (ED): Results of the second epidemiological study on sexual activity and prevalence of ED in Thai males

Objective.?The aim of this study is to investigate changes in sexual activity and the prevalence of erectile dysfunction (ED) in Thai males. In addition, the treatment-seeking behaviour of Thai patients suffering from ED is also investigated.

Materials and methods.?In a cross sectional study using a standardized questionnaire with a multi-stage stratified random sampling, 2,269 men aged 40–70 were interviewed. The questionnaire was designed to investigate the effects of socioeconomic factors, medical conditions and unhealthy lifestyles on the development of ED. Furthermore, the questionnaire was designed to characterize the treatment-seeking behaviour of Thai patients suffering from ED.

Results.?Compared to the first report dated the year 2000, the prevalence of ED has increased from 37.5% to 42.18%. In terms of socioeconomic factors, the highest prevalence of ED was observed among unemployed men (78.51%). Prostatism and/or prostatitis (Odd ratios (OR) = 2.02) and long histories of smoking (more than 30 years, OR = 2.36) were identified as statistically significant risk factors for ED, with p-values of <0.001. It is important to notice that 38.78% of the ED patients wanted to discuss their problem with spouses or partners. Three quarters of the ED patients (74.54%) preferred oral medication as therapy.

Conclusions.?The epidemiology of ED in Thailand is changing. An increased prevalence of ED does require further epidemiological studies on a regular basis in order to better understand the etiology of ED and look for measures (such as education) to counter the disease.     

Isomorphism,Institutional Parochialism,and the Sociology of Religion

This article investigates whether the field of sociology of religion is occupied by parochial concerns. We characterize institutional parochialism as the degree to which people in an academic field tend to study their own societies. This study employs a content analysis of articles published in The Journal for the Scientific Study of Religion and Sociology of Religion from 2001 to 2008, with particular attention paid to the incidences in which Muslim and non-Western groups were studied before and after the 9/11 terrorist attacks. There was no change in the rate that “Muslim” communities were studied following the 9/11 attacks, but it appears journal content did change to reflect ongoing debates in the West and in response to mimetic pressures being placed on the field. Overall, if the sociology of religion can be characterized as parochial, we contend that the broader field of American sociology is likely far more so.     

Sarah was a Butch: Sexual Identity,Gender Practices,and Sarah's Place as Mother in the Jewish National Pantheon

Three fields of discourse regarding a masculine-like woman connect at a point that the queer field calls intersex, medical practice calls a sexual disorder, and rabbinic literature terms aylonit. The queer discursive field focuses on the freedom to choose an identity, but not the freedom from choosing one. The medical field focuses on sexual practice as the source of determining “normal” sexuality. In the discursive field of Jewish law there are no demands, because the Halakhic authority determines gender identity on behalf of the individual, maintaining ambiguity.     

‘A ondi queras’: Ranchero identity construction by U.S. born Mexicans on Facebook

This study describes how transnational second‐generation Mexican bilinguals use a stigmatized variety of Mexican Spanish to communicate on Facebook and construct an identity. The stereotyped features of this variety index a ranchero identity. Historically, ranchero is an ambivalent identity for Mexican society in general. On the one hand, ranchero culture is a positive reminiscence of Mexico's agrarian past, while on the other, rancheros, along with indigenous Mexicans, are at the bottom of the hierarchy in Mexican society. A discourse‐centered, ethnographic analysis of digitally mediated conversations demonstrates how language use allows participants to reminisce about their collective past, maintain Mexican identities tied to their ancestors, fit their identities to contemporary U.S. Mexican culture, and distance themselves from the stigma associated with the ranchero background.     

Migrant Remittances and Household Division: The Case of Nang Rong,Thailand

Using data from the Nang Rong Projects social survey (N = 4,989), this work examines the effect of migrant remittances on household splits in an agrarian district of Thailand, a developing country experiencing tremendous economic, demographic, and social transformations. Results show that remittances sent from migrants (especially female migrants) to their origin households affect changes in household affiliation. Findings are consistent with a household allocation model, whereby money sent by migrant siblings significantly affects the movement of the migrant’s sisters and their husbands into a new household. Results suggest that remittances are a significant determinant of household nucleation, especially in the latter stages of the Thai household life cycle. Results also suggest that rural Thais still follow traditional postnuptial residence patterns.     

A new role for Low German? Language insertion as bilingual practice in the process of language shift

This article analyzes language insertion as a bilingual communicative practice, applying a functional, speaker‐focused approach to the study of sociolinguistics and language contact. The article is based on a study of contact phenomena in a formerly diglossic region in Northern Germany, where the previously spoken language – Low German – is in the process of being replaced by the dominant standard variety, German. It examines regional publications in order to establish the linguistic techniques by which Low German elements are incorporated into the Standard German texts and the communicative purposes that they serve. The paper concludes that in the process of language shift an emblematic repertoire from Low German is created which can be applied into the dominant contact language, German, for specific communicative purposes. Ausgehend von einer funktionalen, sprecherzentrierten soziolinguistischen Herangehensweise werden im folgenden Artikel bilinguale Einfügungen als Form mehrsprachiger kommunikativer Praxis untersucht. Die Studie analysiert Kontaktphänomene in einer vormals diglossischen Region Norddeutschlands, in der die gesprochene Sprache Niederdeutsch zunehmend von der dominanten Kontaktsprache Deutsch ersetzt wird. Im Artikel werden regionale Publikationen untersucht, um die sprachlichen Techniken heraus zu arbeiten, mit denen niederdeutsche Elemente in den Text integriert werden und welche kommunikativen Funktionen mit ihnen verbunden sind. Der Artikel kommt zu dem Ergebnis, dass während eines Prozesses von fortschreitendem Sprachverlust ein emblematisches niederdeutsches Repertoire geschaffen wird, das für spezifische Funktionen in die dominante Kontaktsprache Deutsch eingefügt werden kann. [Standard German] In disse Artikel geiht dat um Insprengsels van en Spraak in en anner. De Autor hett unnersöcht un lett weten, dat in Noorddüütskland as en tweetalerge Kuntrei immer mehr de sproken Spraak Nedderdüütsk van de machterge Kuntaktspraak Hoogdüütsk bisieddrückt un oflööst word. Se hett Schrifftstücken ut de Gewesten unnersöcht un deit wiesen, up wat för Maneren nedderdüütske Insprengsels in hoogdüütske Texten inbunnen worden. Daarbi kummt vandag, dat en egenaardig nedderdüütsk Weeswark upkummt, dat bi besünner Gelegenheiden in dat Hoogdüütsk sien Stee kriegen kann. [Low German]     

Second-generation Central Americans and the formation of an ethnoracial identity in Los Angeles

ABSTRACT

Whether Latinos in the United States are an ethnic or racial group is extensively debated. Some propose Latinos are an ethnic group on their way to becoming white, others contend Latinos are a racialised group, and an alternate perspective posits Latinos are an ethnoracial group. This study intervenes in this debate by examining the identities of second- and 1.5-generation Central Americans in Los Angeles, California. Drawing on 27 in-depth interviews, I show Central Americans have an identity repertoire, which includes national origin, panethnic, racial, and minority identities. I also capture the situations and reference groups that influence the deployment of ethnic and racial identities. These results suggest Central Americans develop an ethnoracial identity. I argue Central Americans’ ethnoracial identity emerges from agency – subjective understandings of themselves and resisting invisibility in Mexican Los Angeles – and from structure – a racialised society, institutionally-created panethnic categories, and racially-based experiences.     

Transformations of Transgender

Abstract

Transgender males, called kathoey in Thai, are an ancient and widespread phenomenon in Asia and especially Southeast Asia. In this paper I consider Thai transgender males from a more contemporary perspective, focusing on changes in the definition and presentation of kathoey in the last two decades. These changes are related to alterations of the sex scene in western countries, the application of new medical technologies, and the development in Thailand of a new kathoey” c a -reer.” I base my study on in-depth interviews conducted in Thailand and the Netherlands. I discuss the inadequacy of conceptualizing ka-thoey as a category of homosexuals, arguing that kathoey first and foremost have to be seen as women. From this perspective, kathoey s' relationships with the partners they prefer become more understandable. I also interpret kathoeys' preference for farang(Caucasian) partners, the meanings they ascribe to having a sex-change operation, and their sexual behaviour from the perspective of considering them as women. I conclude with recommendations for social service work among kathoey and a reflection on the theory of sexual and erotic excitement.     

Text(S) from place,space & non-place: discourses of poland

Since the fall of the Berlin Wall the author has participated in several projects aiming to change the practice of management in Central Europe. He has now moved from trying to facilitate reform to writing about the cultural, managerial and intellectual difference(s) experienced. This confronts the possibility of text-ualizing these (Central European) experiences as something: (i) to be gazed at, (ii) as glances towards an object wherein (authorial) gaze took precedence, (iii) as an indefinable activity of gazing. In this article, these textual strategies are explained, and an example of each is presented and commented upon.