Why Has the Ethics of Care Become an Issue of Global Concern?

Since Carol Gilligan published her masterpiece, In a Different Voice, many scholars, especially feminist scholars in various fields, including moral theory, philosophy, and political and legal theory, have been inspired to establish a more inclusive approach to social injustice as well as sexual inequality. The purpose of this article is to explore the depth and expanse of the ethics of care for its potential as a political philosophy. To pursue this end, the article analyzes first the main claims of care ethics by responding to its typical counterarguments, which criticize the ethics of care as being too dependent on gender differences, particularism, and essentialism. The second section examines three challenges that care ethics poses to the male-oriented mainstream of political philosophy, especially the theory of justice. The ethics of care provides us with a new approach to moral and political issues because it focuses responsively on social injustice, proposes a new idea of relational self and takes the social connection model to justice. With these three perspectives proposed by the ethics of care in mind, the article turns its eyes to global implications of care ethics by referring to the issue of the “comfort women” of Japanese troops during the Second World War.     

MARGINALITY,ADVOCACY, AND THE AMBIGUITIES OF MULTICULTURALISM: NOTES ON ROMANI ACTIVISM IN CENTRAL EUROPE

Activists who take up the cause of marginalized and discriminated cultural groups often find themselves in an ambiguous position in relation to the very people whose interests they seek to represent. Inspired by the ideas of multiculturalism, minority advocates turn the cultural identity of marginalized and discriminated minorities into the central focus of a political struggle for recognition. By so doing, however, they construct a particular sectional minority identity that not only fails to give full expression to individual identities, but is usually also “stigmatized” in the sense that it is popularly associated with standard stereotypical images and negative characteristics. This article identifies this ambiguity in contemporary projects of minority rights advocacy aimed at redressing the social and economic grievances of the Roma in Central Europe. It shows how activists in the articulation of their claims rely on essentialist assumptions of Romani identity. While these minority rights claims resonate well in international forums, they also run the risk of reifying cultural boundaries, stimulating thinking in ethnic collectives, reinforcing stereotypes, and hampering collective action. By reviewing some of the recent literature on multiculturalism in social and political theory, this article explores ways of dealing with this ambiguity. It concludes that minority advocacy for the Roma can avoid the tacit reproduction of essential identities by contesting the essentializing categorization schemes that lie at the heart of categorized oppression and by foregrounding the structural inequality that drives political mobilization.     

Social Entrepreneurship Through an Organizational Ecology Lens: Examining the Emergence and Evolution of the Voucher School Population in Milwaukee

The creation and introduction of new ideas and new organizations to address social challenges are central features in current social entrepreneurship research, and over the past two decades scholars have proposed a variety of approaches to understand and analyze these and other dimensions of social entrepreneurship. This article looks at social entrepreneurship from an ecological perspective and proposes that organizational ecology has much to offer this emerging filed. Specifically, the article draws from a unique dataset on voucher schools in Milwaukee, Wisconsin to analyze the emergence as well as dynamics of this nonprofit population.     

THE RISE AND (RELATIVE) DECLINE OF GLOBAL WARMING AS A SOCIAL PROBLEM

This article extends recent work on the public arenas approach to social problems (Hilgartner and Bosk 1988) by examining changes in audience receptiveness to claims-making activities. Scientists' claims about global warming failed to attract much public attention until the extraordinary heat and drought of the "summer of '88" created a social scare . That is, environmental claims are most likely to be honored—and accelerate demands in the political arena—when they piggyback on dramatic real-world events. The dynamics of this social problem over time reveal that both demand attenuation and issue redirection processes have diminished global warming's standing as a "celebrity" social problem. Social scares hold potential importance for prospective social problems that revolve around new technologies.     

The Legal Trial And/In Documentary Film

This article proposes to extend the work of law and film scholars, such as Carol Clover and Jennifer Mnookin, by looking at how juridically themed documentary films use the legal trial as both a platform and a structuring device to contest the evidentiary value of testimony, bear witness to the performance of law in our culture and engage in a social debate about flaws in contemporary jurisprudence. Because non-fiction film – with its presumed indexical relationship to reality and its attendant claims to authenticity – is often seen as having a privileged relationship to truth, the ethical and epistemological stakes of these visual representations are heightened. Consequently, the expectations we bring to the juridical documentary (in terms of its truth-telling responsibilities) make it a particularly loaded space for analysing the ethical and epistemological responsibilities of documentary representation as well as for revealing truths about the legal process and the ordering of a just society. Thinking through the ways in which contemporary trial documentaries differently approach the question of their subjects' guilt allows us to reflect on how the juridical documentary refracts the legal trial's own truth claims. These documentary films demonstrate that, while the documentary and the legal trial might share an epistemological affinity based on shared principles of evidence, narrative and argument, the way in which the trial itself is thematized as both a discourse and a practical purveyor of justice in documentary influences how we come to understand the law in action.     

城市政策转移与政策知识的全球性循环

本文提出了一种方法,可以用于研究在全球范围内循环的城市政策、政策模型和政策知识中有关空间、社会和相互关系的特性。基于那些被用来分析在更广泛的社会空间背景下特定的社会进程的政治经济地理文献,本文部分侧重于固定性和流动性的辩证分析。本文将该观点与通过仔细研究分析得出的,政策知识得以转移的具体实践、表述和专门知识等后结构主义论证结合到一起。作者认为,对＂流动性＂的定义提供了一个实施上述方法的规程,它可以实现城市政策移植中的＂本地化的全球性＂。本文介绍了利用这种研究方法的一个例子：位于加拿大不列颠哥伦比亚省的温哥华市,是一个经常被其他地方的决策者引用为他们寻求＂热门＂政策思路的城市。该案例还表明,关于城市之间城市政策移植性的特点和推论,还有许多研究尚待进行。具体来说,本文认为,在保持对更广泛力量的侧重的前提下,研究城市政策的流动性必须认真对待政策模型转移过程中个别政策转移中介那些明显平庸的作为,同时也必须进行细致的定性研究,研究政策是如何从一个地方移植到另一个地方去的,如何从特定的环境中学习的,并且在移植过程中是怎样变化的。     

Toward an integrated analysis of social movements and new religious movements research

Despite calls from researchers for intersectional studies between religion and social movements over the past few decades, scholars have not engaged in fruitful conversation about integrating the two disciplines. This article aims to facilitate such discussion by examining the topic of new religious movements (NRMs). I first review the existing literature on NRMs and discuss why NRM research has been neglected in social movement studies. Then, I explore a few research areas where both NRM studies and social movement research could intersect and benefit from a synthetic approach. Specifically, I suggest that social movement studies could advance through the examination of some relatively ignored subjects of research, such as persistent participation and disengagement, by drawing on empirical cases of NRMs. I also propose ways in which the application of social movement theories would enhance our understanding of different aspects of NRMs, such as their leadership and coalition practices. In making these arguments, I refer to one of the prominent, long-term NRMs, the Unification Church or Movement, to help illustrate my ideas.     

Complicating Patriotism in the Elementary Grades: An Examination of Rugg and Krueger's Overlooked Textbooks

In the late 1930s several prominent self-described patriotic groups attacked social studies pioneer Harold Rugg as “un-American.” The largest instance of textbook censorship in American history unfolded. Yet little attention was given (and continues to be given by scholars) to Rugg's elementary textbooks that he wrote with Louise Krueger. This article examines Rugg and Krueger's complete “Elementary Series” in light of the un-American criticisms levied at Rugg. It documents how, despite critics’ claims, the books were immediately celebratory of the United States and its people, teaching a traditional patriotism that casts the nation as the supreme level of social analysis through an unquestioning, best-story approach. Furthermore, it shows how the books lack Rugg's justice-oriented philosophy of the “American Problem.” The article concludes by charging elementary social studies teachers, teacher educators, and researchers to consider critical questions related to the teaching of patriotism in the elementary grades.     

Influence of the Huguenot Refugees on English Manufactures

In the late 1930s several prominent self-described patriotic groups attacked social studies pioneer Harold Rugg as “un-American.” The largest instance of textbook censorship in American history unfolded. Yet little attention was given (and continues to be given by scholars) to Rugg's elementary textbooks that he wrote with Louise Krueger. This article examines Rugg and Krueger's complete “Elementary Series” in light of the un-American criticisms levied at Rugg. It documents how, despite critics’ claims, the books were immediately celebratory of the United States and its people, teaching a traditional patriotism that casts the nation as the supreme level of social analysis through an unquestioning, best-story approach. Furthermore, it shows how the books lack Rugg's justice-oriented philosophy of the “American Problem.” The article concludes by charging elementary social studies teachers, teacher educators, and researchers to consider critical questions related to the teaching of patriotism in the elementary grades.     

Marriage Migration Policy in South Korea: Social Investment beyond the Nation State

This article seeks to contribute to understandings of South Korea's approach to marriage migration. Situating our analysis of marriage migration policy specifically within the recent emergence of a social investment approach to welfare, we bring together two bodies of literature that due to the methodological nationalism of much welfare state scholarship are usually treated separately. Through an examination of the policy framework governing marriage migration ‐ so‐called ‘multicultural family policies’ ‐ we find that successive Korean governments have actively sought female marriage migrants to perform various social reproductive roles as a means to secure the reproductive capacity of the nation, just as feminist scholars have argued the care work of citizen‐mothers can be understood. Our analysis also suggests that marriage migration policy in Korea constitutes a distinctly transnational dimension to its overall social investment approach, which is strongly motivated by concerns to reproduce the next generation of human capital.     

Rentierism and Political Violence

Nations with an abundance of natural resources suffer disproportionately from internal violence, especially civil wars. State reliance on external sources of rent revenue, or rentierism, can lead to violence for several reasons. This article examines three of the primary explanations for the association. A common explanation is that rebel groups are motivated to fight in pursuit of natural resource wealth. An alternative explanation is that grievances, at times resulting in violence, can manifest if rent revenue is used by the state to repress or ignore the citizenry. A third explanation notes that rentier states are structurally weak and therefore vulnerable to violent challenges because elites frequently use rent revenue for personal or political reasons, not national interest. This article also considers where this line of study might be headed, given recent developments. I suggest that future research on rentierism and violence should examine an array of rent revenue streams, not just natural resources. In addition, scholars should take note that resource industries are increasingly privatizing, which has important implications for the classification of rents and, more generally, the study of rentierism.     

Battles through and about statistics in French pay equity bargaining: The politics of quantification at workplace level

This article proposes to study the discreet ‘battles of numbers’ at workplace level, particularly exacerbated on pay equity, in relation to its potential additional costs for employers. Figures are at once a framework, an object and a resource for power struggles between social partners. This approach is inspired by ‘statactivism’, a research perspective that studies the ways and contexts in which statistics can become tools for social mobilization. In a European context where bargaining is increasingly decentralized to company level, we argue that researchers should pay attention to statistical resources and quantification skills of negotiators, both on the management and unions side. They should also include in their analytical framework the influence of experts and specialists who advise social partners on how to strategically produce and use gender‐sensitive statistics. In this article, two case studies allow us to open the ‘black box’ of equality bargaining, revealing challenges and controversies of gender pay reporting.     

Crip theory and the disabled identity: why disability politics needs impairment

This article highlights the importance of recognizing both the ontology of impairment as it relates to the creation of the disabled identity as well as why articulations of the disabled identity being ‘crip’ obfuscate potential politics. Examining how the disabled identity has been cast as a coherent social and political category, rather than the messy and complicated identity it truly is, I argue the adoption of a post-structuralist orientation by activists and advocates is bad for disability politics. Providing two examples, the first focusing on a publicized rape case of a person with an intellectual disability and the second on the importance of disability rights claims based on visibility of impairment, I show how articulations like those made in crip theory can have serious, negative implications for the lived experience of people with disabilities. I conclude with a call for disability studies scholars to engage disability politics in their work.     

Beyond the “Toolkit Approach”: Arts Impact Evaluation Research and the Realities of Cultural Policy‐Making

This article presents a reflection on the possibility and potential advantages of the development of a humanities‐based approach to assessing the impact of the arts, which attempts to move away from a paradigm of evaluation based on a one‐size‐fits‐all model usually reliant on empirical methodologies borrowed from the social sciences. A “toolkit approach” to arts impact assessment, as the article argues, demands excessive simplifications, and its popularity is linked to its perceived advocacy potential rather than to any demonstrable contribution it may make to a genuine understanding of the nature and potential effects of artistic engagement. The article also explores the relationship between research, advocacy and the actual realities of policy‐making with a view to proposing a critical research agenda for impact evaluation based on Carol Weiss’s notion of the “enlightenment” function of policy‐oriented research. In particular, the article attempts to highlight the contribution that cultural policy scholars working within the humanities could make to this area of policy research.     

Doreen Massey

The growth of transnational communications, most notably the Internet and email, has had a profound impact on social and political interactions across borders. Doreen Massey, a social and political geographer, has written widely about space, with an emphasis on examining relations between actors, rather than the roles that they play. Her research suggests that space can be conceived of as constructed of these relations and, as a consequence, power can be seen to operate at multiple and complex levels. This article examines Massey's work, identifying areas of particular relevance to communications scholars. Massey's thinking is applied to the contemporary communications arena, where her ideas on space and 'power-geometries' offer new insights into how the complexities of transnational relations can be understood.     

Commentary: Professionals are from Venus,scholars are from Mars

Though public relations practice everywhere is suffering from low standards of professionalism, practitioners are hardly looking for support from public relations scholars. The question is why. This article argues that this is not because practitioners are reluctant to adopt the scholarly work that has been done, but because, in defining what professionalism is all about, practitioners and scholars live in different worlds. Coherence in views on professionalism can be seen as a prerequisite for development of practice. This article proposes a new model of professionalism in which certain values of previous views are adhered to and, where appropriate, partially integrated.     

Using Dramaturgy to Better Understand Contemporary Western Tattoos

Spurred on by increasing participation rates, scholarship on tattoos in Western societies has increased noticeably in recent decades. Often focusing on members of the middle class, scholars have assumed that the increasing number of people with tattoos is evidence of mainstream acceptance. In the following article, I critically evaluate claims of tattoo's new mainstream status. Rather than being embraced by the mainstream and power elite, studies and legal proceedings show that tattoos and piercings are only tolerated to a certain degree. I suggest that applying Erving Goffman's dramaturgical approach to contemporary tattoos provides a more complete understanding of tattoo's cultural location. It also allows the focus of the discussion to move beyond the individual attributes and motivations of tattoo wearers and onto the social interactions surrounding them. Moreover, a dramaturgical analysis of tattoos shows the need to properly differentiate between tattoos that are always visible and those that can be concealed. I end by offering a conceptualization of visible tattoos for future sociological research.     

Real social analytics: A contribution towards a phenomenology of a digital world

This article argues against the assumption that agency and reflexivity disappear in an age of ‘algorithmic power’ (Lash 2007). Following the suggestions of Beer (2009), it proposes that, far from disappearing, new forms of agency and reflexivity around the embedding in everyday practice of not only algorithms but also analytics more broadly are emerging, as social actors continue to pursue their social ends but mediated through digital interfaces: this is the consequence of many social actors now needing their digital presence, regardless of whether they want this, to be measured and counted. The article proposes ‘social analytics’ as a new topic for sociology: the sociological study of social actors’ uses of analytics not for the sake of measurement itself (or to make profit from measurement) but in order to fulfil better their social ends through an enhancement of their digital presence. The article places social analytics in the context of earlier debates about categorization, algorithmic power, and self‐presentation online, and describes in detail a case study with a UK community organization which generated the social analytics approach. The article concludes with reflections on the implications of this approach for further sociological fieldwork in a digital world.     

Structure,Temporality, and Theories of Revolution. Reading Alberto Melucci in Revolutionary Saint Domingue, 1791–1804

This article addresses the debate on structure, agency, and process in contemporary revolution theory, drawing on social movement theory and using the Haitian Revolution as an illustrative case. The article seeks to make three main contributions. Firstly, while accepting the critique against the failure of structuralist revolution theory to explain why revolutions can occur under difficult circumstances, the article proposes a structuralist solution instead of the focus on intentions and processes in contemporary revolution theory. Secondly, it brings a new angle to the emerging dialogue between the different fields that theorize social movements and revolutions, by combining Alberto Melucci's early and later approaches to social movements and temporality. Thirdly, the Meluccian approach is utilized in a case study that explores how independence from France can be understood in the Haitian Revolution, which serves to illustrate the strengths of the theoretical approach and to criticize the major accounts of independence in existing studies of the Haitian Revolution.     

Privacy as a Common Good in the Digital World

This article seeks to broaden our understanding of online privacy in three ways: first, by drawing out the differences between the physical world and the digital world as those differences affect privacy; second, by exploring how the concept of the 'commons' might help us to understand social and economic relationships in cyberspace; and third, by analysing two contrasting views of privacy: privacy as a private or individual good and privacy as a common good. In order to analyse similarities and differences in privacy in the physical world and the online world, each is assessed in three ways: the obvious level of privacy available; the possibility of modifying that level of privacy to create or choose more or less privacy for oneself; and the degree to which the, prior or contemporaneous, privacy decisions of others affect the amount of privacy that is available to all. Applying an analysis based on the 'tragedy of the commons', the article concludes that at least part of cyberspace can be conceived as a 'commons' and that personal information flows could be considered a 'common pool resource' within that commons. Based on the likely calculations that individuals and organizations will make about collection and uses of personal information, the article next evaluates what would be the most effective policy approach to ensure that the common pool resource of personal information is not overused and degraded. The article concludes that a policy approach of providing individuals with a private means, either through property rights or some means of redressing their grievances, is unlikely to provide an effective means of protecting the common pool resource of personal information. A policy approach that acknowledges the common good basis of privacy and views personal information as a common pool resource provides an alternative view of the policy problems and offers suggestions in terms of rules and institutions that may be effective in addressing those problems.