Politics and Youth Gangs: a Follow-up Study*

Scholarly interest in the political relationships of youth gangs recently has revived, following mass media reports of the politicization of some gangs and federal and private funding in support of economic and socially constructive programs in which a few large gangs participated. Unlike earlier gang political activities (which supported entrenched political power) recent reports suggest that youth gangs and their young adult counterparts have become radicalized, alienated from traditional political approaches and ideologies. This paper focuses on the political attitudes and activities, especially with respect to civil rights programs of young men. now aged 21 to 35, who were members of black youth gangs studied initially between 1959 and 1962. Assimilationist organizations and approaches receive higher recognition and support than do protest, black nationalist, and other groups, and violent methods. Variations in response reflect gang and community differences. The crientation to politics reflected in the findings appears more pragmatic than ideological. The potential for effective organization is related to recent reports of militant organization within prisons, a common experience for gang members.     

Rio’s New Social Order: How Religion Signals Disengagement from Prison Gangs

Brazilian prisons are governed by two prevailing forces—gangs like the Comando Vermelho and inmate-led Pentecostal prison churches. The current study uncovers how one of these governance institutions (the church) facilitates disengagement from the other (the gang). Based on ethnographic research inside two Rio de Janeiro prisons, we find the rituals and taboos of the church—including baptism, daily worship service, sharing resources, loving and literally embracing other members, including outcast sex offenders—enable ex-gang members to demonstrate the sincerity of their disengagement from gangs. We make sense of these findings using signaling theory, which has been applied both to the study of gangs and crime desistance and to the study of religious commitment. Some implications for “gang redemption” policy and programming are discussed.     

‘Going viral’ and ‘Going country’: the expressive and instrumental activities of street gangs on social media

Based on social media content analysis and focus groups with young people, the current study explores expressive and instrumental uses of the internet among street gangs. ‘Trap rap’ videos posted on YouTube and orientated around life as a drug dealer are identified as the ultimate cultural artefact for denoting London, UK, gang culture. These videos serve an expressive purpose in terms of reputation building, but also shed light on the instrumental business of gangs – specifically, illicit drugs sales via ‘country lines’. Looking beyond the artefact toward how these videos are created, disseminated, and consumed, reveals the instrumental organisation of gangs and how social rules and behaviours within them are monitored and enforced. The current study thus contributes to gang research from the UK, and the growing body of literature on gang and gang member use of the Internet, with implications for research and practice.     

Gangs,identity, and cultural performance

Although the notion of identity has received substantial attention from sociologists and psychologists, it has not been well developed in the gang literature. Identity accounts for a person's sense of self, which is based on meaningful social interactions and group participation, and becomes a source for publicly performing social roles. Gang membership is one such role that merits significant attention, and existing theories about identity and role performance can help explain variations in criminal behavior among members. This article applies multiple perspectives on social, personal, and collective identity to gangs and gang members. It offers principles to explain how gang identities fuel social performances that mimic, induce, or involve criminal behavior.     

THE ORGANIZATIONAL CAREER OF GANG STATISTICS: The Politics of Policing Gangs

This article examines the way in which the construction of a "gang" problem and the resulting "gang statistics" in a particular community, referred to as Bigcity, are related to the local political context and the police accommodation of political interests. In particular, the political accountability of the police impacts on police recordkeeping practices and the statistics regarding "gangs" that those records generate. The organizational career of gang statistics, from the citizen's call to the police response and subsequent recordwork, is examined in order to demonstrate how the recordkeeping practices of the police bureaucracy facilitate the social construction of the "gang" problem. Field research data, including calls to the police, ride-along observations, and interviews, illustrate how the politicization of the "gang" problem impacts on police recordkeeping and the social construction of "gang statistics.'Given that the current concern about the nationwide growth of gangs is based on such statistics and that gang suppression efforts call for enhancing and sharing gang databases, the role of police practices in shaping gang statistics is an important issue.     

The Political and Economic Consequences of Defining Sustainable Agriculture in the US

Despite the increasing popularity of sustainably produced foods, a concrete definition of sustainable agriculture has been elusive. Even the US Department of Agriculture’s (USDA) article, “What is Sustainable Agriculture?” starts with the idea that “Some terms defy definition. ‘Sustainable agriculture’ has become one of them” (Gold 2011). This essay explores (1) the history of sustainable agriculture as a concept in the United States, (2) the political and economic forces that have impacted and stifled the process of defining sustainable agriculture, and (3) the implications for social justice that come with creating a specific definition of sustainable agriculture. Recognizing that the ability to define a varied set of agricultural practices as “sustainable” (or not) is an important source of political, economic, or social power, this essay explains how such processes might impact the future of food systems in the United States.     

Gangs,gangsters, and the impact of settler colonialism on the Latina/o experience

As the largest minority group in the United States, Latinas/os have experienced a long history of discrimination, prejudice, and stigmatization as gang members. A contemporary survey of law enforcement agencies reported that Latinos continue to be the largest proportion of any racial or ethnic group involved in gangs. To describe such a pattern, the framework of settler colonialism will be utilized to describe differential experiences based on race, gender, and how structural inequalities vary by region and time. Latinas/os have been particularly impacted by segregation, second‐class treatment, and policies considered racially neutral. Gangs provide a topical area for examining patterns of racialization and social control. The authors of this article will outline the research literature on gangs and how settler colonialism has impacted the Latina/o population regarding the origination of gangs, reasons for joining, behaviors and activities, and the process for leaving these groups. The authors emphasize decolonization strategies including reducing structural inequalities and thereby reducing gang membership and risky behaviors. Until this can be accomplished, the authors hope for human rights, labor equity, and religious organizing efforts that can form into social movements of collective empowerment and justice.     

Gang Graffiti as a Discourse Genre

This paper seeks to present a new understanding of the nature of gang graffiti. Through the analysis of 1522 utterances found on 107 surfaces in the Phoenix, Arizona, metropolitan area, we argue against the commonly held notion that the major function of gang graffiti is to mark territory. A careful consideration of the variety of utterance types, their interactive nature and their location reveals a more complex discourse system reflecting the social structure of the gang subculture. Gang graffiti serves to advertise individual members and gangs, indicate social networks within and between gangs, represent members' views of gang life and honor the dead. While gang graffiti is an antilanguage, often antagonistic in its nature, it functions as cooperative discourse following explicit norms and conventions.     

Working with Women Associated with Bikie Gangs: Practice Dilemmas

Abstract

Much has been written about bikie gangs, but there is little about the women and children who are part of gang life. The present paper describes domestic violence agency social workers’ ethical practice dilemmas when assisting women who have left bikie gangs to search for a new, safer lifestyle away from the gang culture of drug use and violence, in particular sexual violence. The paper concludes with a discussion of the ethical processes and issues in resolving such practice dilemmas.     

Brewing Coffee Party Activism in Tea Party Territory: Faith and Politics in Rural America

Abstract

How do people remain politically active in hostile or seemingly hopeless contexts? We apply Jack Barbalet’s theory of “confidence” as a necessary precursor to “action” to understand how members of a liberal, local “Coffee Party” movement confront powerful political and religious opposition in a conservative, rural, midwestern city. Barbalet’s grounding of “confidence” in “acceptance and recognition” in social relationships improves upon the popular “political efficacy” concept because it is not contingent on successful outcomes. We find that as members of the Coffee Party develop confidence to speak up and “go their own way,” their faith and political participation become more meaningful, which helps to explain how people remain in congregations despite disagreements with co-congregants, seek new congregations late in life when their activism results in expulsion, and remain politically active despite powerful opposition. Our findings contribute significantly to recent research on the interaction between politics and religion.     

Passing on gang culture in the theatre of the streets: ‘They’ll grow out of it,then our age will grow into it and then we’ll grow out of it’

ABSTRACT

Gang members and membership are oft displayed as fixed and stable entities that are only understood in the context of the gang. This paper purports that membership is a role learned through the process of street socialisation and that gangs should be understood as fluid entities situated within the larger context of street culture. Through member’s perspectives, it reveals the main cultural transmitters which facilitated membership in Glasgow, Scotland as street socialisation, territorial othering and storytelling. In discussing the role of these transmitters, the journey into gang membership in Glasgow is told. Exploring the transmitters of membership allowed the meaning making process that members engaged in to emerge which allows gang membership to be understood as a meaningful social activity.     

Contested Concepts in Violence Against Women: ‘Intimate’, ‘Domestic’ or ‘Torture’?

Abstract

Ritualistic, overwhelmingly violent bikie gang or cult-inflicted abuse of women, entrenched by co-opting third party cult or gang members, has been referred to as ‘domestic violence’, ‘intimate violence’ or ‘intimate partner violence’. The present article questions the aptitude of these terms to convey the realities of this violence, in light of the experiences of women attending a South Australian domestic violence service, all of whom were escaping violent partners who were members or associates of bikie gangs and cults. The paper asks, ‘is torture an appropriate term for such violence?’ and discusses the impact of social, legal, organisational and human rights parallel states that collaborate to make it almost impossible for these women to escape this violence and make it difficult for social workers to work effectively with them. The paper concludes that the State needs to adopt a human rights rather than legal focus when addressing the issue of violence against women.     

Community Organizing and the Detroit Water Struggle: Report from the Front Lines

At this moment in history, both the need for macro social work approaches and interest in macro social practice among social workers are growing. One macro approach that is particularly well-suited to confronting current political and economic conditions is grassroots community organizing. Some authors have suggested that most successful efforts at community organizing are those which can link the lived experiences of grassroots community members to larger movements for social justice. The struggle for access to affordable water in Detroit is a prime example of such an effort. In 2014, indignation at the announcement that the city would be shutting off the water of all those who could not afford to pay their water bills, combined with resistance to the imposition of emergency management on the city, galvanized a movement that brought together a wide variety of community members, activists, and organizers. As a participant-observer in this struggle, I conducted videotaped interviews with 15 organizers and activists concerning their views on the successes and challenges they have witnessed and the crucial “next steps” for community activists in Detroit. This article reports on these interviews and examines the lessons for community organizers that emerged from them.     

Nature,culture, and sexual inequality: A look at causal logic

The nature‐culture issue in recent exemplary cross‐cultural works is examined from a causal modeling viewpoint. The causal models in most current explanations do not depart radically from those of the 1950s. The recent models mostly continue to emphasize the interaction of biological and sociocultural factors in producing sexual inequality. In all of the theories examined, economic production is singled out as important in the sociocultural realm. Some researchers sidestep the nature‐culture issue by dealing solely with variation, or by translating conceivably biological factors into social causes. Biosocial writers have produced the most novel causal model—one which incorporates the effect of culture on biology. These findings suggest that we need to pay attention to the causal networks of theories, rather than dichotomizing them into “biological” and “sociological” explanations.     

Ctrl+ALT-RIGHT: reinterpreting our knowledge of white supremacy groups through the lens of street gangs

For the last 30 years, gang scholars have explicitly disregarded white youth who are active in groups with overt or implicit ties to neo-Nazi/skinhead or white power ideologies from street gang research. This article argues that this decision to keep these two groups separate stems from a misinterpretation of the realities of these groups and this decision has had a long-standing impact on how researchers, law enforcement and policymakers understand and interact with youth active in these groups. The coining of the term ‘Alt-Right,’ and the re-emergence of white power youth in the international dialogue, underscores how the lack of systematic research severely limits our knowledge about youth involved in gangs with white power leanings. Based on these concerns, this article challenges the current understanding of both skinheads and their troublesome youth groups/gangs. By orienting the limited research on skinhead gangs within key street gang domains, this article draws attention to disconnects in the literature that have influenced how researchers approach the study of skinhead youth. This study’s conclusions support the purposeful inclusion of skinhead youth in future street gang research.     

Social Stigma and Homelessness: The Limits of Social Change

We examine the issues around the stigmatization of homelessness and how it links to capitalism. Society focuses on the individual as the cause of his or her own state of homelessness, blaming the victim rather than focusing on the larger antecedent social and economic forces, such as unemployment, limited affordable housing, and breakdowns in kinship networks. Social stigma occurs in situations where there is unequal social, economic, and political power and there is an opportunity to label, stereotype, separate (us versus them), lose status, and discriminate. Stigmatization is due, in part, when people feel threatened by another group. Society categorizes people who are homeless as no longer “useful” and/or “functional” members of capitalism, since they do not actively work and support the system. The paper ends on a discussion of the limits of social change in a capitalist society.     

Ignoring rights is wrong: re-politicizing gender equality and development with the rights-based approach

Corporate sponsors and humanitarian organizations have joined popular authors and international institutions in bringing attention to gender inequality though “smart economics” and “investing in women.” These social marketing messages and donor strategies mimic arguments for gender equality from the 1970s and 1980s. Rather than building on the rights-based development and best practices of the 1990s, they ignore the critical roles of political capacity and participation that the past forty years and feminist analysis of development achievements and failures have taught us are essential to taking on gender and economic inequality. Certain trends in foreign aid accountability share this silence on the importance of political capacity. In contrast, the rights-based approach to gender equality and development (RBA) is a political approach to development. We reconcile the need for aid accountability with the need for a focus on politics by outlining key political processes of the rights-based approach. The RBA is a way of doing development that is attentive to process and power. We can use the RBA not just as a guide for how to do development, but also as a way to think about processes as outcome measures. The processes that the RBA requires are processes that build capacity for marginalized women and people.     

Returnees' Perspectives on Their Re‐migration Processes

The return of refugees and migrants back to their country of origin is an important topic on the agenda of Western European governments, as return is considered as the most “durable solution” for the “refugee problem”, and as an instrument with which to tackle “illegal” migration. However, these migration policies generally lack a clear evidence base, as little studies have focused on returnees' current living situations and on their perspectives on the re‐migration process. In this paper we therefore try to listen to returnees' voices, through in‐depth interviews with four Nepalese migrants both before (in Belgium) and after (in Nepal) their return, and with 16 returnees after their return to Nepal. The interviews show how most returnees start with a disadvantageous “point of departure” to realize a “successful” return: mostly, they do not really depart “voluntarily”, and they only have limited possibilities for preparing their return and setting realistic expectations. But also, back in the “home country”, most returnees judge their current economic, social and political living situation as bad, meeting little of the expectations that they set before they returned. The participants consider the support they received through the NGOs' return programmes as minimal, because they are mostly limited to a small amount of financial support, and thus of little significance in these returnees' efforts to rebuild their lives in their “home” country. If return programmes want to make a difference in returnees' lives, they should have two extensive components in the “home” and the “host” country, incorporating in both components an integral approach, including economic, political, social and psychological aspects. Viewing these findings, it is not surprising that most interviewees eventually evaluate their return as unsuccessful, and many returnees consider re‐emigration, all of which clearly questions the current basis of worldwide migration policies.     

REPRESENTING GANGS IN THE NEWS: MEDIA CONSTRUCTIONS OF CRIMINAL GANGS

This research, based on a content analysis of 4,445 newspaper articles, examines the images that emerge from stories of criminal gangs and societys responses to them. Eight recurrent themes were identifed. It was discovered that articles devoted to the coverage of gang crimes were outnumbered by stories dealing with various community responses. Articles reporting the results of scientifc research on gangs constituted the smallest category. The results are discussed in light of their importance in the construction of social problems discourse and the maintenance of symbolic power and social control.