“I Can Provide for My Children”: Korean Immigrant Women’s Changing Perspectives on Work Outside the Home

Whether immigrant women’s introduction to paid labor empowers them with greater autonomy or exacerbates their oppression has been debated variously in the scholarship on gender and migration. In this paper, the author examines Korean immigrant women’s perspectives on work outside the home after migration. Based on in-depth interview data, the paper emphasizes Korean women’s own interpretations of work and motherhood, and highlights the ways in which they define and redefine work in relation to other aspects of their post-migration experiences. The analysis finds that income producing work is not empowering in and of itself, but contingent upon other post-migration challenges such as economic downward mobility and women’s changed roles as working mothers. Furthermore, women’s perception of work fluctuates over time. The findings suggest that paid work should not be simply interpreted as an empowering change, but the linkage between work and other aspects of immigrant women’s post-migration realities needs to be more closely examined.

A Time for Silence: William Lloyd Garrison and the “Woman Question” at the 1840 World Anti-Slavery Convention

The World Anti-Slavery Convention of 1840 is remembered most as the event that inspired Lucretia Coffin Mott and Elizabeth Cady Stanton to organize the Seneca Falls Women’s Rights Convention. Few scholars, however, have analyzed the debate proceedings that ultimately resulted in women’s exclusion from the convention. An analysis of the convention proceedings questions Wendell Phillips’ strategy of speaking on behalf of the women, arguing instead that William Lloyd Garrison’s strategy of silence was the more rhetorically astute response to the exclusion of women. Garrison’s silent protest not only attracted more attention to the women’s rights cause, but also inspired women to speak on their own behalf.

Invisible Mothers: Parenting by Homeless Women Separated from Their Children

Though surveys repeatedly demonstrate that most women who are homeless alone have minor children living apart from them, there is little information on the circumstances of their separations or whether and how they remain involved with their children. Analysis of data from in-depth interviews with mothers, relatives caring for their children, and shelter and child welfare staff highlights a tension between perspectives and aspirations of mothers and the agendas and social processes through which institutional systems manage the family life of women marginalized by homelessness and disability. Though women’s agency is evident in their efforts to maintain parenting roles, without facilitating resources and supportive structures, agency is often reduced to unpalatable choices among constraining alternatives. We consider how service systems might mitigate barriers to mothering as well as broader changes needed to genuinely support women’s aspirations for themselves and their families.

“Grace Is Deceitful and Beauty Is Vain”: How Hassidic Women Cope with the Requirement of Shaving One’s Head and Wearing a Black Kerchief

Women’s modesty norms are often perceived as governing women’s bodies and as patriarchal oppression. This study challenges these perspectives, offering a deeper, multi-dimensional picture showing that the reality of the women’s life is much more complicated. The article chose to discuss aspects of modesty among women of one of the most extreme Jewish ultra-Orthodox groups, and in particular, to investigate how they experience an extremely demanding requirement—shaving off the hair on their head upon marriage and covering their head with a black kerchief. The findings show that there are a variety of voices among the women, ranging from the view that these practices are desirable, through the view that they empower the women, to the view that they damage one’s attractiveness and are quite painful.

Married Persons’ Subjective Class Identification: The Role of Individual Gender Ideologies from 1972 to 2002

This study examined married men and women’s subjective class identification between 1972 and 2002, and the role of individual gender ideologies in married persons’ shifting status-evaluation models. We used nationally representative trend data gathered as part of the General Social Survey. Consistent with previous theoretical predictions, results indicated that overall, husbands and wives used status-sharing models of status-evaluation. Interestingly, however, in the late 1990s and early 2000s women shifted toward a status-borrowing model of status-evaluation. Results suggested that gender ideologies did not explain recent trends in the importance of wives’ and husbands’ class attributes for models of status-evaluation. We concluded that shifts in hegemonic gender beliefs, rather than individual gender ideologies, are a more likely explanation of changes in couples’ models of status-evaluation.

Knowledge, Embodiment, Skill and Risk: Anthropological Perspectives on Women’s Everyday Technologies in Rural Northern China

Knowledge organisation, embodiment of knowledge and knowledge representation are important issues for an anthropology of technology, which seeks to explore the ways in which people find and shape everyday solutions to social and technical challenges. This article discusses the impact of skill and of risk prevention on women’s decision-making, as well as on the domestication and appropriation of new technologies. Particular attention is paid to non-synchronicity as a retarding factor and to the obsolescence of skills as a critical moment in the transformation of socio-technical systems in twentieth century rural northern China as elsewhere.

Global Female Homelessness: A Multi-Faceted Problem

International female homelessness is a difficult subject to address for a number of reasons. First, understanding what defines homelessness poses a problem because female homelessness often takes on a different form than that of male homelessness. Also, homelessness in industrialized countries looks different from that of developing nations where women are more likely to have inadequate housing in temporary shelters or live as squatters. Both of these factors affect the visibility of female homelessness as well as the ability to garner an accurate account of the number of homeless women around the world. Understanding the causes of female homelessness from a global perspective is no less difficult to comprehend because it encompasses so many other multifaceted issues. Women in developing nations face a different set of issues than their counterparts in the industrialized world because of differences in property rights, women’s rights generally, access to education, and access to social services. Finally, immigrant women face a unique set of circumstances of being a foreigner without an adequate social support network.

Rethinking Women and Their Bodies in the Age of Biotechnology: Feminist Commentaries on the Hwang Affair

Many Korean women felt strongly positive about donating their eggs for Hwang Woo Suk’s research, in spite of the fact that Hwang was accused of fraud. It is said that there is a kind of unique ‘egg donation culture’ among Korean women, which urged them to donate their eggs for his research. However, positing such a Korean ‘egg donation culture’ does not seem to give a sufficient explanation of why so many Korean women were seemingly willing to provide their own eggs for Hwang’s research. Instead, we suggest that egg donation issues in the Hwang affair can be interpreted under the paradoxical context, in which Korean women are situated in the age of biotechnology. On the one hand, the invisibility of women as subjects in the public sphere led to their lack of social control over ova trafficking and made it possible for a huge number of eggs to be supplied secretly for Hwang’s team. The patriarchal structure of family, the myth of economic growth, and the restricted activities of feminist organizations are possible contributors to the invisibility of Korean women. On the other hand, in the practices of bodily technologies such as cosmetic surgery and reproductive technologies, Korean women have been highly visible. With the help of those technological instruments, women have been empowered to own their own bodies and to have them at their disposal. We argue that these dualistic realities of women as egg owners can explain the egg donation culture among Korean women in the Hwang affair.

Aging,Femininity, and the Body: What Appearance Changes Mean to Women with Age

In this article, I analyze interviews with a diverse group of 30 women aged 46–71 to understand how they experience signs of aging, such as weight gain, gray hair, and facial hair, in everyday life. I find that some women’s responses are in line with normative femininity and appearance norms. Others, however, focus on different gendered meanings of the body that are connected to care-taking, work, ageist treatment, and past abuse. I argue that feminists should apply the theoretical concept of femininity more broadly than appearance and attraction issues to gain a deeper understanding of the multiple meanings of living in an aging female body in a gendered society. In the conclusion, I discuss the implications of this study for public health policies as well as future research on gender and the body.

“알맞게 낳아서 훌륭하게 기르자!” (Let’s Have the Proper Number of Children and Raise Them Well!): Family Planning and Nation-Building in South Korea, 1961–1968

This paper looks at the formation of a South Korean national health network by focusing on the introduction of an ambitious National Family Planning (FP) Program under President Park Chung Hee (1961–1968). The program, influenced in part by the model of its neighbor, Taiwan (Taichung), saw two pilot studies carried out in Koyang (rural, beginning in 1963) and Sundong-gu (Seoul metropolitan area, 1964–1966), before being carried to rural areas nationwide. If the program began with numerous echoes of Japanese colonial practice, it was mobilized specifically in terms of the emerging “modern” South Korean story and the state’s relationship to the welfare of the individual family unit. Using a range of Korean and English-language sources, the paper illustrates how the FP effort took: (1) the Koyang study of the effects of mass communication in rural areas as a tentative blueprint for expanding its national agenda; (2) subsequently enlisted mobile transportation (1966) to expand the scope of its reach; and finally, mobilized “Mothers’ Clubs” (1968) to penetrate the very fabric of rural society, making women both the target as well as the primary means of distribution. Ultimately, this strategy of enlisting the active participation of South Korean women on behalf of the program asked rural women in particular to submit their bodies to the state’s scrutiny, even as they formed the core of the distribution network. In this respect, FP anticipated the mass mobilization of rural South Korea in the New Village movement of the 1970s and leaves behind an ambiguous legacy of state control that is only just beginning to be re-examined.

Flowers for Mom, a Tie for Dad: How Gender is Created on Mother’s and Father’s Day

Mother’s and Father’s Day celebrations were investigated to understand how gender is created on these two occasions. Fifty-three heterosexual couples were interviewed about family holidays. Mother’s Day was given more attention than Father’s Day. Families spent more time celebrating; they were more likely to eat out, and were more likely to celebrate with others. Mothers were also more likely to receive gifts than fathers. The gendering of the holidays was reflected in the more stereotypical gifts received on Mother’s and Father’s Day than on birthdays, and in that mothers were more likely to report relief from chores on Mother’s Day than fathers were on Father’s Day (p < .01). Families in which women worked full-time and whose husbands contributed substantially to domestic labor were as likely to celebrate in gendered ways as traditional families were. These holidays reflect and promote hegemonic notions of the gendered nature of motherhood and fatherhood.

Examining Sex Differences in the Use of Direct and Indirect Aggression

Direct and indirect aggressive behaviors were studied using surveys and interviews of students in two public schools. The variables of “sex-of-aggressor” and “sex-of-target” were included. Claims in previous research that girls engage in far more indirect aggression than boys are not supported. Further, it was found that girls are more likely to target the opposite sex with direct aggression than boys. This suggests more gender fluidity in the use of aggression by girls and adds to a growing body of research that dispels the notion that direct and indirect aggression can be neatly sorted into male and female categories of behavior.

Understanding the Complexity of Alcohol-Related Intimate Partner Violence in the Lives of Hispanic Men Who Have Sex with Men: Methodological Issues and Considerations

The purpose of this paper is to highlight methodological issues and considerations which will be of use to researchers interested in further understanding the complexity of intimate partner violence in the lives of Hispanic men who have sex with men. We present a brief review of the research on intimate partner violence which highlights intersections of health and behavior risk factors (i.e., alcohol-related-intimate-partner-violence and HIV/AIDS risk) pertaining to gender, ethnicity, and sexuality in this population of males. We then present the reader with a synthesis and critique of several methodological concerns relevant to furthering research in this area including: locating participants, considerations of the impact of local cultural contexts, and impact of researcher positionality. Research recommendations for addressing intimate partner violence as a complex public health concern embedded in “hidden populations” conclude the paper.

“Limiting Birth”: Birth Control in Colonial Korea (1910–1945)

This article examines birth control as practice and discourse in 1920s and 1930s Korea under Japanese colonial rule and explores links with family planning and reproductive practices in post-1945 South Korea. The control of women’s reproduction held critical implications for meanings of domesticity, marriage, sexual relations, and new womanhood. While a woman-centered position did emerge regarding birth control, the parameters of the discourse, concerns of gynecology, and the material culture of birth control ultimately tied the bodies and health of women to their biological and social roles as mothers.

Gendered Careers in Post-Soviet Society: Views on Professional Qualifications in Surgery and Pediatrics

This study examines the medical profession in post-Soviet society, where women have been in the majority of the physicians for almost seven decades. It examines pediatricians’ and surgeons’ definitions of the professional skills and qualities needed for “good” work. Lithuania is used as a case study. Thirty-six semi-structured interviews were conducted in 2005 with male and female surgeons and pediatricians in Lithuania. The results show that the gender composition of the specialty—surgery being a male-dominated and pediatrics a female-dominated specialty—tended to influence the way that physicians perceived the qualities needed for good work. For surgeons, male-gendered qualities were prerequisites for being a good surgeon: physical strength and being in control. Female surgeons added a female-gendered quality—empathy and compassion—that made them good surgeons. A good pediatrician had a holistic and empathic approach and an ability to communicate, which were seen as female-gendered skills. Male pediatricians experienced otherness in this specialty but did not, as women surgeons did, offer a counter discourse in order to legitimate themselves as being as skilled as women.

The Silenced Technology—the Beauty and Sorrow of Reassembled Cars

Reassembled cars can be seen everywhere in Taiwan. In the past few decades, the government has repeatedly clamped down on them. It has also taken measures such as negative persuasion, technical requirements, alienation, phaseout, and developed standard agricultural vehicles to eradicate reassembled cars. But they are able to take advantage of the social context and rationalize their existence. Reassembled cars have not only gained support or sympathy but also overturned the conventional concept of safety, which allows them to fight against official clampdown. To compete against mass-manufactured vehicles, their best strategy is to respond to the circumstances of Taiwan’s rural area and offer the best solution. Their external advantages include their services, adaptability to all kinds of environments, not to mention that they are license-free and tax-free. Internal advantages include their safety, low prices, and flexibility in production and use, thanks to the collaborated network consisting of salvage yards and reassembled car makers. By making good use of all the aforementioned advantages and following Taiwan’s social development, reassembled cars have gained a competitive niche that has failed the clampdown actions over and over again. But most importantly, they have supported Taiwan’s economic development in many sectors.

Life After Experiences of Infertility Treatment: Akirameru—The First Step for Empowering

Although there is some awareness of how women in infertility treatment have suffered physically and psychologically, it is a little known fact that there is a limit to the “cures” that can be achieved even with assisted reproductive technologies. Here, I describe how the existence of ART affects women’s decision making about their lives. Through life histories of women who underwent infertility treatment, I explore the factors which cause their suffering and conflict—that they cannot give up on having children even though they want to give up—as follows: (1) The models of their ideal family which have been formed throughout their lives is ‘ordinary’ family; (2) they experienced the alienation from their own bodies in infertility treatment; (3) they are afraid that they deviate from the community norm because of infertility; (4) their narrative shows their suffering from infertility is caused by tense relationship in family and community. These factors make women in infertility belittle themselves. Through their life histories, I conclude that they need to be empowered if they want to akirameru (give up) having children after prolonged infertility treatment. To paraphrase, a woman who suffers from infertility and infertility treatment is empowered when she becomes unafraid to deviated from cultural norms.

Children with Keitai: When Mobile Phones Change from “Unnecessary” to “Necessary”

This paper focuses on children in Japan who begin using mobile phones (keitai) while in elementary school and will discuss aspects of parental–child relationships that involve keitai use. Firstly, this paper presents an overview of a Japanese society presently immersed in mobile media, focusing particularly on the spread of mobile media use to younger Japanese children. Data are presented from two research projects and analyzed to examine the cause of, and circumstances that lead to, child keitai use. Increasing social anxieties about safety and parental concern have reportedly led to increasing perception that keitai use is valuable in times of emergency, or in order to prevent crime, leading to a shift in attitudes towards children’s keitai use: that which was formerly considered “unnecessary” has now become “necessary”. However, the anxiety about safety is shared by almost all people and is therefore not itself a deciding factor regarding children’s keitai ownership. Keitai usage is, instead, prompted by several factors, some of which are not shared by children and parents. From this rift in reasoning emerges a game of tug-of-war over ownership and use between children and parents.