When His Ship Comes Home: The Stress of The Australian Seafarer's Partner

This article explores the stress that the wives of Australian Merchant Navy men experience as a result of the seafarer's lifestyle. The article first describes the difficulties that the wife and family experience due to the long absence of the seafarer. An exploratory survey was conducted in which 52 partners of seafarers answered questions regarding the stress they and their family experience. In addition, data were collected on their work patterns, the effect of the lifestyle on their marriage and sexual relations. While the sample obtained in this study was small, it did reveal several interesting problems associated with the seafaring family life. Eighty-three per cent (83%) of seafarer's wives found it stressful before and after their husband was due to return home. In their roles as mothers, they also felt their children experienced considerable stress because of the seafarer's absence. Many women felt that the seafaring life caused difficulties in their marriage and 25 % of the wives believed that their husbands had or were having sexual relations outside their marriage. The results of this study offer a preliminary profile into some of the difficulties families experience as a result of the seafaring life.     

Family roles and work values: Processes of selection and change

This study focuses on whether marriage and parenthood influence work values after taking into account the influence of work values on family formation. In a recent panel of young adults (N= 709), stronger extrinsic and weaker intrinsic work values during adolescence predicted marriage and parenthood 9 years out of high school. Controlling these relationships, wives, but not husbands, came to attach less importance to extrinsic rewards, and both husbands and wives attached less importance to intrinsic rewards, compared to single men and women. Fathers came to place greater importance on extrinsic rewards than men who had not become parents. The effect of motherhood on extrinsic values depended upon marital status, with positive effects only evident among single mothers. The findings are discussed in terms of their implications for models of work‐family relationships and understanding the meaning of contemporary family roles, especially motherhood and fatherhood.     

Gay and Bisexual Married Men's Attitudes and Experiences

Abstract

In this study, 20 gay or bisexual men's experiences of coming out to wives were explored. Specifically, their attitudes and behaviors before, during, and after marriage were examined. Findings were provided about upbringing, reasons for entering marriage, and the coming out process. Through semi-structured interviews information was obtained about the factors which led up to the revelation of homosexuality or bisexuality and about how these men experienced their relationships with their wives and family after coming out. The interviews revealed the fears which prevented these men from coming out earlier in their lives. The most common reason for entering marriage was due to social and family pressure and because of the desire to have a normal, healthy life. Attitudes toward gays and lesbians were negative before marriage and worsened following disclosure.     

GENDER ROLE ATTITUDES AND MARRIAGE AMONG YOUNG WOMEN

Although sociological research on family change has emphasized the importance of gender role attitudes for decades, relatively few empirical studies have demonstrated behavioral consequences of these attitudes. We formulate hypotheses predicting both an impact of gender role attitudes on early marriage behavior and a reciprocal impact of early marriage behavior on changes in gender role attitudes. We also investigate the role of cohabitation in these relationships. While previous research has found that women who believe that wives should be homemakers enter marriage more quickly, we find that under some conditions these attitudes delay marriage. We use multiwave panel data to show that the behavioral impact of gender role attitudes on early marriage depends on plans for attending school. Among young women who expect to complete a four-year college degree or more, believing that wives should be homemakers leads to lower rates of marriage; however, among young women with low educational expectations, believing that wives should be homemakers leads to higher rates of marriage. In addition, we show that experiencing a marriage in early adulthood leads to more agreement that wives should be homemakers.     

The Male Way of Mourning Divorce: When, What, and How

Based on the literature on divorce, this paper explores the distinct ways in which men mourn the losses inherent in the breakup of a marriage. It argues that men have a distinct way of mourning that differs from that of women. They start the mourning process later than women, mourn the loss of their home and children more than the loss of their wives, and tend to express their mourning through actions rather than in words or obvious emotional manifestations of grief. The paper considers possible reasons for these behaviors and their implications for practitioners.     

Influence of Work Place Sex Segregation on Family Life

The purpose of the article is to examine the influence of the sex structure, i.e., the proportion of men and women doing the same sort of work and having daily contacts, at work on family life. The data consists of mail responses by 692 married or cohabiting men and 667 women in 11 occupational groups in Southern Finland. The data was analyzed by using cross tabulations and path analysis. The results indicate that integration of men and women in paid work is sometimes problematic for the family. It is connected with work romances, involvement in work at the expense of the family, career competition between the spouses, and unhappiness in marriage. But women also profit from sex integration of work in their family life. As the husbands of women working with men participate in domestic work at home more than other husbands, these women often consider their marriages to be happy.     

Interactional Dynamics in Alcohol-Complicated Marital Relationships: A Study From India

This study seeks to understand differences in the interpersonal dynamics of couples living in alcohol-complicated and alcohol-free marital relationships in India. An ex-post facto cross-sectional design was used to compare 150 wives of alcoholics with an equal number of wives of nonalcoholics, who were administered standardized instruments to assess marital adjustment and family interaction pattern. Analyses show that wives of alcoholics have lower levels of marital adjustment and a poorer family interaction pattern across various domains, in consonance with the Western literature on these issues. Covariates analyzed included four variables such as type of family, type of marriage, consanguinity, and wife's occupational status. Implications for de-addiction programs in India are discussed and the need for couple/family-based therapy is emphasised.     

Gender roles,marriage, and residential independence

This article examines the effects of gender role attitudes on leaving home for marriage and for unmarried independence among young men and women in the United States in the 1980s. The choice to leave home for unmarried independence is associated with two major changes in family relationships: the shift in parent-child interaction from a traditional emphasis on children's obedience toward a greater stress on independence, and the shift toward more egalitarian definitions of gender roles in both work and family spheres. We ask the following: What is the effect of holding more modern gender role attitudes on gender differences in leaving home for marriage? Does holding more modern gender role attitudes influence patterns of leaving home for marriage and for unmarried independence differently for men and women? We examine these questions with data from sophomores in the High School and Beyond Survey.     

Philippine Women on the Move: Marriage across Borders

This paper discusses how Philippine transnational marriage migration is intertwined in complex and paradoxical ways with global, local and personal matters. My argument will blur the artificial and still dominant analytical division between marriage migrants (wives or "mail order" brides) and labour migrants (workers – mainly domestic workers). Focusing on the life histories of different Filipina women, the paper illustrates the intersections and multiplicity of their roles as wives, mistresses, workers, mothers, daughters and citizens in a transnational migratory space.
Furthermore, I go along with those scholars who argue that women do not only marry in order to migrate, but that they also migrate in order to marry, as marriage is seen as an important aspect of social fulfilment. By carefully investigating these emerging transnational or even global marriage-scapes, I analyze the different motives, logics and desires that come into play. While women from the Philippines may look for "modern husbands" and "modern marriages" because of local constraints on their marriage opportunities, many western men turn to Asia and the Philippines for "traditional" wives whom they imagine to be more "conservative" and "less demanding." Both often discover that their gender stereotypes are more imagined than real.
The stories illustrate how Filipina migrants use different socio-cultural and socio-economic situations across transnational space – and at times against local gender constructions – in order to renegotiate and reclaim a respectable and desired marital status. On the one hand, these women are subject to manifold localised, legal and religious-moral definitions as women and wives. On the other hand, they creatively and actively utilise structural differences and new opportunities across transnational space to redefine themselves. The stories thus show both the women's agency and the importance of structural factors.     

The post-80s generation: exploring the attitudes toward family and housing

ABSTRACT

Previous literature has paid attention to housing pathways and cohort features of young people, but studies connecting the two themes are lacking. This paper offers a perspective on the cohort analysis of young people based on their housing choices and aspirations. With empirical evidence from a two-round social survey, this study explores the ‘not leaving home’ pattern of the housing choices of young people in Hong Kong. With some supplementary subgroup analysis, the cohort label of a ‘post-80s generation’ in Hong Kong is challenged. Contradictions are revealed in the views of our young people about housing and family life, and further analysis is conducted to examine the impacts of economic and sociocultural factors in the local context of Hong Kong. This study argues that we need to look beyond the shared features and subgroup differences and consider how sociocultural factors, particularly gender, marriage, education, and social norms, interact with economic factors to shape housing choices, aspirations and apparent contradictions in the viewpoints of young people regarding their personal development and housing futures. In doing so, the paper also engages with debates around intra and intergenerational dynamics and inequalities. The paper focuses on Hong Kong but these debates have international resonance.     

Chinese migrant wives in Taiwan: claiming entitlements,resisting inequality,and rejecting citizenship

A considerable number of Chinese women have migrated to Taiwan through marriage over the last two decades. Although the demographics of these marriage migrants have transformed over the years, a misunderstanding still exists as migrant wives are seen as commodities and gaining citizen status is seen as their ultimate goal. Using in-depth interviews, this research takes a bottom-up approach by allowing Chinese migrant women in Taiwan to define and interpret their own citizenship. It explains how they negotiate the politics of citizenship as they confront harsher immigration restrictions than immigrants of other origins because of their Chinese identity. This paper suggests that immigrants’ intersectional identities shape their conceptualization of Taiwanese citizenship, although their agency is limited. My findings illustrate that some Chinese migrant wives embrace citizenship entitlements while others’ experiences with citizenship differ depending on their positionality in both the private and the public. My findings also show that some migrant wives actively reject Taiwanese citizenship, challenging the myth that all Chinese immigrants desire Taiwanese citizenship. This study contributes to citizenship and migration studies using a feminist, intersectional approach and raises implications for the degree to which migrant wives have agency in constructing their citizenship.     

Love attitude and marital adjustment in the family life cycle

The present study examines husband and wife perceptions of attitude toward love and marital satisfaction through seven family life cycle stages. A significant relationship was determined between husbands’ and wives’ attitude toward love and marital satisfaction for couples in the early years of marriage with no children, and for couples with children in the preschool years. Marital satisfaction and attitude toward love seem to function more independently of one another in the other family life stages. Overall, husbands vary slightly more than wives on marital satisfaction and attitude toward love, but the pattern for both is similar in that each relationship is curvilinear.     

‘The first Taiwanese wives’ and ‘the Chinese mistresses’: the international division of labour in familial and intimate relations across the Taiwan Strait

Abstract For the last two decades, Taiwanese businessmen have gone to China to invest and do business there. While in Taiwan, many have become involved in extramarital affairs with local women, creating an international division of labour in both families and intimate relations. Taiwanese wives are categorized as ‘the first wives’, a term that is largely associated with the conventional duties of a housewife as the primary caregiver for the family. Chinese women are categorized as ‘mistresses’, a label that portrays them as intruders into these Taiwanese families and stigmatizes them with the strong sexual and entertainment implications of their relationships with these men. By using an ethnographic and documentary approach to explore the complex relations among Taiwanese businessmen and their wives and mistresses across the Taiwan Strait, this article reveals an often overlooked connection between the global economy and the challenges it imposes on the international division of labour in the family and on transnational feminism.     

Women's “Justification” of Domestic Violence in Egypt

We explored the influences of women's social learning, marital resources and constraints, and exposure to norms about women's family roles on their views about wife hitting or beating among 5,450 participants in the 2005 Egypt Demographic and Health Survey. One half justified wife hitting or beating for some reason. Women from rural areas who were exposed to domestic violence more often justified such acts. Dependent wives whose husbands had more schooling, were blood relatives, and were coresident more often justified such acts. In settings where women tended to marry at older ages, women less often justified such acts. Women's resources and constraints in marriage accounted for the largest share of the variability in their attitudes about domestic violence against women.     

Marital Quality and Spouses' Marriage Work With Close Friends and Each Other

Through in‐home interviews with 142 married couples, we explored how husbands' and wives' marriage work with close friends and one another was linked to their perceptions of marital quality. Results showed that husbands engaged in more marriage work with their wives than with close friends, whereas wives engaged in similar levels of marriage work with their close friends and husbands. For wives, marriage work with their spouses was found to moderate the relationship between marital quality and marriage work with friends. At low levels of marriage work with their spouses, wives' marriage work with friends was negatively related to their reports of marital love and positively related to reports of ineffective arguing. In contrast, at high levels of marriage work with their husbands, no significant relationship was found between wives' marriage work with friends and marital quality for wives. Findings underscore the role of spouses' friendships and suggest that the strength of spouses' ties to one another is linked to the social context they and their close friends create.     

Ambivalence and Living Apart Together in Later Life: A Critical Research Proposal

Most unattached older persons who would like an intimate partnership do not want to remarry or be in a marriage‐like relationship. A growing trend is to live apart together (LAT) in an ongoing intimate relationship that does not include a common home. We address the debate about whether LAT constitutes a new form of intimate relationship in a critical assessment of research on LAT relationships that applies ambivalence and concepts from the life course perspective. We conclude that among older but not younger adults, LAT relationships are generally a stable alternative to living with a partner, negotiated in the context of current social institutions and arrangements. We propose research questions that address later life living apart together as an innovative alternative intimate relationship. We encourage comparative work on the unique challenges of later life living apart together, their implications for other family ties, and their connection to social and cultural arrangements.     

Women from the Middle East and North Africa in Europe: understanding their marriage and family dynamics

The aim of this article is to assist the understanding of social workers in Europe of marriage and family dynamics among women from Middle East and North African countries who have moved to Europe. The focus of this article is on husband selection processes and family dynamics after marriage in Egypt, which is used as a case study reflecting culture and norms surrounding marriage in this region. This article reports on the findings of doctoral studies which examined marriage patterns and family dynamics in North Africa and in particular in Egypt where more in-depth data were available. The authors reflect issues surrounding values and process of marriage not only in terms of the implications for practice with social work clients or service users, but also in relation to the potential of women from this region who may join the social care workforce.     

A consumer theory with competitive markets for work in marriage

The theory presented here aims at explaining individual consumer behavior inside marriage and prior to marriage. It is a New Home Economics (NHE) model in the sense that it assumes the existence of household production. It is an intra-household bargaining model in the sense that it assumes that husbands and wives typically have different economic interests with respect to marriage, and they try to negotiate arrangements that suit them best. The more resources they have, the more they may obtain results that favor them rather than their spouse. It is a market theory similar to standard labor market theory. This theory throws light on gender differences in demand for commercial goods that have home-produced substitutes. This theory leads to an explanation why women are charged more for dry-cleaning. The theory can also explain differences in demand for different products. Predictions include that of a sex ratio effect on consumption. For example, it is predicted that in countries with more emigration of men than women, women will be expected to make higher contributions to newly weds’ costs of housing. It is also predicted that there will be compensating differentials in marriage. For instance, women married to considerably older men are expected to have relatively more control over the use the couple’s income than women married to men who are close to their own age. In contrast to bargaining theory, the insights presented here apply to both married individuals and to those who anticipate being married in the future.     

Gender, home and family in cultural capital theory

The paper argues that Bourdieu's stress on early familiarization for the highest value of cultural capital is closely linked to his idea, strongly emphasized in Distinction, about the role of family and domestic life for individual development and social positions. The role of women, as mothers and homemakers, is crucial in this process. Yet, Bourdieu defines social origin as deriving from the father. The centrality to Bourdieu's thinking of a resilient traditional pattern of masculine domination and feminine submission constitutive of the Western gender habitus explains both his stress on ‘normalcy’ for the production of legitimate dispositions, and his resistance to incorporating into his thinking the implications of recent transformations in home family living, which have destabilized the gender order. It is thus important to consider contemporary feminist analyses of the family and home life and their significance for a renewed theory of cultural capital. The paper considers two sets of literature. Firstly, it addresses the manners in which home and family are conceptualized in Bourdieu's key texts where these issues were prominent in the development of his thinking on cultural capital. The second set of literature includes texts by feminist academics in the fields of family, gender and the body, which analyse the destabilizing of the gender order and everyday family living in contemporary society. Two questions are addressed on the basis of these reflections: (1) Is cultural capital an individual or a household resource? (2) How does cultural capital relate to personal interdependencies at the level of family and households?