川端康成笔下的女性形象与死亡意识

在日本现代作家川端康成的作品中,为我们塑造了众多的女性形象,这些女性的共同特征是她们扮演的是不幸的弱者的角色,体现了川端创作的“幽情”格调。川端创作的另一个主题是死亡,死亡被认为是最高的艺术。     

谈川端康城笔下的女性形象及其美学追求

川端康成从1926年发表的《伊豆的舞女》直到晚年的创作,除几部描写自家身世的作品外,无不以女性为小说的主要人物。其诺贝尔文学奖获奖作品《雪国》、《千鹤》和《古都》三部作品是川端康城成熟时期的小说创作,最能显示其艺术特征。小说中刻画了一系列女性形象。女性为主要人物,恋情为主要内容,死亡与悲哀为不变的基调。这可以说是川端康成创作的一贯主题。川端康成是如何塑造,又是以怎样的创作原则来构筑其作品中的女性形象的?这用川端康成自己的话说,是“立足于日本的传统美”。　　川端康成在五十年的创作历史中,共完成了一百三十多部(篇…     

论濑户内晴美文学的创作特色

濑户内晴美是当代日本文坛获奖颇多的著名女作家,她的作品多与“性主题”相关,但其神髓并非旨在表现肤浅的性爱与肉欲至上意识,并非旨在大胆无忌告白自己挑战道德的性体验,而是通过性欲,重在探索女性灵肉世界的黑暗与烦恼.作为女人,她极力提纯自己的人生质量,忠于自己的内心要求,不仰男人鼻息,主动享受女人的灵肉幸福.她以这种人生态度反击旧道德,因而表达了众多女性内心的真实憧憬.是故,濑户内晴美的作品之甚受女性读者热烈欢迎,这正是她的作品频频获奖的关键.     

从女性语言变迁看日本社会发展的轨迹

在日本社会文化研究中,女性用语有其独特的地位。女性用语词语优雅、语气委婉、待人尊敬,既是现代日本语言的重要特点之一,更因其生成于古代宫廷中的女房语,发展在男性占据社会主导地位的幕府时代,普及至近现代时期,成为日本社会历史变迁的生动写照。今天女性用语日渐消亡,日本女性语言逐步走向中性化、男性化。这种不可逆转的时代趋势,也同样反映着当今日本社会发展、变迁的轨迹。     

日本女性社会保障的运行机制及对中国的启示

日本女性社会保障运行机制是其社会保障体系的重要组成部分,主要通过《生育休假法》、《男女雇用机会均等法》等法律法规确保女性在生育、教育、就业、医疗和养老等方面的权利,并将构筑国民皆参保的医疗保障网作为保障女性权益的重要一环。日本在加强女性社会保障立法和健全女性社保机制方面很值得中国借鉴。     

日本关于冰心的介绍──清纯的力量

日本关于冰心的介绍──清纯的力量日本关西大学教授萩野修二我在《日本关于冰心的介绍之一（周作人的介绍）》文章中曾论述道，最初向日本介绍谢冰心作品的是周作人（１８８５—１９６７），而且周作人并非是由于冰心的作品在当时非常流行才介绍的，而是他感到冰心的作品...     

日本对老舍作品的翻译与研究

日本对老舍作品的翻译与研究贵州师范大学袁荻涌日本是海外第一个翻译介绍老舍作品的国家。早在５０多年前，日本就开始译介老舍的小说。第一部译成日文的老舍作品是《小坡的生日》，１９４０年由兴亚书局出版，译者署名“兴亚书局同人”。次年，奥野信太郎翻译出长篇小说...     

日本动漫体育电影的文化审视

体育题材作品在日本动漫作品中占据了很大比重,日本人是怎样用动漫的形式诠释体育,透过动漫体育电影这个窗口可以看出日本民族的文化特征.于是,就有了日本动漫体育电影话题的产生,本文将以日本动漫体育电影为文本,分析日本动漫体育电影的叙事结构,并透视动漫体育电影中折射的民族文化性格.     

亵渎"上帝"的人--大冈升平的小说《野火》主题批判

<野火>是日本战后著名作家大冈升平的代表作之一.这部作品曾被评为日本"战后最优秀作品五篇"的第一名.①日本战后文坛给这部作品以高度评价.     

日本女性社会保障的运行机制及对中国的启示

日本女性社会保障运行机制是其社会保障体系的重要组成部分,主要通过《生育休假法》、《男女雇用机会均等法》等法律法规确保女性在生育、教育、就业、医疗和养老等方面的权利,并将构筑"国民皆参保"的医疗保障网作为保障女性权益的重要一环。日本在加强女性社会保障立法和健全女性社保机制方面很值得中国借鉴。     

Multiculturalism and social cohesion: A Japanese community’s perceptions of “being Australian”

Based on a large‐scale survey conducted with parents from Japanese language schools in Sydney in 2015, this paper aims to review multiple dimensions of social cohesion in the Japanese ethnic community in Australia. Looking at several indices such as economic, political, and cultural integration, the paper describes the social profile of the Japanese ethnic community, questioning the generic perception of the community as a coherent body of middle‐class migrants in Australia. This was achieved through a comparative analysis with outcomes of a national survey of the Australian population on social cohesion and draws attention to the ways in which a particular sense of social cohesion with Australian society is constructed by Japanese migrants. The study found a differentiated sense of belonging to the local community, country of residence (Australia), and nation of origin (Japan). It found communal diversity in the Japanese community resulting from there being a majority of women migrants who were part of cross‐border marriages and their children living in multicultural family circumstances. It was concluded that this configuration within the community leads to advocacy related to a re‐identification as a possible ethnic group of migrants that should be recognized in an inclusive migration settlement policy in Australia.     

Our Stories–Our Journey: An Empowerment Group Approach for Justice-Involved Women using Pecha-Kucha

ABSTRACT

This article presents Our Stories–Our Journey, a group-work intervention with justice-involved women. This narrative-based intervention helps members to develop insight into self-identity and to restructure narratives via mutual aid. Through a group-work intervention using empowerment and narrative theories with pecha-kucha (the word for chit-chat or chatter, in Japanese), incarcerated women work to create empowering stories that will support them in constructing new narratives. Considering the traumatic pathways to prison for women and the oppressive correctional environments, models of innovative programs that are strength based and empowering are needed that will guide the social work profession to work effectively with justice-involved populations.     

Korean Survivors of the Japanese “Comfort Women” System: Understanding the Lifelong Consequences of Early Life Trauma

Prior to and during World War II, thousands of girls and young women were abducted from Korea and forced into sexual slavery by the Japanese government. Termed comfort women, these girls and young women suffered extreme sexual, physical, and emotional abuse and trauma. Research on this group is not well-developed and people know little of the impact of this early life trauma on the lives of these women who are now in later life. Using snowball sampling, 16 older adult survivors of the comfort women system participated in semistructured qualitative interviews. Thematic analysis was conducted to gain an understanding of the trauma that these women suffered and how it impacted their lives. Results revealed the depths of the abuse these women suffered, including repeated rapes, physical beatings, humiliation, forced surgery and sterilization, and social exclusion. These early traumatic experiences appeared to reverberate throughout their lives in their family relations, their inability to marry and to conceive children, and their emotional and physical well-being throughout the life course and into later life. The experiences of these survivors illustrate the lasting impact of early-life trauma and can guide interventions with current survivors of sexual abuse or trafficking.     

日本大学学分制改革述评

日本大学的学分制源于美国,但并没有采用美国的完全学分制模式,而是引入了与学分制息息相关的平均绩点制、学分互换及插班入学、学分上限制度等,而且,这些改革措施目前仍然处于探索之中。由于管理体制、文化结构及现实问题等原因,日本大学没有选择关国的完全学分制模式,但它却选择了一个最适合自身的“日本模式”。     

日美再度博弈冲绳

近期,由美日核密约以及日本内阁更迭引出的冲绳问题再次成为两国媒体上的热点。"二战"以来,对冲绳的争夺反映出日美同盟关系由"不对等"向"对等"发展的一个重要侧面。而历史形成并延续下来的冲绳"民间—官方"模式既提供了一扇解读日本国内政治的窗口,也成为观测日美同盟关系走向的风向标之一。     

The Japanese Touch

ABSTRACT

Touch, as it is conventionally conceived, appears to be lacking in everyday Japanese intimate relationships. Here, the “touching spaces” between Japanese people are explored, challenging assumptions about closeness and intimacy. Based on ethnographic research conducted in Japan, this review suggests that “finite” conceptions of touch, body, and subjectivity limit our understanding of experiences of closeness in a Japanese cultural context. Instead, how the space between people is inhabited, and the feelings in this space, seems much more significant. In sum, Japanese experiences of touch, particularly in a familial context, should best be seen as a tangible and sensuous connection that is not just felt in the body. Focusing on two body practices, this review explores the connection and embodied experience of closeness in the Japanese family vis-à-vis co-bathing and co-sleeping. It ends with a summary of the design of these sites of intimacy and some ways in which communication and bonding can be enhanced.     

《日美半导体协议》冲击下的日本半导体产业发展研究——基于日本高科技企业经营业绩的分析

自20世纪70年代末,在"本政府的支持下,"本半导体产业实现跨越式发展,进而引发"美间的半导体摩擦。美国采取限制进口、阻碍"本引入先进技术等措施抑制"本半导体产业发展,"美两国还于1986年签订了《"美半导体协议》。通过分析"本高科技企业经营业绩的微观数据发现:《"美半导体协议》在短期内对"本半导体企业的营业收入、净利润及净资产收益率等企业竞争力指标产生了负面影响;"本半导体企业通过调整生产经营方式、合理布局产业链、调整经营结构、加强自主创新等方式,在中期内一定程度改善了企业的生产经营状况,但"本半导体产业的持续发展受到阻碍。在中美经贸摩擦严峻的背景下,中国的高科技企业或可从中获得启示。     

日伪时期北平市日侨职业问题探析

日伪时期,北平市日侨数量迅猛增长,其所从事的职业门类也多种多样,但在政治上均负有共同的"拓殖"使命。其中,从事工商业经营的日侨为数最多,其将经济活动的触角深入到了社会生活的各个角落;另外,特别值得注意的是,作为华北沦陷区的政治中心,北平还聚集了大量在殖民机构中任职的日本"顾问"。     

Transnational ethnic networks and the creation of immigrant social capital: A multilevel analysis

This study examines the network determinants of post-migration social capital among a group of foreign wives living in Korea. Based on a newly collected dataset, which consists of representative samples of Chinese, Japanese, and Vietnamese women, it analyzes how and to what extent the survey respondents’ preexisting transnational ties to prior co-ethnic migrants in Korea influence their differential access to social capital. Two measures of social capital are used: the size of friendship network with native Koreans and the prestige score of occupational categories of the network contacts. Multilevel analysis reveals that while controlling for a host of individual- and contextual-level factors, ethnicity-based networks are significant in allowing foreign wives to build social capital in the host society. However, not all network relations have a uniform causal impact. Rather, they have a contingent role in the formation of post-migration social capital.