Predatory,developmental, and other apparatuses: A comparative political economy perspective on the Third World state

Disappointment over the contributions of Third World state apparatuses to industrial transformation and the increasing intellectual dominance of neoutiliarian paradigms in the social science has made if fashionable to castigate the Third World state as predatory and rent seeking. This paper argues for a more differentiated view, one that connects differences in performance to differences in state structure. The incoherent absolutist domination of the klepto-patrimonial Zairian state are contrasted to the embedded autonomy of the East Asian developmental state. Then the internal structure and external ties of an intermediate state — Brazil — are analyzed in relation to both polar types. The comparative evidence suggests that the efficacy of the developmental state depends on a meritocratic bureaucracy with a strong sense of corporate identity and a dense set of institutionalized links to private elites.     

Making Minorities: Cultural Space,Stigma Transformation Frames,and the Categorical Status Claims of Deaf,Gay, and White Supremacist Activists in Late Twentieth Century America

This article compares the efforts of movement activists in three dissimilar groups to replace a stigmatized status with a valued one by portraying their groups as resembling established minorities (claims of contiguity in cultural space) and as differing from groups stigmatized as deviant (claims of distance). The most common claims assert similarity to African Americans, and frequently incorporate civil rights themes (exemplifying frame diffusion). Tactically, these minority status claims exploit both the resonance of cultural pluralism and state recognition of minorities. Strategically, minority status framing enables stigmatized groups to claim legitimacy without changing — simultaneously asserting both normality and difference.     

Unbinding Time: Alternate Work Schedules and Work-Life Balance

We examine the possibility that alternate work schedules affect perceived work-life imbalance—the time bind. The results show that alternate schedules per se do not unbind time. However, perceived control of work schedules increases work-life balance net of family and work characteristics. The most consistent family characteristic predicting imbalance is being a parent. The most consistent work characteristic predicting imbalance is hours worked. Once we control for hours worked, women and part-timers are shown to perceive more imbalance. Younger and better educated persons also perceive more work-life imbalance. However, they also report higher levels of schedule control and since schedule control improves work-life balance, it may be more important for unbinding time than schedule alternatives.     

Aesthetic Identity,Race, and American Folk Music

This article uses the concept of aesthetic identity to interrogate the relationship among musical genres, social movements and racial identity. American folk music has at some times subverted and other times reinforced the categorical boundaries between blacks and whites in twentieth-century United States. Aesthetic identity is the cultural alignment of artistic genres to social groups by which groups come to feel that genres represent our or their art, music, and literature. Genre boundaries then become social boundaries. Folk music inverts the usual relationship of genre and social boundaries. Folk music is always the culture of some other, either racial, regional, class, or national. Before it was called folk music, American vernacular music was much more racially integrated than the society around it, creolized across a spectrum from predominantly European to predominantly African- influenced, but with most exhibiting both. Before the era of commercial recording, black and white musicians sang the same music, learned techniques and songs from each other, and shared a social world of performance. The concept of folk music was created by academic elites, but remained unfamiliar to most people until the organized left took it on as a cultural project in the late 1930s and 1940s. Both academic elites and political activists constructed the genre as an alternative to the racialized genres that the commercial recording industry had dubbed race records and hillbilly music. American communists and their allies were especially self-conscious about using folk music as an instrument of racial solidarity in a particularly racially polarized era. Submerged by McCarthyism until the 1960s, folk music was revived as a racially unified genre, but quickly became whitened. My explanation for why the folk revival was so white revolves around three factors: the continuing legacy of commercial racial categories, the failure of the New Left to control music through a cultural infrastructure as effectively as had the old left, and the cultural momentum of an understanding of folk music as the music of the other at a time when blacks were trying to enter a system that white middle-class youth were rejecting.     

Head movement during listening turns in conversation

In five subjects, head movement during conversation was monitored by polarised light goniometry, and recorded alongside speech and a signal proportional to peak amplitude of sound waves (peak loudness). Kinematic properties of listeners' head movements, such as amplitude, frequency and cyclicity, differentiated various conversational functions. That is, they were function-specific: symmetrical, cyclic movements were employed to signal yes, no or equivalents; linear, wide movements anticipated claims for speaking; narrow linear movements occurred in phase with stressed syllables in the other's speech (ynchrony movements); and wide, linear movements occurred during pauses in the other's speech. That, it is argued, bears upon the relation between thesignalling of communicative intentions and the synchronisation of interactional rhythm. Thus, the former appears to determine the timing and tempo of responses such as yes and no, while the latter determines the regulation of synchrony movements. The manner in which these factors interact in other conversational functions and their theoretical implications are discussed.     

Snarls,Quacks, and Quarrels: Culture and Structure in Political Process Theory

Political process theories of social movements have relied on a set of oppositions between culture and structure that has limited their capacity to capture the supraindividual, durable, and constraining dimensions of culture. The solution is not to abandon an emphasis on objective political structures in favor of potential insurgents' subjective perceptions of political opportunities, but rather to probe the (objective) resources and constraints generated by the cultural dimensions of political structures. Such a perspective would pay closer attention to the cultural traditions, ideological principles, institutional memories, and political taboos that create and limit political opportunities; and would link the master frames that animate protest to dominant political structures and processes.     

Community-based management of psychotic clients: The contributions of D. W. and Clare Winnicott

While the term management connotes images of impersonal care, D. W. Winnicott repeatedly used this term to describe the responsive environmental holding that is central to all human development. Influenced by observations of how normal mothers and families address the physical and psychic needs of children, he and his wife, Clare, a distinguished British social worker, operationalized this concept in finding and supporting facilitating environments with a wide range of disturbed children and adults. Using case material from a contemporary community program for the mentally ill, this paper will review the Winnicotts' important, but often neglected, perspectives on the environmental management of psychotic adults.Presented at the Washington School of Psychiatry, January 14, 1989. I would like to thank Janice Quiter and the Archives of Psychiatry of The New York Hospital-Cornell Medical Center for their assistance in researching the D. W. Winnicott collection.     

The Making of a Narcissist

In discussing the etiology of Narcissistic Personality Disorder, faulty parenting or disturbed object relations is a common causal theme in most writings. However, the question remains as to its specificity. In this author's experience, faulty parenting is ubiquitous in all psychological disturbance. This paper postulates that the specific fault lies in the caretaker's failure to provide optimal frustrating experiences necessary to enable the child to develop a more realistic self-image. Clinical case examples reveal some common personality characteristics in the parents and parenting styles conducive to the child's development of a narcissistic disorder. A brief, informal comparison is made between these cases and over 100 other cases of poor, welfare children who were seen in psychoanalytic treatment by this author.     

Social Class,Cultural Repertoires,and Popular Culture: The Case of Film

This research examines two different conceptions of the relationship between social class and familiarity with popular culture in the United States. Specifically, it focuses on differences between members of the upper-middle class and members of the lower-middle class in terms of their film viewing practices. The data for this analysis was obtained from a survey of 364 individuals randomly selected from two neighborhoods in a medium-sized city, one predominantly upper-middle class and the other predominantly lower-middle class. Members of the upper-middle class view more art films, as well as more classic films and blockbuster films, than members of the lower-middle class. These differences are largely attributable to the fact that members of the upper-middle class view more films both in theaters and on videocassettes than members of the lower-middle class. Moreover, these differences are reduced, but not entirely eliminated, by the fact that members of the lower-middle class view more films on television than members of the upper-middle class. Finally, these differences in the film-viewing practices of the members of these two social classes, as identified by their neighborhood of residence, obtain even controlling for a series of demographic and socioeconomic background variables.     

Attributional asymmetries in the perception of moving,static, chimeric and hemisected faces

Recent research on asymmetries of facial recognition, emotional interpretation and expression was extended in three studies of facial personality attribution. Male and female judges used 10 adjectives to compare the bilateral aspects of 24 female faces, presented on video. Static (and live) chimeric images elicited more marked differences in personological attribution to the two sides of the face than did moving chimerics. Chimeric and hemisected moving images elicited a similar extent of differential attribution. Cross-validation data indicated that, as hypothesized, left face tended to be seen more often as receptive, intuitive, feeling, pleasant, happy and right-face as outgoing, active, thinking, strong. Aspects of facial asymmetry and its measurement are discussed.This study was supported by the Social Science Research Council (HR 5413). The authors are grateful to the University of Surrey Audio-Visual Unit for technical assistance. Reprint requests may be directed to the authors.     

The Nomothetic-Idiographic Issue: Some Roots and Recent Trends

A review of the history of the nomothetic-idiographic issue suggests that the problem of the uniqueness of the individual is secondary in this context to that of the right approach to the study of the human person. Idiographic approaches emphasize the need for an unmutilated conceptualization of psychological processes. The requirements of this unmutilated kind of research need to be integrated with those of nomothetic science asking for the controlled gaining and analyzing of information regarding psychological processes. One form of such a kind of integration is represented by biographical studies based on semistructured interviews and a systematic qualitative and quantitative analysis of their contents. Findings from such research as especially related to developmental and personality psychology are reported here by summarizing a series of studies conducted at the University of Bonn.     

An Exploratory Study of “Parasites” in Taiwan

Deriving from Parasite Single proposed by Yamada (1997), parasites in this study is redefined as those who live with and financially rely on their parents in terms of living expenses after school graduation. The current study adopts the logit model and utilizes the data from the 1999 to 2000 Taiwan Panel Study of Family Dynamics to investigate the determinants of parasites. The finding reveals that gender, age, marital status, and the value of filial piety are significantly different between parasites and non-parasites. Moreover, gender, monthly income, age and marital status are determinants of the probability of being parasites.     

Magic Transformation and Tragic Transformation—Splitting of Ego and Superego in Severely Traumatized Patients

Our fairy tales and myths, our dreams and fantasies, live from the wishes that we could magically change ourselves and the world we live in. In almost every hour of our psychotherapeutic or psychoanalytic work we meet this hope for magical transformation that our patients set in various objects in the outside: in drugs, or our presence, or in the symbiotic union with others, in money, in gambling, television, success, food and especially also in sexual gratification or religious ritual. Such magical transformation is contrasted by what George Eliot called tragic transformation. The term refers to a process of profound inner change brought about by suffering, i.e., trauma, through massive inner conflict, through insight and through action or active work, in behalf of somebody else, or in the service of a great cause. In the case described in detail, the magical transformation occurs with the establishment of several versions of double reality and double identity, as a way of dealing with extreme traumatization (killing of the mother by the father, the probable participation of the latter in the Holocaust, severe physical abuse). In the psychoanalysis, particular attention was being paid to conflicts within the superego. The gradual shift during therapy as a form of tragic transformation is being described.     

The treatment of bulimia from a self psychological perspective

This paper examines concepts from self psychology which contribute to the understanding of bulimia. A case example from the author's work illustrates the significance of the sense of self both in the development of bulimic symptoms and also in the therapeutic process. Painful feelings of shame and humiliation over who and what one is are often part of the bulimic experience. The author suggests that therapist's role is not so much to change the bulimic person, but to accept and understand who the person is and how he or she came to be that way. Change often follows such understanding.     

Recovering from Homelessness: Determining the “Quality of Sobriety” in a Transitional Housing Program

Recent years have seen fundamental shifts in the objectives and delivery of assistance to the homeless. An early emphasis on emergency shelter and monetary housing assistance has been replaced by a focus on programs designed to blend shelter with an array of social services. In most instances, however, programs combining shelter and social services are designed as transitional; that is, they are intended to help homeless individuals and families move from a position of dependence to one where they can live independently. The emphasis in transitional housing programs is on making homeless people housing ready. This paper concerns the process of assessing housing readiness as observed during eighteen months of fieldwork in a federally supported transitional housing program for formerly homeless single adults. The detailed case study that follows supports three important findings. First, there was virtual unanimity among staff and residents that substance abuse was the cause of their homelessness and the key to its solution. Second, success within the program was defined and operationalized along very specific but well understood normative dimensions that have little to do with the material circumstances in which residents find themselves and everything to do with recovery. Third, recovery—the key to housing readiness in this environment—was measured not by objective measures, i.e., number of months sober, but rather by what was widely referred to as one's quality of sobriety, a subjective and consequently often hotly debated measure of attitude and outlook only loosely related to demonstrable abstinence from alcohol. This last finding, that ultimately housing readiness is a subjective judgment, both increases the discretion of shelter staff and generates a systematic disattention to the individual economic issues that are fundamental to an exit from homelessness.     

The roots,significance, value and legislation of gambling

In this highly personal account, Reverend Moody traces his exploration for over three decades of many facets of the underlying nature of gambling in society and in human nature. He makes the case that much of the appeal of gambling comes from the excitement of playing with chance, and discusses how different types of gambling — lotteries, wagering, and continuous betting — meet a variety of needs and pose diverse levels of risk to gamblers. He notes distinctions between controlled and uncontrolled gamblers, and the tendency for controlled gamblers to play on the edge and risk loss of control. He notes difficulties in preventing the excesses that can occur to individuals who gamble. He points out the problems with legislatures legalizing gambling for ulterior purposes, such as to raise tax revenue, rather than to cater to the demand for gambling from punters. This can lead to situations where commercial gaming interests are not directed to act in the best interests of the general public because potential problems that may arise with available gambling are ignored or deemphasized. Finally, he points out the tensions amongst various interest groups who deal with gambling and notes those forums which have evolved in recent years that provide greater opportunities for dialogue among the various entities who deal with gambling and public policy issues.Gordon Moody was ordained a Minister of the Methodist Church in 1942. In recognition of his work on gambling, he was awarded the M.B.E. (Member of the Most Excellent Order of the British Empire) by the Queen in 1969. In 1980, the Open University conferred on him the Honorary Degree of Master of Arts. (See obituary, pp. 3–7). This issue is dedicated to his memory.     

Beyond the nature/society divide: Learning to think about a mountain

Sociological efforts to understand environment-society relationships fall primarily into four conceptual categories. The first three, involving analytical separation, analytical primacy, and balanced dualism, all draw distinctions between biophysical and social aspects of human experience, with subsequent analyses being based on thesea priori distinctions. The fourth or constructivist approach questions this naturalized dichotomy, calling attention instead to mutual contingency or conjoint constitution: What we take to be physical facts are likely to be strongly shaped by social construction processes, and at the same time, what we take to be strictly social will often have been shaped in part by taken-for-granted realities of the physical world. Technology offers important opportunities for tracing these interconnections, being an embodiment of both the physical and the social. The point is illustrated with a long-term historical analysis of a specific physiographic feature—a mountain—that has undergone little overtphysical change over the centuries, but has undergone repeated changes in its social meanings and uses. Few of the changes would have been possible in the absence of the mountain's physiographic characteristics; similarly, few would have occurred in the absence of changing sociocultural definitions and possibilities. The challenge for sociology is not just to recognize the importance of both the physical and the social factors, and certainly not to argue over the relative importance of the two, but to recognize the extent to which what we take to be physical and social factors can be conjointly constituted.The paper's subtitle is intended as a tribute to Aldo Leopold and to one of his most famous essays (1949).     

The concept and measurement of asset poverty: Levels, trends and composition for the U.S., 1983–2001

American prosperity in the second half of the 1980s together with the booming economy of the 1990s created the impression that American households have done well, particularly in terms of wealth acquisition. In this paper, we develop the concept of asset poverty as a measure of economic hardship, distinct from and complementary to the more commonly used concept of income poverty. We define a household with insufficient assets to enable it to meet basic needs (as measured by the income poverty line) for a period of three months to be asset poor. The results reveal that in the face of the large growth in overall assets in the U.S. and a fall in standard income poverty over the period from 1983 to 2001, the level of asset poverty increased from 22.4 to 24.5 percent.We also find that asset poverty rates for blacks and Hispanics are over twice those for whites; that asset poverty rates fall monotonically with both age and education; that they are much higher for renters than homeowners; and that by family type they range from a low of 5 percent for elderly couples to 71 percent for female single parents.     

Aging as intracohort differentiation: Accentuation,the Matthew effect,and the life course

Recent contributions of sociologists and others have brought a new awareness and new theoretical understanding of the extent to which human aging and life-course patterns are shaped by social conditions and influenced by social change. Yet the potential of many social processes to account for individual aging patterns remains untapped, because research and theory have focused heavily upon comparisons between cohorts rather than the internal differentiation of cohorts. This paper shows that focusing upon intracohort differentiation over the life course leads to a mobilization of sociological findings whose age-related implications have not been exploited. Using the phenomenon of aged heterogeneity as an illustrative case, it is suggested that intracohort differentiation—operating through macro-level, organizational, and micro-level processes—can explain significant phenomena of aging previously neglected by theory, or else assumed to be psychological in origin. These processes specify Merton's Matthew effect. Implications for biological aging and for research are briefly discussed.     

When “justice” is criminal: Lynchings in contemporary Latin America

cross Latin America, the 1990s saw an increase in popular lynchings of suspected criminals at the hands of large crowds. Although it is often assumed that these incidents involve random, regrettable, and relatively spontaneous acts of violence or throwbacks to the past, I argue in this article that these represent purposeful, powerful, and deeply political acts. Most literature on the region tends to regard contemporary violence as a predominantly top-down phenomenon—by state against citizen, landowner against peasant, mestizo against Indian—yet these incidents reveal a new sort of violence that originates at the bottom. I argue that the lynchings suggest an attempt by embattled communities to reassert their autonomy after decades of repeated assault by state armies, local elites, the globalized economy, and other adversaries. By enacting these highly ritualized, unequivocally public displays of justice, marginalized communities seek not only to punish and to deter criminal activity, but perhaps more importantly, to reassert themselves collectively as agents rather than victims. In this way, lynchings may reveal a dark side of what passes for democracy in the region.