A feminist revisiting of the insider/outsider debate: The “outsider phenomenon” in rural Iowa

This article draws upon findings from an ethnographic study of two towns in rural Iowa to examine the adequacy of the insider/outsider distinction as a guideline for evaluating and conducting ethnographic research. Utilizing feminist standpoint and materialist feminist theories, I start with the assumption that, rather than one “insider” or “outsider” position, we all begin our work with different relationships to shifting aspects of social life and to particular knowers in the community and this contributes to numerous dimensions through which we can relate to residents in various communities. “Outsiderness” and “insiderness” are not fixed or static positions, rather they are ever-shifting and permeable social locations illustrated in this case study by the “outsider phenomenon.” Community processes that reorganize and resituate race-ethnicity, gender and class relations form some of the most salient aspects of the “outsider phenomenon.” These dynamic processes shaped our relationships with residents as ethnographic identities were repositioned by shifts in constructions of “community” that accompanied ongoing social, demographic, and political changes.     

Inside out: some notes on carrying out feminist research in cross-cultural interviews with South Asian women immigration applicants

This article considers a number of important issues raised in the growing literature with regard to the place of ethnicity in feminist research methodology and the woman-to-woman interview. Drawing on examples from the author's experiences of conducting interviews with South Asian women immigration applicants, the article firstly illustrates that because of a different ethnicity, a white feminist researcher is likely to be regarded as an outsider by the minority-ethnic interviewees, regardless of the sharing of gender. Secondly, using the ideas of 'personal' and 'structural' power the article discusses how the researcher's outsider status complicates the power relations between the interviewer and the participants.     

Ethical considerations when conducting ethnographic research in a nursing home setting

In this article I provide an overview of ethical concerns when conducting ethnographic research in nursing home settings where participants are vulnerable and submissive to authority, and I consider how particular research methodologies may benefit the participants. The focus of the article is primarily on the issues of privacy and autonomy and the relationship between the researcher and the participant. My own experiences of doing research in a nursing home will be woven throughout the article, as will the accounts of other researchers who have studied life in nursing homes. In reflecting on my work as a researcher I have come to a deeper understanding of the ethical issues involved in doing research in a nursing home and of the importance of ethically sound research.     

On the Outside Looking In? The Experience of Being a Straight,Cisgender Qualitative Researcher

Research with disenfranchised and marginalized populations is often completed by those traditionally considered outsiders who are not part of the studied population. The history of outsider research has been somewhat tumultuous, and some outsider researchers have manipulated participants or carried out unethical studies. However, the insider/outsider dichotomy is overly simplistic and does not always accurately reflect the researcher position. Using lesbian, gay, bisexual, transgender, and queer individuals as an example, this article will review the literature on insider/outsider researchers, suggest a more fluid concept of researcher positionality, and identify several recommendations for qualitative researchers.     

Reflections on conducting research on the ‘war on terror’: religious identity,subjectivity and emotions

In recent years there has been an increase in literature which has explored the insider/outsider position through ethnic identities. However, there remains a neglect of religious identities, even though it could be argued that religious identities have become increasingly important through being prominent in international issues such as the ‘war on terror’ and the Middle East conflict. Through drawing on the concept of subjectivity, I reflect on research I conducted on the impact of the ‘war on terror’ on British Muslims. I explore the space between the insider/outsider position demonstrating how my various subjectivities – the ‘non-Islamic appearance I’, the ‘Muslim I’, the ‘personal I’, the ‘exploring I’, the ‘Kashmiri I’ or the ‘Pakistani I’, the ‘status I’ and the ‘outsider I’ – assisted in establishing trust, openness and commonality. I conclude by demonstrating how the ‘emotional I’ allowed me to manage my own emotions and participants emotions.     

‘The Tortoise under the couch’: an African woman’s reflections on negotiating insider- outsider positionalities and issues of serendipity on conducting a qualitative research project in Cape Town,South Africa§

Issues of positionality of Black African researchers researching African issues is seldom discussed in methodological literature. In this article, I reflect from an African perspective on issues of insider/outsider positionalities and of serendipity and unexpectedness during my fieldwork which are areas often dominated by writing from the global north and by writers and researchers who do not identify as African people of color and hope that my article will contribute to fill this gap. I share my background, identity, gender and age, and how these might have influenced my approach and interpretation during the process. My qualitative study explored perspectives and subjective experiences of Xhosa speaking adults with epilepsy and their carers in an urban Black township in Cape Town, South Africa. I conclude with the tortoise metaphor to show the cultural relevance thereof, the importance of curiosity and of embracing events of unexpectedness in fieldwork.     

Gypsy Justice versus Gorgio Law: Interrelations of Difference

Resonating with Frankenberg, this article explores the role of the individual stranger/outsider. The non‐Gypsy (gorgio) individual or system is often used to settle internal disputes among Traveller‐Gypsies, although rarely in the relatively benign role, as in Frankenberg's study. The outsider's system, while representing centuries of sedentarist and racist persecution, may also be open to manipulation. While popular discourse represents the Gypsies’ non‐literate system as an isolate in some potential evolution, the few studies of Gypsies’ resolution of conflict have attracted attention in other disciplines because they raise questions about alternative controls and local cooperation in post‐industrialist societies. Rather than any classical contrast and comparison, the article demonstrates inter relations of differences with emphasis on agency and institutions of law enforcement as a resource. My ethnographic material emerges not from former colonies but the once centre of the British Empire. The Traveller‐Gypsies also have relatively independent, appropriate means of settling conflicts. Hitherto, this detailed material from localized fieldwork rather than from afar, has been withheld for a safe passage of time. It may have become even more relevant.     

Problems in Remarriage

This study explored the problems in remarriages which remained intact and those which ended in divorce to determine differences in the seriousness of problems with step/children and whether the redivorced reported greater disagreement on key issues. The effects of gender and family structure on marital consensus were explored also. Using a matched sample of 26 remarried and redivorced individuals, the findings indicated that those redivorced did not report problems with step/children to be more serious. They did report a significantly greater frequency of disagreement with spouses on matters involving money, parenting of step/children, spousal and outsider relations, household expectations, and miscellaneous issues. It also was found that gender and remarried family type did not significantly affect consensus except for "outsider" relations; remarriages with children born only to the current marriage reported greater disagreement than either simple or complex stepfamilies.     

Teaching the Holocaust in the USA: A German perspective

This paper is based on a doctoral dissertation that examined various aspects of Holocaust education in two societies: the United States and Germany. This cross-national, ethnographic study attempted to shed light on the way in which the history of the Holocaust is taught in Germany. The observations made in this study are based on a longitudinal study of a 3 rd grade classroom in a New Jersey school. Rather than concentrating on the results of the dissertation, this paper discusses issues related to cross-national studies such as: analyzing US Holocaust Education as a German researcher (an outsider), communication between a German researcher and a US Teacher, and the relevance of the American Experience for German elementary school pedagogy. Der Beitrag basiert auf einer Dissertation, die die Frage diskutiert, ob und wie der Holocaust ein Thema für Grundschulkinder sein kann. Es handelt sich um eine interkulturelle ethnographische Studie mit dem Schwerpunkt USA und Deutschland. Intendiert wird nicht ein Vergleich, sondern durch die Untersuchung einer anderen kulturelle Perspektive soll die Diskussion in Deutschland differenziert werden. Im Mittelpunkt steht eine mehrja‐hrige Fallstudie des Unterrichts einer Lehrerin im 3. Schuljahr in New Jersey. Der Beitrag referiert weniger die inhaltlichen Ergebnisse, sondern konzentriert sich vielmehr auf die Problematik einer interkulturellen Studie: Auf die Analyse der amerikanischen Holocaust Education aus deutscher Perspektive, auf die Kommunikation zwischen einer deutschen Forscherin und einer amerikanischen Lehrerin und auf die Relevanz der amerikanischen Erfahrungen für die deutsche Grundschulpa‐dagogik.     

An ethnographer in the global arena: globography perhaps?

In this article Hendry addresses the difficulties and apparent contradictions of applying the qualitative rigour of the ethnographic research method to fieldwork carried out in a global context. While pursuing a discourse evidently shared by people indigenous to many different parts of the world, the author reflects on why she feels the work she is doing still draws on elements of the qualitative strength of the method first developed by her own discipline of social anthropology. This subject is now somewhat unfashionable for reasons precisely associated with the discourse she is following, namely a status inequality seen as implicit in the representation of ‘other’ peoples. In the article she argues against throwing the baby out with the bathwater, however, and seeks to demonstrate how the value the ethnographic method gleaned from social anthropology offers an important contribution to understanding local aspects of global issues.     

Crafting an Architectural Blueprint: Principles of Design for Ethnographic Research

The purpose of this article is to enrich our conceptual understanding of ethnography through principles of design by offering a blueprint for ethnographic ways of knowing. Drawing on published ethnographic research, this article develops and defines principles of design that help facilitate the process and product of ethnographic research. Through the metaphor of an architectural blueprint, we consider the epistemological value of identifying foundational principles supporting ethnographic research and writing. The architectural blueprint offers a foundation for creating, writing, revising, teaching, and evaluating ethnographic scholarship. The article closes with a discussion of the utility of the metaphor as well as how other metaphors that currently guide ethnographic research could be used in tandem with the blueprint metaphor.     

Pygmies and Villagers,Ritual or Play? On the Place of Contrasting Modes of Metacommunication in Social Systems

How are social activities and relations maintained despite actors holding to divergent definitions of these activities and relations? This is explored through a reexamination of an ethnographic account of two groups that participate in joint activities but interpret them differently. The account is that of the Mbuti Pygmies and their neighboring Bantu villagers as described by Colin Turnbull. It is argued is that the maintenance of continued interactions between such groups is facilitated by the grounding of the divergent interpretations of these interactions in contrasting modes of metacommunication: ritual and play. This article concludes with an exploration of some theoretical and comparative issues raised by the analysis.     

Utilizing Mansplaining as Data: Leveraging Gender and Outsider Positionalities in International Third Sector Research Fieldwork

VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - This article examines ways of leveraging gender and outsider positionalities in a manner that benefits the research...     

The Pastor in the Basement: Discourses of Authenticity in the Networked Public Sphere

Applying Altheide's method of ethnographic content analysis, this article tracks competing discourses of authenticity in media coverage of Jeremiah Wright and Sarah Palin. The “pastor problems” of the last election demonstrate a bias toward issues of sincerity and authenticity in the networked public sphere. Pundits and bloggers use viral videos to construct rival representations of candidates’ backstage identities. Such debates favor “flat” notions of authenticity, however, and decontextualization tends to thwart the critical gatekeeping functions of journalism. Religion serves as a proxy for issues of race, prophetic critique is demonized, and apocalyptic thinking is normalized.     

Who is Kin?

Abstract

This article explores the ways in which African Americans, define family and kinship. Using data collected using ethnographic methods, issues such as the level of ongoing commitment to extended family structures, fictive kin status and obligations and pathways to kinship status are examined. This study has broad implications for the delivery of culturally appropriate services to African American individuals and families.     

Shaping the story: rhetoric,persuasion and creative writing in organisational ethnography

Every writer is engaged in processes of persuasion, not only in their communicating with the reader but in the very processes of thinking out their ideas. Rhetoric is inevitably an integral part of research work and research writing. All social science writing involves the creation of an artful product. This proposition is examined with reference to the author's own writing about his ethnographic research on management and key parallels are observed between the techniques of creating an ethnographic account and the rhetorical style of the creative fiction writer. The basic issues of the paper are raised in the story of a dialogue between the researcher and Tom Beeston.     

Race Talk and Local Collective Memory among African American Men in a Neighborhood Tavern

This article examines how African American men, through face-to-face conversation, create individual and collective memories around issues of race. I use ethnographic data collected in an African American neighborhood tavern in Chicago to argue that tavern patrons' race talk: 1) generates a collective memory of negative interracial interaction that gives reported racial encounters a compounding effect; and 2) empowers patrons through catharsis and gives them an opportunity to re-create themselves with a positive racial self-identity. Consequences of this microlevel collective memory for interracial interaction are discussed.     

Putting Ecstasy to Work: Pleasure,Prostitution, and Inequality in the Indonesian Borderlands

This article takes the drug Ecstasy as a commodity located at the center rather than at the margins of social processes, a technology that allows for the temporary engagement with pleasure and displacement of inequality in the context of nightlife and prostitution. It addresses these issues by focusing ethnographic attention on how Indonesian female prostitutes and their Singaporean male clients use Ecstasy in a disco on the Indonesian island of Batam, an export-processing zone located at the border to Singapore. By paying close attention to consumption practices, the article uses Ecstasy as a starting point for illuminating intersections of social mobility and inequality in the context of contemporary forms of transnational capitalism.     

Engaging Experts: Expanding Participation and Enhancing Research in Chinese Eldercare Institutions

Due to the myriad factors straining China’s traditional family-based eldercare system, today unprecedented numbers of older adults are turning to institutions for caregiving needs. As researchers and policy makers organize conferences, analyze trends, and allocate resources, the subjective experiences of elders themselves are often forgotten or ignored. While providers recognize that institutionalized elders are at an increased risk for mental health issues, most cite personnel and resource shortages as insurmountable barriers to provision. Using examples from ethnographic research in Chinese eldercare institutions, this article examines the link between participation and mental health for contemporary Chinese elders and makes a case for expanding the role of elders in research in order to improve both the experience and understanding of institutional eldercare.     

Conflict ecology: Examining the strategies and rationales of lobbyists in the mining and energy industries in Australia

This article develops a new framework, conflict ecology, for predicting and critiquing specific lobbying strategies. This framework is applied in an analysis of interviews conducted with senior lobbyists from the mining and energy sector in Australia, which has proven to be especially effective in opposing and defeating new taxes and legislation intended to reduce carbon pollution. This analysis shows that an industry suffering a legitimacy gap will likely possess an intransigent or resistant worldview. Practitioners directing these campaigns see their role as ethically justified and necessary to defeat oppositional publics. This worldview gives rise to power strategies that reward allies and punish adversaries, with emotive and targeted issues communication used to apply further pressure to the legislature as part of outsider lobbying campaigns. Ultimately, this study considers the extent to which these lobbying strategies serve communitas ends proposed in the theory of the fully functioning society.