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1.
Abstract Temporary visa workers are increasingly taking on a heightened profile in Canada, entering the workforce each year in greater numbers than immigrant workers with labor mobility rights (Sharma 2006). This paper examines the incorporation of foreign workers in Canadian horticulture under the Seasonal Agricultural Workers Program (SAWP). I argue that foreign labor supplied under the SAWP secures a flexible workforce for employers and thus improves Canada's trade competitiveness in the global agrifood market. Using multiple research strategies, I track the evolution of Canadian horticulture in the global market and the transformation of labor in this industry. I outline the steady growth in the employment of temporary visa workers in the horticultural industry and show how they have become the preferred and, in some cases, core workforce for horticulture operations. The benefits of SAWP workers to employers include the provision of a workforce with limited rights relative to domestic workers and considerable administrative support in selecting, dispatching, and disciplining workers provided at no cost by labor supply countries. I conclude that the SAWP is a noteworthy example of the role of immigration policy in regulating the labor markets of high‐income economies and thus ensuring the position of labor‐receiving states within the global political economy.  相似文献   

2.
ABSTRACT

Feminist scholars have critically demonstrated the links between the global political economy, social reproduction and gender-based violence. This article builds on this scholarship by investigating restrictions to reproductive freedom and their connection to the depletion of women’s bodies in the global political economy. Specifically, I use the Depletion through Social Reproduction (DSR) framework to reveal how the work of social reproduction is harnessed to service economic activity at the cost of rights to bodily integrity with the aid of religious fundamentalist ideologies that (re)inscribe discourses of female altruism such as the “self-sacrificing mother” ideal. Drawing on the case of the Philippines, I argue that the control of women’s bodies is integral to the Philippines’ economic strategy of exporting care workers in a competitive global political economy. This strategy is abetted by local Catholic religious fundamentalists who challenge reproductive rights reform at various levels of policy-making and legitimize the lack of investment to sustain social reproduction in the household, community and country as a whole. This article suggests that the neoliberal global economy is increasingly reproduced through women’s labor at the cost of their bodily integrity and reproductive freedoms.  相似文献   

3.

This paper is an exploration of the relations between the politics of identity and the socio‐economic and political processes of the current era of globalization. Using ethnographic material from the transnational grassroots organizations of the Garinagu—an Afro‐Indigenous population living in transnational communities between Central America and the US—I show the multiple ways that they articulate their identity between and among the tropes of “autocthony,” “blackness,” “Hispanic,” “diaspora,” and “nation.” This construction and negotiation of identity is intimately connected to the negotiation of rights vis‐à‐vis nation‐states and international political bodies, where ideologies of race, ethnicity, nation, and citizenship carry with them different implications for rights and belonging. I argue that the complexities of this case point to the uneven processes of globalization, within which the power to define the ideological terrain of economic and political struggles is still profoundly unequal.  相似文献   

4.
The impact of globalization has been a perennial source of contention, and issues regarding labor rights have been a visible aspect of this struggle. Despite the popular controversy about a potential “race to the bottom” regarding globalization and labor rights, the empirical record on these linkages remains mixed. Moreover, despite the multifaceted nature of globalization, extant literature in this area has focused purely on several specific facets of economic globalization, such as trade and FDI. We focus on two additional aspects of globalization, social and political integration, as well as a broadly based measure of economic globalization, and examine how they influence collective labor rights—both in terms of labor laws, as well as their enforcement in practice—in the developing world from 1986 to 2002. We find that all three facets of globalization are negatively related to labor rights. Specifically, social, political, and economic globalization are related to the decoupling of labor practices from extant labor laws; that is, labor practices deteriorate while labor laws remain largely unaffected.  相似文献   

5.
This paper argues that multinational Temporary Help Service (THS) firms use gender narratives to sell labor as flexible and in doing so, they proliferate the flexibilization of labor on a global scale and contribute to economic restructuring. How do global processes become daily lived experience? In this article, it is argued that the Temporary Help Service industry expands and maintains a flexible labor force by referring to the multiple identities of women workers. This process is visible in the print advertisements produced by the industry: 943 advertisements which appeared between 1980 and 1990 were analyzed to show how the industry relies on the trope of white womanhood to position and sell its product.  相似文献   

6.
This article examines the role that women’s cultures and communities have played in political protest and social change. We argue that women’s cultures, which form around the reproductive roles, labor, and emotional expectations placed on women, have been used to express femininity and as cultural resources or “toolkits” to transform male‐dominated spheres of society. We begin by defining women’s cultures, emphasizing that there is no universal women’s culture because the structural arrangements and cultural meanings of gender vary by race, ethnicity, class, nationality, and political context. We then review research that demonstrates the significance of women’s cultures for the collective identities and tactics deployed in social movements and protest, demonstrating how the study of women’s cultures and gender processes in social movements has contributed empirically and theoretically to understanding social movements. We examine women’s cultures and collective identities in communities as wide ranging as self‐help groups, lesbian communities, feminist organizations, and anti‐feminist groups. We then draw on prevailing theories of cultural change in globalization studies (cultural differentialism, cultural convergence, and cultural hybridization) to understand how women’s cultures have contributed to social change. We conclude by identifying future directions for the study of women’s cultures and social movements.  相似文献   

7.
This article investigates why Gramsci's theories and concepts have a discrete relevance to the study of race and ethnicity in contemporary contexts. Two theoretical points emerge from the investigation. First, through Gramsci's work, Hall's approach to the structural/cultural theory problem provides an important mediation for theoretical approaches to race. Hall is then able to demonstrate that the racialization of labor and the coercion of workers in colonial and neocolonial contexts, with regard to the “global south” was the rule and not the exception. Second, through an historical and discursive approach, I demonstrate how Gramsci's analysis of politics and political strategies took race into account. I contend that Gramsci's perspective on race facilitated Hall's ability to deploy Gramsci's theoretical framework and concepts.  相似文献   

8.
Notions of “empowered women,” promoted by NGOs, economists, and feminists beginning in the 1970s, do not necessitate a countervailing notion of “failed patriarchs.” However, our review of the feminist literatures on globalization, development, and migration in the United States, the former Soviet Union, and South Asia suggests that discourses of empowered women and failed patriarchs are fused in the specter of the “reverse gender order.” A presumption of this new order is that global capitalism has liberated women to such an extent that they have surpassed men who are now the truly “disadvantaged.” Drawing on these literatures as evidence, we argue that the large‐scale incorporation of poor and working‐class women into global capitalism relies upon an ideology of the family that keeps women's labor “cheap” and draws support from the feminist idea that work is empowering for women. Diverse nationalisms uphold the ideology of the family as central to capitalist expansion, providing culturally resonant justifications for women's unpaid reproductive work, while men are breadwinners. Thus, poor and working‐class men experience a painful dissonance between breadwinning expectations and economic opportunities. We show that these tensions between ideologies and material conditions make women's responsibility for reproductive work a structural feature of neoliberalism.  相似文献   

9.
Most explanations of inequality in political participation focus on costs or other barriers for those with fewer economic, educational, and “cognitive” resources. I argue, drawing on Pierre Bourdieu's work on “political competence,” that social position in the form of income also structures political participation through differences in the sense that one is a legitimate producer of political opinions. I test whether income differences in participation persist net of costs by examining nonparticipation in a setting in which barriers to participation are low: answering political survey questions. Lower‐income people are more likely than others to withhold political opinions by saying “don't know” net of differences in education, “cognitive ability,” or engagement with the survey exercise. Further, political “don't know” rates predict voting rates, net of other predictors. Efforts to democratize participation in American politics must attend not only to the costs of involvement but also to class‐based differences in individuals' relationship to political expression itself.  相似文献   

10.
This article describes an anomalous social space within the field of homelessness in San Francisco, that of “pro” recyclers, homeless men who spend much of their time collecting recyclables for redemption. Unlike the panhandlers, broken shelter-dwellers and small-time hustlers of San Francisco’s Tenderloin and other skid row zones, the recyclers orient much of their existence around work. By working within a unique economic niche provided by the state-supported recycling industry, and by drawing on support from sympathetic residents and advocates, the recyclers create an unusual homeless subculture which, as they themselves argue, has more than a little in common with the hobo jungles of the late 19th and early 20th centuries. To interrogate the sociological (and political) implications of this case study I use Loïc Wacquant’s eloquent manifesto against sociological “neo-romanticism.” While agreeing with some of Wacquant’s analysis, I argue that his emphasis on the moralism of contemporary urban ethnographers blinds him to the very real concerns with morality and ethics among poor people themselves. The recyclers’ concerns with mutual respect and the pleasures of labor represent, I believe, not post hoc justifications of desperate survival strategies, but a dogged, often passionate collective effort to create a truly different experience and understanding of homelessness itself.  相似文献   

11.
Why is it that in the nearly 10 years since the Chinese central government began making symbolic and material moves towards class compromise that labor unrest has expanded greatly? In this article I reconfigure Karl Polanyi’s theory of the coutermovement to account for recent developments in Chinese labor politics. Specifically, I argue that countermovements must be broken down into two constituent but intertwined “moments”: the insurgent moment that consists of spontaneous resistance to the market, and the institutional moment, when class compromise is established in the economic and political spheres. In China, the transition from insurgency to institutionalization has thus far been confounded by conditions of “appropriated representation,” where the only worker organizations allowed to exist are those within the state-run All China Federation of Trade Unions. However, in drawing on two case studies of strikes in capital-intensive industries in Guangdong province, I show that the relationship between insurgency and institutionalization shifted between 2007 and 2010.  相似文献   

12.
This paper uses the case of mobilization of delivery workers from digital platform Deliveroo in order to illustrate the production of space of resistance, which develops as a result of the tension of two emerging factors shaping the digital labour realm: logistics and precarity. On the one hand, I consider how logistics in the digital capitalist context produce precarious workers whose ICT-driven connectivity and flexibility responds to the logistical imperatives of effective commodities circulation. On the other hand, taking advantage of the tech-savvy precarious position they were hired for, Deliveroo workers display the capability to strategically cut across “abstract” and “differential” space, and therefore re-territorialize a third space dimension where digital labour can organize and antagonize digital capitalism.  相似文献   

13.
This article aims for a critical engagement with the new spaces for social movement politics. Recent literature focusing on the relationship between globalization and these spaces foregrounds the new opportunity structures for political practices. Yet amid talk of ‘grassroots globalization’ and ‘globalization from below’, it is important to remain sensitive to how certain forms of practice and organization, particularly those of labor unions, are marginalized within the political spaces of globalization. This paper investigates how the political spaces of globalization shaped the nationalization of gas resources in Bolivia. Nationalization was achieved by new social movements partly negotiating within political spaces opened by globalization. Yet the interests and demands of labor unions were significantly marginalized in implementation. ‘Actually existing’ nationalization can best be described as a pragmatic renegotiation of contracts, in response to a dual pressure from new social movements and from economic globalization. Bolivian nationalization of gas illustrates how union politics around issues of work are constrained within the political spaces of globalization.

Este artículo intenta conseguir un compromiso crítico con los nuevos espacios para la política de movimientos sociales. Una literatura reciente con un enfoque en la relación entre la globalización y estos espacios, destaca las nuevas oportunidades de estructuras para las prácticas políticas. No obstante, al hablar de “la globalización de base popular” y “la globalización desde abajo”, es importante mantenerse sensible ante la manera como ciertas formas de práctica y organización, particularmente aquellas de los sindicatos laborales, se han marginado dentro de los espacios políticos de la globalización. Este trabajo investiga cómo los espacios políticos de la globalización dieron forma a la nacionalización de los recursos de gas en Bolivia. La nacionalización se logró mediante nuevos movimientos sociales, en parte negociando dentro de los espacios políticos abiertos por la globalización. Aún así, en la implementación, los intereses y las demandas de los sindicatos laborales fueron marginadas considerablemente. “De hecho, la nacionalización existente” se puede describir mejor como una renegociación pragmática de contratos, en respuesta a la doble presión de los movimientos sociales y a la globalización económica. La nacionalización boliviana del gas ilustra cómo la política de los sindicatos alrededor de los asuntos de trabajo, están restringidos dentro de los espacios políticos de la globalización.

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14.
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16.
Interest in older workers has recently expanded due to concerns over labor force “graying.” Research and policy on aging adults' labor market participation have, thus far, framed the decision to labor as one shaped solely by the desires and capacities of older workers themselves. This perspective fails to recognize how multiple employer‐side barriers play a large role in defining – and limiting – available choices. In this review, I synthesize the multi‐disciplinary literature on employer‐side barriers to older workers' labor market participation. In particular, I identify and discuss individual‐, meso‐, and social structural‐level barriers that uniquely affect this group, noting where gaps in understanding remain. I consider older workers primarily as a whole to demonstrate how age operates as a distinct, important identity; however, I also reflect on how age overlaps with both other identities and cohort membership. Next, I briefly consider the relationship between these employer‐side barriers and aging adults' life chances, particularly in an era of austerity. Although I focus on the United States case, I also note key cross‐national similarities and differences. Finally, reflecting upon the foregoing review, I suggest that a redirection of public policy is necessary to effectively respond to this contemporary demographic shift.  相似文献   

17.
18.
Research on trends in globalization, particularly its neoliberal variant, has exploded but sources linking these trends to gender equity are difficult to uncover. Discussed mainly in the context of development, gender issues tend to be marginalized from the larger globalization picture. With World Bank as a backdrop, this article disentangles development from the process to inspect the connection between neoliberal globalization (NLG) and gender equity. This is accomplished through three cost‐benefit analyses: an overall evaluation of NLG; how gender equity unfolds under NLG; and how it unfolds under NLG in China. Macroeconomic trends supplemented with examples documenting the plight of women under NLG policies, including garment industry workers in Bangladesh, suggest heightened gender peril ushered in with NLG. China's “state capitalism” modification of NLG, however, tends to mitigate negative consequences for women. A paradigm shift from hegemonic NLG to state capitalism models may offer successful global economic policies that are especially beneficial to women. I conclude with an epilogue reflecting on my original remarks in light of the horrific factory collapse that occurred in Bangladesh less than a month after this address.  相似文献   

19.
This article critically surveys the current historiography of port cities, which have recently attracted a lot of interest, particularly from global historians of the 19th and early 20th century. The article contextualizes this body of scholarship within larger recent and older trends in the discipline. Recently, historians and other scholars have predominantly analyzed port cities as “nodal points” or “hubs” within global networks. The article argues that these perspectives project spatial patterns defined by the imaginary of globalization today into the past, failing to acknowledge how tightly interwoven globalization and urbanization were in port cities during the age of steam. However, port cities can provide concrete narrative focal points to develop empirically-grounded global histories, and remind us of the various efforts to control, limit, or prevent unsolicited forms of mobility and entanglement in the sites where these were moored or fixed. Finally, port cities can render the labor of the urban masses visible that facilitated the making of steam age connectivity and a globality anchored in the urban space of the ports.  相似文献   

20.
In this article, I argue that François Quesnay’s physiocratic writings on economics entail the working through not only of formal principles of circulatory flow developed in his earlier physiological writings on “animal economy” but also the construction of a model of political economy that depends directly on an animal economy understood as the efficient administration of animal labor. Although the contradictions of this model already foreshadow those of today’s dominant model of economic administration, I argue that Quesnay’s economic writings nonetheless contain an invitation for us to rethink the connection between the economic and the ecological domains.  相似文献   

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