Protest,Cyberactivism and New Social Movements: The Reemergence of the Peace Movement Post 9/11

This paper examines ways in which the Internet and alternative forms of media have enhanced the global, yet grassroots, political mobilization in the anti-war effort in the post 9/11 environment. An examination of the role of cyberactivism in the peace movement enhances our understanding of social movements and contentious politics by analyzing how contemporary social movements are using advanced forms of technology and mass communication as a mobilizing tool and a conduit to alternative forms of media. These serve as both a means and target of protest action and have played a critical role in the organization and success of internal political mobilizing.     

From C. P. Ellis to School Integration: The Social Psychology of Conflict Reduction

In this article, the authors review social psychological theories of intergroup conflict reduction. Emphasis is placed on three interrelated social conditions which facilitate conflict reduction: intergroup contact, superordinate goals, and shared identities. Bridging experimental research with real‐world studies of schooling, these concepts are applied to understanding the process of school integration. Social contexts which present conflicting parties with a new shared goal and identity, as well as opportunities to become familiar with others beyond stereotypes and anxious reactions, dramatically increase the likelihood of diffusing conflict.     

The insufficient imagery of top-down,bottom-up in global movements analysis

Scholars have shown various ways in which new types of transnational interdependence influence conflicts and resistance. Conventional conceptualization often depicts movements as emerging from the ‘bottom-up’ efforts of distinctive, individual collectives to challenge the ‘top-down’ hegemony of bureaucratic states, multinational corporations, and some international civil society organizations. But globalization scholars, and particularly those developing a framework of world society studies, place interactions among different levels of action and orientation at the center of conflict analysis and show how mobilization and change occurs across complex, interdependent relationships. In this article, I interrogate the different and often contradictory ways that dimensions of mobilization and social change are commonly denoted in this usage. I then explore alternative global theoretical frameworks that give greater explanatory power to the dynamic global–local interface. To move beyond the constraints of binary thinking in global movements analysis, I suggest that future scholarship clearly specify significant attributes of mobilization, identify how attributes vary and co-mingle, and locate social processes among a host of global–local relationships.     

Extending the local: activist types and forms of social media use in the case of an anti-mining struggle

As political activists increasingly use social media in local protests, scholars must redirect attention from large-scale campaigns to scrutinize the ways in which geographically confined actors use social media to engage in protests. This paper analyses how a 2013 anti-mining campaign in Kallak, Sweden, combined on-site resistance with social media strategies via Facebook pages. The study examines which activist roles and forms of social media use that emerged and aims to explore what larger practical and theoretical implications one can derive from this specific case of place-based struggles. Results show that three typologically distinct activist roles emerged during the protests: local activists, digital movement intellectuals and digital distributors. These different types of actors were involved in four different forms of social media use: mobilization, construction of the physical space, extension of the local and augmentation of local and translocal bonds. Based on our findings, we argue that the coming together of these different activist roles and the different uses of social media added a translocal dimension to the peripheral and physically remote political conflict in Kallak. Media users were able to extend a locally and physically situated protest by linking it to a global contentious issue such as the mining boom and its consequences for indigenous populations.     

SOCIAL IDENTIFICATION AND PUBLIC OPINION: EFFECTS OF COMMUNICATING GROUP CONFLICT

Public opinion formation is a social and communicative process,and individuals' opinions thus depend in many ways upon thesocial context surrounding public issues. Consequently thisresearch investigates the interaction between people's socialidentities and mass media reports of public issues emphasizingconflicts of opinion between social groups. Current theory andresearch on social identification and intergroup behavior areused to develop a three-stage model of the cognitive, perceptual,and behavioral processes which may be triggered by media reportsof group conflict. According to the model, a news report emphasizinggroup conflict over an issue (1) cues its recipients to thinkabout the issue through their particular group perspective,which (2) leads to polarized or exaggerated perceptions of groupopinions, and finally (3) leads to expressions of personal opinionconsistent with these exaggerated perceptions of group norms.Factors contributing to and inhibiting this kind of responseare also incorporated into the model. Analyses of experimentaldata from college undergraduates who read and responded to experimentallyprepared newspaper articles covering a campus issue are reviewed.The results are found generally to support the social identificationmodel and serve to illustrate how media reports emphasizinggroup conflicts may play an important role in the formationof public opinion.     

Ethnic Organizations and the Welfare State: The Impact of Social Welfare Programs on the Formation of Indochinese Refugee Associations

The expansion of the welfare state during the 20th century has altered the conditions shaping the formation of ethnic organizations. Drawing upon research in the divergent fields of social policy, immigrant communities, and social movements, this article argues that social welfare programs promote or suppress ethnic organizations depending on how they affect an ethnic community's institutional completeness. This welfare state channeling theory is contrasted with ethnic competition and resource mobilization explanations for the formation of ethnic organizations. An analysis of 800 Indochinese refugee associations finds that public assistance has no effect on the prevalence of these organizations, but that privatization of federal social service expenditures does, thus partially supporting the welfare state channeling theory.     

The impact of the political context on discourse characteristics in Jewish–Arab encounters in Israel: between peace talks and violent events

Research in the field of intergroup relations has developed considerably over the last two decades, influenced by events and by the historical zeitgeist. We suggest applying an interactional way of dealing with intergroup encounters, which emphasizes the situational macro‐context (political, historical and social) in which the contact takes place. Employing this approach, the impact of the social‐political context on the characteristics of two encounters in which Jewish and Arab Israeli students met to deal with the Israeli–Arab political conflict was examined. The workshops took place within two completely different political contexts. The first workshop was at the time of peace talks, following the Oslo Accords (1996–1997), the second during the al‐Aksa Intifada (2001–2002). The discussions were recorded and fully transcribed. The two workshops were compared using a typology for classification of the developmental process of discourse between groups. The analysis revealed that during the peace talks ‘ethnocentric discourse’ was the dominant speech category, characterized by two monologues that do not meet. In the second workshop dialogic categories characterized by sharing of feelings, listening to the ‘other’ and making an effort to understand how reality looks from his/her perspective were salient. The research findings are discussed with regard to the paradoxical impact of the political–social context on discourse in small groups. The findings give a new understanding of the role of small intergroup meetings against the background of violent reality in an intractable conflict.     

Ideological Contention: Antonio Gramsci and the Connection Between Race and Social Movement Mobilization in Early Twentieth-Century Italy

This article introduces the concept “ideological contention” into the study of social movements and demonstrates the concept through an analysis of the relationship between race and mobilization in modern national contexts. The analysis links the emergence of scientific racism to the period of large nation state consolidation and the development of liberal political ideologies across Western nations. The paper demonstrates that movement struggles within the context of a national ideological framework impact the organization, process of ideological elaboration, and strategic choices a movement makes. I explore how ideology organizes, coordinates, and mobilizes movement members in political processes through a study of Sardinian worker, peasant, and communist struggles in the context of a modernized and industrialized Italy (1917–1920). I argue that reevaluating the theoretical and empirical relationship between ideology and the frame perspective could strengthen analyses of social movement struggles.     

Memory, community, and opposition to mosques: the case of Badalona

A number of recent studies have examined the sources of conflict surrounding the presence of Muslim minorities in Western contexts. This article builds upon, and challenges, some of the principal findings of this literature through analyzing popular opposition to mosques in Badalona, a historically industrial city in Catalonia where several of the most vigorous anti-mosque campaigns in Spain have occurred. Drawing upon 46 semi-structured interviews and ethnographic observation conducted over a two-year period, I argue that opposition to mosques in Badalona is not reducible to anti-Muslim prejudice or fears of Islamic extremism. Rather, it is rooted in powerful associations drawn between Islam, immigration, and a series of social problems affecting the character of communal life and the quality of cherished public spaces in the city. These associations are expressed through local narratives that emphasize a sharp rupture between a glorified ethnically homogeneous past of community and solidarity, and a troublesome multicultural present fraught with social insecurity and disintegration. I show how the construction of these ??rupture narratives?? has entailed active memory work that minimizes the significance of prior social cleavages and conflicts, and selectively focuses on disjuncture over continuity with the past. I also highlight how these narratives have been reinforced by strong socio-spatial divisions, which have intensified contestations over public space and led to the integration of mosque disputes into broader struggles over social justice and public recognition.     

共青团青年动员发展轨迹解析

1949--1977年，中国共产主义共青团在有计划地动员中经历了迅速增长、缓慢停滞和恢复发展三个阶段．团员人数从90万人增长到4700多万，这一组织也发展成为全国青年的组织核心和青年运动的领导核心。这一时期共青团青年动员的成功策略主要表现为动员政策、动员结构和动员方式三个方面。在计划经济和阶级斗争的社会氛围下，团员不仅是政治身份的标签，还是稀缺的政治资源，对青年有着极大的吸引力。共青团通过建立从中央到基层、层次分明、覆盖全国的动员结构，结成了完善的动员网络；通过采用自上而下的政治宣传教育，保证了动员渠道的畅通和动员力的实现。     

Resistance to Resolution: Explaining the Intractability of Ethnic Conflict in Sri Lanka

A brief history of the current ethnic conflict in Sri Lanka is presented. Next, a discussion of the characteristics of intractable conflict is offered. The conflict between the Sinhalese and Tamils in Sri Lanka is viewed in this light. Discussed are core aspects of Sinhalese and Tamil identity, each based on a mythic past and contentious present in which the two are antagonists. How this plays out and contributes to the intractability of the struggle is highlighted. Suggestions as to how this conflict might begin to be resolved are offered.     

Social movements and the politics of care: empathy,solidarity and eviction blockades

ABSTRACT

This paper develops a perspective of mobilization based on the ethics of care to explore the complexities of political solidarity in social movements. On the one hand, it is interested in the reasons why commonly aggrieved individuals do not always collaborate to confront their oppression. On the other, it explores why sometimes people initiate mobilization for causes that do not benefit them directly. From a care perspective, aggrieved individuals may not mobilize to confront their troubles because some of their caring needs (emotional, identity, and participatory) are not covered. At the same time, empathy motivates people not affected by a grievance to initiate mobilization in support of the oppressed collective. Internal solidarity among those aggrieved may be created during the process of mobilization through care work. The analytical relevance of this model is demonstrated explaining the mobilization of the ‘Platform of Those Affected by Mortgages’, the biggest housing organization in Spain. A care-based approach to mobilization contributes to our analysis of contentious collective action by helping to better understand the complexities of political solidarity and the mechanisms through which organizations foster solidarity among their members.     

Extracurricular Activities in Multiethnic Middle Schools: Ideal Context for Positive Intergroup Attitudes?

This study examined processes by which extracurricular participation is linked with positive ethnic intergroup attitudes in multiethnic middle schools in California. Specifically, the mediating roles of activity‐related cross‐ethnic friendships and social identities including alliances with multiple groups were examined in a sample including African American or Black, East or South‐East Asian, White, and Latino youth (N = 1,446; M_age = 11.60 in sixth grade). Results of multilevel modeling suggested that in addition to activity‐related cross‐ethnic friendships, complex social identities mediated the association between availability of cross‐ethnic peers in activities and ethnic intergroup attitudes. Results are discussed in terms of how activities can be structured to promote cross‐ethnic relationships and complex social identities, as well as positive ethnic intergroup attitudes.     

Perspectives on ethnicity,gender and race and their empirical referents: a four-sided paradigm and critical review

Based on a sample of general textbooks in sociology, this article proposes a heuristic, four-sided paradigm of the extant literature on ethnicity, gender and race and highlights their empirical referents: (1) order–integrative, which emphasizes the progressive adaptation of ethnic and racial groups to a dominant, Anglo-Saxonic, Eurocentric culture; (2) pluralist–multiculturalist, which emphasizes markers of social differentiation between ethnic and racial groups that are compatible with social diversity; (3) power–conflict–stratification, which frames successive generations of minority ethnics in contentious power relations amongst themselves relative to the perceived or actual mainstream white powerbrokers in society; and (4) gender–feminist, which critically analyses the white, male, heterosexual bias and hegemony built into the structures and practices of social institutions and social discourse. The paper concludes by suggesting further research on cross-national perspectives as developed countries become more diverse and, as a result, more culturally divisive.     

Positive and negative intergroup contact in school and out-of-school contexts: A longitudinal approach to spillover effects

This study aims to tackle positive and negative intergroup contact in school and out-of-school contexts to test whether a spillover effect (i.e., the extent to which experiences that individuals have in one context spill over into another) applies to intergroup contact. Participants were 984 adolescents (M_age = 14.66; 62.7% female; 24.8% ethnic minority). Results indicated that positive contact in school was related over time to higher positive contact in out-of-school contexts and vice versa (i.e., valence consistent spillover effect). Positive contact in school was linked over time to lower negative contact in out-of-school contexts (i.e., valence inconsistent spillover effect). Overall, this study provides novel insights into the transmission of adolescents' intergroup contact across socialization contexts by emphasizing the leading role of positive contact in schools.     

A family process model of problem behaviors in adolescents

This study examines the ways in which different family processes and personal experiences of social contexts are related to the adjustment of adolescents in a subsample of 755 mother‐child dyads drawn from the National Survey of Families and Households. Structural equation modeling was employed to examine a model in which joint family contexts (socioeconomic resources), mothers’ and adolescents’ experiences of outside‐family contexts (perceived social network quality and experience of school stress, respectively), and individual characteristics of mothers (distress) were expected to relate to adolescents’ externalizing and internalizing behaviors through their association with within‐family contexts (mother‐adolescent conflict, family warmth). This conceptual model was supported by the data. Pathways were consistent for boys and girls.     

Social Movements and Patronage Politics: Processes of Demobilization and Dual Pressure

Why might social movements be highly contentious at one point in time and demobilize shortly after? Based on ethnographic fieldwork, this article examines the dynamics of demobilization of popular movements in a context of patronage politics. I argue that demobilization in these contexts results from relational processes creating a “dual pressure” stemming “from below” and “from above.” In social environments where patronage is pervasive, poor people develop survival strategies relying on clientelistic arrangements. They participate in a social movement organization (SMO) to voice their rights, but also to address pressing survival needs by gaining access to resources. These expectations of constituents create a pressure “from below” on leaders of an SMO, which respond by securing resources obtained through alliances with national political actors. In turn, these alliances create a pressure “from above,” because local leaders reciprocate this national support by eschewing the organization of collective actions. Drawing on data culled from 12 months of fieldwork on an Argentine peasant movement, this article inspects the interconnections between popular movements and patronage politics to refine our understanding of demobilization processes; contribute to discussions regarding the role of culture on contentious politics; and shed light on current demobilization trends in Latin America.     

Mobilizing in transnational contentious spaces: linking relations,emotions and space in migrant activism

Despite proliferation of political protest by migrants in recent years, analyses from a social movement perspective remain scarce. This lacuna is not coincidental, but theoretically grounded. According to dominant movement theories, migrants are unlikely subjects of mobilization due to legal obstacles, scarce resources and closed political and discursive opportunities. The article therefore explores how marginalized migrants organize transnational political protest against all evident odds. Drawing from extensive fieldwork and bridging transnational migration and social movement studies, it is argued that migrants mobilize within transnational social spaces, which link relations and emotions acquired on the move with the relational qualities at the locality of arrival. The article illustrates how the transnational spaces most migrants inhabit can be politicized and transformed into particular social formations, for which the term ‘transnational contentious spaces’ is suggested.     

Strain,ethnic competition,and power devaluation: white supremacist protest in the U.S., 1948–1997

Many Western democracies have seen an increase in extreme right mobilization over the past several decades but extreme right mobilization is not a new phenomenon when we look historically. In this paper, we examine fifty years of white supremacist protest in the United States to help shed light on the factors that explain variation in levels of right-wing mobilization. Using annual time-series analysis, we find that traditional strain explanations do not explain these protests but that threats to the traditional economic, political, and social power of whites were critical. Ethnic competition associated with black population growth and political threats stemming from the political power of northern Democrats, a divided federal government, and civil rights protest stimulated this mobilization. These findings support a broadened ethnic competition/power devaluation model of right-wing mobilization that emphasizes the mobilizing effects of economic and political threats to a relatively advantaged group.     

The Kyana Corroboree: Cultural Production of Indigenous Ethnogenesis

This article analyzes the 1993 Kyana Corroboree of the Noongah Aborigines of Western Australia as a case study of the cultural production and cultural politics of ethnogenesis and indigeneity through public celebration. Kyana is a local example of how indigenous peoples globally experience "ethnic reorganization," an often inchoate, mutable process of social reproduction that encourages the survival of an ethnic group, albeit in an altered form. This article demonstrates how Noongah and Aboriginal ethnogenesis is composed of a mercurial mixture of conflict and concordance, especially in regard to aspirations toward some level of influence over the self-definition of Aboriginality and its symbolic representations.
The organization of contemporary ethnicity and the nature of current ethnic relations reflect contemporary adaptations and continually evolving identities and institutions.—Nagel and Snipp 1993, p. 225
Celebration is a "text," a vivid aesthetic creation that reflexively depicts, interprets and informs its social context. [Celebration] articulates and modifies power relations.—Manning 1983, p. 6