树木与树人——关于广西8县实施生态教育移民的调研报告

桂黔滇喀斯特石漠化地区是一个"生态脆弱—人口超载—资源匮乏—经济贫困—教育落后"共生的区域。经过相关的试点工作以及与其他移民方式相比较,开展生态教育移民进而推动该区域的人口"出山入城"是一种可行的移民工作方式,也是实现该区域可持续发展的方式。应该对生态教育移民模式加以完善并在全国范围内推广,实现树木与树人的生态效应与社会效果,提升执政的绩效合法性。     

明清时期桂东北地区壮族的分布、迁徙及与其他各族的相互影响

桂东北地区是个多民族居住区，历史上的民族迁徙较为频繁，并对这一地区的经济文化发展有重要影响。本文主要考察了明清时期桂东北地区壮族的分布特征及壮族迁入情况，分析了壮族迁入这一地区之后与其他各族相互影响的几个方面，认为壮族的迁入促进了桂东北地区的民族关系和社会经济文化的发展。     

明清时期桂东北地区回族的分布、迁徙及与其他各族的相互影响

明清时期的桂东北地区是广西人口迁徙较为集中的区域 ,少数民族人口的迁徙占有一定份量。本文主要考察了这一时期桂东北地区回族的分布与迁徙概况及特征 ,并分析它在迁入这一地区后与其他民族所发生的相互影响 ,认为回族迁入为桂东北地区经济文化的发展作出了自己的贡献。     

决战“喀斯特”──关于广西、贵州、云南三省区贫困与反贫困的对话

决战＂喀斯特＂──关于广西、贵州、云南三省区贫困与反贫困的对话本刊记者中国科学院国情分析小组成员／胡鞍钢（研究员）、康晓光（副研究员）有突出贡献的博士学位获得者胡鞍钢，近几年发表了具有重大影响的《生存与发展》、《中国国家能力报告》、《解决地区差距乃当...     

匈奴社会发展与汉朝西、北边疆

自冒顿单于以来,匈奴与中原地区经济文化的相互融合即以任何力量都无法阻挡的趋势迅猛发展着.匈汉双方都需要对方的产品物资.当双方的融合固结达到一定程度时,又兼其他因素的支持配合,百蛮之长正式纳入了西汉版图,西域地区也全部纳入了西汉版图.     

面向扶贫与振兴的西部民族地区文化资源开发——以凉山州为例

我国自古以来就是文化大国，近些年文化产业的蓬勃发展也带动了经济的增长，成为“经济新常态”下推动结构转型和经济发展的重要引擎之一。西部民族地区作为全国扶贫工作攻坚难点地区的同时，也具有丰富的各类形态的特色文化资源，因此西部民族地区通过结合国家乡村振兴战略进行文化资源的开发带动脱贫工作并实现区域的可持续发展，具有可行性。但是，西部民族地区因历史地理等原因，生态系统脆弱、社会文化复杂多样以及文化资源本身的特点等客观因素决定了西部民族地区的文化资源开发必须考虑生态系统和当地社会的承载能力。因此在扶贫视角下，西南民族地区通过开发文化资源脱贫并实现文化振兴，应当将以自然生态和文化生态为主要内容的生态效用放在首位，杜绝过度开发。     

贵州民族村寨 一幅纯美至真的画卷

贵州是中国古人类发祥地之一,是典型的喀斯特地区。这里四季如春、气候宜人,这里的古代南方"苗瑶"、"氐羌"、"百越"、"濮人"四大族系交汇、演变成了众多的民族。悠久的历史文化、特殊的地理条件、温暖的高原气候、浓郁的民族风情,形成了贵州独具魅力的民族村寨。     

漫谈彝族文字、典籍及其他

漫谈彝族文字、典籍及其他李生福彝族有着几千年的悠久历史，文化源远流长，创造了独具特色的文字和灿烂的文化。彝文从古至今一直在彝族地区普遍流传和使用，记录并保存了卷帙浩繁的典籍，成为祖国文化宝库中的重要组成部分。在我国，如果我们把新石器时期的刻划符号也看...     

南方喀斯特山地及高寒山区生态移民问题略论

本文简述了20世纪末期中国南方喀斯特山地及高寒山区的生态变迁历史、原因和生态移民的过程,探讨了各类移民模式的利弊得失,认为生态移民是解决南方喀斯特山地和高寒山区贫困人口生存问题的有效方法,农业型的近距离迁移,潜在着新的生态危机。生态移民需要走城市化的道路,应考虑从西部向东部经济发达地区移民,使西部地区的生态得到恢复。     

喀斯特地区布依族民居发展研究——以紫云县火花镇九岭村为例

随着当今社会高速发展,多元文化的交流与融合正悄然影响着各式建筑的发展和改变,具有强烈自我风格的少数民族民居建筑也不除外。本文以紫云县火花镇九岭村为例,通过研究这个典型的喀斯特地区山地布依族聚落内民居建筑的现状及发展,分析其发展过程中的矛盾点,进一步提出传统民居建筑保护的改进建议。     

The Socioeconomic Attainments of Non-immigrant Cambodian, Filipino, Hmong, Laotian, Thai, and Vietnamese Americans

Using recent American Community Survey data, this study investigates socioeconomic attainments of six ethnic groups of Southeast Asian Americans. Findings show that the educational attainment of Filipinos, Vietnamese, and Thai is higher than that of whites, while the educational attainment of Cambodians, Hmong, and Laotians is lower than that of whites. Regarding earnings, Southeast Asian American women are generally not disadvantaged relative to white women, but Southeast Asian American men tend to have lower earnings than white men after controlling for education and other demographic factors such as age, metropolitan residence, and region. We conclude that Cambodians, Hmong, and Laotians are the most disadvantaged groups among Southeast Asian Americans and that most Southeast Asian American male groups tend to be at least slightly disadvantaged in the labor market at least after controlling for metropolitan residence and region.     

革命,民族,现代性——关于中共陕甘宁边区政府回族干部的考论

抗日战争时期,在团结抗日的目标条件下,群众团体成为中国社会各阶层的动员和组织的重要形式。在众多回族抗日群众团体中,成立于1938年的中国回民救国协会是影响深远的回族群众团体,为了更好地动员和团结各民族,1940年在延安成立了第一个少数民族抗日群众团体—延安回民救国协会,同年还成立了中国回民救国协会陕甘宁分会。通过对延安回民救国协会的观察和研究,以及对回族基层干部的关注,可以了解到回族基层干部主要是中共中央基层组织培养和教育的结果。本文以金浪白和马文良为例,研究他们的经历、参加中国革命的契机,以及他们在中国共产党回族政策中的作用。此外,通过对其他回族干部来源调查,研究中国共产党如何选拔录用回族干部,并与鄂豫皖根据地选拔与录用干部方式的加以比较,探讨回族干部选拔录取方式的特点,提出有关回族妇女干部的新观点。     

Islam,Moderation, Radicalism,and Justly Balanced Communities

If media outlets and political rhetoric are to be believed, then the way to counter “radical” Islam is through “moderate” Islam. Seemingly, “moderate” Islam is that which “radical” Islam is not. In appointing “moderate” Islam as an antidote to “radical” Islam, the implication is that, conceptually at least, the two terms are contradistinctive. Yet, while much is, perceivably, known about “radical” Islam, with its associated ills of an unequivocal Islamic worldview, very little attention has been afforded to this signifier, “moderate”. Inasmuch as this term is bandied around, even scholars of Islam will acknowledge that, within Islamic education, understandings of and debates on conceptions of moderation, and moderate Muslim communities, have been somewhat overlooked. What, therefore, is a “moderate” Islam? What is a “moderate” Muslim community and how would it act? What are the implications for a “moderate” community in relation to pluralist societies? And, can such a “moderate” community offer a practical response not only to “radical” Islam, but, perhaps, more importantly, to increasingly antagonistic, liberal contexts?     

Migration,masculinity, and family

Previous studies of migration, family, and gender have shown that migration is not only an event that changes family life, the change itself is a gendered process. How migrant women develop strategies to cope with challenges posed by either their own migration or their husbands’ migration has been widely studied. However, how migrant men adjust and change their care practices and domestic roles to accommodate challenges brought about by migration to their family lives has not been as extensively explored. Using interview data gathered from male rural-to-urban migrant workers in South China, this paper fills this gap by studying male migrants’ agency and masculinity through the concept of masculine compromise. Masculine compromise delineates how migrant men strive to respond to changing family circumstances triggered by migration while maintaining the gender boundaries that underpin their dominance within the family. As a concept, masculine compromise underscores the material impact of migration on gender practices and family life; and the limited effect it has on gender attitudes and identity. Masculine compromise provides a feminist lens to analyse the complex effect of migration on changing masculinity and gender relationships within the family.     

Bushfire catastrophe in Victoria,Australia: public record,accountability, commemoration,memorialization and heritage protection

In Australia, 7 February 2009 has become known as ‘Black Saturday’ because of the bushfire catastrophe that took 173 lives and devastated communities in the central parts of the State of Victoria. The paper considers how the 2009 fires have been recorded, how the issue of accountability has been dealt with, particularly in relation to the State and its agencies but also individual residents in the fire-devastated areas, and how bushfire deaths and other losses have been commemorated through remembrance events and museum collection projects and memorialized through the creation of new monuments and the protection of remaining physical structures as official heritage. Despite the major impact of bushfires on the State, to date few bushfire-related places have been protected. The former Cockatoo Kindergarten, which acted as a community refuge during an earlier catastrophic Victorian bushfire on Ash Wednesday, 16 February 1983, is an exception. Inscribed in 2012, the former kindergarten is the only bushfire-related place inscribed on the Victorian Heritage Register, in this case for its historical and social value as a place resonating with other communities affected by other bushfires and helping the broader Victorian public to come to terms with bushfire catastrophe. But, while bushfire commemoration activities and physical memorials, like those relating to war, help many societies remember individual and community pain and suffering, they can divert attention from the more fundamental questions of why they were there in the first place and what must be done to ensure the same catastrophe does not recur in the future. In this regard, the paper questions the oft-cited claim that bushfires are embedded in the Australian psyche, seeing links between the rhetoric around bushfire survival and Australian myth-making and nation-building.     

Race, Genetic Ancestry, and Health

Knowledge from human genetic research continuously challenges the notion that race and biology are inextricably linked, with implications across biomedical and public health disciplines. However, biomedical research continues to explore health and disease under a racial framework ignoring and at times confounding the identification of true biological and/or environmental risk factors. Within this article, we present a brief overview of the use of race in biomedical research and studies of human genome variation and how genetic ancestry may help us understand health disparities. We believe that the casual use of “race” to define groups in biomedical research has contributed to our limited understanding of complex disease etiology and risk factors driving health disparities.     

Colorful Reflections: Skin Tone,Reflected Race,and Perceived Discrimination among Blacks,Latinxs, and Whites

Race and Social Problems - How do Black, Latinx, and White people who believe they are mistaken as a member of another racial group perceive the amount of racial discrimination they experience, and...     

论"民族"(上)

本文标题中列出的一连串概念 -术语 ,成为目前处于社会科学各学科 (从民族学到哲学 )关注中心的一组问题。С·Е·雷巴科夫的佳作———《民族的哲学》① ———是对民族问题(этнонациональнаяпроБлематика)进行哲学思考的鲜明实例。这部著作以其对于至今仍然是争论对象的现象 ( феномен)的独到见解而著称 ,因为它 (指现象———译者 )是如此自相矛盾和形态多样 ,以至无论怎样也不想去硬套某种理论或观念。《民族的哲学》的作者在分析有关民族问题的大量著作的过程中采用了另外一种科学方法 ,我深信 ,…     

Enoch Powell,empires, immigrants and education

2018 marks the 50th anniversary of Enoch Powell’s infamous ‘Rivers of Blood’ speech, an intervention that is still viewed as one of the most incendiary statements of the perceived decay and violence likely to follow legislation intended to assure minoritised British citizens of equal rights regardless of their ethnic origin. In this essay, Sally Tomlinson (one of Britain’s foremost multicultural theorists) reflects on Powell’s legacy and the contemporary scene where in the US, UK and across Europe, White resentment and fear is increasingly shaping ‘mainstream’ debates about nationhood, migration and education.