Samson the Non-European

This article attempts to trace the literary genealogy of a unique Zionist Israeli masculinity through a reading of the biblical story of Samson as portrayed by prominent Israeli figures. Through a close reading of the biblical text in Hebrew, this article posits that the figure of Samson represents a 2-prong individuation process of malehood: one the “everyman” and the other “a man among man.” This slight difference in the Hebrew phraseology, usually assumed to reflect a singular meaning, actually represents an enormous gap between the 2 prongs. A reading of a poem by a female Jewish poet who, in the early 20th century read Samson through the eyes of Delilah, offers a new construction of manhood that could save the Israeli Jewish male from its colonialist ideology and its denial.     

汉蒙语音系统对比及偏误分析

以学习汉语的蒙古学生为研究对象,主要从汉语语音系统的特点出发,以与汉语语音发音相近的蒙语语音为参照,进行汉蒙两种语言的语音对比分析,从而总结出两种语言中由于发音相近而产生的汉语发音的偏误规律。     

French Friends,American Allies: Ethnic Dynamics in the Writing of Jack Kerouac

Abstract

The way the scroll text of Kerouac’s On the Road creatively manifests the writer’s unconscious concerns about his dichotomous hybrid French– Canadian–American heritage is analysed. The characters of Gabrielle Kerouac, Henri Cru and Neal Cassady are shown to operate metaphorically to symbolize Kerouac’s tumultuous relationship with the various elements of his genealogy. How the writer’s depiction of, and the protagonist’s allegiances with, these characters, who, respectively, represent French– Canadian maternity, European respectability and American unreliability, betray Kerouac’s covert attempts to reconcile his autobiographical feelings about the dualities implicit in his identity and mirror his efforts to navigate disparate cultural ideologies is examined.     

Organizational texts lost and found in the architecture of organizing

This paper will discuss some of the texts absent in organizational discourse. Its aim is to illustrate the architecture of organizing through simultaneous, interactive abstract machines, which are constituted by their contextual, local genealogies. Organizing is viewed as simultaneously producing, structuring, escaping and killing. This is a nomadic approach. Nomads, like those who organize, are in constant motion, crossing borders. However, in actuality, they do also have ordered social structures and tend to travel along the same routes.

Just like this text among texts organizing basically has no beginning nor an end it is inbetween interbeing intermezzo an actuality a becoming something that bears yesterday and tomorrow within seeing oneself simultaneously producing and being produced but never completely.     

DISCURSIVE FORMATION, LIFE STORIES, AND THE EMERGENCE OF CO-DEPENDENCY:

Following Foucault, this article argues that current research on life stories can be enriched by treating them as "discursive formations." The analysis undertakes a streamlined "archaeology" and "genealogy" to examine the emergence of co-dependency as one such formation. Various co-dependency "theorists" illustrate the ways that rules for true statements in co-dependency discourse contradict those of its psychological and addictive predecessors. These rules produce a unique discursive formation and different life stories. Moreover, Foucault's approach stresses the role of "power/knowledge" in the construction of the co-dependency canon, deepening understanding of life stories as forms of both empowerment and subjection to alternative forms of authority.     

Family Genealogy: A Sociological Imagination Reveals Intersectional Relations

This article depicts everyday family genealogy as a vehicle for the sociological imagination that links personal biography to social–historical contexts across generations. As genealogists construct current from past identities, they engage a sociological imagination that potentially enables them to grasp how intersectionality – gender, race, ethnic, sexuality, nation, class, and age relations – is articulated through history. The key aims here are: (1) to provide background conditions behind the growth of genealogy; (2) to reveal how doing and studying family genealogy engages a sociological imagination that can be a vehicle for perceiving the intersectional underpinnings of social memories. Genealogy can be seen as a political practice where race-class-gender within social memories can contribute to diverse stories from new standpoints in American history.     

Why the social sciences won't become high-consensus,rapid-discovery science

A research front of rapid discovery, leaving a trail of cognitive consensus behind it, is characteristic of natural sciences since about the 17th century in Europe. The basis of this high-consensus, rapid-discovery science is not empiricism, since empirical research existed in the natural sciences before the 17th century. The key is appropriation of genealogies of research technologies, which are pragmatically manipulated and modified to produce new phenomena; high consensus results because there is higher social prestige in moving ahead to new research discoveries than by continuing to dispute the interpretation of older discoveries. The social sciences have not acquired this pattern of rapid discovery with high consensus behind the research front. Their fundamental disability is not lack of empirical research, nor failure to adhere to a scientific epistemology, nor the greater ideological controversy that surrounds social topics. What is fundamentally lacking in the social sciences is a genealogy of research technology, whose manipulation reliably produces new phenomena and a rapidly moving research front. Unless the social sciences invent new research hardware, they will likely never acquire much consensus or rapid discovery. Possibilities may exist for such development stemming from research technologies in microsociology and in artificial intelligence.     

Chinese migration and settlement in a Thai village

This paper uses data from a 1-year field study of demographic history and behavior in a Thai village (Baan Naku) in the Central Plains, to illustrate the considerable impact Chinese migrants had on even rural, remote villages. The 1976 field study of Baan Naku used participant/observation, cultural informants, in depth interviews, case histories, and reconstruction of family genealogies. Nearly 1/3 of previous and present inhabitants of the village were wholly or partly Chinese. For some Chinese immigrants residence in Baan Naku was a stepping stone on the way to greater success; for others it was a final destination after previous failures. The author illustrates this with 2 case histories. The most remarkable aspect of Chinese migration to Thailand is the apparent degree to which Chinese migrants and their descendants have been assimilated in to Thai culture; however, significant differences remain. While Thai villages often refer to Chinese-Thai neighbors derogatorily, they generally admire Thai-Chinese offspring. To a limited extent, some characteristics of the extended family structure have survived among Naku villagers of Chinese descent; for example, the Thai-Chinese keep in better contact among each other than the purely Thai villagers. Many Thai-Chinese villagers believed that marriages occurred at significantly younger ages in their Chinese homeland than in Thailand. In fact, in 1929-1931, the singulate mean age for marriage for South China was 17.78. Comparable data from Baan Naku shows that mean age of marriage for surviving women in the 70 years and over cohort was 23.7. Chinese-Thai villagers differed from Thai villagers in 2 ways: 1) they had greater financial acumen and 2) they controlled their children more strictly, especially with regard to marriage. Because of brideprice payment requirements, Thai-Chinese villagers delayed marriage during the economic difficulties of World War II. Thus, despite rapid assimilation into Thai culture, differences remain between the Chinese and Thais.     

Mastering authority: J.M. Coetzee’s Diary of a Bad Year

J.M. Coetzee’s fiction has, from its inception, parodied language which claims to speak as the public use of reason. Diary of a Bad Year departs from this position to some degree by offering a series of public reflections on the times; however, these reflections are embedded within a narrative structure which disallows us from taking them at face value. Such narrative framing raises the question of authority: not only the authority of the reflections themselves, but the authority of the voice and the voice in the text. The relationship between fiction and the public sphere is such that fiction foregrounds the problem of authority in public discourse and seeks to capture the position of authority through heightened forms of mimesis and self‐consciousness.     

Review of studies on Mandarin Chinese Tense and Aspect categories

There is disputation about the existence of Mandarin Chinese Tense and Aspect categories, the major research methods are limited in sentence level or below the level of the sentence. There are three viewpoints: with Aspect without Tense, separation of Tense and Aspect, Unification of Tense and Aspect. This paper tells that there is Tense and Aspect categories in Mandarin Chinese,and we should combine with the theories of text linguistics, system theory,Linguistic typology and grammaticalization to study on Chinese Tense and Aspect system in diachronic perspective.     

Lesbian Studies after The Lesbian Postmodern: toward a new genealogy

While Lesbian Studies is established as a commodity in the academic marketplace, its disciplinary contours are rather more obscure-and even more problematically, its disciplinary genealogy remains somewhat crude. The dominant genealogy of Lesbian Studies might best be characterized as a 'collision model,' a battle between politics and theory, even though much existing scholarship draws on both Lesbian-Feminist Theory and Queer Theory.1 This article proposes that the tools and methods of a sub-field called 'Lesbian Cultural History' might be useful in generating other historical accounts of the origins and evolution of Lesbian Studies. Such a project is vital because the writing of our disciplinary History clarifies how we envision a disciplinary future.     

Narratives of generationality in 21st-century North American Jewish literature: Krauss,Bezmozgis, Kalman

ABSTRACT

The article explores prominent contemporary texts by David Bezmozgis, Nadia Kalman, and Nicole Krauss to juxtapose the narratives of generationality they produce. I argue that these narratives depend on intersecting notions of family, genealogy, and (procreative) heterosexuality and on various formal temporal modes that these texts employ. Generationality, in recent Holocaust literature, as represented here by Krauss, seems to give rise to and rely on different familial/genealogical narratives than recent post-Soviet immigrant fiction. Krauss in The History of Love works with more traditional notions of temporality and history which, I claim, are linked with both exceptionalist and diachronic narratives of the Holocaust, and normative notions of romantic love and reproductive sexuality. Bezmozgis, in Natasha and Other Stories, among others, deconstructs the notion of a synchronic transnational Jewish community and critically deals with the centrality of Holocaust memorialization and also with concomitant sexual normativities. Finally, Kalman in The Cosmopolitans critically approaches diachronic generationality: she plays with genealogy modifying the representational conventions of the genealogical diagram and thereby enters into a productive dialog with Krauss’s text. Kalman also broadens the social setting to include other ethnicities, people of color, and queer sexual practices. What is at stake in the comparison proposed here is exposing key features of contemporary North American locations of Jewishness. Reading these texts along the narratives of generationality suggests that post-Soviet Jewish American writers, and especially the women writers of the subgenre, project a vision of community that is quite open and make us question various hegemonic coordinates of Jewishness.     

Elusive reconciliations: ideological conflict in youth homeless shelters

This paper explores an important contradiction in the operation of youth homeless shelters: while employees may champion autonomy, stringent regulations constrict independence. Inherent in shelter life is a struggle between more symbolically powerful staff members, who exercise authority and judgment over residents in accordance with societal norms, and youth, who are compelled to feel at once independent and subject. Power differentials and the transmission of messages about worth, deservingness, and compliance should be scrutinized by shelter staff members and top leadership. Understanding how the most effective staff-resident collaboration can be initiated will require sincere consideration of the extent to which “necessary” limitations of personal liberty within an environment that pushes autonomy actually represent manifestations of symbolic processes of power.     

Defending the Family,Defending the Faith: An Analysis of The Family: A Proclamation to the World,Religious Identity,and the Politics of Same-Sex Marriage in a Mormon Community

In this article, we apply Peter Berger's theory of religion as a social construct to learn how The Church of Jesus Christ of Latter-day Saints (the Mormon Church) advances a heteronormative view of family relationships in the United States using a document titled The Family: A Proclamation to the World. Furthermore, applying cultural studies theory, we examine how believing Mormons negotiate the tension that arises when their secular values compete with those expressed by Church leaders. We argue that, although the Proclamation addresses a number of issues, the Church offers a closed text that emphasizes war narratives in which same-sex marriage is portrayed as a threat to LDS identity and the heteronormative family. This closed text is further legitimized by emphasis on the authority of Church leaders as oracles of God. The study participants largely accept the dominant narrative, and those who reject it, do so with some trepidation.     

Before the Emergence of Critical Citizens: Economic Development and Political Trust in China

Political trust has been declining among the publics of almost all advanced industrial societies in recent years. This has been attributed to a Materialist–Postmaterialist value shift, which has given rise to a public that is less deferential to authority and increasingly ready to challenge government. This phenomenon has been interpreted as a ‘crisis of democracy’. Although one might expect to find low level of political trust in repressive authoritarian societies, survey data indicates that political trust in China is actually very high. Does this simply mean that people are afraid to express any opinions that might be viewed as critical of authority? As this article will demonstrate, this does not seem to be the case. The Chinese public expresses fairly strong criticism of some aspects of Chinese society – but they express high levels of confidence in the national government. Although rich democracies provide both a higher standard of living and more personal freedom than is available to the average Chinese citizen, the Chinese public expresses higher levels of confidence in government than those found in most advanced industrial societies. We conclude that economic development has the immediate effect of enhancing public support for the government – but in the long run it also leads to value changes that promote critical citizens. At least for now, the regime-enhancing effect of economic development still dominates the regime-eroding effect. The effect of changing values on distrust of government is largely overwhelmed by the support for government brought by the increased level of affluence.     

Gender and Community Context: An Analysis of Husbands’ Household Authority in Rural Guatemala

Drawing on research about womens autonomy, gender, and development, and Latin America, I analyze individual, household, and community-level factors associated with husbands sole authority with regard to four household issues: (1) money management; decision-making about (2) food purchases, (3) medicine purchases, and (4) health providers. The results point to how husbands authority varies across household issues and how the dynamics of authority differ with regard to money management and the other decision-making issues studied. This study found that husbands authority varied not only by individual characteristics but also by community features and thus adds to efforts to represent more fully how context matters to household gender relations.     

Assisted entry mitigates text messaging-based driving detriment

Previous research using cell phones indicates that manual manipulation is not a principal component of text messaging relating driving detriment. This paper suggests that manipulation of a phone in conjunction with the cognitive need to compose the message itself co-act to contribute to driving degradation. This being so, drivers sending text messages might experience reduced interference to the driving task if the text messaging itself were assisted through the predictive T9 system. We evaluated undergraduate drivers in a simulator who drove and texted using either Assisted Text entry, via Nokia's T9 system, or unassisted entry via the multitap interface. Results supported the superiority of the T9 system over the multitap system implying that specific assistive technologies can modulate the degradation of capacity which texting tragically induces.     

A measuring instrument to evaluate e-service quality in a revenue authority setting

Tax revenue forms the backbone of any economy. The quality of the e-services provided by a revenue authority is therefore crucial, as e-service quality directly influences the burden of complying with tax obligations, and hence affects the tax compliance climate in a country. The aim of the study is the development of a measuring instrument that encapsulates the ‘lens of a tax practitioner’ in an e-service revenue authority setting. In order to develop a conceptual framework, an in-depth, qualitative approach was used to identify a comprehensive range of service attributes and dimensions that potentially drive e-service quality in the revenue authority setting. This framework is then compared with other relevant service quality models to derive at a proposed e-service quality-measuring instrument. Findings from this study may advance the understanding and the management of the e-service quality of the e-services in a revenue authority setting.     

Going to pieces: narrative disintegration in Nuruddin Farah’s Crossbones

This paper examines Nuruddin Farah’s 2011 novel Crossbones. It argues that Farah subverts the techniques of crime fiction in order to emphasise the difficulty of describing Somalia in terms of a single narrative, and that the novel’s chaotic “unfinished” form represents a resistance to binary and Orientalist media discourses about the country. It demonstrates that the dissolution of structure, characterisation and the generic expectations of crime fiction in the novel represents a resistance to the idea of the outlaw state. The paper discusses the text’s use of rumours, the role and efficacy of the text’s “detective” figures in post-collapse Somalia, and the novel’s treatment of piracy. It argues that the novel’s detective figures represent national allegories within the text, and that their frustration and breakdown suggests the elusiveness and complexity of Somali identity in the postcolonial and post-collapse era.     

Foreign Swamis at Home in India: Transmigration to the Birthplace of Spirituality

Women and men use local experience and experiences gained elsewhere when they embark on migratory projects to reconfigure social space and practices back home. To explore this claim, the authors argue that we must analyze the relationship between mobility and authority, especially how experiences of mobility bestow authority on the moving subjects. This argument is illustrated by an examination of three differently situated narratives from which two interrelated fields of analysis emerge. One field is related to how authority is perceived in relation to control. The other field is related to the kinds of experience that are produced through acts and narrations of movement and how these experiences become articulated to provide authority to individuals. The authors conclude that movement may subvert and / or reproduce authority, just as authority may be both a source and an effect of movement.