Patterns of im/mobility,conflict and the re/making of identity narratives*

ABSTRACT

This paper analyses the interrelationship between patterns of im/mobility on the one hand and the reconstitution of social collective identities and the related emergence or settlement of conflicts on the other. The main arguments are (1) that the im/mobility of a social or cultural group has major impact on how identity narratives, a sense of belonging and relationships to ‘others’ are shaped, and vice versa, and (2) that these dynamics are closely interlinked with mechanisms of inclusion and exclusion between groups and power structures that involve a broad variety of actors. Mainly looking at patterns of internal mobility such as ‘traditional’ or strategic mobilities and mobilities enforced by crisis, conflict or governmental programmes and regimes, the contribution provides the conceptual background for a special issue that aims to go beyond currently predominant issues of transnational migration. Established or emerging dynamics of (non-)integration and belonging, caused by im/mobility, are analysed on a cultural and political level, which involves questions of representation, indigeneity/autochthony, political rights and access to land and other resources. Conflict situations in contexts of mobility involve changes in the social understanding and renegotiation, reconstruction or reproduction of group identities and narratives with reference to certain socio-political and historical patterns. The legitimation of rights and access to various forms of citizenship and mobility need to be understood against the backdrop of emerging or established mechanisms of inclusion and exclusion between groups, which trigger or settle conflicts and make social identities to be constantly renegotiated.     

Common agenda or Europe’s agenda? International protection,human rights and migration from the Horn of Africa

ABSTRACT

This article examines the relationship between international protection, human rights and migration in the context of the EU Agenda on Migration which aims to ‘tackle migration upstream’ and reduce arrivals to Europe from the Horn of Africa (HoA) (Eritrea, Somalia, Ethiopia, South Sudan and Sudan). This initiative is underpinned by assumptions about the factors associated with migration from the region, including the idea that poverty, rather than political oppression and human rights abuse, is the principal cause. The article draws on interview and survey data with 128 people originating from HoA countries and arriving in Europe between March 2011 and October 2016 to show that conflict, insecurity and human rights abuse in countries of origin and neighbouring countries often drives decisions to move and/or move on. This evidence challenges the underlying premise of the EU Agenda. Moreover, a lack of coherence between Europe’s ambitions to control irregular migration and co-operation with rights-violating States threatens to create further political destabilisation which may ultimately increase, rather than decrease, outward migration from the region. Agreements between the EU and HoA countries should be re-centred to focus on compliance with international human rights standards rather than States’ willingness to prevent irregular migration to Europe.     

Migration decision-making and migration industry in the Indonesia–Malaysia corridor

ABSTRACT

This paper explores the involvement of migration industry (MI) in the migration system of Indonesia and Malaysia. The two countries share an extensive border and have much in common in culture and history but they are very different in geographical size, population and economic development, the latter being a main cause for labour migration from Indonesia to Malaysia. The changing context of government policies generates new niches for migration services taken up by formal and informal intermediaries, thereby confronting migrants with a varied migration-decision field and thresholds during their migration process. Much of the migration is legal, but a large part of it also takes place outside the control of the national governments. While taking mental processes in migration decision-making as starting point, we analyse how the MI, by way of fostering, facilitating and controlling geographic mobility and localised employment, connects to the production and negotiating of three migration decision thresholds faced by migrants.     

‘Hunger has brought us into this jungle’: understanding mobility and immobility of Bengali immigrants in the Chittagong Hills of Bangladesh

ABSTRACT

The recent history of the Chittagong Hills in Bangladesh is marked by ongoing conflicts between minority (non-Muslim and non-Bengali) locals and state-sponsored (Bengali Muslim) immigrants. In general, these immigrants are framed as land grabbers who have been receiving protection from a pro-Bengali military force. We propose instead, that the understanding of these Bengalis as a homogenous category of mobile perpetrators fails to take into account their complex histories as mobile landless peasants. Our ethnographic research reveals that the framing of the local minorities and the mobile Bengalis as two antagonistic categories with opposing interests obscures the fact that both categories have fallen victim to very similar regimes of mobilities and immobilities of the state and national and local (political, economic and military) elites. Here, we reject binary thinking that counterpoises mobility and immobility as two antagonistic concepts and argue that mobility and immobility are intrinsically related and their relationship is asymmetrical.     

Moving citizens: citizenship practices among Polish migrants in Norway and the United Kingdom

ABSTRACT

Following post-EU-accession migration, Poles currently form the largest group of foreign nationals in Norway and the second largest group of foreign born residents in the United Kingdom. Given the considerable volume of new arrivals, there is a growing literature on Polish migration to both countries; however, there is little comparative research on Polish migration across different European settings. By exploring how Polish migrants reflect on the possibilities of settlement or return, this paper comparatively examines the effects that permanent and ‘normalised’ mobility has on Polish migrants’ self-perception as citizens in four different cities. In addition to classic citizenship studies, which highlight the influence of a nation-state based institutionalised citizenship regime, we find that transnational exchanges, local provisions and inter-personal relationships shape Polish migrants’ practices of citizenship. The resulting understanding of integration is processual and sees integration as constituted by negotiated transnational balancing acts that respond to (and sometimes contradict) cultural, economic and political demands and commitments. The research is based on semi-structured interviews and focus groups with a total of 80 respondents, conducted in two British and two Norwegian cities that experienced significant Polish immigration, Oslo, Bergen, Bristol and Sheffield.     

Postcolonial Hong Kong identity: hybridising the local and the national

This paper investigates the changing contour of Hong Kong's cultural identity. This is an empirical longitudinal study which conceptualises Hong Kong identity as the cultural affect of the local from the national — a spatial distance between ‘us’ and ‘others’. While the citizenship of Hong Kong is a closed issue after China resumed Hong Kong's sovereignty in 1997, the question of cultural identity is open to negotiation. The transition marked the apex of the identification. After 1997, however, Hong Kong people might not have the strong identification with China as appeared during the political transition in the high intensity of media coverage of the re‐nationalisation. Yet, what is evident is that Hong Kong people no longer strongly oppose the Chinese authorities. More importantly, people started to face the reality of appropriating a new dual Hong Kong‐China identity, and hence there is a clear trend of increasing identification with the Hong Kong as well as the Chinese authorities; the legitimacy of the two are more likely perceived to be aligned. Hong Kong people manifested an identity which has become increasingly hybridised between the local and national identity.     

Un/Free mobility: Roma migrants in the European Union

ABSTRACT

This special issue showcases work that theorises and critiques the political, economic, legal, and socio-historical (‘ethnic’ or ‘cultural’) subordination of the European Roma (so-called ‘Gypsies’), from the specific critical vantage point of Roma migrants living and working within and across the space of the European Union (EU). Enabled primarily through ethnographic research with diverse Roma communities across the heterogeneous geography of ‘Europe’, the contributions to this collection are likewise concerned with the larger politics of mobility as a constitutive feature of the sociopolitical formation of the EU. Foregrounding the experiences and perspectives of Roma living and working outside of their nation-states of ‘origin’ or ostensible citizenship, we seek to elucidate wider inequalities and hierarchies at stake in the ongoing (re-)racialisation of Roma migrants, in particular, and imposed upon migrants, generally. Thus, this special issue situates Roma mobility as a critical vantage point for migration studies in Europe. Furthermore, this volume shifts the focus conventionally directed at the academic objectification of ‘the Roma’ as such, and instead seeks to foreground and underscore questions about ‘Europe’, ‘European’-ness, and EU-ropean citizenship that come into sharper focus through the critical lens of Roma racialisation, marginalisation, securitisation, and criminalisation, and the dynamics of Roma mobility within and across the space of ‘Europe’. In this way, this collection contributes new research and expands critical interdisciplinary dialogue at the intersections of Romani studies, ethnic and racial studies, migration studies, political and urban geography, social anthropology, development studies, postcolonial studies, and European studies.     

Liberalism and Cultural Policy in Indonesia

The beginning of contemporary cultural policy in the West is tied to the emergence of liberalism and its formulation of the subjects of governance as free individuals. Culture was judged a field where the state could teach its subjects to exercise a ‘responsible and disciplined’ freedom without impinging on that freedom. In colonial contexts, indigenous subjects were judged incapable of exercising freedom responsibly and the state considered them to require a degree of state control thought inappropriate for Western subjects. In this paper, I explore how cultural policy in Indonesia has been influenced by engagement with these two applications of liberalism from the late colonial period until the present, against the background of a changing international climate and political events in Indonesia. I also address the post-Suharto period where, due to the absence of a strong political movement for reform to drive change and the decentralisation of a number of policy areas including culture, a variety of cultural policies reflecting a variety of engagements with these interpretations exist together. I demonstrate that understanding the complexity of the application of liberal methods of governance in a colonial and postcolonial context is central to appreciating the cultural policy of that location.     

International Migration: Virtue or Vice? Perspectives from Cameroon

This article argues that both global and national power differences play a crucial role in shaping local imaginaries of international migration among youths in two Cameroonian cities—Bamenda and Yaoundé. While Yaoundé is the national capital, Bamenda is the headquarters of the Anglophone north-west, an area generally opposed to the ruling regime and claiming historical as well as contemporary political marginalisation. Physical mobility has long been associated with social mobility and viewed rather positively. In both areas more critical perspectives on international migration are emerging. This is reflected in differences in envisioned destinations as well as in terminologies and concepts. Thus, in Yaoundé ‘the dangers of illegal migration’ have become the topic of the day—a theme publicised by international organisations in collaboration with local NGOs. Conversely, youths in Bamenda consciously compare their conceptualisations of the advantages and disadvantages of life abroad on the basis of imparted experiences of migrant family members and friends. These discourses influence not only youths' perception of different forms of migrancy but also their assessment of their future in Cameroon. International migration is thus viewed in a broad discursive spectrum from virtue to vice, and perceptions are shaped by regional, national and international political discourse.     

Conceptualising youth mobility trajectories: thinking beyond conventional categories

Research has shown that migration impacts youth outcomes, including educational performance and mental and physical health. It is, however, unknown whether differing patterns of mobility affect young people differently. This is because scholarship and policy-making on youth and migration simplify youth mobility by conceptualising youth either as immobile (when they ‘stay behind’ while their parents migrate) or as moving only once (when they follow parents or migrate independently). Between these extremes is the possibly more common phenomenon of youth who engage in sustained mobility patterns prior to, during, and after their first international move. This paper explores how youth mobility can be conceptualised to include the often-complex mobility patterns exhibited by youth in today’s global cities. Through an analysis of detailed mobility data collected using mixed methods among young Ghanaians growing up in and between the Netherlands and Ghana, we propose a typology of their mobility trajectories that highlights the variety of mobility patterns that youth engage in. Such a typology helps move research beyond the ethnic lens and rigid dichotomies between internal and international migration. We argue that the diversity of youth mobilities needs to be taken into account in order to understand how migration affects youth.     

Flexible ethnic identity,adaptation, survival,resistance: The Garifuna in the world-system

In this paper we examine flexible ethnic identity formation as a mechanism of accommodation and resistance deployed by a particular social group with origins in the periphery as they respond to changing political and economic forces in the world-system. This paper addresses criticisms that world-system analyses are ‘too macro’ or ‘structurally deterministic’ by examining on the ground action and responses by a local oppositional movement within its broad political and economic context. Its focus is an historical case study of a particular group of people whose origins lie in European colonial expansion into the Caribbean in the seventeenth century. The paper begins by recounting ethnographic reports of Garifuna origin myths, then sketches this group's forced incorporation in a colonial world-system (and their responses), discusses their assignment to ‘minority group’ status within newly independent Belize at about the same time they are establishing transnational communities via migration to the United States, and concludes with some thoughts on the emerging ‘virtual communities’ of Garifuna and indigenous peoples around the world that are emerging on the worldwide web today. We explore what the notion of ethnic identity means in this particular case, and how and why it changes over time. We also try to understand if this flexible identity, and the social movements that arise as it is redefined, can be understood as a form of ‘resistance’. Finally, we ask if diasporic identity movements of indigenous people, like the Garifuna, actually or potentially can contribute to rising challenges against the forces of contemporary ‘globalization’.     

Cultivating Hustlers: The Agrarian Ethos of Soninke Migration

Sedentariness has been disregarded in migration studies. Although recent scholarship pays greater heed to immobility, the latter is often narrowly conceptualised as the exact opposite of mobility. This article attempts to overcome such dichotomies by focusing on agrarian life and activities in one of the most migratory rural contexts in West Africa, namely the Soninke villages of the Upper Gambia River valley. It shows how young men—normally the most mobile group in Soninke society—are trained to embody an agrarian ethos in order for them to be able to pursue not only agricultural livelihoods but also migratory ones. Physical, social and moral virtues cultivated in farm fields are thought to make the young man fit and adaptable to life and work abroad. The article further suggests that this agrarian ethos is reproduced through migratory dynamics, such as the integration of West African migrants as unqualified labourers in the stratified labour market of Europe and North America. As a synthesis or symbiosis between mobile and immobile cultural practices, the Soninke agrarian ethos provides us with ways of rethinking the relation between migration and sedentariness, thus bridging the dichotomy between the two.     

Seeking refuge in Europe: spaces of transit and the violence of migration management

ABSTRACT

In the past few years, spaces of transit have become prominent sites for people seeking refuge in Europe. From railway stations and parks in European cities, to informal settlements around Calais, to the hotspots in Italy and Greece, the movements of people and the techniques that govern them are at the heart of what has been misnamed the ‘European refugee crisis’. Drawing on qualitative fieldwork, this article takes spaces of transit as a vantage point for interrogating the relationship between mobility, migration management and violence, focusing on the fracturing of journeys due to forced and obstructed mobility both outside and within the EU. We develop the notion of ‘politics of exhaustion’ to highlight the impact and protracted character of these forms of migration management – its accumulated effects over time and across spaces – yet without reducing people seeking refuge to passive victims. Struggles for mobility are closely related to the existence and continued adaptation of migration management practices. The notion of fracturing can thus be employed not only to make sense of the violent effects of migration management but also the ways in which conventional conceptions of state and citizenship are challenged by the emergence of alternative living spaces, communities and politics.     

Clinical globalization: A case study of privately-sponsored HIV research in Mexico

This essay describes the struggle of an indigenous rights activist to obtain ethnic status and political representation for the Waata, former hunter-gatherers who belong to the Oromo-speaking people of East and Northeast Africa. It discusses how this leader is trying to positively redefine the label of 'caste' attributed to the Waata by scholars to explain the ambivalent position occupied by the group in traditional Oromo society. The essay examines how this social activist used a dance ritual which is performed annually by the Waata to commemorate their myth of origin as a way to gain political and moral legitimacy for his campaign. As Abner Cohen's studies suggest, there exists an intrinsic link between cultural performances and political processes in contexts of socio-economic change. The essay explores these interrelated themes of culture, politics and social change through the case of the Waata.     

Regimes of Mobility Across the Globe

Mobility studies emerged from a postmodern moment in which global ‘flows’ of capital, people and objects were increasingly noted and celebrated. Within this new scholarship, categories of migrancy are all seen through the same analytical lens. This article and Regimes of Mobility: Imaginaries and Relationalities of Power, the special issue of JEMS it introduces, build on, as well as critique, past and present studies of mobility. In so doing, this issue challenges conceptual orientations built on binaries of difference that have impeded analyses of the interrelationship between mobility and stasis. These include methodological nationalism, which counterpoises concepts of internal and international movement and native and foreigner, and consequently normalises stasis. Instead, the issue offers a regimes of mobility framework that addresses the relationships between mobility and immobility, localisation and transnational connection, experiences and imaginaries of migration, and rootedness and cosmopolitan openness. The introduction highlights how, within this framework and its emphasis on social fields of differential power, the contributors to this collection ethnographically explore the disparities, inequalities, racialised representations and national mythscapes that facilitate and legitimate differential mobility and fixity. Although the authors examine nation-state building processes, their analysis is not confined by national boundaries.     

International Organisations and the Politics of Migration

The last two decades have seen major shifts in the way international organisations (IOs) address migration. While state sovereignty remains central in the politics of migration, IOs are increasingly developing their visions regarding how the cross-border movements of people should be governed (or ‘managed’) and, in some cases, they have become important actors in the design and implementation of migration policy. Research on the role and functions of IOs remains scarce, however, and there are major uncertainties, concerning not only their actual influence, but also the political context in which they operate and the outcome of their initiatives. According to their advocates, the involvement of IOs would enable greater international cooperation, which would lead to policies that pay greater attention to human rights and development imperatives. Yet, at times, interventions by IOs seem to reinforce existing imbalances, as these organisations primarily tend to align themselves with the interests and agenda of developed receiving states. In addition, the work of IOs is embedded in a complex institutional setting, characterised by sometimes-problematic institutional relations between them, as well as between IOs and other international cooperation mechanisms.     

Im/mobile subjects: identity,conflict and emotion work among East Timorese Meto diaspora

ABSTRACT

Changes in situations of mobility as a result of violent conflict and displacement pose major challenges to the maintenance, mobilisation and restoration of family ties across national boundaries. Sustaining these relationships through which personal and group identities are embedded and resources for survival are provided can be emotionally and materially taxing while living in exile. This is particularly so when poor relations are perpetuated as a result of unattended and deeply rooted conflict. This paper illustrates the ways legacy of mistrust manifest in diaspora persons’ im/mobility in relation to their moral community ‘back home’. It considers the case of East Timorese Meto diasporic families against the background of widespread impunity that featured the end of the Indonesian state’s occupation of Timor-Leste, which resulted in serious disruptions of cultural and kinship ties. It starts by discussing their mobility context to elucidate the emerging narratives and strategies people employed to negotiate issues of identity and belonging. In particular, the paper reveals the emotion work of translocal mobility through the flows of material, circulating words of good deeds and physical presence, aimed at the repair and strengthening of relationships after dividing conflict.     

Achieving the sustainable development goals: surfacing the role for a gender analytic of migration

ABSTRACT

This paper forms the introduction to the Special Issue: Achieving the Sustainable Development Goals (SDGs) through the Gender, Migration and Development Nexus. This article takes a broad look at the changing dynamics of migration and development through the feminisation of globalised labour flows and the gendered experiences of categorisation by states and multilateral bodies, and the gender-specific vulnerabilities and outcomes of human mobility. We illustrate how a more nuanced approach to the SDGs that incorporates gender and migration is needed in order that policy and programming designed to achieve the 2030 Agenda is accurately informed and appropriately framed. In this paper and this Issue, we argue, that it is necessary to confront the SDGs with a deeper understanding of gender, migration and development in order to illuminate the interconnected globalised and transnational realities of gendered labour flows. With this aim in mind, we look to civil society participation and the role of the existing human rights architecture, as the key to ensuring that a deep, wholistic and ultimately universal application of the SDGs can be achieved addressing those populations whose rights to development have been undermined by dint of their migration or flight and applying a gender analysis to our understanding of migration and development.     

Breaking borders,changing structures – transnationalism of migrants from Poland as anti-state resistance

ABSTRACT

Among the many meanings of transnationalism(s), the political significance of transnational action from the perspective of individual migrants does not always gain enough attention. It is usually framed as a way transnational migration processes affect the state, how social movements formed in the diaspora compete for the stake in the home country or how a particular state manages its diaspora through various policy means. This article will call for a more actor-centred approach in which individuals’ choices and strategic decisions have an anti-state frame of reference dominating their individualised agendas and norms of behaviour. These are not overtly political, thus falling outside a typical political science lens, but follow what James Scott refers to as ‘small scale resistance’ or ‘weapons of the weak’ of structurally subordinate groups. In the case of Polish migrants I discuss, this follows a long-lasting tradition of contestation of the state normative and institutional structures, its surveillance, migration regimes and ways in which institutions aim to control human actions. With the advent of increased mobility within the European Union due to EU integration processes and the subsequent volume of these flows, these types of behaviour and cultural attitudes gain particular prominence offering a variety of means and opportunities to manoeuver between structural constraints, contesting them and at times even changing them to individual advantage. I argue that these culturally and structurally mutually reinforcing features of anti-state culture make migrants from Poland a particular type of agents in the European web of transnational social fields.     

How do post-colonial ties and migration regimes shape travel visa requirements? The case of Caribbean nationals

Travel visa requirements are generally recognised as the result of a trade-off between preventing irregular migration, ensuring security and allowing potential economic benefits to countries. The role of history has been overlooked. This article focuses on the Caribbean, a region heavily influenced by colonialism, which experienced important changes in political status and migration policies over the twentieth century. Using bilateral travel visa requirement data, we examine the importance of two travel visa determinants: post-colonial ties and the migration regimes established by the former colonial state after independence. We show that post-colonial ties explain patterns of travel visa requirements for France, the Netherlands and the US, but less for Britain and British-sphere Caribbean countries, revealing the less uniform and changing role of post-colonial ties. Travel visa requirements largely reinforce migration regimes types, so that Caribbean citizens from countries with a closed migration regime also experienced reduced travel opportunities. This reveals a perception that when the former colonial state limits migration opportunities, it might lead to travel, and potential overstaying, in other destinations. These findings provide new evidence of the relevance of colonial history and migration policies with the former colonial state in shaping travel opportunities of citizens of former colonies.