From origins to destinations: acculturation trajectories in migrants’ attitudes towards homosexuality

Many immigrants in Western countries hail from countries where attitudes towards gender relations and sexual norms are considerably more conservative than in the host countries where they eventually settle. This paper assesses whether immigrants and their children acculturate in this dimension, and how migrants’ cultural practices and economic integration influence this process. Presenting a conceptual and methodological innovation, this paper treats acculturation as a process by which immigrants (and their children) shift from the attitude distribution in the origin country to the one of the host country. Using a cross-classified hierarchical regression model and data on attitudes towards homosexuality in 83 countries of origin and 23 destination countries, I model the relative influence of origin and destination contexts on the attitudes of 15,000 immigrants and children of immigrants in Europe. In line with previous work, I find considerable evidence for acculturation across and within generations, but also important variation: respondents who use the home-country language, who are religious, or who are economically marginalised, show less acculturation in attitudes, though these effects vary between immigrants and the second generation.     

Moving citizens: citizenship practices among Polish migrants in Norway and the United Kingdom

ABSTRACT

Following post-EU-accession migration, Poles currently form the largest group of foreign nationals in Norway and the second largest group of foreign born residents in the United Kingdom. Given the considerable volume of new arrivals, there is a growing literature on Polish migration to both countries; however, there is little comparative research on Polish migration across different European settings. By exploring how Polish migrants reflect on the possibilities of settlement or return, this paper comparatively examines the effects that permanent and ‘normalised’ mobility has on Polish migrants’ self-perception as citizens in four different cities. In addition to classic citizenship studies, which highlight the influence of a nation-state based institutionalised citizenship regime, we find that transnational exchanges, local provisions and inter-personal relationships shape Polish migrants’ practices of citizenship. The resulting understanding of integration is processual and sees integration as constituted by negotiated transnational balancing acts that respond to (and sometimes contradict) cultural, economic and political demands and commitments. The research is based on semi-structured interviews and focus groups with a total of 80 respondents, conducted in two British and two Norwegian cities that experienced significant Polish immigration, Oslo, Bergen, Bristol and Sheffield.     

Collective Remittances and Integration: North African and North Indian Comparative Perspectives

This paper makes the case for a joint redefinition of the concepts of transnationalism and integration in a way that would allow a better combination. Transnationalism is here defined as a coping strategy for migrants who strive to manage their integration into two (or more) settings. Integration is commonly depicted as a multi-level process which combines a social embedding into a web of interpersonal or associational relations and a systemic embedding into wider economic or political systems. Next to these levels, this work highlights a third one, namely the identity integration of migrants who seek to maintain a balance between the poles of their identity. This conceptual framework is applied in order to analyse the emergence of collective practices of development among two North African groups in France (the Moroccan Chleuhs and the Algerian Kabyles) and one UK-based North Indian group (the Sikh Punjabis). It is shown that transnational development practices, in the form of collective remittances, constitute a matrix of identity integration for migrants who want to reinvent their identity of villager despite the transformations induced by their stay abroad. However, the success of their actual engagement into cross-border practices largely depends on the effectiveness of their systemic and social integration.     

Immigrant life satisfaction in Europe: the role of social and symbolic boundaries

The cross-national investigation of immigrant subjective well-being remains an understudied field, especially with regard to the link between institutional settings and individual outcomes. We approach this gap by investigating the role of policies regulating immigrant integration for life satisfaction. Immigrants’ status and life chances depend on the inclusiveness of integration policies in forms of rights given to immigrants in the receiving country. These policies differentiate immigrants from natives: exclusionary integration policies understood as social boundaries should result in lower levels of well-being. We also consider an alternative policy type (i.e. multicultural policies) as well as symbolic boundaries (i.e. natives’ attitudes towards immigrants). We distinguish between national citizens, EU citizens and third-country nationals (TCNs). Results based on up to five rounds of data from the European Social Survey indicate that in terms of life satisfaction only TCNs profit from inclusive integration policies. Furthermore, while political multiculturalism does not play a role, we find that EU migrants appear more susceptible to the negative impact of natives’ anti-immigrant attitudes. Policy-making is more important for TCNs, while a migrant-friendly opinion climate is more important for EU migrants. These findings are robust to controlling for unobserved time-constant country heterogeneity via country fixed effects.     

Scapegoat citizens in times of austerity: the impact of the crisis on the immigrant population in Spain

The economic crisis has not yet produced alarming cases of racism and social conflict in Spain. However, as we shall analyse, there are indications that ‘immigrants’ are considered one of the first populations to be disposed of in times of crisis. A preference for nationals is increasing among traditional parties, alongside the rise of political parties with anti-immigrant agendas. Unemployment rates among the foreign born population are disproportionate in comparison with those of the native population. Migration policies that link residence permits to the possession of an employment contract have resulted in disturbing rates of irregularity. Health regulations have been amended to prevent irregular immigrants from accessing ‘universal’ health care. Police raids occur in public places to detain and expel undocumented immigrants, and ‘hospitality’ towards irregular immigrants is considered a criminal offence by a new reform in the Penal Code. As a parallel trend that is repeated in other European countries in times of austerity, we shall identify a depletion of universal rights, detention, and deportation as alienating strategies and technologies that are used to redefine the relations between citizens and ‘others’ within the contemporary citizenship regime. Leaning on Engin Isin's critical perspective on citizenship, this article argues that under the circumstances of crisis and austerity that harry Spain, the ‘immigrant’ is constructed as a disposable category, not only to balance the labour market and welfare state, but also to reinforce the notion of the national citizen as a subject of rights.     

Irregular employment amongst migrants in Spanish cities

This article presents the irregular employment situation of non-European union immigrants in Spanish cities. Foreign labor is remarkable for its heterogeneity in terms of country of origin, demographic characteristics, and the different ways in which immigrants have entered the job market. Legal immigrants tend to concentrate in five different branches of activity, such as domestic service (mostly women), hotel and restaurant industry, agriculture, building and retail trade. Migrants who work in agriculture suffer the worst labor conditions than all other migrants. However, all migrants experience difficulty in obtaining residency and labor permits. Four integration strategies among Moroccan immigrants in Catalonia are discussed and can be viewed as support networks of the immigrants.     

The paradox of integration and isolation within immigrant organisations: the case of a Latin American Association in Israel

Most immigrant organisations aim to facilitate the integration of immigrants into the host society while seeking to preserve their cultural heritage. In order to explore the tension between these two apparently opposite processes within immigrant organisations, a case study was carried out on the Organization of Latin American Immigrants in Israel (OLEI). The research question focuses on how, and to what extent, OLEI contributes to the integration of Latin American immigrants into Israeli society and how, and to what extent, it contributes to their isolation. The findings indicate that while individual services promote the integration of Latin American immigrants into Israeli society, communal services both isolate and integrate them simultaneously. To address this paradox, I suggest an interpretation of this process as ‘integration through isolation’, since OLEI socially isolates immigrants, but at the same time integrates them into the host society by providing Israeli culture in Spanish.     

East-European immigrants responding to the recession in Britain: is there a trade-off between unemployment and over-qualification?

Most studies demonstrating the vulnerability of labour migrants following the recession have focused on unemployment. This article examines how the labour market performance of East-European workers in the U.K. has been affected by the recession by focussing on four possible employment outcomes: unemployment, self-employment, over-qualification and part-time jobs. By showing the relatively low rates of unemployment amongst East-European migrants, which have become even lower following the recession, it argues that the vulnerability of immigrants in periods of economic downturn cannot always be solely measured in higher rates of immigrant unemployment. Labour migrants may be prompted to take jobs (any jobs) below their skills and qualifications, thus suggesting a ‘trade-off’ between unemployment and over-qualification.     

Je suis un Italien de Paris: Italian migrants’ incorporation in a European capital city

ABSTRACT

Italy has experienced a new wave of population outflows, in particular since the end of the 2000s, with France as one of the top destinations. This paper investigates the structural and socio-cultural integration of Italian migrants in Paris. The paper is based on a mixed-methods approach, using in-depth interviews, census data and an online survey. We found that the profile and incorporation patterns of post-crisis migrants reflects a long-term trend of middling migration out of Italy. Similar to other studies, we show that current Italian migrants are prevailingly highly skilled and employed in non-manual jobs. As for socio-cultural integration, the paper highlights the symbolic value of the host city, to which migrants are strongly attached. Moreover, the longer the Italian’s stay in Paris, the higher his/her integration in Italy-oriented activities, both within Paris and in Italy. This indicates a complex incorporation model that is at odds with assimilation but at the same time departs from ethnicised and community-based patterns. Italian migrants combine being both Parisian and Italian in a ‘synergistic balancing act’ (Erdal and Oeppen 2013. ‘Migrant Balancing Acts: Understanding the Interactions between Integration and Transnationalism.’ Journal of Ethnic and Migration Studies 39 (6):867–884.) of integration and transnationalism.     

Migrants: keeping a foot in both worlds or losing the ground beneath them? Transnationalism and integration as experienced in the everyday lives of Polish migrants in Belfast,Northern Ireland

ABSTRACT

This paper discusses transnationalism and integration as processes entangled in the everyday lives of Polish migrants. It acknowledges that the co-existence of transnationalism and integration can present an array of choices and enable migrants to lead a fulfilling life in the receiving country while they continue to maintain a foothold in their original homeland. Yet, it might also create a feeling of disjuncture, discontinuity of relations, and ceaseless negotiation between inclusion and exclusion. It is, thus, important to bear in mind that migration is a process involving individuals with all their unique life experiences, complexities and consequences of their choices, sacrifices, ambiguities and hopes associated with the move. All of these have a profound impact on changes in migrants’ perception of, and attitude to, their place of origin, the specificities of destination setting and interpersonal relations between the two milieux. The empirical grounds for this discussion originate in biographical narrative interviews with Polish migrants in Belfast, Northern Ireland. These narratives portray transnationalism and integration as multiple trajectories, emphasising the co-existence of non-linear relations between the time and the intensity/frequency of migrants’ connections to the two settings. These will be examined using the theoretical framework of interpretative sociology, viewing individuals as constantly engaged in the task of interpretation, which is intrinsically rooted in the processes of interaction.     

The social distance of Poles to other minorities: a study of four cities in Germany and Britain

This contribution investigates the social distance of immigrants from Poland in four Western European cities – London, Birmingham, Berlin and Munich – particularly Polish immigrants’ distance towards members of ethnic, religious and sexual minorities in their various social roles. Presenting unique data from the first wave of a longitudinal qualitative study, we first discuss the differential levels of social distance that Polish immigrants place between themselves and members of minority groups in each city. We find that respondents’ socio-demographic characteristics impact their social distance, but their education and occupation may have less of an effect than their place of origin in Poland or current place of residence and work. Moreover, these factors work differentially across the four cities. After analysing social distance with respect to three dimensions of difference – ethnicity, religion and sexuality – we find several different social-distancing mechanisms. Ultimately, we argue that social science needs to consider regional and local contexts in which social attitudes towards minorities are acquired and exercised. Similarly, we need to reflect on the group’s presumed homogeneity and on the unifying visions of the ‘host society’ as a site of migrants’ incorporation.     

Risky business and geographies of refugee capitalism in the Somali migrant economy of Gauteng,South Africa

Research on migrant livelihoods in South Africa reveals links between social exclusion and migrant ‘cosmopolitan tactics’, including multi-sited socialities, diverse spatial business strategies and orientations precluding integration into a ‘xenophobic’ host society. Drawing on 10 months of ethnographic research, this study explores how Somali migrants’ business practices and tactics of mobility within and beyond Gauteng Province, South Africa (which encompasses Johannesburg and Pretoria) articulate with both broader transnational flows and investments in the local economy. Since the end of apartheid, Somalis and other migrants from the Horn of Africa have carved out an economic niche in peri-urban townships where high risk and frequent movement characterise workers’ lives. The Somali enclave in the neighbourhood of Mayfair, Johannesburg, links local and national circulations of people, goods and money to international circuits of the Somali ethnic economy—an economy that also involves non-Somali groups, mainly from Kenya and Ethiopia. These diverse dynamics of human mobility and financial circulation complicate bounded conceptualisations of transnationalism and also illustrate how tactical cosmopolitanisms may be grounded in spatial and social arrangements. The convergence of migrant mobility and financial flows produces distinctive patterns of livelihood embedded in a multi-scalar geography of movement, remittance, investment, risk and opportunity.     

Contact and conflict between adult children and their parents in immigrant families: is integration problematic for family relationships?

Previous studies have shown that family ties are relatively strong in most non-western immigrant groups in Europe. This paper focuses on differences within the immigrant population and examines how cultural and social aspects of integration affect the relationships that adult children have with their parents. The study is based on survey data with a systematic oversample of persons aged 15–45 with Moroccan and Turkish origins in the Netherlands. The focus is on the amount of contact and conflict that children have with their parents. Findings show that persons of Moroccan and Turkish origins have more frequent contact, but also somewhat more conflict with their parents compared to people without any migration background. Ordinal logit models show that ties to parents are weaker when immigrant children are more liberal in their values and behaviours and when they have more frequent contact with natives. Educational attainment tends to increase conflict between parents and adult children. It is concluded that cultural and social integration may hurt family relationships, pointing to another but less often recognised obstacle for immigrant integration in the west.     

‘I think I'm more free with them'—Conflict,Negotiation and Change in Intergenerational Relations in African Families Living in Britain

ABSTRACT

While the family is increasingly being recognised as pivotal to migration, there remain too few studies examining how migration impacts on intergenerational relationships. Although traditional intergenerational gaps are intensified by migration, arguably there has been an over-emphasis on the divisions between ‘traditional’ parents and ‘modern’ children at the expense of examining the ways in which both generations adapt. As Foner and Dreby [2011. “Relations Between the Generations in Immigrant Families.” Annual Review of Sociology 37: 545–564] stress, the reality of post-migration intergenerational relations is inevitably more complex, requiring the examination of both conflict and cooperation. This article contributes to this growing literature by discussing British data from comparative projects on intergenerational relations in African families (in Britain, France and South Africa). It argues that particular understandings can be gained from examining the adaptation of parents and parenting strategies post-migration and how the reconfiguration of family relations can contribute to settlement. By focusing on how both parent and child generations engage in conflict and negotiation to redefine their relationships and expectations, it offers insight into how families navigate and integrate the values of two cultures. In doing so, it argues that the reconfiguration of gender roles as a result of migration offers families the space to renegotiate their relationships and make choices about what they transmit to the next generation.     

The Korean diaspora and belonging in the UK: identity tensions between North and South Koreans

Previous studies of North Korean migrants and refugees in the UK have focused on labour issues, inter-Korean diaspora issues and how inter-Korean peninsula geopolitics affects North Korean integration in a third country such as the UK. This paper explains the role of identity formation in processes of belonging and integration for the North Korean group. This group is significant in the sense that the group shares strong beliefs in a unified Korean ethnicity with the South Korean diaspora, and yet comes from a specific Korean state that is territorially divided from the majority of Korean migrants who emigrate from South Korea. This tension creates a number of alternative scenarios regarding expectations of the relationship between national identity, diaspora politics and processes of belonging in a host nation.     

A multi-religious response to the migrant crisis in Europe: A preliminary examination of potential benefits of multi-religious cooperation on the integration of migrants

Since the beginning of the new millennium, violent conflicts around the world have contributed to a significant increase in the number of international migrants, reaching nearly 260 million in 2017, including almost 26 million refugees. Many of these migrants have arrived in Europe leading to some countries struggling to handle the substantial need for humanitarian assistance and long-term integration. Civil society actors and organisations, some of which have religious affiliations, have stepped in and provided vital help. The existing academic literature recognises the important contribution of religion and religious actors in integration processes. However, one increasingly pertinent area that has been largely neglected is the issue of multi-religious cooperation. Hence this study examines the potential positive advantages of a ‘multi-religious approach to integration’ from an organisational perspective.

Data collected during a pilot project identifies a range of different possible advantages for a multi-religious approach, and is used to critically reflect on existing literature concerning religion’s role in integration processes. The study concludes that a multi-religious approach to integration has some distinctive benefits and therefore should be encouraged and supported. The project also identifies a range of important areas for further study which have the potential to make a significant positive impact for migrants, host communities and broader community cohesion and security.     

On the Differential Attachments of Migrants from Central and Eastern Europe: A Typology of Labour Migration

In this article we develop an empirically grounded typology of labour migration patterns among migrants from Central and Eastern Europe, based on two dimensions: attachment to the destination country and attachment to the country of origin. We conducted a survey (N=654) among labour migrants in the Netherlands from Poland, Bulgaria and Romania. We found four migration patterns in our data: (i) circular migrants (mostly seasonal workers) with weak attachments to the country of destination, (ii) bi-nationals with strong attachments to both the home country and that of destination, (iii) footloose migrants with weak attachments to both the home and the destination country, and (iv) settlers with weak attachments to the home country. Our findings demonstrate the relevance to the debate on transnationalism and integration of distinguishing different migration patterns. Successful integration in Dutch society can go hand-in-hand with ‘strong’ as well as with ‘weak’ forms of transnationalism. The bi-national pattern shows a tendency to strong transnationalism, while the settlement pattern demonstrates less transnational involvement with the country of origin.     

Emplaced mobilities: Lisbon as a translocality in the migration journeys of Punjabi Sikhs to Europe

The arrival in Portugal of recent migrants from the Indian subcontinent is normally a secondary movement from within Europe tied to the search for a regular pathway into legal integration in the EU. However, as favourable migration policy is not paired with easy economic integration onward migration is common. We argue that such complex migration strategies cannot be amply explored through an origin–destination model; instead we suggest that a translocal perspective provides a framework to examine connections and experiences of emplacement in places of passage/reception like Lisbon. Through a qualitative study of the migration journeys and emplaced practices of Punjabi migrants in Lisbon, our findings highlight relationality between multiple scales, elucidating how agency and structure interact at micro and macro levels in shaping migration experiences and outcomes. We show how the materiality of local community structures ensures the navigation of daily life in the city and provides pathways toward legality contributing to wider mobility regimes. Moreover, we illustrate how onward migration represents an individual strategy to realise different aspects of integration in other EU destinations challenging nation-state-bound understandings of citizenship/settlement and integration.     

Racism and xenophobia experienced by Polish migrants in the UK before and after Brexit vote

In recent years the public discourses on Polish migration in the UK have rapidly turned hostile, especially in the context of economic crisis in 2008, and subsequently after the EU referendum in 2016. While initially Poles have been perceived as a ‘desirable’ migrant group and labelled as ‘invisible’ due to their whiteness, this perception shifted to the representation of these migrants as taking jobs from British workers, putting a strain on public services and welfare. While racist and xenophobic violence has been particularly noted following the Brexit vote, Polish migrants experienced various forms of racist abuse before that. This paper draws on narrative interviews with Polish migrant women illustrating their experiences of racism and xenophobia in Greater Manchester before and after the Brexit vote, and how they make sense of anti-Polish discourses and attitudes. This paper illustrates the importance of the interplay between the media and political discourses, class, race and the local context in shaping relations between Polish migrants and the local population.