Charting the Course: An Overview of Domestic Violence in the South Asian Community in the United States

In the South Asian community in the United States, domestic violence is a prevalent problem of significant magnitude. Although the community stridently denies the existence of this horror, women have been systematically organizing antiviolence-against-women work for the last 15 years. At this time, it is a vibrant movement struggling with several complex issues that are perhaps less common in the dominant white community. As in the lives of immigrant women of color, much of the intricacies of domestic violence in the South Asian context emerge from the intersections of race, class, and residency status problems. Consequently, a slew of personal, institutional, and cultural barriers commingle to form roadblocks for battered South Asian women, who attempt to escape family violence. As the needs of battered South Asian first and second generation women enlarge and become more perceptible, the community-based organizations have to ready themselves for more complicated activities in the future.     

Domestic Violence in the South Asian Muslim Immigrant Population in the United States

This paper describes the phenomenon of domestic violence in the South Asian Muslim population living in the United States. Religion, culture, and family play significant and positive roles in the lives of South Asian women. This paper highlights some of the problematic areas in which these institutions are not responding to the needs of women. These findings are based upon the author's work in a committee for the prevention of domestic violence in the Muslim community and upon personal experience of the South Asian culture.     

Complexity of domestic violence in a South Asian context in Hong Kong: cultural and structural impact

With the dearth of empirical research related to the experiences of domestic violence among South Asian communities in Hong Kong, this study engages with migrant South Asian women’s subjective understanding and experience of domestic violence. Presenting women’s narratives of their experiences with domestic violence allow for a better understanding of the complexities that inform and shape women’s experiences and decision-making in the face of partner violence. This empirical study investigated South Asian women’s experience of domestic violence in the context of Hong Kong through in-depth interviews with 14 South Asian women who had experienced abuse and 6 helping professionals from 4 social service agencies. Analysis of the data revealed that the nature and context of abuse posed as a barrier in their help seeking. The findings highlight the importance of understanding the influence of cultural and structural conditions and the difficulties and complexities women face that increases women’s vulnerability to abuse. This paper offers an analysis of how structures thereby come to impact on women’s distress and vulnerability. The study also highlights the need for inclusive service provision for minority ethnic women experiencing domestic violence.     

Low-Income African-American Women Talk About Stress

This paper presents the results of a questionnaire of 12 South Asian agencies nationwide that work predominantly with domestic violence victims of South Asian origin. Based on the analysis of their responses to questions that compare their strengths, ideology, ethnic specific intervention approaches, and challenges they face, this article demonstrates their relevance and the role they play in meeting the needs of a growing number of women who seek help.     

A Comparative Study of Agencies Assisting Domestic Violence Victims: Does the South Asian Community Have Special Needs?

This paper presents the results of a questionnaire of 12 South Asian agencies nationwide that work predominantly with domestic violence victims of South Asian origin. Based on the analysis of their responses to questions that compare their strengths, ideology, ethnic specific intervention approaches, and challenges they face, this article demonstrates their relevance and the role they play in meeting the needs of a growing number of women who seek help.     

The effects of domestic violence during pregnancy on maternal and infant health

The present study examined the impact of domestic violence on maternal and infant health by assessing maternal health during pregnancy and infant health at two months postpartum. Two hundred and two women (68 battered and 134 non-battered) were recruited from the community and completed both pregnancy and 2-month postpartum interviews. Results revealed that domestic violence during pregnancy was associated with numerous health problems for mothers and infants including more health problems during pregnancy, more likelihood of premature labor, later entrance into prenatal care, lower infant birth weight, greater utilization of health care resources, and more prenatal substance use. After income was controlled, the relationship between violence and timing of prenatal care and infant birth weight became nonsignificant. Maternal social support was found to protect against the effects of violence for several health outcomes. The current findings suggest the need for domestic violence screening during pregnancy, as well as clinical interventions for battered, pregnant women in order to prevent serious physical and emotional problems for both mothers and their infants.     

Constructions of local culture and impacts on domestic violence in an Australian rural community

Studies of domestic violence in rural areas have predominantly focused on barriers that keep women trapped in abusive relationships. The literature has frequently suggested that rural culture influences the incidence of domestic violence, the forms it takes, and how it is experienced. Yet there is surprisingly little research on how rural culture plays out in relationships between women and men who experience domestic violence. The study described in this paper explored local culture in a South Australian rural community and how it affected women's experiences of, and men's perpetration of, domestic violence. It found several local cultural discourses that bore on the issue, including self-reliance, pride, privacy, belonging and closeness, family, and Christianity. The power and influence of these discourses made it difficult to name and challenge domestic violence. The paper concludes with the argument that it is important to acknowledge and understand the values and beliefs of rural women and men when developing effective and appropriate responses to rural domestic violence. There is a need to move away from universal understandings of a rural culture to acknowledge discourses that have power and strength within a community so that we can sensitively challenge discourses that silence domestic violence.     

Support and education groups for children of battered women

The children of battered women have been called the forgotten victims of domestic violence. Indeed, few clinicians have published accounts of their work with these children. This article describes in detail a support and education group program for children of battered women. Five hundred and seventy-five children have participated in the program, with promising results on several measures of success.     

The impact of severe stalking experienced by acutely battered women: an examination of violence, psychological symptoms and strategic responding

Stalking has been relatively understudied compared to other dimensions of intimate partner violence. The purpose of this article was to examine concurrent and subsequent intimate partner abuse, strategic responses and symptomatic consequences of severe stalking experienced by battered women. Thirty-five battered women classified as "relentlessly stalked" and 31 infrequently stalked battered women were compared. Compared to infrequently stalked battered women, relentlessly stalked battered women reported: (a) more severe concurrent physical violence, sexual assault and emotional abuse: (b) increased post-separation assault and stalking; (c) increased rates of depression and PTSD; and (d) more extensive use of strategic responses to abuse. Results underscore the scope and magnitude of stalking faced by battered women and have implications for assessment and intervention strategies.     

Understanding Chinese Battered Women in North America

SUMMARY

Spouse abuse is an ignored, invisible, but significant problem in the Chinese community. This paper describes the experience of Chinese battered women in North America and provides suggestions for culturally sensitive and competent interventions for them. The discussion is based on an extensive review of the literature regarding Chinese battered women. In understanding the experience of Chinese battered women and their strategic responses to the abuse, helping professionals are urged to consider cultural, contextual, as well as individual factors including family dynamics. A three-tier model of intervention for treatment of spouse abuse in the Chinese community is proposed that targets the individual battered women, the family system, and the larger community.     

Statute Definitions of Elder Abuse

ABSTRACT

Older women victims of violence by a partner or family member are more often categorized as victims of elder abuse, not victims of family violence. Their needs are assessed, if at all, by social and health service agencies, often with little knowledge or understanding of domestic violence, while domestic violence policy initiatives, advocacy, and services focus on younger women and children. A survey of domestic violence services in British Columbia and the Yukon found that women over 60 years of age were a very small fraction, generally less than two percent, of women served, and those 50 to 59 years of age were also substantially under-represented. Only four percent of respondents had special services for older women. Comments from respondents confirm that abused older women face enormous difficulties in trying to establish a safe and secure future. It was also evident that better interaction is needed between those providing support and advocacy for abused women, and those who provide health and social services for older persons. A majority of the shelters provided community education to a wide range of agencies. Most have only partial accessibility to women with mobility handicaps.     

Issues in intervention with battered women in collectivist societies

Over the past three decades, several models for individual and group intervention with battered women have been developed. The common assumption underlying all of these models is that violence and abuse are never appropriate in an intimate relationship, and that battered women have a basic right to safety, which is not negotiable. Because almost all of those models were developed in the individualistic contexts of Western societies, some questions and concerns have been raised as to their suitability for intervention with battered women in collectivist contexts. In this article, we explore the characteristics of collectivist societies based on the conceptual framework of Triandis, Brislin, and Hui, (1988) which focuses on five dimensions: the self, attitudes, values, activities, and behaviors. Furthermore, we explore each of those dimensions and their relevance to various aspects of wife abuse in collectivist societies, such as the way that battered women cope with violence against them, and possibilities for professional intervention.     

Mothers' strategies for protecting children from batterers: the perspectives of battered women involved in child protective services

During in-depth, individual interviews, seventeen battered women involved in the public child welfare system discussed the effects of domestic violence on their children, and their strategies for protecting and supporting them. Most mothers articulated the detrimental effects of domestic violence on their children and coherent strategies to protect them physically, but described difficulties supporting young children psychologically. Collectively, mothers reported a number of apparently useful strategies for supporting children's psychological resilience. Implications for intervention are discussed.     

Domestic Violence Screening

Because domestic violence is a serious threat to women’s lives and well-being, social workers are encouraged to screen, assess, and implement intervention. National Association of Social Workers members from Florida were surveyed in order to understand their screening barriers and behaviors. Participants with more Continuing Education Units, agency inservice hours, and additional training perceived fewer barriers to screening, screened more, and identified more domestic violence victims. Multiple regression analysis showed that perceived self-efficacy, paperwork screening reminders, and inservice training hours explained 38.5% (35.8% adjusted) of the variability in screening behaviors. Screening is an important component in the process of helping battered women.     

Domestic Violence in Rural India: Phenomenological Study from Cultural Perspective

Historically, women in India have been experiencing domestic violence in various forms throughout their lives, irrespective of caste, class, religion, and region. The objective of this study is to gain a deep and thorough understanding of the causes and concerns relating to domestic violence in rural Indian sociocultural context. It also tries to understand the type of support the female partners get while coping with intimate partner violence through phenomenological principles. The purposive sample consisted of 15 rural Indian women. The results showed four main themes: (1) causes of domestic violence, (2) impact on health, (3) support received, and (4) dilemma of abused women. During the study the women came up with various causes leading to domestic violence that affected their physical and mental health. They also narrated the limited support they received in terms of protection from their family and/or neighbors, highlighting their dilemma and helplessness in the rural Indian cultural context. This study also attempts to show some insights on what Hindu religion says about women.     

Shame and Indonesian women victims of domestic violence in making the decision to divorce

ABSTRACT

Studies on divorce and shame in Indonesia have found that shame has been used by the Indonesian government to restrict divorce; however, this built on existing negative cultural constructions of the female divorcee. Although being a widow is also stigmatised by the public, this is to a lesser extent than for a divorced woman. Research has shown that the concept of shame has been one of the barriers that women face when considering disclosing their marital problems, in this instance domestic violence. In general, this concept continues to exert influence on and within Indonesian women as it has been culturally and legally embedded in Indonesian society. Regardless of their identities, all respondents felt shame when they experienced domestic violence. The experiences of Indonesian women in responding to and making decisions dealing with domestic violence differ because their response depends on their needs and interests.     

Always begin with a story: memoirs of Mary Lewis

Competing discourses have always figured prominently in policy debates about violence against women and children. Legislation and services to address it have largely been developed from theory and empirical knowledge of domestic violence occurring in intimate relationships. Knowledge from an Indigenous perspective about family violence, embedded in a context of colonisation and involving a broader range of relationships, has been less influential. One of the consequences of this is that when Indigenous communities identify solutions to address family violence holistically, these solutions are difficult to implement. Research with a remote South Australian Aboriginal community, looking for ways to reduce the level of family violence, resulted in new understandings of it. Linking issues of economic deprivation, dispossession and the breaking down of culture, the community devised a holistic community development approach to reduce family violence. This paper identifies the waves of understanding about family violence and argues that community-initiated solutions must be supported by policy and funding options based on an Indigenous understanding of family violence.     

Violence against women—social services support during legal proceedings

Social workers and social work have been criticized for failing to address violence against women in adequate ways, of blaming the victim and failing to recognize domestic violence as a problem. At the same time, it is the social services that are responsible for support to abused women, according to amendments in the Social Services Act (2001). This article examines abused women’s own experiences of support in connection with the police investigation of domestic violence. It is a qualitative study with six women who all have received support from the Relationship Violence Center (RVC) in Stockholm. The main findings in the article suggest that support in connection with the judicial process is important. Women’s earlier experiences or preconceptions of the social services might prevent them from accepting support or turning to the social services for help.     

Domestic Violence in the Second Half of Life

Providing an adequate and effective community response to women age 50 and older who experience domestic violence is complicated by the oftentimes disparate goals and expectations of service providers, emergency responders, and victims themselves. This article shares information provided by participants of focus groups designed to understand and identify what women age 50 and older want and need from agencies that provide services to enhance victim safety.