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1.
In this essay, I argue that the very form of the grammatical construction “a sociology of culture and cognition” (which is a specification of the more general schema “a sociology of [X]”) is symptomatic of a deeply entrenched form of “Primitive Classification” (which I will refer to as the “Comtean schema”) that governs the way in which sociologists conceive of their place in, and engage with other denizens of, the social science landscape. I will also argue that while this style of disciplinary engagement might have worked in the past when it came to dealing with the standard (nineteenth‐century) social science disciplines and even some late‐twentieth‐century upstarts, it will not work as a way to engage the now‐sprawling postdisciplinary field that I will refer to as “Cognitive Social Science” (CSS). The takeaway point is that if sociologists want to be part of CSS (and it is in their interest to be part of it because this constitutes the future of the behavioral sciences), then they will have to give up the Comtean‐schematic thought style.  相似文献   

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This paper contributes to the reappraisal of sociological theories of modernity inspired by the sociology of scientific knowledge (SSK). As much as these theories rely on received ideas about the nature of science that SSK has called into doubt, so do they rely on ideas about the public understanding of science. Public understanding of science has been assumed to conform to the monolithic logic and perception of science associated with rationalization, leading to an impoverished view of the cognitive outlook of the modern individual. Rationalization has become the basis for the construction of theoretical critique of science divorced from any clear reference to public understanding, with the result that theory has encountered considerable problems in accounting for public scepticism towards science. However, rather than question rationalization, the more typical strategy has been to propose radical changes in the modernization process, such as postmodernism and the risk society. Against this, an alternative view of public understanding is advanced drawn from SSK and rhetorical psychology. The existence of the sociological critique of science, and SSK in particular, suggests that the meaning of science in modernity is not monolithic but multiple, arising out of a central dilemma over the universal form of knowledge-claims and their necessarily particular, human and social grounding. This dilemma plays out not only in intellectual discourses about science, but also in the public's understanding of science. This argument is used to call for further sociological research into public understanding and to encourage sociologists to recognize the central importance of the topic to a proper understanding of modernity.  相似文献   

4.
During most of the nineteenth century, the etymology of the term ‘statistics’ was still much alive: statistics was state‐istics, the empirical study of the state. It has been argued that the nineteenth‐century avalanche of printed numbers gave rise to a new discourse about society. Not only was society conceived of as a population; the corps social (Quetelet) was also conceptualized as a subject of statistics. An important contribution of this state‐istics was to conceive a new sort of object, which could be both the target of research and of policy interventions. On the basis of a case‐study of all the Belgian population censuses taken before the Second World War, we attempt to articulate the complex interactions between science, government, and society in the modern era. We thereby direct our attention to the range of exclusions and exclusion places that appeared in these censuses. Our analysis highlights the intimate relationship between population and territory in the ‘search engines’ of the statisticians. The discursive constitution of territorial exclusions allows us to analyse the articulation of inclusion ideals – in the period before such ideals became firmly institutionalized in the so‐called welfare state of the postwar period.  相似文献   

5.
The biophysical environment is not tangential to the social; it is only tangential to conventional sociological thought. Environmental sociology arose in the 1970s based on this presupposition, but over time theory and empirical research have generally adopted a social constructionist or natural realist approach. Despite rejection of the Durkheimian dictum of explaining social facts through the invocation of other social facts, and thus refusal to presuppose human exemptionalism from ecological constraints, scholarship continues to reflect this nature/culture divide. When environmental sociologists focus on one side or the other of the nature/culture divide, the intertwining and conjoint constitution of the social and the biophysical–material is obscured. The intent of the present essay is to articulate a co‐constructionist ontological position sensitive to the temporal emergence of hybridity between the social and the natural and amenable to recognition of salient dynamics not readily envisioned from either side of the nature/culture divide. In doing so, the argument builds upon prior metatheoretical scholarship in environmental sociology and science and technology studies and highlights ontological conundrums that must be confronted in order to further the move toward a viable co‐constructionist posture.  相似文献   

6.
Although sociologists in Britain have debated the nature of their field's relationship with biology since the late nineteenth century, interest in the full range of responses has only grown in recent years. This paper contributes to the spirit of historical revisionism by turning to the work of the biologist and first director of UNESCO, Julian Huxley (1887–1975). Paying particular attention to the doctrine he called ‘scientific humanism’ and his ideas about a biosocial agenda separate from the priorities of biology itself, the paper uses historical tools to address a concern that has frequently cast a shadow over debates about biosocial science: does it interfere with the progressive agenda sociologists have traditionally seen themselves as contributing to? The paper argues that Huxley's work is evidence that biosocial science is compatible with progressive goals and that recent developments in biology mean it may be the ideal time to reconsider long-standing attitudes.  相似文献   

7.
Scientists are participating in more visible and vocal forms of political action. In this essay, I sketch key moments in this shift, with the hope of generating new research questions and lines of sociological inquiry. Specifically, I ponder whether this is a new wave of science activism, and if so, how is it different from past forms of science activism? I also ask whether and in what form we, as sociologists, should “stand up for science”?  相似文献   

8.
Abstract: In this paper, we look at the history of social survey development in Japanese sociology. First, the history of social research in Japan before World War II is explored. Second, the introduction of survey research to Japan during the American occupation after World War II is examined, and third, the present state and roles of social survey research in Japanese sociology is discussed. Social research was introduced as an administrative tool for the government. Sociology and social research were developed under British empiricism and American pragmatism, but Japanese academia has been based on a metaphysical approach. Social research introduced as a practical tool long had difficulty in being accepted by Japanese academia. For this reason, most sociologists in universities did not use social survey research for practical purposes, but pursued qualitative methodologies for analyzing data to gain academic prestige even after Social Stratification and Mobility (SSM) and Sabro Yasuda's research projects spread social survey methods in the field of Japanese sociology. Such academics did not think that findings acquired through qualitative case studies had to be confirmed through quantitative data to serve a practical purpose, nor did they believe that quantitative data could be better understood when examined along side qualitative data. Social survey methods have been opposed by those who have favored case‐study analysis methods in Japanese sociology. Needless to say, this opposition is fruitless. I propose that professional sociologists in Japanese universities should use social survey research for practical problems more frequently. This is the best way to establish sociology and social research as a science in Japanese society.  相似文献   

9.
This article explores the dilemmas of the sociology of human rights – a growing field of academic research. Sociologists are increasingly conceptualizing poverty, global economic inequality, and social inequalities of race, class, gender, and sexual orientation not as social problems, but rather as human rights abuses. The shift of emphasis from the social problems perspective to the human rights perspective demands a different set of remedies from IGOs, national governments, and local authorities. Whereas in the past sociologists tended either to recommend modifications to social policies or to propose large‐scale social transformation, they now find themselves advocating the implementation of human rights on the global, national, and local levels. This has brought sociologists into the area of global governance. The process of delineating an explicitly sociological perspective on human rights is impeded by two overlapping dilemmas: (1) the tension between an approach that emphasizes the analysis of ‘rights effects’ on the global, national, and local levels and an approach that stresses the advocacy of rights as a palliative for social inequalities; and (2) the tension between an interdisciplinary vision, in which sociology would join other disciplines in illuminating human rights and a unidisciplinary vision, in which sociologists and their allies would push for a unified social science founded on human rights.  相似文献   

10.
The completion of the first draft of the Human Genome Map in 2000 was widely heralded as the promise and future of genetics‐based medicines and therapies – so much so that pundits began referring to the new century as ‘The Century of Genetics’. Moreover, definitive assertions about the overwhelming similarities of all humans' DNA (99.9 per cent) by the leaders of the Human Genome Project were trumpeted as the end of racial thinking about racial taxonomies of human genetic differences. But the first decade of the new century brought unwelcomed surprises. First, gene therapies turned out to be far more complicated than any had anticipated – and instead the pharmaceutical industry turned to a focus on drugs that might be ‘related’ to population differences based upon genetic markers. While the language of ‘personalized medicine’ dominated this frame, research on racially and ethnically designated populations differential responsiveness to drugs dominated the empirical work in the field. Ancestry testing and ‘admixture research’ would play an important role in a new kind of molecular reification of racial categories. Moreover, the capacity of the super‐computer to map differences reverberated into personal identification that would affect both the criminal justice system and forensic science, and generate new levels of concern about personal privacy. Social scientists in general, and sociologists in particular, have been caught short by these developments – relying mainly on assertions that racial categories are socially constructed, regionally and historically contingent, and politically arbitrary. While these assertions are true, the imprimatur of scientific legitimacy has shifted the burden, since now ‘admixture research’ can claim that its results get at the ‘reality’ of human differentiation, not the admittedly flawed social constructions of racial categories. Yet what was missing from this framing of the problem: ‘admixture research’ is itself based upon socially constructed categories of race.  相似文献   

11.
The origin of homosexuality has been the subject of systematic study in many disciplines during the previous century. In the social science literature, two general models concerning the etiology of homosexuality have emerged, the essentialist model and the constructionist model. This article reviews these two models and provides empirical data on their relative support. Support for each model has been gauged by assessing the opinions of sociologists. Data was obtained from a random sample of sociologists teaching in colleges and universities throughout the United States. The major finding is that the majority of sociologists now endorse the essentialist position.  相似文献   

12.
Medical sociology and science and technology studies (STS) emerged from different positions, but often closely related concerns, within the broad discipline of sociology. Their interface and areas of overlap have mostly been shaped by theoretical positions broadly considered “social constructionist.” Taken together, these perspectives provide empirical and theoretical tools to analyze important questions about how social inequalities, forms of scientific knowledge, and patterns of human health come to be produced and feedback into one another. Examining their intersection enables sociological questions such as: How is medical and public health scientific knowledge produced, stabilized, and taken as fact? How are scientific facts about health and illness used, experienced, and challenged? What is the relationship between health inequalities and public health or medical knowledge? This article seeks to briefly trace the important contributions that social constructionist research has made at the interstices of medical sociology and STS, further clarifying the history, points of intersection, and areas of diversion between them. The current COVID-19 pandemic has unveiled the political struggles that constitute public health scientific knowledge and circulation. The interface between STS and medical sociology can help us to make sense of the interrelationships between politics, power inequalities, and public health scientific knowledge.  相似文献   

13.
For well over a century, sociologists have directed considerable attention to understanding and explaining the processes that produce social solidarity – the feeling of interpersonal connectedness that binds members of society together. Despite the centrality of solidarity to sociological thought, many sociologists remain unaware of the biosocial processes and mechanisms that create and sustain it. We espouse a biosociological viewpoint, which illuminates solidarity as a complex and fascinating interplay between biological and social elements. In this paper we discuss three important advances within the field of neuroscience that point to exciting new avenues of research for sociologists: (i) the discovery of mirror neurons, (ii) developments in the understanding of brain plasticity, and (iii) increased appreciation of the role of non‐conscious processes in social interaction. Additionally, we discuss ongoing basic and applied research to demonstrate how sociologists can capitalize on recent scientific developments to advance their own research agendas. VIDEO ABSTRACT ‐ http://www.youtube.com/watch?v=Is9de_ajheM&hd=1  相似文献   

14.
The nature and role of social groups is a central tension in sociology. On the one hand, the idea of a group enables sociologists to locate and describe individuals in terms of characteristics that are shared with others. On the other, emphasizing the fluidity of categories such as gender or ethnicity undermines their legitimacy as ways of classifying people and, by extension, the legitimacy of categorization as a goal of sociological research. In this paper, we use a new research method known as the Imitation Game to defend the social group as a sociological concept. We show that, despite the diversity of practices that may be consistent with self‐identified membership of a group, there are also shared normative expectations – typically narrower in nature than the diversity displayed by individual group members – that shape the ways in which category membership can be discussed with, and performed to, others. Two claims follow from this. First, the Imitation Game provides a way of simultaneously revealing both the diversity and ‘groupishness’ of social groups. Second, that the social group, in the quasi‐Durkheimian sense of something that transcends the individual, remains an important concept for sociology.  相似文献   

15.
Scientific knowledge has been under attack recently, especially during and from the Trump administration. This article discusses the value of research in social studies of science in relation to scientific practice and post‐truth attacks on science. This literature analyzes the expert work and social values that enter into the production of evidence, the development and testing of methods, and the construction of theoretical and epistemological frames for connecting evidence, methods, and methodologies. Although researchers in this area argue that there are politics in science, this article demonstrates that their analyses of the processes of adjudicating evidence and epistemologies contribute to science. In contrast, post‐truth attacks on scientific expertise exemplify a particular kind of politics aimed at supporting a particular group's political and economic interests.  相似文献   

16.
Social, political, economic, geographic and cultural processes related to the significant growth of the gambling industries have, in recent years, been the subject of a growing body of research. This body of research has highlighted relationships between social class and gambling expenditure, as well as the design, marketing and location of gambling products and businesses. It has also demonstrated the regressive nature of much gambling revenue, illuminating the influence that large gambling businesses have had on government policy and on researchers, including research priorities, agendas and outcomes. Recently, critics have contended that although such scholarship has produced important insights about the operations and effects of gambling businesses, it is ideologically motivated and lacks scientific rigour. This response explains some basic theoretical and disciplinary concepts that such critique misunderstands, and argues for the value of social, political, economic, geographic and cultural perspectives to the broader, interdisciplinary field of gambling research.  相似文献   

17.
Interest in applying sociological tools to analysing the social nature, antecedents and consequences of artificial intelligence (AI) has been rekindled in recent years. However, for researchers new to this field of enquiry, navigating the expansive literature can be challenging. This paper presents a practical way to help these researchers to think about, search and read the literature more effectively. It divides the literature into three categories. Research in each category is informed by one analytic perspective and analyses one “type” of AI. Research informed by the “scientific AI” perspective analyses “AI” as a science or scientific research field. Research underlain by the “technical AI” perspective studies “AI” as a meta-technology and analyses its various applications and subtechnologies. Research informed by the “cultural AI” perspective views AI development as a social phenomenon and examines its interactions with the wider social, cultural, economic and political conditions in which it develops and by which it is shaped. These analytic perspectives reflect the evolution of “AI” from chiefly a scientific research subject during the twentieth century to a widely commercialised innovation in recent decades and increasingly to a distinctive socio-cultural phenomenon today.  相似文献   

18.
Recent contributions to a sociological analysis of energy and society focus mostly on its political, economic and technological organization. Yet contrary to other parts of nature, little social scientific attention has been paid to how politics, economics and technology have come to produce and stabilize the concept of energy in the first place and how different natural materials were transformed into “sources of energy.” Drawing from insights of the sociology of comparison, quantification and commensuration, “energy” in this paper is conceived as a “statistical object,” around which a public discourse develops in which comparisons between resources are drawn. Since the beginning of the twentieth century, this discourse has been more and more stabilized by the regular, public production and ever tighter net of elements of comparison, the creation of a highly abstract, potentially quantified point of comparison, and the definition of various criteria tying the compared entities together with more general models and narratives. This theoretical framework is put into practice by an explorative analysis of coal classification in the first quarter of the twentieth century. In this empirical analysis, three fields are identified where coals were “made the same”: engineering, economics and resource statistics. It is shown that the “calorific value” plays an important role for classification in all three fields and, furthermore, constitutes a measure that links coal to other fuels.  相似文献   

19.
Sociology has long been interested in innovating solutions to social problems. However, this desire has also been a source of controversy as it can conflict with the discipline's ambition also to be recognized as a hard science. This paper critically reviews sociological contributions to the study of social innovation. It first contextualizes these contributions by discussing the origins of sociology's interest in transforming society, the growing tension between that interest and sociology's other aspiration to create objective knowledge about the social world, and how more sociologists have relocated to business schools where most research on social innovation is now being conducted. Next, it summarizes sociologists' contributions, which emphasize how social innovation is organized by institutions, networks, social movements, and organizations themselves. It then discusses criticisms of this work and responses to these critiques. It concludes by asking whether sociologists' research on social innovation has advanced their discipline's dual mission of reforming and explaining society and what additional studies are needed.  相似文献   

20.
To develop inductively a preliminary list of rhetorical tools that sociologists use in their presentation of facts, we examine three general claims that are widely accepted as having been demonstrated empirically in the field of social movements: social networks are necessary for recruitment of new members; individual mental traits do not matter; and political opportunities are necessary for movement emergence. We identify eight rhetorical tools that helped promulgate these claims as facts. We all use techniques like these, but awareness about them can help us evaluate our arguments and find better ways to test them.  相似文献   

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