“I Can Provide for My Children”: Korean Immigrant Women’s Changing Perspectives on Work Outside the Home

Whether immigrant women’s introduction to paid labor empowers them with greater autonomy or exacerbates their oppression has been debated variously in the scholarship on gender and migration. In this paper, the author examines Korean immigrant women’s perspectives on work outside the home after migration. Based on in-depth interview data, the paper emphasizes Korean women’s own interpretations of work and motherhood, and highlights the ways in which they define and redefine work in relation to other aspects of their post-migration experiences. The analysis finds that income producing work is not empowering in and of itself, but contingent upon other post-migration challenges such as economic downward mobility and women’s changed roles as working mothers. Furthermore, women’s perception of work fluctuates over time. The findings suggest that paid work should not be simply interpreted as an empowering change, but the linkage between work and other aspects of immigrant women’s post-migration realities needs to be more closely examined.

“Grace Is Deceitful and Beauty Is Vain”: How Hassidic Women Cope with the Requirement of Shaving One’s Head and Wearing a Black Kerchief

Women’s modesty norms are often perceived as governing women’s bodies and as patriarchal oppression. This study challenges these perspectives, offering a deeper, multi-dimensional picture showing that the reality of the women’s life is much more complicated. The article chose to discuss aspects of modesty among women of one of the most extreme Jewish ultra-Orthodox groups, and in particular, to investigate how they experience an extremely demanding requirement—shaving off the hair on their head upon marriage and covering their head with a black kerchief. The findings show that there are a variety of voices among the women, ranging from the view that these practices are desirable, through the view that they empower the women, to the view that they damage one’s attractiveness and are quite painful.

A Time for Silence: William Lloyd Garrison and the “Woman Question” at the 1840 World Anti-Slavery Convention

The World Anti-Slavery Convention of 1840 is remembered most as the event that inspired Lucretia Coffin Mott and Elizabeth Cady Stanton to organize the Seneca Falls Women’s Rights Convention. Few scholars, however, have analyzed the debate proceedings that ultimately resulted in women’s exclusion from the convention. An analysis of the convention proceedings questions Wendell Phillips’ strategy of speaking on behalf of the women, arguing instead that William Lloyd Garrison’s strategy of silence was the more rhetorically astute response to the exclusion of women. Garrison’s silent protest not only attracted more attention to the women’s rights cause, but also inspired women to speak on their own behalf.

“Limiting Birth”: Birth Control in Colonial Korea (1910–1945)

This article examines birth control as practice and discourse in 1920s and 1930s Korea under Japanese colonial rule and explores links with family planning and reproductive practices in post-1945 South Korea. The control of women’s reproduction held critical implications for meanings of domesticity, marriage, sexual relations, and new womanhood. While a woman-centered position did emerge regarding birth control, the parameters of the discourse, concerns of gynecology, and the material culture of birth control ultimately tied the bodies and health of women to their biological and social roles as mothers.

Life After Experiences of Infertility Treatment: Akirameru—The First Step for Empowering

Although there is some awareness of how women in infertility treatment have suffered physically and psychologically, it is a little known fact that there is a limit to the “cures” that can be achieved even with assisted reproductive technologies. Here, I describe how the existence of ART affects women’s decision making about their lives. Through life histories of women who underwent infertility treatment, I explore the factors which cause their suffering and conflict—that they cannot give up on having children even though they want to give up—as follows: (1) The models of their ideal family which have been formed throughout their lives is ‘ordinary’ family; (2) they experienced the alienation from their own bodies in infertility treatment; (3) they are afraid that they deviate from the community norm because of infertility; (4) their narrative shows their suffering from infertility is caused by tense relationship in family and community. These factors make women in infertility belittle themselves. Through their life histories, I conclude that they need to be empowered if they want to akirameru (give up) having children after prolonged infertility treatment. To paraphrase, a woman who suffers from infertility and infertility treatment is empowered when she becomes unafraid to deviated from cultural norms.

Female Status and Infant and Child Homicide Victimization in Rural and Urban Counties in the U.S.

Studies consistently show that female labor force participation is a correlate of infant and child homicide victimization. Research and theory supports the notion that as women’s economic status improves, children are safer. Yet few existing studies make use of feminist perspectives to explain child homicide. Further, homicide studies have focused heavily on urban areas leaving a lacuna of understanding in the literature regarding rural areas. This study explores the connection between absolute and relative female economic status and infant and child homicide victimization in both rural and urban U.S. counties. Results show that absolute female economic status is positively associated with infant and child homicide in urban areas, but not in rural areas. I argue that in rural areas, stronger collective sentiment and less differentiation diminishes the effect of women’s status on child homicide. While rural areas are characterized by harsh economic realities, these realities are nevertheless shared among men and women, decentering the link between child victimization and women status.

Welfare Indignities: Homeless Women,Domestic Violence,and Welfare Reform in San Francisco

Using data collected during a 4 year ethnography, this paper examines how the 1996 Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) has impacted homeless women in San Francisco who are also victims of domestic violence. Specifically this paper looks at how the behavior of abusive men prevents homeless women from successfully navigating the new welfare-to-work requirements and maintaining stable employment. Findings indicate that despite the discourse touting the success of welfare reform, the 1996 PRWORA has further disenfranchised an already devastated population systematically forcing them further onto the margins of society.

Aging,Femininity, and the Body: What Appearance Changes Mean to Women with Age

In this article, I analyze interviews with a diverse group of 30 women aged 46–71 to understand how they experience signs of aging, such as weight gain, gray hair, and facial hair, in everyday life. I find that some women’s responses are in line with normative femininity and appearance norms. Others, however, focus on different gendered meanings of the body that are connected to care-taking, work, ageist treatment, and past abuse. I argue that feminists should apply the theoretical concept of femininity more broadly than appearance and attraction issues to gain a deeper understanding of the multiple meanings of living in an aging female body in a gendered society. In the conclusion, I discuss the implications of this study for public health policies as well as future research on gender and the body.

Global Female Homelessness: A Multi-Faceted Problem

International female homelessness is a difficult subject to address for a number of reasons. First, understanding what defines homelessness poses a problem because female homelessness often takes on a different form than that of male homelessness. Also, homelessness in industrialized countries looks different from that of developing nations where women are more likely to have inadequate housing in temporary shelters or live as squatters. Both of these factors affect the visibility of female homelessness as well as the ability to garner an accurate account of the number of homeless women around the world. Understanding the causes of female homelessness from a global perspective is no less difficult to comprehend because it encompasses so many other multifaceted issues. Women in developing nations face a different set of issues than their counterparts in the industrialized world because of differences in property rights, women’s rights generally, access to education, and access to social services. Finally, immigrant women face a unique set of circumstances of being a foreigner without an adequate social support network.

Understanding the Complexity of Attitudes of Low-Income Single Mothers Toward Work and Family in the Age of Welfare Reform

This article explores the ideas of low-income single mothers on certain aspects of welfare reform, namely the Marriage Promotion Act, which uses funds for the formation and maintenance of two parent families. Drawing on research with former and current welfare recipients, the author explores how the mothers felt about certain welfare reform policies while trying to understand their current work and family arrangements. Two main ideas behind welfare reform were to encourage paid work and two parent families. While the mothers acknowledged that having access to a second wage earner would help themselves and their children realize a life less complicated by monetary issues, they expressed anger and frustration at being encouraged to marry. Welfare reform dictates that families receiving assistance take personal responsibility for their low-income lives and that paid work is essential to moving a family out of poverty. The stories from the mothers interviewed for this study suggest that while they valued work and wanted to work, to combine work with being a “good mother” was difficult to accomplish. Ultimately, what these mothers suggest through their experiences is the contradiction of welfare reform—paid work does not necessarily provide independence and marriage to another wage earner also undermines independence.

Knowledge, Embodiment, Skill and Risk: Anthropological Perspectives on Women’s Everyday Technologies in Rural Northern China

Knowledge organisation, embodiment of knowledge and knowledge representation are important issues for an anthropology of technology, which seeks to explore the ways in which people find and shape everyday solutions to social and technical challenges. This article discusses the impact of skill and of risk prevention on women’s decision-making, as well as on the domestication and appropriation of new technologies. Particular attention is paid to non-synchronicity as a retarding factor and to the obsolescence of skills as a critical moment in the transformation of socio-technical systems in twentieth century rural northern China as elsewhere.

Flowers for Mom, a Tie for Dad: How Gender is Created on Mother’s and Father’s Day

Mother’s and Father’s Day celebrations were investigated to understand how gender is created on these two occasions. Fifty-three heterosexual couples were interviewed about family holidays. Mother’s Day was given more attention than Father’s Day. Families spent more time celebrating; they were more likely to eat out, and were more likely to celebrate with others. Mothers were also more likely to receive gifts than fathers. The gendering of the holidays was reflected in the more stereotypical gifts received on Mother’s and Father’s Day than on birthdays, and in that mothers were more likely to report relief from chores on Mother’s Day than fathers were on Father’s Day (p < .01). Families in which women worked full-time and whose husbands contributed substantially to domestic labor were as likely to celebrate in gendered ways as traditional families were. These holidays reflect and promote hegemonic notions of the gendered nature of motherhood and fatherhood.

Rethinking Women and Their Bodies in the Age of Biotechnology: Feminist Commentaries on the Hwang Affair

Many Korean women felt strongly positive about donating their eggs for Hwang Woo Suk’s research, in spite of the fact that Hwang was accused of fraud. It is said that there is a kind of unique ‘egg donation culture’ among Korean women, which urged them to donate their eggs for his research. However, positing such a Korean ‘egg donation culture’ does not seem to give a sufficient explanation of why so many Korean women were seemingly willing to provide their own eggs for Hwang’s research. Instead, we suggest that egg donation issues in the Hwang affair can be interpreted under the paradoxical context, in which Korean women are situated in the age of biotechnology. On the one hand, the invisibility of women as subjects in the public sphere led to their lack of social control over ova trafficking and made it possible for a huge number of eggs to be supplied secretly for Hwang’s team. The patriarchal structure of family, the myth of economic growth, and the restricted activities of feminist organizations are possible contributors to the invisibility of Korean women. On the other hand, in the practices of bodily technologies such as cosmetic surgery and reproductive technologies, Korean women have been highly visible. With the help of those technological instruments, women have been empowered to own their own bodies and to have them at their disposal. We argue that these dualistic realities of women as egg owners can explain the egg donation culture among Korean women in the Hwang affair.

The Window of Ritual: Seeing the Intentions and Emotions of ‘Doing’ Gender

My goal in this paper is to revisit interaction ritual theory as a theoretical underpinning of West and Zimmerman’s ‘doing’ gender paradigm in order to develop a more nuanced understanding of what is taking place inside the interactions of men and women as they ‘do’ gender. Recent work in ritual theory, specifically the work of Bell (Ritual theory, ritual practice, 1992) and Collins (Interaction ritual chains, 2004) expands the role of the individual in the ritual process by conceptualizing ritual as a form of ‘practice’ that can be mobilized in the pursuit of emotional energy. Through the narratives of 24 married couples, I explore how domestic labor functions as an interaction ritual that is driven by ‘emotional energy’. This emotional energy shapes the localized intentions of men and women as they ‘do’ gender thus transforming gender into something that we ‘use’ as well as ‘do’. These emotions and intentions can be seen most clearly through a new ‘window’ of ritual.

Globalising Chinese Medical Understandings of Menopause

This essay examines the treatment of menopausal syndrome by Chinese medicine as a window on how globalisation impacts on the development of the Chinese medical tradition. The treatment strategies for menopausal syndrome were invented in 1964 and betray a strong influence of biomedical thinking. Today, they are sold both at home and abroad as products of 2,000 years of clinical experience. Close examination of textual sources reveals that such attachment is achieved by way of skillfully patching selected elements of tradition onto each other, creating a narrative that appears coherent and fits biomedical models of menopause, but is intrinsically fragile. Not only can the patchwork that sustains this narrative easily be deconstructed (as for instance in this article) but having attached itself to a distinctive interpretation of ageing—universal, biological and chauvinist—it also opens itself up to all of the criticisms that have been made of biomedical models of menopause insensitive to local variations in women’s experience. Furthermore, there is no evidence that modernising Chinese medical interpretations of menopause have increased its effectiveness in clinical practice. Whilst the essay itself does not seek to resolve these tensions, it demonstrates that the globalisation of Chinese medicine provides it not merely with opportunities but also with important new problems whose resolution may determine its ongoing development—and indeed survival—as a living tradition.

Gendered Careers in Post-Soviet Society: Views on Professional Qualifications in Surgery and Pediatrics

This study examines the medical profession in post-Soviet society, where women have been in the majority of the physicians for almost seven decades. It examines pediatricians’ and surgeons’ definitions of the professional skills and qualities needed for “good” work. Lithuania is used as a case study. Thirty-six semi-structured interviews were conducted in 2005 with male and female surgeons and pediatricians in Lithuania. The results show that the gender composition of the specialty—surgery being a male-dominated and pediatrics a female-dominated specialty—tended to influence the way that physicians perceived the qualities needed for good work. For surgeons, male-gendered qualities were prerequisites for being a good surgeon: physical strength and being in control. Female surgeons added a female-gendered quality—empathy and compassion—that made them good surgeons. A good pediatrician had a holistic and empathic approach and an ability to communicate, which were seen as female-gendered skills. Male pediatricians experienced otherness in this specialty but did not, as women surgeons did, offer a counter discourse in order to legitimate themselves as being as skilled as women.

Married Persons’ Subjective Class Identification: The Role of Individual Gender Ideologies from 1972 to 2002

This study examined married men and women’s subjective class identification between 1972 and 2002, and the role of individual gender ideologies in married persons’ shifting status-evaluation models. We used nationally representative trend data gathered as part of the General Social Survey. Consistent with previous theoretical predictions, results indicated that overall, husbands and wives used status-sharing models of status-evaluation. Interestingly, however, in the late 1990s and early 2000s women shifted toward a status-borrowing model of status-evaluation. Results suggested that gender ideologies did not explain recent trends in the importance of wives’ and husbands’ class attributes for models of status-evaluation. We concluded that shifts in hegemonic gender beliefs, rather than individual gender ideologies, are a more likely explanation of changes in couples’ models of status-evaluation.

Subjective Versus Objective Definitions of Homelessness: Are there Differences in Risk Factors among Heavy-Drinking Women?

Investigations with homeless populations have focused on those living on the streets or in shelters; few have examined phenomena based on respondents’ self-definitions as homeless or not. This investigation examined similarities and differences among risk factors (including mental health, substance abuse, religion/spirituality, social support, and risky sexual behaviors) using two definitions of homelessness: one where place of residence defined individuals as homeless (the ‘objective’ or traditional, definition) and another where respondents defined themselves as homeless (the ‘subjective’ definition). Data come from the baseline survey of the NIAAA-funded “Sister-to-Sister” study (n = 339) of heavy-drinking women. Subjectively defined homelessness was associated with higher rates of mental health and substance use disorders, lower rates of condom use, higher rates of trading sex for food, and less social support. Objectively defined homelessness was associated with higher rates of drinking in abandoned buildings, on the streets, and in public restrooms, more new sexual partners, and higher rates of trading sex for heroin and speedballs. Investigations failing to ask for subjective information may misattribute some factors to homelessness which may overestimate the effect of various factors on homelessness. Investigators should ask respondents to define their homelessness, or they lose an important dimension of the concept of homelessness.

The Priscilla Project: Facilitating Equality and the Self-empowerment of At-risk Women in Healthcare Encounters

Women and minorities have consistently experienced marginalization and inequality in the United States, with low-income, immigrant and refugee women experiencing the most severe forms. This paper explores how we can restructure one area in which disparities exist, the primary healthcare system, to provide respectful, compassionate, accessible and adequate care to refugee and low-income women who are medically at-risk during pregnancy. This will be done by reviewing the Priscilla Project, an inner-city program that serves at-risk pregnant women in Buffalo, NY, including the history and persistence of disparities in healthcare, activities and impact of the program, and the uniquely contextualized program paradigm.