科学发展观与大学生全面发展

科学发展观是一种全面、协调、可持续的新型社会发展观,其核心内容是坚持以人为本,实质是要实现经济社会和人的全面发展.大学生是国家宝贵的人才资源,是民族的希望和祖国的未来.促进和实现大学生的全面发展是科学发展观的根本要求,践行科学发展观是大学生的社会责任.本文试图从分析科学发展观的基本内涵入手,对科学发展观与大学生全面发展间的内在关系加以论述和阐释,进而对如何以科学发展观来促进大学生的全面发展提出对策思考.     

马克思人的全面发展理论与大学生思想政治教育

马克思人的全面发展理论是马克思主义理论的精华,做好高校思想政治教育工作需要从马克思人的全面发展理论中汲取精华,并随着时代的发展进行创新和发展,最终实现每个人的自由解放和全面发展。基于此,首先论述人的全面发展理论与高校思想政治教育工作的关系,然后分析当下高校思想政治教育面临的主要困境,最后提出高校思想政治教育应该以马克思人的全面发展理论为指导,提出搞好高校思想政治教育工作的对策,为社会培养全方位的人才,为实现中国梦奠定基础。     

马克思人的全面发展理论对当代大学生的影响

对于人的全面发展理论来说,是马克思研究人的重要理论成果。人的全面发展实际上是指人的劳动能力得到充分而全面的发展,通过智力与体力相结合,使其发挥最大化。然而人在发展过程中社会环境与社会条件起到不容忽视的作用,因此,良好的教育环境和生产劳动相适应是实现人的全面发展的有效通道。当代大学生是国家的未来,社会的希望,促进大学生德、智、体、美的全面发展,这样才能够实现全面进步,有利于国家的强大。     

论人的全面发展与思想政治教育

思想政治教育工作是面对人来展开的,其根本任务是促进人的全面发展,马克思主义人的全面发展理论,是对人进行思想政治教育工作的理论基础;二者的价值目标与根本任务在一定程度上是一致的。通过对人的全面发展理论的科学认识,引出与思想政治教育之间的联系。基于人的全面发展理论,对人进行思想政治教育,是促进个人发展的客观要求,也是丰富思想政治教育内容体系的重要前提。由此可以看出,人的全面发展学说对思想政治教育具有重要的理论价值。     

如何运用大学生暑期三下乡社会实践进行爱国主义教育

大学生暑期"三下乡"社会实践活动是促使大学生素质全面发展,改进和加强青年学生的思想政治工作,培养积极的爱国主义精神,从而引导学生向健康的方向成长和成才,同时也是学生接触社会、了解社会,服务于社会,培养创新的精神、实践能力、合作的精神和社会交往能力的重要途径。本文从三个方面详细阐述了通过大学生"三下乡"社会实践活动进行爱国主义教育,最后达到追求红色足迹的目标。     

马克思人学对大学生思想政治教育的启示

马克思主义人学的核心理论是人的起源问题、人的本质问题、人的价值问题以及人的最终出路,即全面发展的人。通过对马克思主义人学问题中有关人的全面发展思想的学习研究,挖掘出马克思主义人学在大学生思想政治教育中的指导性及纲领性的作用。     

人的全面发展理论与高校网络思想政治教育

本文在马克思主义人的全面发展理论的指导下,分析从人的全面发展实际出发,运用人的全面发展理论来指导高校网络思想政治教育工作,从而推动我国高校网络思想政治教育向前发展,促进高校大学生全面健康发展。     

关于大学生思政课学习兴趣的调查与分析——以江西科技师范大学为例

高校思想政治理论课是对大学生进行思想政治教育的主阵地和主渠道,探索分析当代大学生学习"思政课"的态度,能够将教育学、心理学与思想政治教育相结合,找到如何提高大学生对思政课学习的兴趣的方法。大学生思政课对大学生的思想政治素质至关重要,是影响社会整体素质发展的关键组成部分,提高大学生对思政课的学习兴趣尤为重要。     

关于以人为本推进大学生思想政治教育

大学生思想政治教育是高校党建工作的重要方面。新时期的大学生思想政治教育应以科学发展观为指导，全面贯彻落实近几次全国高等学校党的建设工作会议精神，坚持以人为本，充分发挥大学生的主体性，结合大学生的学习、生活、思想实际和大学生的心理发展特点，积极推进大学生思想政治教育，不断提高大学生思想政治教育的针对性、实效性、吸引力和感染力。     

试析思想政治教育对人的全面发展的促进

人的全面发展是马克思主义的一个重要观点,也是思想政治教育的一个重要理论基础。本文以思想政治教育为基础,分析了其对人的全面发展所起的促进作用,最后总结出了思想政治教育是促进人的全面发展的要求和手段。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

Brexit and the Future of the Left

The referendum on British membership in the European Union divided not only the society in the UK but also the left both in Britain and all over the continent. This division however is produced not so much by this specific debate but by a deeper problem of the left capitulating ideologically and accepting neoliberalism as something objectively inevitable (even without publically recognizing it), replacing class struggle by ‘progressive’ cultural values that themselves form an essential part of the new capitalist hegemony. Leftist intelligentsia with its cultural critique of capitalism is no alternative to the current system, rather it is one of its pillars. While class division was very visible in the Brexit vote, with the working class and poor massively voting for ‘Leave’, most of the left either sided with the establishment or was wavering. Thus the success of the ‘Leave’ vote can be claimed by nationalists. Even after this political disaster instead criticizing itself leftist intelligentsia is blaming the people for being provincial and not accepting their progressive European values. However it was exactly the mass of common people in England who by voting for ‘Leave’ contributed to the formation of the new European agenda. Overcoming and unmaking bureaucratic, authoritarian, and neoliberal EU institutions is the only way to progress towards the making of a new democratic Europe.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.