Persistence and Change in the Rural Land System of Contemporary China*

当代中国农地制度经历了土地改革、合作化运动、人民公社化和家庭承包经营 等发展阶段。其存续和变迁可以用’黏性生成—黏性稀释?分析框架进行阐释：制 度环境与路径依赖是制度黏性的生成诱因，对农地制度的存续发挥了重要作用；非 正式制度的渗入是稀释制度黏性的关键变量，非正式制度与正式制度之间的互动贯 穿整个制度变迁过程，思想观念和意识形态的变化对正式制度的加强、消解或建构 具有重要影响。     

“Snow’s Proposition” and Interdisciplinary Research in the Humanities and Social Sciences

“斯诺命题”提出了“科学文化”和“文学文化”的矛盾和冲突, 以及“两种文 化”发展中的困境问题。“斯诺命题”在积极意义上涉及提出了人文科学、社会科学 和自然科学之间存在的对象的整体性与既定学科的局部性的矛盾问题, 提出了人文社 会科学“次文化”分裂和分离化倾向的问题。走跨学科之路是破解“斯诺命题”关键 所在, 其中特别要注重解决好学科研究和问题研究的结合、个体研究和团队研究的结 合、学者的个人禀赋发挥、研究的社会导向和环境导向、研究的评价体制和机制优化 等问题。

关键词: 斯诺命题 科学文化 文学文化 人文社会科学 跨学科研究

“Snow’s proposition” points out the contradictions and conflicts between “scientific culture” and “literary culture” and the dilemma of the development of the “two cultures.” In the positive sense, Snow’s proposition concerns the contradictions between the integrity of the research subject and the particularity of established disciplines, as well as the trend toward division and isolation in subdivisions of the humanities and social sciences. The key to solving Snow’s proposition is to take an inter-disciplinary path that pays particular attention to combining discipline-centered with issue-centered research and individual work with teamwork, giving full play to individual endowment, social orientation and environmental orientation and to the optimization of evaluation systems and mechanisms.     

Mobile Patriarchy: Changes in the Mobile Rural Family

持续规模化的流动已成为中国农民家庭变迁的重要结构性力量。流动带来的去地 域化,侵蚀和破坏着血缘和地缘关系高度重合的中国父权制家庭,但其所致的家庭制 度变迁不仅具有解传统作用,同时也是一个传统重构的过程。父权制家庭在解构中延 续和重建,是体制约束、市场主导和父系父权自身延续的需要三重力量交互作用的结 果。这一流变的家庭形态不仅为“身在城市,根在农村”的流动农民提供了低成本生 存发展的基础,也以其特有的弹性适应能力,成为应对农村社会因变迁而生的矛盾冲 突的缓冲带,在特定历史条件下起到了消解社会紧张的作用。

关键词: 父权制家庭?解传统?传统重构?去地域化

Sustained large‐scale migration has been an important structural force bringing about change in the Chinese peasant family. The de‐localization resulting from population movement has eroded and undermined the patriarchal family system, with its high degree of overlap between kin‐based and place‐based ties. The resultant changes in the family institution, however, represent not just a de‐traditionalization, but also at the same time a process of reconstructing tradition. The continuation and reconstruction of the patriarchal family in the midst of deconstruction is a result of the interplay of institutional constraints, market dominance and the patrilineal and patriarchal system's own need for continued authority. This changing family pattern not only provides a low‐cost basis for the survival and development of migrant workers “working in the city but rooted in the countryside,” but also, through its peculiarly flexible adaptability, serves as a buffer for dealing with contradictions and conflicts arising from changes in rural society and plays a role in relieving social tensions under specific historical conditions.     

Mao Zedong's Dialectics in the Comparative Perspective of Chinese and Western Modes of Thinking

毛泽东辩证法是中西两种不同文化和思维方式碰撞的产物,其中包含着十分丰厚 的中国传统辩证法元素。这主要体现在毛泽东不仅主张主要矛盾与次要矛盾、主要矛 盾方面与次要矛盾方面的区分,而且更强调主要矛盾与次要矛盾、主要矛盾方面与次 要矛盾方面在一定条件下的互相转化,以及关于矛盾的精髓问题这些西方传统辩证法 所不能容纳的内容。这使得毛泽东的辩证法独树一帜,构成了中西思维方式内含张力 的融合的一种典范。对此典范的深入理解,当能对当代中国哲学的复兴与发展有莫大 的益助。

关键词: 中西思维方式?毛泽东辩证法?西方传统辩证法?矛盾

As the outcome of the encounter of Chinese and Western cultures and modes of thinking, Mao Zedong's dialectics contains considerable elements of traditional Chinese dialectics. Mao advocated differentiation between principal and secondary contradictions and between the principal and secondary aspects of a contradiction; but more importantly, he also emphasized that each can transform into its opposite under certain conditions and attached considerable importance to the “quintessence” of a contradiction, ideas which are alien to traditional Western dialectics. This makes Mao's dialectics distinctive, so that it constitutes a model of the integration (not without tension) of Chinese and Western patterns of thinking. A deeper understanding of this model will be of great benefit to the revival and development of contemporary Chinese philosophy.     

“Civilization” and “State”: An Etymological Perspective

在西欧文字词源学的角度上,找不到将“文明”与“国家”被一些学者那样区别 来看的理由,更找不到将“文明”区别为“文化”与“社会”两大部分的根据。“文 明”就是“国家”,本义就是“国家”。将“文明”区别为“文化”与“社会”两大部 分,正如将“文明”与“国家”解读为两个完全不同的概念,来解决文明起源问题, 同样没有根据。因此,研究文明起源的重点只有一个,那就是社会及其管理结构的变 化,也就是生活在一定地域范围之内的人与人之间的社会关系的变化。 关键词:文明 国家 文化 社会

There is no evidence in the etymology of Western European languages to support the distinction between “civilization” and “state” stressed by some scholars, nor any to support the division of “civilization” into a dichotomy of “culture” and “society.” The original meaning of “civilization” is “state.” In discussing the origin of civilization, it is groundless to divide “civilization” into “culture” and “society,” or to interpret “civilization” and “state” as two different concepts. Given such considerations, there can only be one focus in studies of the origin of civilization, namely, changes in society and its management structure, or in other words, the changing social relations among people who live within a given territory.     

Theoretical Reflections on the Formation of Early States in China

与古代希腊、罗马及日耳曼不同, 中国古代国家起源走的是一条构建和谐的道 路, 即没有打碎氏族制度, 而是在普遍存在的氏族组织的基础上滥觞国家的萌芽, 国 家与氏族长期并存而使早期国家完善与发展。氏族制度的长期存在和发展, 这一古代 中国独具特色的社会结构是和谐构建之路的深厚社会基础。古代中国早期国家构建过 程中, 十分关注各个氏族、部落的情、义、利、患等问题。这种关注与社会实践成为 构建和谐的基石, 也是那个时代的领导者成功的标识。直到古代中国早期国家成熟 时, 还能够看到构建和谐理念的痕迹。

关键词: 早期国家 氏族制度 礼制 和谐

Unlike the ancient Greek, Roman and German states, ancient Chinese states took a path of harmonious construction which did not involve abolition of the clan system. It was on the basis of the existing clan organization that the first shoots of the state sprouted, and the state and the clans underwent a long coexistence which allowed the early state to develop and be perfected. The unique social structure of ancient China—the long existence and development of the clan system—was the underlying social foundation for harmonious construction. The early Chinese states were much concerned with the feelings, opinions about right and wrong, advantages and calamities of the clans and tribes. This concern and social practice was the foundation stone for harmonious construction, as well as the benchmark for success for the leaders of the time. Traces of the idea of harmonious construction are apparent up to the full development of the early state in ancient China.     

Guanxilization or categorization: psychological mechanisms contributing to the formation of the Chinese concept of “us”

中国社会心理学在面对急速的社会变迁中，需要以变迁与文化的视角来选择研究 问题，而中国社会文化中群己关系的社会心理机制，即“我们”概念的形成机制及其 转换的可能与条件，正是一个体现着双重视角的基本问题。对这一问题的探讨不仅有 助于解释社会凝聚力、群体行动的逻辑，讨论国家与个人、社会与个人、类别与个人 的关系；也有助于培植社会转型时期的社会心理资源和社会支持系统，从而促进社会 合作。与以往单一机制的分析框架不同，通过对两个个案的讨论，研究提出了一个 新的分析框架，即：中国人“我们”概念是在社会情境的启动和价值取向等因素影响之 下，经由相互交织的“关系化”与“类别化”双重过程形成的。

关键词: “我们”?概念?群己关系?关系?关系化?类别化

Faced with rapid social transformation, the discipline of social psychology in China needs to choose its research topics from the perspective of both change and culture. A basic issue reflecting precisely these two perspectives is that of the formation of the social psychology mechanism of individual‐group relations, namely the formation of the concept of “us” in Chinese society and culture, as well as the possibility and conditions for the transformation of this mechanism. Exploring this issue will not only help us to understand social cohesion and the logic of group behavior and to discuss the relationship between the state and the individual, society and the individual, and the category and the individual; it will also help cultivate social psychology resources and support systems at a time of social transition, and thus promote social cooperation.. Unlike previous analytical studies that focused on a unitary mechanism, this study uses the discussion of two cases to put forward a new framework for analysis: that is, the Chinese concept of “us” comes into being through the mingling of “guanxilization” and “categorization” under the influence of social context priming, value orientation and other factors.     

Labor Market Segmentation,Job Mobility and the Two-track Model of Chinese Urban Workers’ Acquisition of Economic Status

使用“2009年中国社会网络与职业经历调查” (JSNET2009) 广州、上海、厦门、 济南和西安五城市数据, 检验了改革以后影响中国城市劳动者职业流动模式以及经济 地位获得的因素。研究结果表明, 高学历劳动者与低学历劳动者群体处于两个分割的 劳动力市场中, 他们的经济地位获得路径完全不同。对于低学历劳动者, 职业流动是 提升他们收入水平的最重要因素, 而人力资本因素 (受教育年限和工作经验) 对他们 的收入没有影响。高学历劳动者的情况刚好相反, 职业流动对收入获得没有任何作 用, 影响他们收入分层的最重要因素是人力资本。本研究揭示了转型期中国城市地区 不同劳动力市场劳动者的经济地位获得的二元路径模式。

关键词: 劳动力市场分割 职业流动 收入分层 人力资本回报

Using data from the “Survey of Social Networks and Occupational Experience in Chinese Cities in 2009” on five cities (Guangzhou, Shanghai, Xiamen, Jinan and Xi’an), this paper examines factors influencing Chinese urban workers’ patterns of job mobility and acquisition of economic status in the post-reform era. The results show that workers with high educational levels and those with low educational levels occupy different segments of the labor market and have completely different paths to economic status acquisition. In the case of workers with a low educational level, job mobility is the most important factor boosting income levels, while human capital variables (years of schooling and work experience) have no effect on income. By contrast, job mobility has no effect on the income of workers with a high educational level, whose income stratification is most affected by their human capital. This research reveals the two-track model of urban workers’ acquisition of economic status in different urban labor markets in transitional China.     

Preservation and Innovation in Online Literature: A Brief Discussion

网络文学文本主要由传统文本和超文本组成。隐含“超文本性”的传统文本是网 络文学的根基;而超文本作为网络世界最为流行的表意媒介,它以“比特”之名唤醒 了沉睡于传统文本的开放性、自主性、互动性等潜在活力与灵性,代表着网络文学 发展的方向。超文本以去中心和不确定的非线性“在线写读”方式解构传统、颠覆本 质,在与后现代主义的相互唱和中,改变了文学的生存环境和存在方式。更重要的 是,日益走向超文本的网络文学文本正在悄然改写我们关于文学与审美的思维方式和 价值标准。因此,网络文学如何在持守传统的同时坚持创新,便成了一个值得我们深 长思之的重要问题。

关键词: 网络文学文本?超文本?互文性

Online literature contains both traditional text and hypertext. While traditional text containing “hypertextuality” provides the foundation for online literature, hypertext as the prevalent signifying medium of the cyberworld has awakened the latent energy and spirit of traditional text, making the latter more open, more autonomous and more interactive. The literature of “bits” points to the direction of future development. It deconstructs the traditional and overturns the nature of things through decentered “online reading and writing” that is uncertain and nonlinear. Hand in hand with post‐modernism, hypertext has transformed literature's context and mode of existence. Above all, the shift to hypertext in online literature is transforming our mode of thinking and value criteria in relation to literature and aesthetics. We should therefore conduct in‐depth and long‐term explorations of how online literature may innovate while maintaining tradition.     

Growth with Optimal Taxation and Public Spending Composition

本文将Barro模型关于内生公共支出的基本特征引入Chamley模型,考察了经济增 长中的最优税收与公共支出结构问题。利用两阶段逆向归纳法, 分别探讨了社会第一 优和次优的税收与公共支出结构的一般条件, 并通过一个具体例子给出了最优公共支 出与税收的显示路径。最后通过数值计算, 对中国的最优宏观税负水平进行了估计。 关键词: 最优税收 最优公共支出结构 经济增长 宏观税负

Incorporating endogenous public spending, the basic characteristic of the Barro model, into the Chamley model, this paper discusses the optimal taxation and public spending composition in economic growth. The two-stage backward induction method is adopted to explore the general optimality (including the first and second best) conditions for taxation and public spending, and the explicit solutions to optimal taxation and public spending composition are showed in a specific example. Finally, we estimate China’s optimal level of macro tax burden with the help of numerical calculation.     

The Project System: A New Form of State Governance

作为新双轨制的增量部分, 项目制旨在通过国家财政的专项转移支付等项目手 段,突破以单位制为代表的原有科层体制的束缚,遏制市场体制所造成的分化效应, 加大民生工程和公共服务的有效投入. 以项目制为核心确立的新的国家治理体制,形 成了中央与地方政府之间的分级治理机制,并对基层社会产生了诸多意外后果。项目 制所引起的基层集体债务, 部门利益化以及体制的系统风险,对于可持续的社会发展 将产生重要影响.

As the incremental component of the new dual track system, the project system aims to use special transfer payments from state finances and other strategies to break the shackles of the existing bureaucratic order, as represented by the work unit system. This approach seeks to curb the polarization arising from marketization and increase investment in people’s livelihood and public services. The new project-centered system of governance has encouraged the formation of hierarchical central-local governance mechanisms, leading to a number of unforeseen outcomes for grassroots society. Collective debt at the grassroots level, departmental interests and the systemic risk brought about by the project system will have important implications for the sustainable development of society.     

Revival and Development of the Criminal Reconciliation System in China

Abstract

随着和谐社会治国方针的提出与宽严相济刑事政策的深化, 中国刑事和解制度呈 现出不断拓展的态势。2012年新?刑事诉讼法?以“特别程序”编的形式, 专章规定 了“刑事和解”, 第一次在?刑事诉讼法?中全面确立了中国式的刑事和解制度。但就 目前立法来看, 刑事和解程序设置还相对粗放, 也存在诸多争议。刑事和解未来发展 方向应当强化规则性完善与制度性建设。

With the adoption of the governance policy of a harmonious society and with the further strengthening of the criminal policy of mitigating severity with leniency, China’s criminal reconciliation system is undergoing rapid development. In the 2012 Criminal Procedure Law of the People’s Republic of China, criminal reconciliation is stipulated in a separate chapter under “Special Procedures,” thereby comprehensively establishing for the first time a criminal reconciliation system with Chinese characteristics in the Criminal Procedure Law. However, China’s legislation on criminal reconciliation remains relatively broad-brush and controversial. Improved regulation and system construction now point the way for future development.     

The New Spiritual Elements and Artistic Exploration of Chinese Buddhist Literature during the War of Resistance against Japanese Aggression

现代中国佛教抗战文学是非常时代里出现的具有特殊意义的文学史现象。这种文 学在主题表达上，将现代佛徒的国民意识与传统佛教的菩萨行精神相结合；在个体的 生命体验上，因应时代对佛学观念进行自觉、现代性的创造发挥；在社会角色的身份 认同上，以艺术方式自觉、主动呼应战时国家的文化战略；在艺术生产方式上，有力 推动作者结构的大众化与表现方式的现代化。这些新质素与趋势为学界全面、深入认 识和评估中国抗战文学对民族抗战的作用与贡献，提供了一个不可忽视的角度。     

Rethinking Sino-Burmese Relations, 1949-1954

1949—1954年,中缅关系实现了由疏离到改善的明显变化。由于心存疑惧,从新中国成立伊始,吴努政府就准备承认中华人民共和国。确定了英联邦国家持同样态度后,缅甸成为第一个承认新中国的非共产党国家。然而,此后一段时间内,中国的革命外交与缅甸的亲英美倾向相互抵牾,加之互为近邻的地缘政治因素的影响,两国关系处于冷淡状态。朝鲜战争爆发后,缅甸很快将“中立主义”作为外交指导原则,中国也逐步决定同“中间地带”国家发展关系。1953年,缅美因国民党残部问题交恶,中国对橡胶的需求持续上升,缅甸大米严重滞销。这一切为中缅关系的改善提供了契机。     

Calligraphy and Modern Chinese Writers

迄今为止，中国现代文学研究已取得了举世瞩目的成就，但趋于“饱和”的状态 也使其陷入了举步维艰的境地。因此，寻找新的学术增长点就变得异常重要和紧迫。 “书法文化”与“中国现代作家”的关系，几近是一个研究空白，以往很少引人注 意，这是令人遗憾的。事实上，许多中国现代作家都与书法文化有着不解之缘，他们 在书法收藏、书法创作、书学探讨上都做出了重要贡献；反过来，书法文化也对现代 文学的存在方式、文本形式、情感表达、思维方式以及审美趣味等产生了深刻的影 响。另外，通过对书法文化与中国现代作家关系的考察，还可引发我们进一步深入思 考文学、书法、文化、教育等相关问题，以便有助于新世纪的中国文学和文化获得更 大的发展空间。

关键词: 书法文化?中国现代作家?学术创新?第三种文本?书学

Research on modern Chinese literature has achieved results that have attracted wide attention. However, its state of near “saturation” has placed it in a dilemma with no clear way forward. Finding new academic growth points has become exceptionally important and urgent. The relationship between the “culture of calligraphy” and “modern Chinese writers” is virtually a research blank and has so far attracted regrettably little attention. In fact, many modern Chinese writers have had close ties with calligraphy, making important contributions to its collection, creation and scholarly exploration. Conversely, the culture of calligraphy has exerted a profound influence on such things as the mode of existence, textual forms, emotional expression, ways of thought and aesthetic tastes of modern literature. Moreover, an examination of this relationship may stimulate us to reflect more deeply on literature, calligraphy, culture, education and related issues, which may help us gain a larger space for the development of Chinese culture and literature in the new century.     

Multiculturalism or Cosmopolitanism: How Can We Describe and Understand the Diversity of the World?

过去数十年来, 多元性的文化、社会和政治图景演变甚巨; 然而我们却仍未找到 一种话语来描述、界定、理解、解释和研究当代世界的超级多元性。关于多元性的社 会思想和政治行动大多受制于民族主义方法论和多元文化主义框架; 然而, 对此应该 提出质疑。和民族主义方法论相对的世界主义方法论, 是观察多元性问题富有前景的 视角。另外, 对规范的、哲学意义上的“世界主义”和作为一种结构现象及社会科学 研究项目的“世界化”进行区分是非常必要的。我们可以把哲学及规范意义上的世界 主义与世界性社会科学结合起来, 构建一种世界性的现实主义。

关键词: 超级多元性 民族主义方法论 多元文化主义 世界主义 世界化

Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between “cosmopolitanism” in a normative philosophical sense and “cosmopolitanization” as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.     

“Precedent” in the Narrative of Chinese Legal History

中国法律史叙事中，以西方概念体系为基本框架的填充式方法，值得深入反思。中外学者关注的“判例”堪为典型。这一近代概念很可能来自日文汉字，用以迻译西文。回顾西欧英、法两国的历史和现实，判例作为以个案方式凝聚法律群体共识、指引未来案件裁决的形式，始终具有重要作用。这一功能，与中国古代法中的相关制度有部分共通之处，可以成为构建普适理论体系的基础之一；同时，中国的相关制度具有特定的体制背景和功能。将普适功能与特定功能相结合，“双向功能主义”可能可以避免西方中心和概念纠结，转向功能性问题的探讨和解释，以逐步构建中国法律史叙事的新框架。

关键词: 法律史学方法论?判例?功能主义

The traditional way of describing the history of Chinese law, i.e., fitting Chinese historical materials into the basic framework of the Western conceptual system needs to be thoroughly reconsidered. “Precedent” or “判例” (panli), which has attracted academic attention both in China and abroad, can serve as an example in this regard. The concept “判例,” which may have originated from Japanese kanji in the nineteenth century, was used to translate its Western counterpart. A review of the historical and modern practice of the Western European countries of England and France shows that precedent has always played an important role in achieving consensus in the legal community and guiding future rulings by means of case law. This function, which has something in common with the relevant portions of ancient Chinese legal institutions, can serve as a foundation for constructing a universal theoretical system. At the same time, the relevant Chinese institutions had specific institutional contexts and functions. By combining universal and specific functional analysis, “two‐way functionalism” may be able to avoid the Western‐centric approach and futile conceptual discrimination and turn towards the exploration and elucidation of functional issues, so as to eventually establish a new framework for the narrative of Chinese legal history.     

Reflecting on Online Literature

网络文学的问世不仅极大改变了文学的写作生态，改变了文学文本的存在形式， 也改变了文学传播、阅读以及批评的原有格局，而且对传统文学的发展与存在也产生 了诸多具有实质性的影响。网络文学在十余年的发展过程中，其文学实践与理论研究 存在四个方面的突出问题：把互联网自身的技术特性简单等同于网络文学的特征；对 网络文学的理解依然存在认识误区；未能真正区分网络写作与传统写作的基本特征； 未能从理论上真正厘清网络文学文本与传统文学的根本性差异。

关键词: 网络文学?写作生态?传统写作?网络写作

The emergence of online literature has changed not only the ecology of literary composition and the form of existence of literary texts, but also the modes of dissemination, interpretation and criticism of literature. It also substantially challenges the survival and development of traditional literature. In the course of its development over the past decade, four obvious problems have been highlighted in practice and theoretical research: simple equation of the technological features of the Internet with the features of online literature, misconceptions about online literature, inability to distinguish between the basic traits of online and traditional writing and inability to understand the fundamental theoretical differences between online literary texts and traditional literature.     

The Scale of Government‐financed Persons in China and the Variables Affecting It: The Experience of the Last Ten Years of Institutional Reform

财政供养人员是政府的行政之基,其规模大小直接影响政府效能与社会和谐。1998年以来的政府机构改革,有效地抑制了财政供养规模的膨胀,中国当前的财政供养规模总体上处于安全水平、受控状态,但在优化财政供养人员的结构与功能方面仍然面临巨大挑战。中国的财政供养问题绝非是一个孤立的问题,而是与更深层的政府体制改革息息相关。财政供养问题其实是中国政府体制改革的一个缩影,政府体制很多深层次的问题都会在财政供养问题中得到集中反映,而财政供养存在的各种现实问题,也只有通过政府体制改革才能够从根本上解决。

关键词: 财政供养?机构改革?政府规模

Government‐financed persons (GFPs) form the basis of government administration and the number of the GFPs has a direct bearing on government efficiency and social harmony. Government restructuring since 1998 has effectively curbed inflation in the number of the GFPs, which at present remains at a safe overall level and under control. However, optimizing the structure and functions of GFPs still poses a huge challenge to the central government. The issue of GFPs is by no means an isolated one, but is closely related to government restructuring at a deeper level. In a real sense, the issue of GFPs is a microcosm of China's government restructuring and many of the underlying problems in the government system find a concentrated reflection in the question of GFPs. Conversely, many of the real problems in GFPs can only be thoroughly resolved by government restructuring.     

Thirty Years of Political Science in China: From Learning from the West to Indigenization

本文回顾了过去一个世纪政治学在中国的发展, 尤其是过去30年间的发展。其主 要观点是, 这个学科领域已经走过了两个阶段, 即“取经”与“效仿”。它正在进入 第三个阶段, 即本土化或中国化。不过, 即使对中国学者而言, 本土化也并非易事。本土化要求我们具有清晰的本土问题意识, 善于从我们独特的视角对中国和世界政治 现象进行创造性的思考, 并有意识地在思考过程中创造新关键词、新概念体系、新基 本假设、新分析框架、新研究方法, 最终把这种思考上升到一般性理 论。

关键词: 政治学 中国政治 学习 本土化

The article reviews the development of political science in China in the last century, especially in the last 30 years. It shows that the discipline has gone through two stages, namely, uncritical learning and gullible emulating. It is entering a new stage: conscious indigenization of political science. It argues that indigenization is not an easy task even for indigenous academics. Therefore a project of indigenization requires a conscious and active effort on their part. Without critical introspection, indigenization is impossible.