THE SOCIAL REALITY OF PERSPECTIVES: ON G.H. MEAD'S POTENTIAL RELEVANCE FOR THE ANALYSIS OF CONTEMPORARY SOCIETIES

Mead's rarely explored notion of an “objective reality of perspectives” serves as a point of departure for a discussion of the implications of his work for general sociological theory and the analysis of contemporary societies. The epistemological background is explored to the point where sociology can be viewed as pragmatist mode of response to the inevitable relativity of knowledge. Mead's well known theory of identity formation plays an essential role in this context. The concept of perspective may serve as bridge for a generalization of the notion of identity in order to demonstrate the genuine sociological character of Mead's work. Illustrations are provided of the potential inherent in Mead's thought for research and to the study of contemporary societies. Finally sociology itself is conceived as a special kind of perspective, concerned with the inevitable perspectivity of human behavior.     

No place called home: the causes and social consequences of the UK housing ‘bubble’

This paper examines the key causes and social consequences of the much debated UK ‘housing bubble’ and its aftermath from a multidimensional sociological approach, as opposed to the economic perspective of many popular discussions. This is a phenomenon that has affected numerous economies in the first decade of the new millennium. The discussion is based on a comprehensive study that includes exhaustive analysis of secondary data, content and debate in the mass media and academia, primary data gathered from the monitoring of weblogs and forums debating housing issues, and case histories of individuals experiencing housing difficulties during this period. This paper is intended to provide a broad overview of the key findings and preliminary analysis of this ongoing study, and is informed by a perspective which considers secure and affordable housing to be an essential foundation of stable and cohesive societies, with its absence contributing to a range of social ills that negatively impact on both individual and collective well being. Overall, it is argued that we must return to viewing decent, affordable housing as an essential social resource, that provides the bedrock of stable individual, family and community life, while recognizing that its increasing treatment as a purely economic asset is a key contributor to our so‐called ‘broken society’.     

ON THE AMBIGUITIES OF A SOCIOLOGICAL ANALYSIS OF THE CULTURE OF NARCISSISM

This article is devoted to an analysis of three sets of ambiguities underlying sociological analyses of the new culture of narcissism. The first set concerns the differential importance of childhood experiences and the contradictory cultural norms that regulate the placement of the adult self in time and space. The second set concerns the problem of whether these contradictions result from the structural characteristics of post-industrial societies or, alternatively, from the transition from a system of stratification based on production skills to one based on consumption patterns. Because we argue that narcissism is produced by such a transition and by concomitant anomic processes, the third set concerns the universal, unintentional and invarant properties attributed to sociopsychological responses to anomie. Examination of these ambiguities enables us to specify the additional analyses needed for a sociological understanding of narcissism, as well as the methodologies that such analyses require.     

Facing Each Other: Japanese and Russian Sociologies

The history of sociology as a subfield has long aimed to describe the historical developments of the discipline, within which national traditions offer unique voices while also contributing to a global sociology. How do various sociological paradigms and national traditions approach social reality in similar and different ways? This paper examines Russian and Japanese contributions to the history of sociology by reviewing some of their major concepts and perspectives. On this basis, this paper seeks to probe into the past and present self-understandings of the two sociological traditions, as well as their potentials for a more active role in global sociological discourse. Both countries have a history of protracted isolation, which has made them more or less invisible in the international sociological community. However, Russian and Japanese sociological traditions exist and are ready to be tapped, even as their production and mobilization of intellectual resources remain strongly embedded in their politics, cultures, and societies. A broader aim of this paper is to enhance mutual understandings and future collaborations between sociologists in Russia and Japan.     

Successful societies: Decision-making and the quality of attentiveness

Combining moral philosophy with sociological theory to build on themes introduced in Hall and Lamont’s Successful Societies (2009), the paper outlines a distinctive perspective. It holds that a necessary condition of successful societies is that decision-makers base their decisions on a high level of attentiveness (concern and comprehension) towards subjectively valued and morally legitimate forms of life. Late modern societies consist of a plurality of forms of life, each providing grounds for what Alasdair MacIntyre has called internal goods—valued and morally valuable practices. The status of such goods is examined, and distinctions are drawn between their manifest and latent, and transposable and situationally specific, characteristics. We integrate this refined idea of internal goods into a developed conception of habitus that is both morally informed and situationally embedded. The sociological approach of strong structuration theory (SST) is employed to demonstrate how this conception of habitus can guide the critique of decision-making that damages internal goods. We identify the most pervasive and invidious forms of damaging decision-making in contemporary societies as those involving excessive forms of instrumental reasoning. We argue that our developed conception of habitus, anchored in the collectively valued practices of specific worlds, can be a powerful focus for resistance. Accounts of scholarship in higher education and of the white working class in America illustrate the specificities of singular, particular, social worlds and illuminate critical challenges raised by the perspective we advocate.     

Integration as a sociological concept and national model for immigrants: scope and limits

This article introduces the special issue on the contemporary validity of national models of immigrant integration in Europe. From a historical perspective, we address integration as a sociological concept for the social cohesion of European societies and for the integration of their immigrants; subsequently, we discuss the current ‘crisis’ facing both. We then outline seven country studies in order to compare the differences and similarities of their integration models. Although the importance of national integration has decreased with urban segregation, cultural pluralisation, European integration and globalisation for citizens and immigrants, most of the contributions in this issue show that national models of immigrant integration have not completely failed.     

Status Attainment and Social Mobility

This paper discusses why and how the consideration of inter-individual genetic variation can enhance the explanatory power of sociological inquiries of status attainment and social stratification. We argue that accounting for genetic variation may help to address longstanding and in some cases overlooked causality problems in explaining the emergence of social inequalities—problems which may interfere with both implicit and explicit interpretations of a society as “open” or “closed,” as meritocratic or non-meritocratic. We discuss the basic methodological tenets of genetically informative research (Sect. 2) and provide empirical examples and theoretical conceptualizations on how genetic variation contributes to status attainment (Sect. 3). This is followed by a discussion of gene-environment interplay in relation to more abstract ideas about social mechanisms that generate inequality, touching on normative implications of these ideas as well as considerations from a social justice perspective (Sect. 4). Finally, we briefly review the potential benefits as well as pitfalls of incorporating genetic influences into sociological explanations of status attainment. As we will argue, understanding how social influences impinge on the individual and how genes influence our lives requires sophisticated research designs based on sound sociological theory and methodology (Sect. 5).     

Not to Be Hungry Is Not Enough: An Insight Into Contours of Inclusion and Exclusion in Affluent Western Societies

In its view of the contemporary world, social theory—and particularly its postmodern trends and proponents—attributes a dominant role to the realm of consumption and consumerism in shaping both individual lifeworlds and the system of social hierarchies as a whole. In this article, building on the case of middle‐aged to late‐middle‐aged post–Soviet Jewish immigrants in contemporary Germany and illuminating a particular condition that I call “condemned to consume,” I seek to reexamine this tendency to celebrate consumption and consumerism while downplaying and marginalizing realm of work and employment. I interconnect this examination with questions regarding the distribution of resources and the dynamics of inclusion and exclusion. Drawing on the “condemned to consume” condition, I seek to claim that in affluent Western societies, which are able to provide relative material well‐being or at least subsistence even to those at the margins, the main contours of inclusion and exclusion are not grounded primarily in one's ability to enter the realm of consumption but, rather, in one's ability to participate equally in the realm of work and employment. I underscore this idea by connecting lack of regular, meaningful employment with the concept of exclusive inclusion.     

Choosing Buddhism in Australia: towards a traditional style of reflexive spiritual engagement

There has been little dedicated sociological research on the appeal Buddhism holds for many individuals in the West. It is suggested that this absence reflects a current tendency within the discipline to highlight a new age approach to spiritual involvement and to overlook other optional styles of engagement. Such a pattern of study is concerning because the propensity to privilege the new age style would seem to be less an outcome of a coherent research agenda than a result of the currency that the idea of postmodern religion has come to assume in theoretical accounts of spiritual transformation in contemporary societies. Using data from a modest quantitative survey, the study investigates spiritual style among a sample of Australians who have developed an interest in Buddhist practice and belief. The results point to the prevalence of a traditional approach to involvement, whereby the individual decides to engage solely with Buddhism for the long duration. Given its possession of these qualities, the research goes on to examine the social patterning of spiritual commitment. The findings suggest that comprehending the social restrictions to any kind of involvement is a more pressing sociological question than explaining social divergences among the engaged.     

Robert Nisbet and the Problem of Community

The article traces the importance and development of the concept of ‘community’ in Robert Nisbet’s sociological theory. Community and voluntary associations were key components of his view of civil society, because they stood between the individual and the state as bastions of personal liberty against authoritarianism. This idea was taken from Alexis de Tocqueville’s analysis of America democracy and developed by Nisbet as a critique of modern America. The article examines the conservative underpinnings of Nisbet’s sociology and compares his perspective on civil society with the idea of civil religion in J-J Rousseau and Robert Bellah. Nisbet’s perspective is criticised because not all voluntary associations have beneficial effects on civil society. The article considers how far his views on authority and community are still relevant and concludes by making a distinction between ‘sticky societies’ that are hard to join and difficult to leave and ‘elastic societies’ that are easy to join and cost-free to leave, and asks whether community is possible when the Internet has transformed sticky relationships into elastic, thin and dispersed relationships.     

Mental Retardation as a Western Sociological Construct: A Cross-cultural Analysis

The purpose of this paper is to examine the sociological processes evidenced by Western and non-Western cultures in defining and labeling persons as mentally retarded. Societal perceptions of individuals with mental impairments have meaning only within a specific cultural milieu. Regardless of any existence in an absolute sense, 'mental retardation' is also a sociological construct. Cross-cultural, sociological studies may yield alternative strategies for assessing mental retardation in 'advanced' industrialised societies, making treatment of individuals labeled retarded more effective and more humane. The knowledge gained from such studies will provide insights into the relationship which exists between the perceptions and definitions of mental retardation and the various levels of sociocultural and socioeconomic integration evidenced by humankind.     

Sociological Conceptualisations of ‘Career’: A Review and Reorientation

In the last decades, the use and meaning of the concept of career has profoundly changed, shaped by a ‘new career’ literature rhetoric and a move away from mainstream sociological debate. Our aim in this article is to provide a critical assessment of the concept, and to make a productive contribution to the current debate on careers, and work more generally. Specifically, we seek to: (i) critique the lack of elaboration of the concept within the discipline of sociology in recent years; (ii) reposition the concept of careers as a key sociological category; and (iii) assess and reorient the current meanings of career. After tracing the history of career from linear to boundaryless, we situate the concept in a broader sociological understanding of gender and habitus and structure and agency, and through a methodological discussion of narrative approaches for studying careers. These concepts and approaches are especially effective for understanding careers. Having showed the added value of the concept of career for sociology, we conclude with a research agenda which attempts to overcome the voluntaristic pitfall of its use in recent years and opens up a more thoughtful and articulated understanding of careers for both teaching and research.     

Migration and the search for a better way of life: a critical exploration of lifestyle migration

For the past few years, the term 'lifestyle migration' has been used to refer to an increasing number of people who take the decision to migrate based on their belief that there is a more fulfilling way of life available to them elsewhere. Lifestyle migration is thus a growing, disparate phenomenon, with important but little understood implications for both societies and individuals. This article outlines and explores in detail a series of mobilities that have in common relative affluence and this search for a better lifestyle. We attempt to define the limits of the term lifestyle migration, the characteristics of the lifestyle sought, and the place of this form of migration in the contemporary world. In this manner, we map the various migrations that can be considered under this broad rubric, recognising the similarities and differences in their migration trajectories. Further to this, drawing on the sociological literature on lifestyle, we provide an initial theoretical conceptualisation of this phenomenon, attempting to explain its recent escalation in various guises, and investigating the historical, sociological, and individualised conditions that inspire this migration. This article is thus the first step in defining a broader programme for the study of lifestyle migration. We contend that the study of this migration is especially important in the current era given the impact such moves have on places and people at both ends of the migratory chain.     

Citizenship and power in an agent-based model of tax compliance with public expenditure

In this paper we present a model of tax compliance with heterogeneous agents who maximize their individual utility based on income and the conjectured level of per capita public expenditure. We formally include psychological drivers in this model. These drivers affect individual behavior, such as risk aversion, together with appreciation of public expenditure, expectations about peers’ compliance and a natural inclination to comply, all of which we summarize in a quality termed “citizenship”. The enforcement system, based on random inspections, is standard and only partially known to agents.The agent-based model is simulated under a variety of settings, representing different “societies”. We use the artificial data produced by the model to estimate the effects of taxpayers’ traits on personal tax behavior and to build a compliance societal slippery slope. At the individual level, we find a positive dependence of compliance on all variables, with the significant exception of the tax rate, which has a negative impact. As far as societies are concerned, we show how aggregate tax compliance depends on composite indices of citizenship and power, and we find that the former is more important than the latter.     

Partnership and Parenthood in Post‐transitional Societies: Will Specters Be Exorcised?

Abstract: The purpose of this article is to reconsider partnership and parenthood in post-transitional societies from the viewpoint of sociology. As is well known, after the end of the Baby Boom, albeit with variations in the tempo and the level, a considerable decline in fertility has occurred in industrialized countries. Furthermore, this decline has occurred in tandem with the transformation of partnership such as an increase in the number of cohabited couples. The causes and effects of this decline in fertility have hitherto been studied by social scientists such as economists and demographers. Although the family has been one of the main research interests for sociologists for a long while, the changes in partnership and fertility behavior in developed countries have not been sufficiently argued from the perspective of sociological theory on family. In this article, we will initially compare and contrast two changes in fertility patterns: the first of these is the fertility decline that occurred around the latter half of the nineteenth century; the second is the change that has been observed in industrialized countries since the second half of the 1960s. We will then discuss the difference between economic and ideational approaches in the explanation of partnership and fertility changes. Finally, we will examine the convergence and the divergence theories on family change. This article will conclude with an emphasis on the importance of the middle-range theories.     

Issues in intervention with battered women in collectivist societies

Over the past three decades, several models for individual and group intervention with battered women have been developed. The common assumption underlying all of these models is that violence and abuse are never appropriate in an intimate relationship, and that battered women have a basic right to safety, which is not negotiable. Because almost all of those models were developed in the individualistic contexts of Western societies, some questions and concerns have been raised as to their suitability for intervention with battered women in collectivist contexts. In this article, we explore the characteristics of collectivist societies based on the conceptual framework of Triandis, Brislin, and Hui, (1988) which focuses on five dimensions: the self, attitudes, values, activities, and behaviors. Furthermore, we explore each of those dimensions and their relevance to various aspects of wife abuse in collectivist societies, such as the way that battered women cope with violence against them, and possibilities for professional intervention.     

Climate change skepticism as a psychological coping strategy

This article explores current sociological scholarship on climate skepticism and, drawing on recent literature in social psychology and behavioral science, presents an argument for future research on the relationship between emotion, information aversion, and climate denial. We extrapolate and unite these disconnected bodies of scholarship to argue that strong emotions such as fear may drive climate change skepticism and denial among some adherents. By partnering the scholarship outlined above with advances in research on conspiracy ideation, we argue that climate change skepticism and denial is, at least in some cases, a form of an exaggerated ostrich effect, whereby adherents are so driven to avoid learning about a specific problem; they actively seek to construct an alternative, safer, narrative. Given this predisposition, attempting to challenge such skepticism with information is counterproductive. As such, this paper presents alternative possibilities for communicating research findings on climate change.     

Jenseits des S?kularisierungsparadigmas?

Charles Taylor??s book A Secular Age is a widely appraised alternative to the classical paradigm of secularization theory. This article situates this alternative theory within the debate of sociology of religion on secularization and its sub-components. Three requirements are formulated that alternative conceptions would have to met. First, they need to understand why ?secularity?? became such a prominent category of self interpretation in modern societies. Second, they have to be able to integrate years of cumulative sociological research on sub-processes of secularization with findings on genuinely modern forms of religious vitality emphasized by the classical paradigm??s critics. And in light of on-going debates over multiple modernities, they would need to describe and explain the varieties of differentiation in societal and cultural comparison. In critical discussion of Charles Taylor??s contribution, the limits of culturalist theories of modern secularity as well as some tasks for historical-sociological research on religion in modernity are identified.