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1.
The psychoanalytic relationship between patient and analyst has undergone a dramatic evolution over the years. As the illusion of anonymity and neutrality of the analyst has dropped away, a more human engagement and intimacy has developed between them. This paper explores the gains for both participants from such a change, using a clinical case to anchor the discussion. Following up on the work of Ferenczi and Searles, concepts of shared process and mutual transformation are examined from both theoretical and clinical perspectives. A concern remains, however, that issues of hierarchy and self-interest for the analyst still interfere with a more intimate connection and greater benefits for both participants.  相似文献   

2.
This study contributes empirically to the corporate governance debate that has been revived since Mannesmann was taken over by Vodafone Airtouch. Whereas the German corporate governance system has long been described as a network arrangement of mutually interlinked large companies and banks, its British counterpart is a market for corporate control. Against this background, Mannesmann can be either regarded as an anomaly that contradicts previous evidence, or as an indicator of a major systemic shift. Examination of these two hypotheses on the micro and meso level reveals that the German corporate governance-system is in a hybrid state: while most large German companies are seemingly not affected by institutional changes since the mid 1990s, a few, highly internationalized corporations can be said to be exposed to conditions similar to that of the British market for corporate control. In 1999 Mannesmann was one of them. Thus, there has been a segmentation of large German companies with respect to corporate governance on the aggregate level. However, an active market for corporate control — such as the British one — is not in sight.  相似文献   

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This article argues that the terms of identity claimed by and ascribed to Africans and their descendants in the Americas during the era of the trans-Atlantic slave trade functioned less as claims of provenance than as complicated, shifting and highly contested languages of political logic. Focusing on the ‘Kromanti’ identity associated with all major acts of resistance and maroonage in the eighteenth-century British- and Dutch-colonized Caribbean, this article connects a strategy developed by the Asante state for coping with a particular moment of beheading of the body politic in 1717 to oath-taking strategies employed by maroons of diverse origins to reconstitute viable communities. Examining the ways in which political claims were made through a language of Obeah, or social health and healing, this article argues that ritual practices comprised the discursive field of political action for eighteenth-century Africans and their descendants in Jamaica and beyond.  相似文献   

4.
Agricultural landownership in Japan has changed drastically over the last century due to post-World War II land reforms and cultural, political, and economic shifts in the subsequent decades. Initial land reform shifted the concentrated ownership of land from the wealthy to small-scale farmers. But as Japan industrialized and became more urban-centered, a substantial amount of rural land has been left abandoned or unmanaged by descendants of those farmers. This paper analyzes the attitudes of absentee agricultural landowners in Japan to better understand the prevalence of economically rational versus traditional attitudes toward land ownership. We draw on the rural sociological literature on place attachment to hypothesize why some absentee landowners feel a strong tie to the land of their ancestors, while others would be willing to sell for a reasonable price. We use unique survey data obtained from 466 absentee agricultural landowners in Japan. Logistic regression results indicate that attachment to place, gender, age, educational attainment, and usage of land is significant predictors of whether landowners hold traditional, rather than economic, values. We discuss the implications of these findings for the future of sustainable agricultural land management in Japan.  相似文献   

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Proceeding from Lord Acton’s insight that “exile is the nursery of nationality,” this paper examines a peculiar historical instance of dislocation as a relevant matrix for the articulation of national identity. I inquire into aspects of the elaboration of French national consciousness among French émigrés of the revolutionary period in Russia, approaching the subject at two levels: first, the maîtres à danser, the run-of- the-mill émigrés who abandon cosmopolitan certitudes or pretensions of a “monde français” and abstractions of dynastic loyalty, in favour of nostalgic attachment to a tangible patrie, very much at odds with the Russian otherness into which they have been thrust. Second, the maîtres à penser, those émigré thinkers in whom the Revolution provokes a reconsideration of established universals and who conceptualize Russia in terms of a project to reconcile universal and particular or national values. I examine the dilemmas and ultimate failure of such a projection by focusing on the work of Joseph de Maistre. On both levels, the historical case studied here is an exemplification of the proposition that nationalism is founded on a disenchantment with the world, and that physical estrangement from both the world to which one believes oneself to belong as well as spiritual estrangement from the world in which one treads, may provide a critical context for defining collective identity.  相似文献   

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Do export processing zones draw local manufacturers into world markets – and thereby engender broader market reform – by way of a ‘demonstration effect’? The answer is likely (i) to be determined, not in the EPZ, but in the host country's national customs area, and (ii) to vary systematically with the size of the relevant market. While manufacturers from large economies are able to compete in world markets, and are therefore susceptible to the demonstration effect, their counterparts from small economies are unable to do so, and are therefore intractable. Thus, the nature of the EPZ life‐cycle, like the legacy of import‐substituting industrialisation, is in no small measure a function of market size.  相似文献   

8.
Social movement theory highlights media coverage as a powerful resource for non-institutional actors, but it remains unclear how successful they are in gaining media standing relative to their institutionalized opponents. This study applies Gamson’s concept of media standing to Chicago’s Plan for Transformation, an effort to reform the city’s public housing system. Theory expects institutionalized elites to capture a greater share of coverage, allowing them to frame the rhetoric. I perform a content analysis of 2,151 quotes drawn from 554 articles published in the Chicago Tribune from 1997–2009. Results indicate that bureaucratic actors achieve greater media standing then grassroots counterparts, but neighborhood opposition was not ignored. Negative binomial regression models indicate that coverage of the case was driven by conflict, dialogue, and a need for journalists to balance their stories. Institutionalized actors have an easier time achieving media standing, but the opinions they are allowed to express are limited.  相似文献   

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University–community partnerships can play an important role in curriculum development, but little has been written about the role of community agencies in designing curricula. This article describes the role of field education in an innovative university–community partnership aimed at transforming an MSW curriculum to integrate a trauma-informed and human rights perspective throughout foundation- and advanced-year courses. This university–community partnership positioned field educators and social service agencies in a collaborative relationship with faculty in curriculum development. The benefits and potential challenges associated with employing a university–community partnership for curriculum change are discussed, and recommendations are provided for schools that are interested in using this approach.  相似文献   

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Those who are acquainted with Vygotsky's theory probably know that his publications were blacklisted in the Soviet Union from 1936 until 1956. Regrettably though, only a few adherents of Vygotsky in the West are informed about the great pains taken by the Russian Vygotskians to get hold of a firm position in the local psychological landscape between 1956 and the origin of the perestroika at the end of the 1990s. With this in mind, we here present Vasilii Davydov's vivid account of an endeavor to organize an open conference on Vygotsky's theory at the Moscow Institute of Psychology in 1981. Ultimately, the Communist Party officials prohibited this conference. The story involved is actually an excerpt from an unedited audiotaped interview I had with Davydov in my residence on June 13, 1994. Davydov spoke in a flawless, sparkling Russian. Therefore, it was a great challenge to translate his narrative adequately. Elina Lampert-Shepel and I have done our best to render the subtleties that reverberate in Davydov's account of the event concerned.  相似文献   

13.
This paper examines how businessmen and educators in Hawai'i have semiotically ‘translated’ sustainability to promote sustainability practices. Using data gathered from an educational institute that was co-founded by a corporation and a college, I analyse how the source discourse was, using Silverstein's term, ‘transformed’ so that the target discourse (or the signs used in the target discourse) invokes Hawaiian imageries rather than imageries of capitalism. Analyses reveal that changes to keywords of sustainability occur in a way that shifts possible local interpretations of them as cultural heritage, that is, as something ‘of Hawaiian’ and not ‘of white capitalists’. I argue that this translation effort assisted the concept's transmission by making ‘sustainability’ an inhabitable category of identity and by providing a model of a future in which locals can participate because it is now interpretable as having been modelled on the narrated past.  相似文献   

14.
Following the drafting of the Heritage Transformation Charter, an academic study investigated one of the mandates of the Charter, that of oral traditions as part of South Africa’s living heritage. Through an engagement with the discursive elements of both the draft and final texts of the Charter, it found that the authors of the Charter considered Ubuntu as its underlying philosophy, which should inform not only the heritage sector but become an overarching principle for nation building. This approach transpired mostly through the use of rhetoric in the Charter texts, which seemingly placed the discussion of the concept of Ubuntu and to a certain degree the entire Charter firmly within a postcolonial Afro-centric position. Following some of the rhetoric with regard to Ubuntu, and considering the characteristics of rhetoric, its functions and manifestations, the paper will trace the effects of such rhetoric from within the context of a public document such as the Charter to the context of the wider South African society. Thereby, elaborating on the rhetoric around Ubuntu in the Charter texts, it will demonstrate in part how such rhetoric is used in shaping the wider postcolonial and post-apartheid discourse in the present socio-economic dispensation.  相似文献   

15.
The transformation from public to private executions is generally understood as a consequence of the rationalization of authority in conjunction with growing class tensions and the emergence of bourgeois sentimentality. What is missing from this analysis is the role gender played. The exclusion of women from the execution site captures a more general tension around womanhood in the nineteenth century, but that tension was expressed differently depending on women's class and race locations. Using newspaper coverage of executions as my primary data source, I show that the interpretive challenges posed by women at the execution site varied by the social positions they occupied.  相似文献   

16.
After the fall of state-socialism, efforts were made to build democracy by creating civil society organizations (CSOs) and forming independent nonprofit sectors across Central and Eastern Europe. However, most of these efforts ignored the mass organizations, state-sponsored interest groups, and quasi-independent associations in existence for many years. To understand how the transition affected existing associations and the forms of volunteerism they promoted, this paper investigates changes in the Czech Union for Nature Protection (ČSOP), an organization that has endured since 1979. Here, it is found that rather than retaining its emphasis on classical modes of voluntary action and participant interaction, ČSOP favors professionally managed activities designed to attract financial support. The case suggests that some of the participatory practices and collectivist norms advanced by associations in socialist times are being weakened as these groups attempt to secure the resources necessary to survive.  相似文献   

17.
Although much of the focus on teen childbearing has been on its potential costs to teen parents and their children, emerging research suggests that teen childbearing while challenging can be a positively transformative experience for teens. One such transformation is enhanced educational aspirations and expectations. Much of the research on the positive consequences of teen childbearing for teens’ educational orientations, however, has come from in-depth interviews with teen mothers that have methodological limitations. Using panel data from the US National Longitudinal Survey of Youth 1979 (NLSY79) and NLSY79 – Young Adult Survey 1994 (NLSY79-YA) this study finds that over time, teens’ educational expectations and aspirations increase, on average, regardless of parental status. Nevertheless, there is significant heterogeneity in how expectations and aspirations change. Teen parents have lower odds of increasing, and greater odds of decreasing, their aspirations and expectations over a 2-year period compared to their childless counterparts. These patterns, however, shift across cohorts. Unlike the NLSY79, there are no differences in the odds of lowering aspirations and expectations between teen parents and non-parents in the NLSY79-YA. Moreover, the lower odds of increasing aspirations/expectations among mothers and white teen parents compared to fathers and black teen parents in the NLSY79 cohort are not found in the NLSY79-YA.  相似文献   

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It can be argued that the Irish workforce has been revolutionised over the past 25 years, as married women entered the world of paid work in increasing numbers, bolstering the female participation rate. There have also been changes in gender roles and gender role attitudes over the period. This review will present sociological research analysing this major social change, including research that places the Irish case in a comparative European and international context. The review will mirror the main foci of the field, paying particular attention to research on gender role attitudes, occupational segregation and unpaid work. The gendering of the Irish workforce has been a complex and uneven process, involving continuities as well as changes. Overall, the sexual division of labour remains a key feature of paid and unpaid work in Ireland, and the concept has considerable explanatory power in relation to persistent gender inequalities.  相似文献   

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