新时代生态文明建设的新格局

伴随着工业文明创造下的现代化发展,人类社会面临的一系列环境问题也日益凸显,如能源资源约束强化、环境污染严重、生态系统退化等,这都在严重地威胁着我们的生存和发展。因此,新时代需要新的生态文明建设格局。通过对如何进行生态文明建设进行分析,力争形成人与自然和谐发展的新格局,希望可以促进新时代生态文明建设新格局的形成。     

中国梦视域下的生态文明解读

进入21世纪,全球化的生态危机成为了人类面临的重大事件,社会经济高速发展的同时生态环境的恶化也危及到人类的生存。根据党的十八大做出了"大力推进生态文明建设"的战略决策,把生态文明建设纳入中国特色社会主义事业"五位一体"的重要战略地位,这是人类对人与自然关系认识成果上的一个新发展,更是建设和谐社会理念在生态与经济发展方面的升华,是马克思主义生态文明理论中国化的新进展。在生态文明视阈下解读中国梦,努力建设"美丽中国梦"。     

先秦“天人合一”生态思想与生态文明建设

"天人合一"生态思想起源于中国古代的先秦时期,其中蕴含的人与自然合一、和谐共生的生态理念折射出现代生态环境思想的光辉。生态文明是关乎人类生存与未来的最新人类文明,如何挖掘中国传统生态思想,汲取智慧来促进人与自然的和谐统一,对生态文明建设具有十分重要的意义。     

论马克思主义生态观及其现实意义

工业文明过后,随着生产力的进步,生产技术的发展,生态环境问题日益明显,已经严重影响到全人类的生存,如何解决当前环境所面临的问题,如何保护生态环境,解决生态危机,已经成为全人类最为关注的问题。我国作为发展中国家,生态环境问题亟待解决,马克思主义生态观是使我们正确认识和处理人与自然、人与社会之间关系的科学的世界观和方法论,对我国生态文明建设具有重要的现实意义。马克思主义生态观主要是针对人、自然和社会三者辩证关系进行阐述的,以及资本主义生产方式是生态环境问题的根源,共产主义是人与自然统一的最高境界。马克思主义生态观为生态环境问题的解决、社会与人类的可持续发展提供了理论依据,也对社会主义生态文明的建设具有重要的指导意义。     

高校生态德育的理论来源及意义

十八大提出大力推进生态文明建设,努力建设美丽中国,2015年"两会"期间生态文明建设也是热点议题之一,继"两会"后,5月,中共中央、国务院印发了《关于加快生态文明建设的意见》。随着生态问题的逐渐升温,关于高校生态德育的研究也逐渐增多,但高校生态德育属于比较新颖的提法,各个学者的研究内容也各有侧重。本文主要从高校生态德育的来源及意义进行阐述。     

生态理念下福州市水岸同治机制研究

从福州河湖水环境的现状出发,基于生态理念,通过环境治理和景观规划相关理论,着重围绕"福州河湖生态问题如何解决,水岸共治模式如何构建"等问题展开研究,将"净化水质"和"景观生态"建设两种方式紧密结合,构建针对福州河湖实际的水岸同治设计方案,落实、完善河湖长制、对话与沟通机制,优化地方政府间竞争关系,强化监督与问责机制和生态补偿机制。     

城市生态文明:建设重点与推进策略

正狭义的生态文明是指与政治、经济、文化以及与和谐社会相对应的生态环境建设,主要包括生态修复、环境治理、空间优化和生态环境质量的逐步提高。广义的生态文明既是一种发展理念,也是人类社会发展的新时代。作为一种发展理念,生态文明要求保护自然和尊重自然,在建设良好生态的基础上,将"生态原则"贯彻到经济和社会生活的各个领域。尊重事物自身发展的规律和秩序,保持事物之间和事物内部各要素之间的竞争和共生,推动自然     

沈国舫院士:生态文明是人类第四次文明

"生态文明是人类社会实现可持续发展的必然要求,人类如果不能做到这点,就会走上自我毁灭的道路。"近日,在"中国发展高层论坛2013年年会"上,中国工程院院士、林学家沈国舫表示,生态文明是人类继原始文明、农业文明、工业文明之后的第四次文明,未来我国亟须加强生态文明的制度建设。     

老庄哲学中的生态伦理思想

人类社会的进步与发展,造成了生态环境的破坏和资源危机的加剧,严重影响了人类的生存与发展。党的十八大首次明确部署了全面落实经济建设、政治建设、文化建设、社会建设、生态文明建设五位一体总体布局。老庄哲学中的生态伦理思想,对于建设资源节约型、环境友好型社会具有重要的借鉴作用现实意义。     

马克思主义生态观对我国的启示

人类的活动对自然界造成了越来越大的影响,生态问题成为人类必须共同面对的课题。马克思主义对人与自然的关系曾作出深刻解释,通过分析论述马克思主义生态观的特点、内容,得出马克思主义生态观是构建人与自然和谐发展的理论依据,是可持续发展的基本依据;它为建设美丽中国提供了方向,为建设法治国家提供了基本保障,对于当前我国生态文明建设具有重要的指导作用。     

Working with Immigrant Children and Their Families: An Application of Bronfenbrenner's Ecological Systems Theory

The influx of multicultural and multiethnic immigrants to the United States following the liberalization of immigration law in 1965 has resulted in a high representation of children who reside with immigrant families. As these children are approaching early adulthood, their encounter with various ecological systems is likely to be shaped by their cultural differences and the diversity of family settings. Drawing on the insights of Bronfenbrenner's ecological systems theory, this article highlights the critical function that family social ecology plays in how children of immigrants will fare over their adolescent life course. By providing a comprehensive picture of how immigrant family process takes place, this article suggests how understanding the ecology of immigrant families can help strengthen social work service delivery.     

借鉴国际经验推进崇明世界级生态岛建设

崇明世界级生态岛建设要发挥长江流域绿色生态发展的排头兵和先行者的作用,坚持面向未来的发展理念,尽快出台世界级生态岛建设规划;坚持“以生态赢得未来”,厚植崇明绿色发展优势;鼓励推进“生态+”发展战略,促进生态优势转化为经济优势;深化国内外开放合作和交流,不断提升知名度和美誉度;加大崇明生态岛建设投入,探索创新发展政策试点;着力打造长江经济带和沿海经济带的“生态桥头堡”,力争成为国家生态文明建设的示范引领区.     

External Perception Matters: The Phenomenon of Identity Coupling in Interorganizational Relations

This qualitative study investigates interorganizational relations (IORs) via 16 nonprofit organizations serving Chinese Canadians in Canada. This study reveals how potential partnering organizations perceive each other’s organizational identities that influence the formation and outcomes of IORs. An organizational ecological perspective of organizational identity is adopted. The study finds that value-based and resource-based organizational identity coupling of potential partnering organizations can facilitate the respective forms of IORs. The facilitating effect of Identity coupling is weakened in the presence of a third party with resource. The study demonstrates the utility of the orgnization ecology’s organizational identity literature and contributes to our understanding of value-based IORs.     

The Ecology of Activism: Professional Mobilization as a Spatial Process

This article develops an ecological theory that shifts the paradigm of professional mobilization from causes to relational spaces. It analyzes different species of activist professionals by locating them in an ecology of activism and examining how collective action emerges from their boundary work with the ecology's increasing density and consolidation. It empirically grounds the theory by explaining the political activism of Chinese lawyers in the early twenty‐first century and how it led to a government crackdown in 2015. Using interviews, online ethnography, and archival data collected from 2005 to 2017, the research demonstrates that Chinese lawyers’ political mobilization has experienced three stages: (1) vacancy and isolation (2000–2007), (2) spatial consolidation (2008–2011), and (3) boundary work (2011–2015). The study has implications for theories of social space and for understanding professional mobilization in authoritarian contexts and beyond.     

我国生态农村建设之探索

生态农村建设是当前建设社会主义新农村的重大举措,从农村的生态环境、基础条件和农民意识等方面,探讨农村生态环境存在的问题,指出加快农村生态建设的重要性,提出加强乡镇企业环境综合整治、完善体制机制建设、发展生态农业、开展生态文明教育等措施。     

Ecological citizenship and sustainable consumption: Examining local organic food networks

Sustainable consumption is gaining in currency as a new environmental policy objective. This paper presents new research findings from a mixed-method empirical study of a local organic food network to interrogate the theories of both sustainable consumption and ecological citizenship. It describes a mainstream policy model of sustainable consumption, and contrasts this with an alternative model derived from green or ‘new economics’ theories. Then the role of localised, organic food networks is discussed to locate them within the alternative model. It then tests the hypothesis that ecological citizenship is a driving force for ‘alternative’ sustainable consumption, via expression through consumer behaviour such as purchasing local organic food. The empirical study found that both the organisation and their consumers were expressing ecological citizenship values in their activities in a number of clearly identifiable ways, and that the initiative was actively promoting the growth of ecological citizenship, as well as providing a meaningful social context for its expression. Furthermore, the initiative was able to overcome the structural limitations of mainstream sustainable consumption practices. Thus, the initiative was found to be a valuable tool for practising alternative sustainable consumption. The paper concludes with a discussion of how ecological citizenship may be a powerful motivating force for sustainable consumption behaviour, and the policy and research implications of this.     

我国西南石漠化地区生态经济建设研究综述

近30多年来,生态经济不仅逐渐引起各国政府和公众的重视和关注,而且还使学术界不同领域的学者从不同的角度对生态经济问题展开大量而广泛的研究,使生态经济与可持续发展一起成为时代的强音。本文回顾了生态经济产生的背景和生态经济的概念,总结了生态经济的国内外研究进展及当前的国内外研究现状,梳理了我国西南石漠化地区生态经济建设和发展模式及对策。希望能为我国西南石漠化地区石漠化的治理和生态经济建设提供可靠的参考和借鉴。     

The Farmhouse Joy (nongjiale) Movement in China's Ethnic Minority Villages

In China, establishments known as ‘Farmhouse Joy restaurants’ (nongjiale) which originally emerged around the suburbs of big cities and were associated with the foodstuffs of ethnic majority Han Chinese farmers, have now, as a result of a variety of development projects and local initiatives, emerged in ethnic minority and other remote villages located deep in the mountains. Based on ethnographic fieldwork in villages in Hubei and Yunnan provinces, this study examines how a new conception of ‘original ecology’ has played a dynamic role in the transformation of these nongjiale in ethnic and remote areas. This transformation results from a new symbolic synthesis and rapprochement between what are commonly understood to be ‘farmers' foods’, desires to experience an original ecology and understandings of ethnicity in China, a synthetic construction clearly aimed at attracting urbanite consumption. Important differences have emerged between villages participating in this process of synthesis. Those villages with strong claims to ethnic minority status have to carefully convert what are in fact ethnic foods into what are seen as ethnically unmarked ‘farmers' foods' in their nongjiale, while villages without such ethnic backgrounds paradoxically have to construct artificial ethnic symbols by mechanisms of imitation or pretence.     

Examining the Interaction of Daily Hassles Across Ecological Domains on Substance Use and Delinquency Among Low-Income Adolescents of Color

The increased risk for substance use and delinquency among adolescents of color has been partially attributed to increased exposure to daily hassles. Although a certain number of hassles are normative, especially among family and peers, adolescents of color experience more stressors in their neighborhood or directly related to fewer resources than their White counterparts. These hassles may interact across ecological systems to impact behavioral outcomes among adolescents. This may be especially true for young people living in public housing. Based on ecological systems theory, this study tests the relationship between experiences of hassles across multiple ecological levels and problem behaviors in a sample of 315 ethnically diverse early adolescents (M_age = 12; 51% female) living in public housing neighborhoods in two large metropolitan areas in the United States. A positive relationship was found between family hassles and both substance use and delinquency, as well as between school hassles and substance use. When the interactions between family, peer, school, and neighborhood/resource hassles were considered, five statistically significant interactions were found. The study results reinforce the role of contextual factors, such as living in low-income neighborhoods and the complexity of hassles interacting at multiple levels of a young person’s daily ecology, on adolescent outcomes.