Private-Sector Corruption: Measurement and Cultural Origins

Research on corruption has made substantial progress in recent years. Yet, most studies still treat corruption as a homogenous phenomenon. This article argues that private-sector corruption can be distinguished conceptually from public-sector corruption, which has been in the spotlight of empirical research. We introduce the first indicator of private-sector corruption covering a large cross-section of countries. This new indicator is used to extend a recent empirical study on the cultural determinants of public-sector corruption (Kong and Volkema in Soc Indic Res 127(1):139–152, 2016). We find that self-serving leadership in high-income countries is associated with more corruption in both the public and the private sector. Furthermore, individualistic leadership in low-income countries is linked to reduced private-sector corruption. Next, we test a number of alternative cultural explanations for differences in private-sector corruption across countries. Overall, our results suggest that specific forms of corporate leadership culture matter for private-sector corruption, but also religious identity and trust play an important role.     

A Longitudinal Study of Chinese Cultural Beliefs About Adversity,Psychological Well-Being,Delinquency And Substance Abuse in Chinese Adolescents With Economic Disadvantage

This longitudinal study examines the relationships between Chinese cultural beliefs about adversity and psychological well-being and problem behavior in 199 Chinese adolescents with economic disadvantage. Results showed that endorsement of Chinese cultural beliefs about adversity was concurrently related to measures of adolescent psychological well-being (existential well-being, mastery, life satisfaction, self-esteem and general psychiatric morbidity) and problem behavior (substance abuse and delinquency) at Time 1 and Time 2. Partial correlation and multiple regression analyses showed that while Chinese beliefs about adversity at Time 1 predicted changes in developmental outcomes at Time 2 (except self-esteem), developmental outcome variables at Time 1 did not predict changes in endorsement of Chinese cultural beliefs about adversity at Time 2. The present findings suggest that identification with Chinese cultural beliefs about adversity is an important factor that influences the psychosocial adjustment of Chinese adolescents experiencing economic disadvantage.     

A Longitudinal Study of Chinese Cultural Beliefs About Adversity, Psychological Well-Being, Delinquency And Substance Abuse in Chinese Adolescents With Economic Disadvantage

This longitudinal study examines the relationships between Chinese cultural beliefs about adversity and psychological well-being and problem behavior in 199 Chinese adolescents with economic disadvantage. Results showed that endorsement of Chinese cultural beliefs about adversity was concurrently related to measures of adolescent psychological well-being (existential well-being, mastery, life satisfaction, self-esteem and general psychiatric morbidity) and problem behavior (substance abuse and delinquency) at Time 1 and Time 2. Partial correlation and multiple regression analyses showed that while Chinese beliefs about adversity at Time 1 predicted changes in developmental outcomes at Time 2 (except self-esteem), developmental outcome variables at Time 1 did not predict changes in endorsement of Chinese cultural beliefs about adversity at Time 2. The present findings suggest that identification with Chinese cultural beliefs about adversity is an important factor that influences the psychosocial adjustment of Chinese adolescents experiencing economic disadvantage.     

LGB Identity Among Young Chinese: The Influence of Traditional Culture

Based on the social construction perspective, this research aims to investigate how traditional cultural values may affect the way individuals interpret and negotiate with their minority sexual identity. Using an online survey questionnaire with a student sample of 149 Chinese lesbian, gay, and bisexual (LGB) individuals, 2 elements of traditional Chinese culture were found to be associated with negative LGB identity among Chinese LGB students—namely, perceived parental attitudes toward marriage and participants' endorsements of filial piety values. In addition, the endorsement of filial piety moderated the relation between perceived parental attitudes toward marriage and LGB identity, such that the effect of parental attitude on LGB identity was only present among LGBs of high filial piety. This study suggests the importance of cultural values in shaping the way LGB individuals perceive their sexual identities.     

Ethical Leadership and Subordinates’ Occupational Well-Being: A Multi-level Examination in China

Prior research and managerial practices have often over-emphasized employees’ performance and ignored their occupational well-being. However, a series of employee suicide scandals in China have drawn people’s attention to employees’ occupational well-being and heightened the importance of how ethical leadership can enhance such well-being. Based on social exchange theory, this study examined the main effect of ethical leadership on subordinates’ occupational well-being in China, as well as the underlying mechanisms and contextual factors between them. Our sample comprised 302 employee questionnaires and 34 questionnaires completed by supervisors about their group. Using a multi-level approach, we implemented hierarchical linear modeling to examine the hypotheses. The results revealed that ethical leadership positively influenced the subordinates’ occupational well-being. This effect was partially mediated by distributive justice and interpersonal justice. Moreover, group level collectivism moderated the influence of ethical leadership on employees’ perception of distributive justice, interpersonal justice and their occupational well-being.     

Beyond Homonegativity: Understanding Hong Kong People’s Attitudes About Social Acceptance of Gay/Lesbian People,Sexual Orientation Discrimination Protection,and Same-Sex Marriage

This study examined attitudes about social acceptance, discrimination protection, and marriage equality for gay/lesbian people with a representative sample of 1,008 Hong Kong Chinese adults via a telephone survey. Despite majority endorsement of homosexuality (52.29% positive vs. 34.12% negative) and discrimination protection (50.72% favorable vs. 14.64% opposed), attitudes toward same-sex marriage diverged (32.79% favorable vs. 39.41% opposed). There was a sharp distinction in accepting gay/lesbian people as co-workers (83.57%) and friends (76.92%) versus relatives (40.19%). Having more homosexual/bisexual friends or co-workers contributed to greater endorsement of social acceptance and discrimination protection but not same-sex marriage. Age, religion, political orientation, and homonegativity consistently predicted attitudes toward social acceptance, discrimination protection, and same-sex marriage, whereas gender-role beliefs, conformity to norms, and cultural orientations had varying impacts. This article informs theory and advocacy by disentangling homonegativity from attitudes about gay/lesbian issues and highlighting the centrality of family-kinship and relative-outsider delineation in Chinese societies.     

What is the Influence of News Media on People’s Perception of Corruption? Parametric and Non-Parametric Approaches

Does the source of one’s news media have a systematic effect on one’s perception of political corruption? While numerous studies have investigated the extent to which media affects trust in institutions, or the polarization of political values, this study shifts the focus on to how one’s media source conceived here as social media versus traditional media affects the perception of corruption in 2 ways. First, we hypothesize that citizens who consume their news predominately from social media will have higher perceptions of political corruption than consumers of more traditional media sources. Second, we hypothesize that perceptions among social media consumers will be more polarized. Specifically, we argue that the gap in corruption perception between supporters of government and opposition political parties will be larger among social media consumers compared to traditional news consumers. We test our hypotheses using newly collected survey data from the European Quality of Government Index survey from 2017, which contains nearly 78,000 respondents in 21 countries in the European Union. Estimating our model with both parametric and non-parametric approaches, we find robust empirical support for two of our 3 hypotheses.

     

Egozentrierte Netzwerkerhebung mittels selbstadministrierter Computerinterviews

In this paper we will present the tradition of social network research under the special view of the practical and theoretical research aspects. With theoretical aspects we will emphasize on the specific network attempt of reducing the ?individualistic bias“ of traditional survey research. The practical aspects will be covered by the presentation of some results of network analytic research and proposals for methods of data collection within ego centered social network research.     

Measuring cultural bias in a cross-national study

Cross-national research claims increasing attention, due in part to a growing awareness of worldwide interdependence. One of the most intriguing areas of research is the comparison of perceptions about the quality of life. However, even the first attempt to compare cross-national quality of life perceptions (Cantril, 1965) raised a question which still remains unanswered: What do the differences between countries mean? Presumably differences in income, in the objective conditions of the major life domains such as housing, health and employment, and in demographic variables account for some of the difference among countries' reported quality of life satisfaction. But how can these factors be separated from other non-random factors? The term we use for the latter is “cultural bias”. By cultural bias we mean the systematic cross-national differences in quality of life perceptions which are not explained by objective measures of quality of life nor by demographic factors. Ordinarily these culture-specific biases are acquired during the socialization process almost as automatically and unconsciously as one learns one's mother tongue. Cultural bias is manifested in the tendency for members of a particular culture to be optimistic or pessimistic, confident or cautious in evaluating their social and physical environment and in revealing these evaluations to others. Thus, our conception of cultural bias has something in common with the idea of national character, but it is more limited in scope. In this paper we discuss the problem of isolating the impact of cultural bias from the other factors affecting how people perceive their quality of life and measuring it. We describe a method which is capable of doing this and report the results of using it to measure the relative cultural bias between respondents in Springfield, Illinois and Aixen-Provence, France.     

Soziologische Emotionskonzepte und ihre Probleme

The sociology of emotions not only faces the challenge to develop an analytical theory framework by which emotions and their significance for social behavior and social relations can be analyzed, it has also to account for the complexity of emotions as far as ‘emotions’ constitute a diverse, heterogeneous phenomenon area which can be identified only in functional respect. However, in sociology as well as in emotion research in general, very often a rather reduced, single-sided understanding of emotions occurs that is based on everyday concepts. As a result, the relationship between emotionality and sociality can be grasped only sub-complexely. The following article presents a modular theory of the sociology of emotions which integrates different levels of emotions in the form of base emotions and cognitive emotions and by which different forms of social and cultural influenceability of emotions can be identified. With the example of the theory of the structure theoretical individualism of Hartmut Esser we examine how such a modular theory can be integrated into a sociological theory framework in an analytically sound way.     

从“三种生产理论”到“多种生产理论”——科学发展观的一种新启示

随着生态环境问题的出现并严重化,“两种生产理论”的局限性逐渐暴露,将生态环境生产纳入其中的“三种生产理论”应运而生。但在当今知识经济时代,文化和制度等社会环境因素的力量逐渐突显并日趋强大,我们发现“三种生产理论”还有待于进一步丰富和发展。文章通过举例指出了“三种生产理论”的一些不足之处,并将文化生产和制度生产融入其中,提出“多种生产理论,”以期对科学发展观的形成有所启示。     

Is Inequality a Latent Construct? An Assessment of Economic Inequality Indicators and Their Relation with Social Cohesion in Europe

In this article, we analyse the relation between different economic inequality indicators and social cohesion. Previous research usually narrows down economic inequality to income inequality, or distinguishes several types of economic inequality. Little attention has until now been given to how different aspects of economic inequality might be related to each other and can have an effect on social cohesion. This article analyses several indicators of economic inequality and makes a distinction between indicators measuring income inequality, poverty, economic strain and unequal distributions of wealth. Arguing that these indicators represent different aspects of inequality, we hypothesise that they cannot be reduced to one latent concept of inequality and have specific relations with social cohesion. In order to test this hypothesis, we conducted an exploratory factor analysis. This resulted in two different factors: one associated with economic hardship, and one associated with imbalances in market outcomes. This would imply that inequality indicators can be classified into two underlying concepts. Secondly, we related the factor scores of the two latent concepts to the social cohesion indicators via regression analyses. This paper focuses on European countries and uses pooled data from the European Social Survey (period 2006–2012), in combination with macro-level data drawn from the OECD, Eurostat and the World Bank. The results demonstrate that the strength of the link between inequality and citizens’ attitudes depends on the type of inequality indicator we analyse: only the factor economic deprivation can be significantly linked to social cohesion.     

Social indicators: A statistician's view

In the following we consider the problem areas of social indicator research which are of concern to the statistician and in which he can prove helpful. Among these are the purposes of social indicators, what social variables should be considered as conceivable variables related to quality of life, what data should be collected taking in account the difficulty of not being able to directly measure variables of interest, how does one collect the data (which is usually in the form of a time series) guarding against multicollinearity, and how should the collected data be handled and analyzed. We discuss why in social indicator research the secular trends, cyclical movements, seasonal variations and irregular fluctuations must be taken into account. Techniques are discussed for relating lead indicators in one time period to coincident indicators in another period. Finally we present a select bibliography in canonical correlation, forecasting, indicators and index numbers, path analysis, regression analysis, simulation techniques, time series analysis and other areas useful in analyzing social indicator data.     

Do Cultural Values Affect Quality of Life Evaluation?

Schwartz defines cultural values as motivational types, where each value reflects goals and objectives to be achieved. According to Schwartz, cultural values are related to an orientation that is individualistic (values referred to as power, achievement, hedonism, stimulation and self-direction), collectivistic (benevolence, tradition and conformity) or mixed (security and universalism). Today, there is a theoretical consensus that cultural values are mediators in the evaluation of quality of life (QOL); nonetheless, there are few published studies to date relating them to QOL. To determine whether a significant relationship exits between cultural values and QOL in three Spanish-speaking countries. A total of 821 persons participated: 321 from Chile, 200 from Spain and 300 from Cuba. The Schwartz Cultural Values Survey and the WHOQOL-BREF Quality of Life Scale were used. Analysis of variance, and correlation and regression analyses were preformed after collecting data. Only hedonism was significantly correlated with the global evaluation of QOL in Spain and Chile. Few correlations were found in all three countries between cultural values and the QOL domains evaluated, with the exceptions of the value of self-direction, which was related to physical well-being, and the value stimulation, which was correlated with psychological as well as social well-being in all three countries. Certain values may be associated with a better perception of QOL, depending on the particular culture of the population evaluated.     

Social Network Methodology in the Study of Disasters: Issues and Insights Prompted by Post-Katrina Research

Dynamic social networks, a key concept in modern social science research, are beginning to play a major role in understanding the ways in which individuals and communities respond to disasters. The authors of this paper review the relevant theory and research regarding how crises cause change in social networks, and how those changes may or may not facilitate recovery, as a function of the kinds of changes that occur. It applies the In/Out/Seeker/Provider (IOSP) framework to identify categories in which we might study disasters and the impact both on the networks and the impacts to the networks. This paper details options for applying social network analysis to research of both pre- and post-disaster settings and concludes by framing a research agenda for the future study of the dynamics of network change following a disaster.     

Remarks on the analysis of causal relationships in population research

The problem of determining cause and effect is one of the oldest in the social sciences, where laboratory experimentation is generally not possible. This article provides a perspective on the analysis of causal relationships in population research that draws upon recent discussions of this issue in the field of economics. Within economics, thinking about causal estimation has shifted dramatically in the past decade toward a more pessimistic reading of what is possible and a retreat in the ambitiousness of claims of causal determination. In this article, the framework that underlies this conclusion is presented, the central identification problem is discussed in detail, and examples from the field of population research are given. Some of the more important aspects of this framework are related to the problem of the variability of causal effects for different individuals; the relationships among structural forms, reduced forms, and knowledge of mechanisms; the problem of internal versus external validity and the related issue of extrapolation; and the importance of theory and outside evidence.     

Buffering the Negative Impact of Poverty on Youth: The Power of Purpose in Life

Adolescent poverty is associated with increased antisocial and decreased prosocial behaviors. Attenuating these negative effects is relevant for both individual and societal well-being. Research exploring how youth in poverty can escape antisocial behaviors and move toward prosocial behaviors has been limited primarily to risk factors. From a strengths perspective, we sought to understand how a potential resiliency factor—purpose in life—could protect youngsters from the deleterious effects of poverty. We conceptualized purpose in life as a central, future-oriented, goal-organizing framework that provides adolescents reasons to resist antisocial behavior and engage in prosocial behaviors. In moderation analyses, purpose in life mitigated the effects of poverty on antisocial behavior (i.e., disobedience and bullying), but failed to boost prosocial traits and behaviors for youth in poverty. We emphasize the importance of developing a sense of purpose in economically disadvantaged youth for bettering their lives and communities.     

Evolutionary Approaches to Population: Implications for Research and Policy

Evolutionary theory is becoming an increasingly important perspective in many social science disciplines. Ironically, the impact of evolutionary theory has been minimal in the study of human population although among the social sciences it is in demography and related fields that evolutionary approaches would be most appropriate. In this paper I review varying perspectives within evolutionary theory, proceeding to a brief review of theoretical paradigms within the field of demography. I then examine how evolutionary perspectives can interface with these theories, showing how evolutionary approaches elaborate, strengthen, and unify these outlooks. Lastly, I explore the implications of evolutionary approaches for research and policy.     

Basic Needs and Wealth as Independent Determinants of Happiness: An Illustration from Thailand

Thailand has been a global economic success story, transforming from one of the poorest countries in Southeast Asia in the 1960s, to a modern and dynamic nation, and all within the lifetime of the current generation. However, growth has been accompanied by marked increases in economic inequality both at the regional and individual levels. In this context studying how relatively poor people appraise their situation (‘subjective wellbeing’) and how this relates to traditional ‘objective’ measures of wellbeing such as wealth and basic needs is particularly relevant. This paper investigates the relationship between basic needs as defined by the Theory of Human needs (THN, Doyal and Gough 1991), material wealth and happiness. Specifically, we intend to answer the following research question: Are wealth and basic needs indicators always interchangeable when analyzing happiness determinants in low income settings? The paper focuses on seven communities in the South and North-east of Thailand with contrasting levels of access to markets and services. It challenges the common assumption that at low economic levels, wealth or income matter for people’s happiness because they increase satisfaction of basic needs, arguing instead that wealth might contribute to happiness for personal or symbolic reasons, which are not related to the use of goods as basic needs satisfiers. Thus, it suggests that indicators of wealth and basic needs should not be used interchangeably when studying happiness determinants in low income settings.