离婚单亲家庭青少年眼中的家庭变故:风险与对策

父母离异的家庭变故对青少年的个体生活际遇带来了什么样的影响?通过对20位离婚单亲家庭青少年和18位双亲家庭青少年深度访谈资料的分析,研究发现:相对于双亲家庭的同龄人,父母离异为青少年带来了一系列风险效应:不对等效应、双向排斥效应和同化效应。     

Exposure to science,perspectives on science and religion,and religious commitment in young adulthood

Social scientists know very little about the consequences of exposure to scientific knowledge and holding different perspectives on science and religion for individuals' religious lives. Drawing on secularization and post-secular theories, we develop and test several hypotheses about the relationships among exposure to scientific knowledge, perspectives on religion and science, and religious commitment using panel data from the National Study of Youth and Religion. Our findings indicate that religious faith is strongest among young adults who: (1) accommodate scientific knowledge into their religious perspective, or (2) reject scientific knowledge that directly contradicts their religious beliefs about the origins of the world. Young adults are also more likely to have lower religious commitment when they view science and religion as independent institutions, lending support to secularization ideas about how social differentiation secularizes individuals. We further find that mere exposure to scientific knowledge, in terms of majoring in biology or acknowledging conflict between the teachings of religion and science, is usually not sufficient to undermine religious commitment.     

Parental divorce, sibship size, family resources, and children’s academic performance

Using data from 19,839 adolescents from the National Education Longitudinal Study, this study investigates whether the effects of parental divorce on adolescents’ academic test performance vary by sibship size. Analyses show that the negative effect of divorce on adolescent performance attenuates as sibship size increases. On the other side of the interaction, the inverse relationship between sibship size and test performance is weaker in disrupted than in two-biological-parent families. Trends of such interactions are evident when sibship size is examined either as a continuous or a categorical measure. Finally, the observed interactions on adolescents’ academic performance are completely explained by variations in parental financial, human, cultural, and social resources. In sum, this study underlines the importance of treating the effect of parental divorce as a variable and calls for more research to identify child and family features that may change the magnitude of such an effect.     

Do mother’s and father’s education condition the impact of parental divorce on child well-being?

We use the British Cohort Study to investigate to what extent parental resources moderate the association between parental divorce in childhood and lowered child well-being as indicated by maternal reports of child psychological well-being and by academic test scores (reading and math tests). We argue that children of mothers with more years of education suffer less when their parents split up because better educated mothers may be better able to provide a safe and stable environment for their children after divorce. In addition, we argue that having a better educated father could either aggravate or reduce the effects of parental divorce. This is one of the first studies to simultaneously investigate the role of maternal, and paternal resources, and pre-divorce shared resources. Our analyses indicate that the effect of parental divorce on psychological well-being is reduced for better educated mothers and for families with more pre-divorce economic resources, but increased for better educated fathers. For academic test scores we find a protective effect of having a better educated father and higher pre-divorce social resources.     

Why does college education matter? Unveiling the contributions of selection factors

This study investigates the contributions of pre-college selection factors that may partially lead to the college degree – health link by using longitudinal data from the National Longitudinal Survey of Youth (1979) cohort. Propensity score matching method finds that the effects of college degree on various health outcomes (self-rated health, physical component summary index, health limitations, CESD scale) are reduced by 51% on average (range: 37%–70%) in the matched sample. Among these observed factors, cognitive skill is the biggest confounder, followed by pre-college health and socioeconomic characteristics (marital aspiration, years of schooling, marriage, fertility, poverty status) and non-cognitive skills (e.g., self-esteem). Rotter Internal-External Locus of Control scale is not significantly associated with all four health measures. The effects of most indicators of family background (parental education, family stability, family size, religious background) on the health of adult children are not direct but through offspring's early adulthood health and socioeconomic status.     

试论离婚之精神损害赔偿制度

离婚之精神损害有离因精神损害和离婚精神损害两种.前者是夫妻一方对另一方构成侵权行为而导致离婚,从而给一方造成精神痛苦,受害方可请求精神损害赔偿.我国新的<婚姻法>确立了这一精神损害赔偿制度,填补了我国婚姻制度的一个空缺.而后者是夫妻一方对另一方并无侵权行为,离婚本身即为构成精神损害之直接原因,如由于第三者插足、婚外恋、夫妻一方被判处徒刑等.这种离婚同样使一方受到精神损害,自然也应得精神损害赔偿.遗憾的是,新的<婚姻法>并未作此规定.因此,要完善我国离婚之精神损害赔偿制度,不仅要使离婚之精神损失赔偿的权利义务主体进一步扩大,把第三者也作为离婚之精神损害赔偿的义务主体,而且还要将离因精神损害赔偿扩大到离婚精神损害赔偿,将因婚外恋、第三者插足、因配偶一方犯罪而被判入狱和其他原因导致离婚的情况作出规定,使精神受害者得到应有的经济救济和补偿.     

中国当前的婚姻态势及变化趋势

本文通过对2005年1%人口抽样调查数据的分析发现:中国内地人口粗离婚率逐年升高,这既有人们婚姻观念的变化的因素,也受到中国婚龄人口供给的影响。中国每年登记结婚的对数在逐步减少,离婚率在迅速上升。在地区分布上,东北三省离婚和再婚率比较高,但浙江、江苏、广东等省却不明显。人们的初婚年龄进一步推迟,未婚人口所占百分比越来越高。农村老人的丧偶问题重于城市。青少年人口性别比失衡,未来男性"婚荒"问题将会很严重。     

Long-term health and socioeconomic consequences of early-life exposure to the 1959–1961 Chinese Famine

This research investigates long-term consequences of early-life malnutrition by examining effects of the 1959–1961 Chinese Famine. Taking into account temporal and geographic variations in famine severity, we construct a difference-in-differences estimator to identify effects of early-life exposure to famine on perceived health and socioeconomic outcomes in midlife. Using a sample of 1716 adults born in 1955–1966 in rural China from a nationally representative survey—the 2005 Chinese General Social Survey—we find that the famine had adverse effects on mid-life health for males born into families where at least one parent was a Communist Party member and females regardless of parental party membership. Being born during the famine had no effects on years of education or income for either gender. Quantile regressions suggest intense mortality selection among males who had no party-affiliated parents. Our study highlights the importance of timing and contexts of life experiences in shaping health.     

Variation in trajectories of women’s marital quality

I examine variation in trajectories of women’s marital quality across the life course. The analysis improves upon earlier research in three ways: (1) the analysis uses a sequential cohort design and data from the first 35 years of marriage; (2) I analyze rich data from a national sample; (3) I examine multiple dimensions of marital quality. Latent class growth analyses estimated on data from women in the National Longitudinal Survey of Youth-1979 (N = 2604) suggest multiple trajectories for each of three dimensions of marital quality, including two trajectories of marital happiness, two trajectories of marital communication, and three trajectories of marital conflict. Socioeconomic and demographic covariates are then used to illustrate how factors such as income, cohabitation, and race-ethnicity set individuals at risk of poor marital quality throughout the life course by differentiating between high and low trajectories of marital quality. Women on low marital quality trajectories are, as expected, at much greater risk of divorce. Taken together, these findings show how fundamental socioeconomic and demographic characteristics contribute to subsequent marital outcomes via their influence on trajectories of marital quality as well as providing a better picture of the complexity in contemporary patterns of marital quality.     

论鲁迅文化人格的精神结构

依据文化人类学理论,文化的核心是价值观念,因此,价值观是形成作家文化人格的根基,作家的精神信仰则是形成其文化人格的核心要素。进一步说,作家的文化人格是由以下两个方面的精神特征整合而成的,一是人生经历和人生体验中逐渐形成并发展演变而成的精神图式,二是文化知识体系的建构中逐渐形成并发展演变而成的精神图式。这两个方面的精神图式又分别由血脉人伦情结、社会道德情感、宗教意识、哲学观念这四个层面的精神内蕴建构而成,鲁迅文化人格精神结构的形成也是如此。在文化人类学视阈中探究和建构鲁迅文化人格的精神结构,能够充分体现出中西方价值观的交融以及传统性与现代性的和谐发展。     

The risk of divorce as a barrier to marriage among parents of young children

Using data from the Fragile Families Study, we examine how unmarried parents’ risk of divorce influences their decision to marry. Regression results show that unmarried parents with a high predicted probability of marital dissolution (based on estimates of marital dissolution for a sample of initially married mothers with similar characteristics) had significantly lower odds of marriage to the father of their child even after controlling for individual and relationship characteristics expected to influence marriage transitions. The dissolution propensity we examine also includes a measure of the local divorce climate. As such, our results provide support for the argument that high rates of divorce in the population have led to a fear of divorce among unmarried parents which reduces their probability of marriage.     

Secularity,religiosity, and health: Physical and mental health differences between atheists,agnostics, and nonaffiliated theists compared to religiously affiliated individuals

Extensive literature in the social and medical sciences link religiosity to positive health outcomes. Conversely it is often assumed that secularity carries negative consequences for health; however, recent research outlining different types of secular individuals complicates this assumption. Using a national sample of American adults, we compare physical and mental health outcomes for atheists, agnostics, religiously nonaffiliated theists, and theistic members of organized religious traditions. Results indicate better physical health outcomes for atheists compared to other secular individuals and members of some religious traditions. Atheists also reported significantly lower levels of psychiatric symptoms (anxiety, paranoia, obsession, and compulsion) compared to both other seculars and members of most religious traditions. In contrast, physical and mental health were significantly worse for nonaffiliated theists compared to other seculars and religious affiliates on most outcomes. These findings highlight the necessity of distinguishing among different types of secular individuals in future research on health.     

Cross-national variation in the social origins and religious consequences of religious non-affiliation

I argue that the social implications of religious non-affiliation vary across cultural contexts, leading to differences across nations in both who is likely to be unaffiliated and the religious consequences of such non-affiliation. I test these propositions by examining cross-national variation in associations with non-affiliation using multilevel models and cross-sectional survey data from almost 70,000 respondents in 52 nations. The results indicate that: 1) both individual characteristics (gender, age, and marital status) and nation-level attributes (GDP, communism, and regulation of religion) strongly predict religious non-affiliation; 2) differences in non-affiliation by individual-level attributes—women vs. men, old vs. young, and married vs. single—are greatest in nations with low levels of religious regulation and high levels of economic development; and 3) the effect of religious non-affiliation on religiosity varies considerably by the political and religious context, and to a lesser extent by the level of economic development in each nation. These results highlight cultural variation in what it means to be religiously unaffiliated.     

Later first marriage and marital success

The research reported here used measures of marital success based on both marital survival and marital quality to assess how well first marriages entered at relatively late ages fare in comparison with those entered younger. Analysis of data from five American data sets indicated that the later marriages fare very well in survival but rather poorly in quality. The greatest indicated likelihood of being in an intact marriage of the highest quality is among those who married at ages 22-25, net of the estimated effects of time since first marriage and several variables that might commonly affect age at marriage and marital outcomes. The negative relationship beyond the early to mid-twenties between age at marriage and marital success is likely to be at least partially spurious, and thus it would be premature to conclude that the optimal time for first marriage for most persons is ages 22-25. However, the findings do suggest that most persons have little or nothing to gain in the way of marital success by deliberately postponing marriage beyond the mid-twenties.     

论李大钊的人权思想

李大钊的人权思想主要体现在五个方面:即世界各族联合组成联邦制国家;最大限度地实行言论自由,宗教信仰自由;国民的生命安全和生存条件应得到基本保障以及婚姻自由组成的家庭才是理想的家庭。     

离婚案件调解中心理学方法的应用

对婚姻案件当事人进行适当的心理调解,有助于当事人之间缓解乃至消除激烈、对抗的情感冲突,促进理性决策与合作.本文结合离婚案件的进展情况,提出诉讼中的四阶段心理调解法,运用心理学理论帮助当事人正确认识婚姻关系中矛盾产生和发展的规律,以利于婚姻纠纷的良性解决.     

Religious intermarriage in the United States: trends, patterns, and predictors

The reciprocal connection between religion and family life makes the topic of religious intermarriage of particular importance in the sociology of religion. Spousal influences are key for motivating religious switching and other religious commitments. Religious intermarriage has also been shown to influence a host of other outcomes, including spousal conflict, domestic violence, divorce, and fertility. Using data from the 1973–1994 GSS, I estimate log-multiplicative models examining patterns of association between spouses’ religious affiliations across two broad cohorts. Two-step and FIML Heckman’s selection models are used to determine how education, migration, cohort, and denominational origins influence the probability of intermarriage and the distance of intermarriage if it occurs. Religious intermarriage increases across cohorts, but declines in homogamy are limited to liberal religious groups. Catholics and members of conservative sects are less likely to intermarry compared to others. The relative ordering of distances between religious groups was unchanged across cohorts. Educational attainment increases the likelihood of intermarriage, and marriages in which the woman has more education are more likely to be heterogamous. However, educational factors have no impact on the distance of intermarriage if it occurs. Geographically stable rural Southerners are least likely to intermarry and if they do, choose a more similar spouse.     

The long reach of parental incarceration: The case of institutional engagement

Vast surveillance, especially of those with criminal justice contact, is a key feature of contemporary societies. As a consequence of this surveillance, formerly incarcerated individuals both avoid and are excluded from institutions, and this dampened institutional engagement may extend to offspring of the incarcerated. Using the National Longitudinal Study of Adolescent to Adult Health, we examine the relationship between parental incarceration and young adult institutional engagement in different settings, including financial institutions, medical institutions, school and work, volunteer organizations, and religious institutions. We find parental incarceration is associated with diminished institutional engagement in young adulthood. This association is partially explained by reduced parental institutional engagement during adolescence in addition to young adult's impaired health, lack of trust in government, and criminal justice contact. Our findings highlight a subtle and pervasive way that parental incarceration influences the transition to adulthood.     

Religion and vulnerability among low-risk adolescents

Studies of resilient youth have documented the helpful influence of religion in their lives. In the absence of positive influences among high-risk youth, religion and religious organizations in particular often serve to promote prosocial outcomes. This study, on the other hand, investigates whether religion and religious change are comparably effective influences in reducing the vulnerability of low-risk youth to drinking, drug use, delinquency, problems in school, and poor grades. Using data from the National Longitudinal Study of Adolescent Health, this study identified at least one influential aspect of religion that serves as a direct protective factor across each mode of vulnerability, and also documented indirect pathways of religious influence. We discuss the findings and consider the variable influence of religion on youth.