Environmental and life sciences: gene-environment networks optimization,games and control a survey on recent achievements

Abstract

A centrally important research area of computational biology, biotechnology and life sciences at all is devoted to modelling, prediction and dynamics of gene-expression patterns. However, this enterprise cannot be investigated in a satisfying way without the role of the environment, including the societies, members of the international community of nations. For a representation of the past, present and predicted future states, we also acknowledge the existence of uncertainties in modern technology and decision making, and the negotiations in solving societal problems and in international collaboration. We survey and closer explain recent advances in understanding the mathematical foundations and interdisciplinary implications of the newly introduced gene-environment networks; the main basis of our article is (Weber, Alparslan-Gk and Syler [to appear]). We integrate the important theme of environmental protection by joint international projects into the context of networks and their dynamics. As an example of environmental protection, we study CO₂ emissions, their implications for global warming by green-house effect, the reduction of both and the joint implementation requested for this purpose by Kyoto protocol. Given data from DNA microarray experiments and environmental records, we extract nonlinear ordinary differential equations which contain parameters that have to be determined. This is done by modern approximation and optimization. After this, time-discretized dynamical systems are studied by a combinatorial algorithm which detects the region of parametric stability. Finally, we analyze the landscape of gene-environment networks. Its structure and stability have a very important meaning for the understanding of life and social system and of the conductibility of common enterprises, for example, in the environmental sector. To represent the interactions between the project participants, we imply modern collaborative game theory, where the players may be individuals or companies or, in particular, nations. This pioneering work is practically motivated and theoretically elaborated; it is devoted to support improvements in the living conditions of people all over the world, especially, in health care, medicine, education, environmental protection and public awareness. The authors invite the interested readers to future research.     

Positivism and interpretation in sociology: Lessons for sociologists from the history of stress research

This paper examines the relation between positivistic and interpretive sociology, using the stress research literature as a case study. Analyzing the cultural history of the stress concept, it uncovers four central themes: anxiety, performance, adjustment, and mentalism. Examining the self-criticisms made by scientific students of stress, it focuses on the problems of temporal order, confounding, and interaction. Comparison of the cultural and scientific literatures shows that while some of the positivists' complaints derive from general methodological choices, others come from inescapable aspects of the culture's general idea of stress. Considering the past development of stress research, the paper argues that positivism and interpretation have not been Cartesian opposites but interpenetrating fractals. It then speculates about what this relation implies for future positivistic studies, both in the stress literature and more generally.This paper was first presented at the joint invitation of the Department of Sociology and Anthropology and the Hispanic Research Center at Fordham University, May 15, 1987.     

Exploration of the Research Circle Methodology for User Involvement in Research on Home and Health Dynamics in Old Age

The aim of this study was to explore the usefulness of research circle methodology in the later stages of the research process. In an active collaboration with the researchers, participants, that is, users of research, discussed and prioritized research on home and health dynamics. Reflections, comments, and evaluations from both leaders and users were analyzed, applying content analysis. The usefulness of the research circle methodology from the users´ perspective reflected the importance of the content, form for research presentations, leadership methods, and the mix of participants. Research leaders reflect on the role as challenging and demanding, where the composition of users plays an important role for the usefulness of the methodology, as well as for practicalities, form, and content of the research presentations. Research circle methodology offers opportunities for knowledge translation; however, it is demanding and presents a range of challenges, such as the heterogeneity of the group, that needs further exploration.     

The Disneyfication of the World: A Grobalisation Perspective

Abstract

This article analyses the Disneyfication of the world based on the grobalisation model. As a radical form of globalisation, grobalisation refers to the imperialistic goals, desires, and needs of multinational corporations (MNCs) or even entire nations to enter diverse markets worldwide so that their supremacy, impact, and profits can grow. Regarding grobalisation and the Walt Disney Company, Disneyfication implies the internationalisation of the entertainment values of US mass culture. It is the idea of bigger, faster, and better entertainment with an overarching sense of uniformity worldwide. In this article, Disneyfication is regarded as spectacle, theming, hybrid consumption, and emotional labour. By the same token, the authors compare Disneyfication with three other types of grobalisation: McDonaldisation, Wal-Martisation, and Disneyisation.     

Convergence or mediation? Experts of vulnerability and the vulnerability of experts’ discourses on nanotechnologies – a case study

Since 2004, risk in the context of nanotechnologies has been criticized as being too abstract and an all-inclusive category. Moreover, the concept of risk is not precise enough to describe the potential issues related to the development of nanotechnologies. Instead, experts on technological development emphasize risk communication. In the field of nanotechnologies, this term was redefined in February 2005 in relation to the question of societal acceptance of nanotechnologies. Risk communication is about gaining stakeholder acceptance of policy decisions, whilst the public and stakeholders are encouraged to participate actively in the communication process through public consultations or hearings. Thus, on the one hand, the category of risk has been pragmatically nuanced to better highlight the vulnerability of the communication of nanotechnologies. On the other hand, this vulnerable communication is not the result of a deficit of information. It is based on the idea of participation, where vulnerability hinges on the social groups specialized in the design, application and diffusion of nanotechnologies within society. How is such participation possible, and what does it entail? We develop this question in the framework of a comparative survey of experts in the development of nanotechnologies in Grenoble (France) and Hamburg (Germany).     

‘My anorexia story’: girls constructing narratives of identity on YouTube

The phenomenon of pro-anorexia (‘pro-ana’) communities has attracted extensive academic attention over the last 15 years, with feminist scholars fascinated by the political complexities of such cultures. But the internet has also enabled a range of eating disorder recovery cultures to emerge – whether organized around blogs, Facebook, Instagram or YouTube – and such spaces have been largely ignored by feminist scholarship which has fetishized the apparently more resistant and controversial discourses of pro-ana. As such, this article explores a set of videos posted on YouTube under the title of ‘My anorexia story’ which present narratives of recovery, or efforts to recover, from anorexia. Primarily produced by white, Western, teenage girls, these videos are effectively slide shows made up of written text and photographs, with selfies of the body sitting at their core. The conceptual and political significance of self-representation has been seen as central to the construction of subjectivity within the digital media landscape, with particular attention paid to the ways in which such practices compare, speak back to, or challenge the existing representational discourses of ‘dominant’ media and wider relations of social power. In this regard, this article explores questions of agency in gendered self-representation, examining what kinds of self-narratives the girls are producing about anorexia. In doing so, it examines how the stories seek to ‘author’ and regulate the meanings of the anorexic body; how these constructions intersect with dominant constructions of anorexia (such as those offered by medical discourse and the media); as well as the implications of the aesthetic strategies they employ. In considering how the narratives visualize, display and ‘expose’ the anorexic body, I draw upon a growing area of work which examines the selfie in relation discourses of surveillance, visibility and selfhood.     

Ethics, regulation and the new artificial intelligence, part II: autonomy and liability

This is the second article in a two-part series on the social, ethical and public policy implications of the new artificial intelligence (AI). The first article briefly presented a neo-Durkheimian understanding of the social fears projected onto AI, before arguing that the common and enduring myth of an AI takeover arising from the autonomous decision-making capability of AI systems, most recently resurrected by Professor Kevin Warwick, is misplaced. That article went on to argue that, nevertheless, some genuine and practical issues in the accountability of AI systems that must be addressed. This second article, drawing further on the neo-Durkheimian theory, sets out a more detailed understanding of what it is for a system to be autonomous enough in its decision making to blur the boundary between tool and agent. The importance of this is that this blurring of categories is often the basis, the first article argued, of social fears.     

Urban culture and physical and sports activities. The "sportification" of parkour and street golf as cultural mediation

The article explores the process of "sportification"--i.e., processing physical activity in a sport regulated by a set of rules and standards, legitimized by supervisory institutions--from two originals practices, parkour and urban golf. To study these practices, we crossed the contributions of urban sociology and of the contemporary sociology of sport while respecting the methodological principles of qualitative sociology. A first point concerns the process of"sport" itself, its definition, its various stages, and the role played by communication of stakeholders on public space. The cultural mediation shows us how to institutionalize the movement that represents the "sports" resulted in the same time reconfiguration of physical practices themselves. Recent events illustrate the ongoing reconfiguration, we will detail them. Finally, we show the effects produced by the process on the definition of urban culture and sports: setting sight of activities, enhanced cooperation with the media-cultural, polarization between different types of practical in the case of parkour, around a confrontation between two of the founders.     

I’m not playing: gamification,mental illness,and neoliberal subjectivity

ABSTRACT

For many researchers, medical professionals, and politicians, the gamification of mental health treatment is a possibly innovative and efficient means to utilise the popularity of gaming in order to help combat the ever-growing global rates of mental illness. Despite this optimism, critics of gamification point to this trend as an extension of neoliberal governance, warning that gamification only encourages the further quantification and control of life under metrics of utility, productivity, and competitiveness. Accordingly, this article critically examines the politics of gamifying mental healthcare, and the broader question of the link between play and mental health. By engaging with the works of Donald W. Winnicott, and a host of contemporary critical and cultural theorists, this article attempts to open up a space for considering the value of play and games for sufferers of mental illness, that resist the strictures of the neoliberal governance of play.     

The urban design of a Balinese town: placemaking issues in the Balinese urban setting

This research considers the role of indigenous institutions and conceptions of space in the urban design process for producing culturally appropriate designs for Balinese towns. Employing a pluralistic approach (The Image of the City, MIT Press, Cambridge, MA, 1960; Planning a Pluralist City: Conflicting Realities in Ciudad Guyana, MIT Press, Cambridge, MA, 1976; House Form and Culture, Prentice-Hall, Englewood Cliffs, NJ, 1969, Human Aspects of the Built Form, Pergamon Press, Oxford, 1977), a case study of the town of Gianyar, Bali, Indonesia explores the popular accounts on the operative indigenous conceptions of space in contemporary Balinese urban settings. This exploration aims at providing a ground for reconnecting urban design proposals with their cultural context, thus promoting the spatially expressed localism originating from the diversity of cultures which is currently undermined by the highly standardized process of the Indonesian planning system. In particular, for the town of Gianyar, such an exploration provides a set of placemaking issues which is useful in devising urban design guidelines for achieving a town with more pronounced cultural identity.The research concludes that to achieve culturally appropriate places, the design process has to acknowledge the Balinese Hindu psycho-cosmic concept as the core principle in the design of Balinese townscapes. As such, the existing indigenous cosmic territory, which accommodates the relationship between human (microcosm) and environment (macrocosm), along with its adat law and institution, has to be incorporated in contemporary urban design processes. As a result, urban spatial organization, structure and form will significantly reflect the Balinese cultural identity.     

INFORMATION TECHNOLOGY AND THE CHARACTER OF CONTEMPORARY LIFE

The paper deals with the basic features of the life-space created by contemporary information industry,and with the dominant attitudes towards the opportunities and limitations information technology offers and imposes. We consider the problem of information glut, the quality of public discourse, the question of privacy and technological alienation. Concerning the basic attitudes, we discuss the aesthetic, the moral and the religious views, considered in the context of the present life-space pervaded and shaped by information technology. The paper concludes with a discussion of the possible consequences of global homogenization and of the cultural ahistoricity that are being created by the massive use of information technology. Among the positive aspects of this new 'global culture of the present' we point out the possible increase of global human solidarity; among the negative ones, we point out the flattening and shrinking of the space of human experience, which this uniform culture of the present imposes.     

HYBRIDITY AND DOUBLE CONSCIOUSNESS

There is a steady consensus within academic cultural studies concerning the fact that reifications (or ‘essentializations’) of ethnicity, whether literally meant or practically used, like reifications involving gender or national identity, are not good from a political perspective. The common response invokes hybridity as a counter-concept strong enough to dissolve the dangers of either hegemonic or counter-hegemonic reification and by the same token is able to ground a sufficiently fluid politics of identity/difference that might warrant the cultural redemption of the subaltern. Nevertheless, the political force of hybridity, such as it may be, remains to a large extent contained within a politics of the colour line. Without abandoning it, that is, without altogether abandoning the terrain of a politics of the subject, it would seem necessary to move beyond the theorization of hybridity in cultural studies in order to find ways to articulate subaltern resistance against the terror of dominant identities more effectively within a larger commitment to economic justice.

Hybridity categories, once they solidify into a strategic political project, circumscribe political life to subjective agency; but subjective agency does not exhaust the political. Ultimately, the postulation of subjective agency as the limit of the political remains trapped within a Cartesian game of calculation and counter-calculation which is by its very nature unable to break through and beyond the internalization of hegemony. Some appeal to a position of exteriority remains necessary in order to restitute the possibility of what,following Balibar, we might call ‘unconditional insurrection’. Unconditional insurrection does not name a voluntaristic project of world revolution. It names, rather, the possibility of an other history, of an alternative historical memory: a memory made possible by the simple fact that things could be, and could have been, other than what they are.     

Ulak (The Messenger): a mystic fable of Islamic messianism

Although modernity considers religion as a fable, religion has always been part of modern politics. The ‘return of religion’ in global politics, which marks the contemporary political and cultural imagination, accentuates this paradox. Religion has now become indispensible for the idea of truth. In this article, I approach this problematique by discussing the relationship between religion and art in terms of their relation to the idea of truth. In this respect, I focus on a Turkish film, Ulak (The Messenger), and analyze the film’s thought about religion and the link it establishes between the artistic/narrative fable and the idea of truth. The film’s choice of Gnosticism as the language of the dispossessed indicates a political position in relation to both the ‘return of religion’ and the popularity of the cultural turn in politics. On this basis, the article examines the film’s take on the concept of the event as a miracle (in religious messianism), contrasting it with the philosophy of revolution. Thus, it navigates the ambivalent border between art and non-art, between the mystic fable and politics. With modernity, it is said that, art has replaced religion and borrowed its sacredness. A reverse process in place today: a resacralization of art and politics. Art and religion share a common element: illusion. However, art profanes illusion, while religion sacralizes it. On this basis, the article concludes that Ulak is a cinematic form of antiphilosophy. It is a spectacular movie as a critique of institutional religion, yet it is captivated by the understanding of truth as a miracle, by the truth of the fable. Following Badiou, who views art as a truth procedure, one could say that Ulak’s potential to clarify the value of the truth event remains questionable.     

The reflexive self and culture: a critique

This article attempts to engage with a tendency in the theorization of social change and self-identity, evident in the work of a number of contemporary social theorists, to place an extended process of reflexivity at the heart of modern identity. As symptomatic of 'neo-modern' accounts of selfhood, critical readings of Giddens, Beck, Castells and some aspects of social theory more generally, and their account of modern reflexivity's relationship to culture, are assessed. In light of these criticisms, ways in which culture might still play an important part in the shaping of identity are considered. The relationship between language, culture and reflexivity, drawing from philosophy, sociology and G. H. Mead's own brand of social psychology, are all utilized in establishing a critique of the role Giddens and others designate for culture in the constitution of the contemporary self. By potentially repositioning self-identity in its connection to culture, the overall bearing of reflexivity upon the processes of self-identity is thus questioned. It is argued that a culturally-situated, yet fluid and multifarious account of self-identity is a necessary analytical and normative alternative.     

‘Vorkuta is the capital of the world’: people,place and the everyday production of the local

This article considers the relationship between people and place in the everyday production of the local. Based on empirical research with young people in Russia's far north it offers an empirically substantiated argument that processes of deterritorialization do not necessarily imply the disembedding of people from either the national or the local. Drawing on discursive psychological approaches to the construction of nationhood, the article demonstrates how national and local patriotisms are produced through a post‐Soviet project of nationalism and an active programme of flagging the city by the city administration. Through an exploration of the everyday manifestation and articulation of ties between people and place, however, it also suggests some of the limitations to theories of the everyday discursive production of nationhood. Connections to place, it is argued, are not only unconscious or linguistic expressions of discursively produced subjects, but emotional and sensual responses to the material (urban space, nature, climate) and symbolic (hymns, flags, historical narratives) environment. This suggests the need to conceptualize place as a site of the active production and enactment of subjectivity, which is itself not only the product of language and discourse but of experience, affect and ‘matter’.     

Resourcing the next stages in PR history research: The case for historiography

Since the start of the 21st century, significant work has been done in expanding not just the content, but the geographical, methodological, and social range of public relations scholarship. The expansion has parallels – a few of which we acknowledge below – in the body of historical work in the discipline. In this article, we contend that future research on PR pasts should seek to be relevant to three clusters of contemporary themes that feature strongly in mainstream history. Cluster one is the environmental context of globalization and associated geographical and social diversifications. Cluster two concerns the scale, methods, and ecological inclusiveness to engage with these changes; and, the third covers nation-centric mindsets, archival assumptions, and the impact of changing media. We also argue for PR historians resourcing the next stages of PR history from advances in historiography and history writing practices with particular attention to the point of view of the historian and awareness of the traditions and limitations, within which he, she, or they write. We suggest that this resourcing process will involve questioning assumptions of authority embedded in archive-centered PR research, decentering nation-bound narratives, re-evaluating notions of objectivity, and extending the field's temporal and spatial boundaries.     

A century of mosques in France: building religious pluralism

The public debate in France has rolled out heatedly on the building of minarets, with opinion polls giving a majority of French opposed to the idea. Nevertheless, a fair number of mosques has been built throughout the past century. The French reception of mosques is therefore a complicated case. Recalling the history of French mosques and its different turns, with a focus on recent history, allows a glimpse at the visibility of Islam in the national sphere in France and its public reception. It also underlines that religious buildings, in the city, are at the intersection of different levels: questions of identity, of politics, of faith, and of integration, are all at stake.     

Re-imagined communities in Macau in cyberspace: resist,reclaim and restructure

Based on the data collected during four years of participant observation of 37 Macau Facebook communities and 12 in-depth interviews, this article examines the “re-imagined communities” in the local context of Macau and the global context of cyberspace. It mainly addresses the research question of how Internet users in Macau resist legitimizing their identity, reclaim their resistance identity, and restructure their project identity, thereby constructing re-imagined communities in cyberspace. This inquiry proposes a possible identity-focused approach to future community studies, especially those that examine re-imagined communities in flux, in cyberspace, and beyond nationalism. This approach particularly implicates the re-imagined communities of the subaltern, the identity politics of the governed, and, most importantly, the agency of the actors.     

Caspian Oil in a Global Context

This paper provides a brief overview of the political economy of Caspian oil. It begins by situating the Caspian region's oil sectors in the larger global market, before proceeding to examine the ways in which the Azerbaijani, Turkmen, and Kazakh oil sectors have been organised and governed since 1991. The paper then considers the likely consequences of recent policy shifts in Kazakhstan, the region's most important oil producer. A further section considers the questions of transport infrastructure and export routes, which remain particularly complex problems for Central Asia's landlocked producers. This is followed by a brief conclusion. The paper's central argument is that it is by no means certain that the Caspian region's hydrocarbon potential will be developed in a timely, economically efficient way. While the impact of geology, geography, and international price movements can hardly be ignored, policy-makers can do much to raise or lower the long-term elasticity of the supply by the Commonwealth of Independent States. Unfortunately, policy in the region seems, on present trends, likely to lower it.