Cambodian Refugee Families: Impacts of Immigration-Related Stressors on Intergenerational Relationships

The purpose of this study was to elucidate Cambodian refugees’ perceptions of immigration-related stressors and their impacts on intergenerational relations during the processes of immigration and settlement. We used narrative analysis to evoke older immigrants’ voices as they transitioned to the United States. Thirty-one Cambodian immigrants were interviewed using open-ended interview guides informed by ethnographic tenets of data collection. Participants expressed (a) changes in family structure and elder isolation and (b) intergenerational ambivalence and elder’s dependence on adult children as products of immigration-related stressors. Implications of these results for refugee and immigrant mental health research are discussed.     

From Filial Piety to Religious Piety: Evangelical Christianity Reconstructing Taiwanese Immigrant Families in the United States1

While current scholarship suggests that immigrant religion reproduces ethnic traditions, this article suggests that religion can also challenge and transform ethnic traditions. Like other immigrants from Confucian cultures, Taiwanese immigrants find that their Confucian family traditions are difficult to maintain in the United States. The immigrant church is an important community institution that offers new models of parenting and family life. This article discusses how through the influence of evangelical Christianity, the immigrant church reconstructs Taiwanese immigrant families by (i) shifting the moral vocabulary of the family from one of filial duty to religious discipleship; (ii) democratizing relationships between parents and children; and (iii) consecrating the individuality and autonomy of children. These new models of family life both reproduce and alter Taiwanese traditions in the United States. Religion mediates and shapes immigrant cultural assimilation to the United States.     

Growing up Without Status: The Integration of Children in Mixed‐Status Families

Over the past three decades, a central new challenge confronting millions of children of immigrants has emerged: growing up in a mixed‐status family in which at least one member lacks legal authorization to live and work in the United States. A body of recent research argues that unauthorized immigrant status is the fundamental determinant of integration for unauthorized immigrants, with intergenerational consequences for their U.S.‐born children. We discuss the immigration and other policies that create the particular social context within which unauthorized immigration status becomes so detrimental for integration. Specifically, we focus on federal and state policies that undermine the very factors thought to protect children and support the integration of new generations of Americans: families and social networks, economic resources and opportunities, and health. We conclude with recommendations for future research.     

Working with Immigrant Children and Their Families: An Application of Bronfenbrenner's Ecological Systems Theory

The influx of multicultural and multiethnic immigrants to the United States following the liberalization of immigration law in 1965 has resulted in a high representation of children who reside with immigrant families. As these children are approaching early adulthood, their encounter with various ecological systems is likely to be shaped by their cultural differences and the diversity of family settings. Drawing on the insights of Bronfenbrenner's ecological systems theory, this article highlights the critical function that family social ecology plays in how children of immigrants will fare over their adolescent life course. By providing a comprehensive picture of how immigrant family process takes place, this article suggests how understanding the ecology of immigrant families can help strengthen social work service delivery.     

Reconfigured Reciprocity: How Aging Taiwanese Immigrants Transform Cultural Logics of Elder Care

Drawing on 55 interviews with older Taiwanese immigrants who relocated to the United States at an earlier life stage, the author argues that changing contextual features involved in the processes of international migration encourage and even demand aging immigrants to reconstruct cultural logics of aging and geriatric care. He develops the concept of reconfigured reciprocity to demonstrate how aging migrant populations transform cultural logics of intergenerational responsibility, obligation, and entitlement to reconcile the tension between ethnic tradition and modernity. First, he reveals how many of the respondents' lack of caregiving for their own parents undermines their sense of entitlement to receive care from younger generations. Furthermore, he highlights how the structural squeeze among work, family, and caregiving with which the younger generation struggles further discourages the respondents from relying on their children. Finally, the author underscores how aging immigrants evoke the concept of Americanization to reconstruct expectations of how they should be taken care of in their twilight years.     

“One should follow the wind”: Individualized filial piety and support exchanges in Indian immigrant families in the United States

Within the context of social and demographic transformation, including trend toward globalization, changing patterns of longevity and immigration, this study examines the informal support exchanges between older parents and their adult children in Indian (South Asian) multi-generational families in the United States. Guided by symbolic interactionist thought and a life course perspective, this paper draws on qualitative data from in-depth, semi-structured interviews with 10 older adults in Atlanta, Georgia to study their expectations of and experiences with family support and the principles of Grounded Theory Methods informed our analysis. Filial piety, known as seva in the Indian culture, was used as a framework by the participants to make sense of support exchanges and intergenerational relationships within their own families. Participants' accounts of support exchanges with their parents in India do not always match with the support exchanged with their children in the U.S. The similarities and differences participants speak of as they compare themselves to the traditional practices surrounding seva suggest “individualized” practices of intergenerational relationships/familial support and the influence of and interplay between individual, familial, and wider societal forces. Our findings have implications for policy and practice with older immigrant adults and their families, and shed light on the experiences of growing old in a foreign land.     

Older people in America's immigrant families: Dilemmas of dependence,integration, and isolation

Immigration to the US has given rise to a population of older people who migrate here to be close to their children. Although highly integrated into their intergenerational families, these seniors voice dissatisfaction with their lives in the US. Intensive interviews with 28 transnational seniors demonstrate that their dissatisfaction stems from the contradictions between high cultural expectations for family sociability and structural constraints on kin interaction in the US. Their dissatisfaction is exacerbated by factors isolating them from social contacts outside the family. Although mobility limitations and not speaking English contribute to their isolation, immigrant families play a role. Older people are sometimes isolated by heavy domestic responsibilities in their child's household, solicitous offspring who insulate parents from practical aspects of daily life, and by a collective family ethos that calls on aging parents to subordinate their needs to those of other family members.     

Families in Later Life: A Decade in Review

Later-life families encompass the legal, biological, romantic, and kin-like relationships of persons ages 65 and older. Research on older families has flourished over the past decade, as population aging has intensified concerns regarding the capacities of families to care for older adults and the adequacy of public pension systems to provide an acceptable standard of living. Shifting patterns of family formation over the past half-century have created a context in which contemporary older adults' family lives differ markedly from earlier generations. Decreasing numbers of adults are growing old with their first and only spouse, with rising numbers divorcing, remarrying, forming non-marital romantic partnerships, or living single by choice. Remarriage and the formation of stepfamilies pose challenges and opportunities as older adults negotiate complex decisions such as inheritance and caregiving. Family relationships are consequential for older adults' well-being, operating through both biological and psychosocial mechanisms. We synthesize research from the past decade, revealing how innovations in data and methods have refined our understanding of late-life families against a backdrop of demographic change. We show how contemporary research refines classic theoretical frameworks and tests emerging conceptual models. We organize the article around two main types of family relationships: (1) marriage and romantic partnerships and (2) intergenerational relationships. We discuss how family caregiving occurs within these relationships, and offer three promising avenues for future research: ethnic minority and immigrant families; older adults without close kin (“elder orphans”); and the potentials of rapidly evolving technologies for intergenerational relationships and caregiving.     

Spanning Borders,Cultures, and Generations: A Decade of Research on Immigrant Families

The authors review research conducted during the past decade on immigrant families, focusing primarily on the United States and the sending countries with close connections to the United States. They note several major advances. First, researchers have focused extensively on immigrant families that are physically separated but socially and economically linked across origin and destination communities and explored what these family arrangements mean for family structure and functions. Second, family scholars have explored how contexts of reception shape families and family relationships. Of special note is research that documented the experiences and risks associated with undocumented legal status for parents and children. Third, family researchers have explored how the acculturation and enculturation process operates as families settle in the destination setting and raise the next generation. Looking forward, they identify several possible directions for future research to better understand how immigrant families have responded to a changing world in which nations and economies are increasingly interconnected and diverse, populations are aging, and family roles are in flux and where these changes are often met with fear and resistance in immigrant-receiving destinations.     

“Thanks to the Internet,We Remain a Family”: ICT Domestication by Elderly Immigrants and their Families in Israel

In addition to coping with intergenerational and spousal problems related to aging and/or immigration, elderly immigrants in Israel are also often burdened with domesticating information and communication technologies (ICTs). Thus, the goal of this study is to explore how relationships within the elderly immigrant’s family are manifested in a home computer context and to determine the roles that domestication of the relevant technologies plays in their family life. This qualitative study is based on in-depth interviews with 26 elderly users who immigrated from the Former Soviet Union (FSU) to Israel about 20 years ago. The findings show that ICT domestication and family dynamics are complex, interrelated processes: Technologies have dramatically changed the elderly immigrants’ family situations, yet immigrants have accorded these technologies unique meaning, adapting them to respond to their family needs and negotiating ICT domestication as a means of discussing and rebuilding family communication.     

Immigrant Religion in the U.S. and Western Europe: Bridge or Barrier to Inclusion?

This article analyzes why immigrant religion is viewed as a problematic area in Western Europe in contrast to the United States, where it is seen as facilitating the adaptation process. The difference, it is argued, is anchored in whether or not religion can play a major role for immigrants and the second generation as a bridge to inclusion in the new society. Three factors are critical: the religious backgrounds of immigrants in Western Europe and the United States; the religiosity of the native population; and historically rooted relations and arrangements between the state and religious groups.     

Intergenerational Solidarity in Korean Immigrant Families

Abstract

The purpose of this qualitative study is to advance the concepts of the intergenerational solidarity model by using samples of Korean immigrant families. This advancement will be useful for subsequent quantitative studies. This exploratory study uncovered multiple themes that support intergenerational solidarity between Korean immigrant grandparents and grandchildren. These themes characterized supportive relationships based on affection, consensus, a mutual exchange of resources, familial norm, and structural factors such as cohabitation or religion. At the same time, this study showed disagreement and tensions between generations which resulted from different attitudes toward roles and values, as well as being burdened by care. The results of this study provide basic perspectives to clinicians, service providers, and researchers and will improve their understanding of intergenerational relationships among Korean immigrants.     

Retired and Making a Fresh Start: Older Russian Immigrants Discuss their Adjustment in Israel

Social research on immigrants has usually centred on working age groups or youth, while studies on retired immigrants were typically driven by the social work, geriatric, or nursing agendas, centring on the issues of health, stress, social, and medical services. Trying to explore migration in old age from a broader sociological perspective, this qualitative study addressed different aspects of the socio‐cultural adjustment of older Russian immigrants of the 1990s in Israel. Drawing on group discussions and in‐depth interviews conducted in two major urban centres, the study covers senior immigrants' attitudes toward the host Israeli society; material privations and coping tools; intergenerational families; patterns of social organization, communication, and cultural consumption; ties with places of origin in the former Soviet Union (FSU); and the perceived sum total of losses and gains from migration. The findings indicate that older immigrants have developed multiple ways for meaningful identification with Israel and generally perceived their resettlement experience as difficult but positive. As their social networks were limited to the Russian immigrant community, most elders did not see their poor knowledge of Hebrew as a major integration obstacle. The main reported difficulties were in the areas of housing, low income, and weakening ties with younger family members.     

The immigrant family: cultural legacies and cultural changes

"This article examines the way family and kinship patterns change in the process of immigration--and why. Offering an interpretative synthesis, it emphasizes the way first generation immigrants to the United States fuse together the old and new to create a new kind of family life. The family is seen as a place where there is a dynamic interplay between structure, culture, and agency. New immigrant family patterns are shaped by cultural meanings and social practices immigrants bring with them from their home countries as well as social, economic and cultural forces in the United States."     

Thinking intergenerationally: intergenerational solidarity,health and active aging in Hong Kong

This paper intends to provoke thoughts into intergenerational relations and future policies that can strengthen solidarity within families and community in order to face the challenges of aging population. It first provides an overview of intergenerational relations and the efforts to promote intergenerational programs in the specific context of contemporary Hong Kong. Through a sociological lens, it draws on a theoretical framework that explains how intergenerational relations are constructed. It also sets out the factors leading to cohesive or conflicting relations at the individual, family and community levels. The paper concludes by applying this framework to inform intergenerational programming, and to suggest ways to promote IP and to take intergenerational perspective into policy design towards a healthy and intergenerational cohesive community.     

ASSESSING THE PRIVATE SAFETY NET: Social Support among Minority Immigrant Parents

Traditional assimilation paradigms argue that immigrants are particularly disadvantaged in feelings of marginality and dislocation. Given these paradigms, we explore how minority and immigrant status are associated with perceptions of social support among parents of young children. We use the Early Childhood Longitudinal Study—Kindergarten Cohort (ECLS-K), a nationally representative sample of children in kindergarten in 1998 and 1999. Most groups of minority immigrant parents, compared to their native-born white counterparts, report lower levels of perceived social support, and this gap persists even when demographic and socioeconomic characteristics are held constant. Additionally, English language ability, but not years spent in the United States, attenuates the disadvantages that Hispanic immigrant parents face in their perceptions of social support compared with white immigrant parents. Finally, Hispanic parents report substantial variation in their perceptions of social support by ethnicity. As social support is an important predictor of parents' economic stability and children's well-being, these findings have important implications for children of immigrants, an important and increasing demographic group in the United States.     

Family Structure and Parent–Child Contact: A Comparison of Native and Migrant Families

This article is an investigation of the frequency of contact between parents and adult children in Germany. It compares Turkish immigrants and native Germans and includes both biological and step‐relations. After the United States and Russia, Germany reports the third highest proportion of immigrants internationally, but the extent to which results regarding natives are applicable to immigrant families remains unknown. Data are from the first wave of the German Generations and Gender Surveys (2005) and the supplemental survey of Turkish citizens living in Germany (2006). A total of 7,035 parent–child relations are analyzed. The frequency of parent–adult child contact is significantly higher for biological parents living with the child's other biological parent than for parents without a partner, parents with a new partner, or stepparents. Contact is more frequent for all Turkish families, but the pattern of variation by family structure is similar for both Germans and Turks.     

The future of marriage and hispanics

At least two important demographic changes will occur in the United States in the future: the growth of the Hispanic population and the growth of the second and third generations among Hispanics. We argue that the expansion of the Hispanic population is unlikely to slow the retreat from marriage, despite the pronuptial cultural orientations of some groups of immigrants and their native‐born coethnics. On the contrary, the second‐ and third‐generation descendents of immigrants will join in the retreat from marriage as a result of their exposure to the cultural and economic environment of the United States, as well as changes in the countries from which their immigrant parents originate. Sources of uncertainty about this scenario are noted.     

Chinese grand(parenting) encourages a re-imagining of Canada's immigration regime

Canada's migration regime prioritizes the admission of young skilled immigrants while restricting elderly immigrants constructed as non-contributing dependents. We review and compare the current pathways to family reunification for elderly immigrants. Based on interviews with 16 Chinese skilled immigrant mothers and eight sponsored (grand)parents in Edmonton and Ottawa, we highlight the contributions made by elderly Chinese immigrants to social reproduction, intergenerational cultural preservation, and various forms of transnational support. We also reveal the financial and emotional costs incurred by young skilled immigrants who sought to sponsor their elderly parents for permanent residency. Based on these rich conversations, we propose two policy recommendations to reduce the pressure on sponsoring family members and create opportunities for elderly immigrants to access gainful employment.     

Grandparenting in Chinese Immigrant Families

In light of the life course perspective, this semistructured interview study with 29 grandparents involved in the caregiving of their grandchildren in Chinese immigrant families revealed three major themes: intergenerational connectedness and continuity of cultural practices, role varieties and responsibilities, and adjustment and adaptation. Despite immigration, Chinese grandparents continued the tradition of providing care to grandchildren. Although the grandparent role entailed responsibilities and there were adjustments to make when living in the new place, overall, grandparents considered their caregiving experiences positive. Support to these grandparents, however, was needed at both family and community levels to ensure their stay in the United States and their continuous contribution to their adult children's lives.