Respectable Women and the Law*

A defendant's prior criminal record is usually conceived of as a ubiquitous indicator of severity of sanction. Utilizing Black's (1976) conception of prior criminality— respectability—we argue that other, nonlegal indicators of respectability will also affect the sanctions female criminal defendants incur. In addition to prior criminal record, indicators of respectability include prior psychiatric care, previous drug or alcohol abuse, employer censorship, and peer deviance. Estimating a set of multivariate equations for a sample of 1,034 female defendants, we find support for Black's proposition: (1) regardless of the offense, the lower a woman's respectability, the greater the likelihood that she will receive a more severe sentence; and (2) respectability has similar effects on sentencing regardless of whether the indicators are internal or external to the criminal justice system. The degree to which these findings can be construed as sex specific is discussed.     

Vaginal reconstruction in gynecologic cancer: A feminist perspective

Vaginal reconstruction is a frequent accompaniment of or sequel to radical surgery for recurrent gynecologic cancers. After reviewing research on vaginal reconstruction, undertaken from a perspective which gives prominence to women's power over decisions concerning the use of their bodies and over the definition of their sexuality, we note that the psychosocial and sexual impact of such surgery for the patient and her partner has often been underestimated, ignored, or misunderstood. We discuss the need for vaginal reconstruction and the definition of its success in terms of researchers' Stereotypic attitudes and assumptions about female sexuality as these are exemplified in their research methodologies. This analysis raises serious concerns about what constitutes informed consent for reconstructive surgery, the medical professionals' biases about female sexuality concerning power over their own bodies, and how best to meet the sexual rehabilitation needs of women with gynecologic cancer.     

The family as gender and sexuality factory: A review of the literature and future directions

Early theorists understood the family as a key institution in the production of gender and sexuality. In this paper, I trace the development of this line of thought and review parents' role in shaping children's gender and sexuality over the life course. I first describe the three most prominent theoretical frameworks used to locate parents in these studies: psychoanalysis, socialization, and interactional approaches. In doing so, I illuminate the contributions of each theory to sociological thought on children's gender and sexuality while pointing to weaknesses with psychoanalysis and socialization. I then discuss how parents influence children's development and performance of gender and heterosexuality, paying attention to variations based on race, class, gender, and sexuality. Based on the current state of the literature, I suggest that we sociologists should diversify our methodological approaches in this area, attend to how changes in families correspond to changes in parents' role in shaping children's gender and sexuality, and grapple with how children's performances of gender and sexuality influence parents' performances of gender and sexuality.     

The Perpetuation of Neighborhood Reputation: An Interactionist Approach

How is neighborhood reputation performed and reproduced? Drawing on ethnographic observation in a Philadelphia neighborhood known for stable racial integration, I show how residents engage in Goffmanian interactional teamwork, particularly deference‐demeanor rituals, that perpetuate the neighborhood's reputation. My observations demonstrate how the ideology of racial integration is collectively performed and maintained through these deference rituals. I show that these deference rituals can also have the unintended and undesirable consequence of maintaining, rather than challenging, preexisting racial hierarchies. This work highlights the tenuous nature of reputations for inclusivity in the face of persistent social inequality.     

Alternative Domesticities

Abstract

This special issue responds to a growing body of literature at the nexus of studies on queer/sexuality and home/domesticity. It builds on this existing research that seeks to destabilize the heteronormative ideology of home and domesticity, while also opening up this important space—and its constituent practices—for a plurality of identity formations and subjective experiences. Additionally, it addresses calls from lesbian, gay, and queer studies to shift our attention from public spaces and community places to the domestic. This special issue introduction speaks to continuing investigations of how different groups of people seek to creatively construct intimate relations across time, space, and place. Towards this end, the five articles in this special issue are introduced in the context of their contribution to a cross-disciplinary approach to alternative domesticities.     

Not So Great Expectations: Sex and Housewives in Hong Kong

The study explores the life of married women who are being described as having “good,” “normal,” “blessed” sexuality. The case of si-nais (housewives) in Hong Kong shows that we can never assume that married women (or any social category) are privileged by virtue of their status on the sexual hierarchy. The blessings of social respectability apparently enjoyed by these women may work to enable or hinder women's expression of their erotic desires and sexual fulfillment, depending on their special social circumstances. These women's imagination and experience of good sex is composed of a multitude of components. Women may feel good because they can achieve other psychological and social aims that are important in their lives (which could be related to the maintenance of marriage or the peace of the family). Women may feel good because of the erotic satisfaction that they derive from different pursuits including interests, leisure or other intimate relationships, rather than sexual fulfillment in terms of orgasm or physical pleasure. Women may reformulate their pleasures variously at different stages of their lives. Social respectability, orgasm, emotional intimacy, or any other specific element, may all enter or leave the formula for good sex.     

Queering the Home

Abstract

In the West, the private sphere of the home is traditionally associated with the heterosexual nuclear family. Through social, cultural, and legal processes, the heterosexual bond has been constructed as central to the family home. Despite these dominant discourses, the home is also a space in which heteronormativity (or the unacknowledged assumption that heterosexuality is the natural and normal form of sexuality) may be subverted. This article considers how the domestic lives of lesbian and gay couples in England challenge the heteronormativity prevalent in dominant discourses of the home. Drawing on in-depth interviews with lesbians and gay men, the article continues to extend and build on the existing literature on queer domesticity by focusing on how lesbian and gay couples divide and understand domestic labor in their homes. The perceived normativity of coupled domesticity and childrearing means that on the one hand the lesbian and gay participants in this study could be seen to fit in with normative ideals of domestic family life. On the other hand, I show how these couples subvert heteronormative assumptions about gendered household practices through their approaches and attitudes towards domestic labor and parenting. In particular, the article focuses on the complex ways in which lesbian and gay couples destabilize traditional domestic gender roles and queer the spaces of the home through the seemingly unremarkable, mundane practices and negotiations of domestic labor and childcare.     

Domestic Disappointments: Feminine Middlebrow Fiction of the Interwar Years

ABSTRACT

This article explores the relationship between gender, romantic love, domesticity, and disappointment in four examples of feminine middlebrow fiction of the mid-twentieth century: Rose Macaulay's Crewe Train (1926), E. M. Delafield's The Way Things Are (1927), Lettice Cooper's The New House (1936), and Mary Renault's The Friendly Young Ladies (1944). Building on the work of the literary critic Laura Quinney and the psychoanalyst Adam Phillips, it investigates the ways in which disappointment is implicated in the reproduction of domestic femininity in particular. Exploring the female protagonists' ambivalence towards domesticity, the article traces the ways in which the prospect of disappointment is embedded within the impossibility of their situations, the irreconcilability of their competing desires, and, more generally, in their sense of their own diminishing potentiality.     

Repronormativity and the Reproduction of the Nation-State: The State and Sexuality Collide

ABSTRACT

This article seeks to explain the consistent margins between popular support for same-sex marriage and same-sex adoption/parenting. I posit that the paradigm of repronormativity explains these differences, in permitting only “legitimate,” state-sanctioned, heteronormative reproduction. Through three case studies—Poland's strict abortion policies, France's law against lesbians utilizing artificial reproduction technologies, and Sweden's history of sterilizing trans individuals—I will demonstrate how not only does repronormativity select and enforce an inside/outside, in-group(s)/out-group(s) binary and legitimize only certain reproduction, it also tethers female sexuality to reproduction and creates an inevitability of reproduction.     

Giving Body to Thought Entwinements Between Women

This essay explores the entanglements concerning sexuality and femininity that take place in the treatment relationship between female analysts and female patients. Focusing on the female analyst's contribution by way of her embodied gender and its symbolic functions, it advocates that women seek something specific to their sexual identities from other women and that, as women analysts, we can provide a gendered container for our patients' concrete and symbolic identity needs. This idea is developed within the context of post-Lacanian views of femininity and sexuality.     

Women's Migration for Domestic Work and Cross‐Border Marriage in East and Southeast Asia: Reproducing Domesticity,Contesting Citizenship

This article offers an integrative review of the literature on women's migration for domestic work and cross‐border marriages in East and Southeast Asia. By bringing these two bodies of literature into dialogue, we illuminate the interconnected processes that shape two key forms of women's migration that are embedded in the reproduction of women's domesticity. We highlight structural analyses of the demographic and socio‐economic shifts that propel women's migration while also attending to the affective dimension of migrant women's desires and duties and to the brokerages that mediate the migrant flow. We finally examine how migrant wives and domestic workers contest the boundary of citizenship as they claim their full personhood against divergent modes of control over their rights, bodies, and mobility. We conclude by pointing out concrete areas where the two sets of literature can enrich each other for future research on gender, labor, and migration.     

Protecting difference or promoting equality? US Government approaches to women's rights and the UN Commission on the Status of Women, 1945–50

Abstract

American propagandists and policy-makers throughout the Cold War era embraced the discourse of domesticity and the need to protect women as key markers of difference between the United States and the Soviet Union. However, with the establishment of the United Nations institutions, legislation and discourse on women's equality emerged, which prioritized equality over the protection of difference. This article will explore how the United States sought to negotiate between these two competing strands in women's status. It will focus on the relationship between the US government, particularly the State Department, and Dorothy Kenyon, the first US delegate to the Commission on the Status of Women at the United Nations. It will demonstrate that, whilst Kenyon became increasingly convinced of the need for the USA to embrace a more proactive position on international women's rights, the US government's position remained dismissive and superficial.     

Pleasure,pressure and power: some contradictions of gendered sexuality1

The AIDS epidemic has encouraged public discussion of safer sex, but heterosexual young women have to negotiate sexual relationships with men in situations in which sex is defined largely in terms of men's needs and which lack notions of a positive female sexuality or female desires. Analysis of data from the Women, Risk and AIDS Project is interpreted to show both the range of pressures on young women to engage in sexual practices which are risky, violent or not pleasurable, but also the possibilities for young women to empower themselves in sexual relationships. Women's control over sexual safety is undermined by the dominance of male sexuality and women's compliance in satisfying men's desires. Empowerment is a contradictory and contested process requiring both critical reflection (intellectual empowerment) and the transforming of sexual experiences (experiential empowerment), but some young women are able to put into practice ways of negotiating safe and pleasurable sexual encounters with men.     

The Social Nature of Demeanor*

Goffman argues that individuals offer themselves to the group through well demeanored appearance for which they are granted deference. In this paper, I try to expand Goffman's insights by focusing directly on demeanor itself. From observations in Intensive Care Units, I find that demeanor is an achievement, a cooperative social accomplishment, and a form of deference. It is normatively a working ideal by which individuals gain acceptance as competent group members. A well de-meanored appearance makes interaction more pleasant; it permits others to antici pate that one will try to conform to interactional norms; it facilitates whatever task is at hand; it validates the deference that an individual grants; and it is itself a form of deference. It does not remain the responsibility of the individual, and we must therefore examine how groups constitute individuals. From the analysis, I derive explanations of the level of demeanor in a given setting, and propositions predicting the behavior of individuals within a setting.     

Reconceptualizing cultural narratives of mature women's sexuality in the Viagra era

To date, women's accounts of sexuality and sexual changes in mid-later life have been neglected by both feminists and gerontologists. In addition, women's responses to male partners' use of sexuopharmaceuticals such as Viagra (as a “solution" for erectile changes affecting older men) have received little attention. This paper reports on a New Zealand-based research which involved in-depth interview with 27 women, in mid-later life, who were partners of men that used Viagra. We analyse the accounts of 15 women who discussed changes/‘improvements' in their sexuality over the life course and with their partners' use of Viagra. Central to the accounts we present is an articulation of an active and desirous female sexuality in mid-later life. These narratives, we suggest, not only challenge the culture stereotype of mid-later life sexual decline for women, but also open up new spaces for feminist theorizing of heterosexuality and changing experiences of heterosexuality across the course.     

Trans Men: Embodiments,Identities, and Sexualities

This article examines the experiences of 25 persons who were assigned female status at birth but do not wish to live as women and take on a masculine or queer gender identity. We employ the concept of “gendered embodiment” and introduce the concept of “sexualized embodiment” to highlight what is involved in this process. We ask how experiencing a masculine gender identity is reflexively tied to a trans man's sexuality and the ways in which these two embodiments are tightly, moderately, or loosely coupled. For example, a tight coupling appeared when trans men began to use testosterone and obtained surgery such as breast removal; a moderate coupling was found where gender validation was sought from a sexual partner (with this being related to sexual preference identities as well as the interpretation of vaginal penetration); the loosest coupling of the gender‐sexuality embodiments was linked to the liberality of the locale and whether “queer” identities could be easily adopted. In sum, our research demonstrates the link between gender and sexuality as a result of the body work trans men do and the historical and geographical situations in which they find themselves.     

The sociological construction of gender and sexuality

This essay considers how we might come to understand social constructionism sociologically. It examines a number of related approaches to gender and sexuality that speak to sociological concerns and might be termed social constructionist: historicism, symbolic interactionism, ethnomethodology and materialist feminism. By recognising that social constructionism is multifarious rather than unified, we find that each social constructionist approach offers particular strengths for analysing the complexities of gender and sexuality. Through closely analysing these approaches and some of the criticisms of them we can reassert sociology's specific contribution, and embrace social constructionist analyses which address the multilayered characteristics of the social in general and gender and sexuality in particular.     

Rocking the Cradle of Dutch Domesticity: A Radical Reinterpretation of Seventeenth-Century “Homescapes”1

In the light of a newly discovered source of thousands of seventeenth-century Dutch letters found in the English National Archive a case is made for a radical reinterpretation of seventeenth-century Dutch paintings. These so-called “homescapes” feature in the historiography of the modern home as proof of the fact that seventeenth-century Holland was the cradle of female domesticity. However, the captured Dutch letters written to the home front by seamen sailing on the large Dutch mercantile fleet, as well as the women’s letters to their seafaring husbands tell quite a different story. Especially the letters from the home front narrate of dire circumstances and shed a new light on the subjects of the homescapes, more in particular on the subject of letter-reading and letter-writing females, and intimate mother-and-child scenes. The nineteenth-century revaluation of the glory of seventeenth-century Dutch painting in general and the homescapes in particular explains how the myth of Holland as the cradle of female domesticity came into existence.