格尔木市流动人口调查报告

随着西部大开发战略的深入推进,越来越多的外来流动人口涌入西部城镇。流动人口的涌入一定程度上推动了西部各城市的发展,但也加剧了当地就业市场的竞争,带来一系列管理方面的困境,流动人口也面临着与流入地群体、社会之间的互动协调问题。格尔木市作为青藏高原上第三大城市,随着资源的开发,城市的建设,外来人口也大规模进入。本文对2005年格尔木市流动人口的结构特征、生活就业状况及其社会互动关系等作了系统描述、归纳和分析。     

马戎的《中国少数民族地区社会发展与族际交往》出版

21世纪前10年,中国西部地区在许多方面发生重大变化,西部大开发战略使国家和沿海省市在西部的投资和项目建设大幅度增加,同时几百万中部、沿海汉族流动人口进入西部,西部农村劳动力向当地城市的转移速度加快,这使汉族企业和当地少数民族企业之间、外省汉族农民工和本区少数民族农民工之间在西部城镇就业和发展     

西部六城市流动人口调查综合报告

自中央实施"西部大开发"发展战略以来,在西部省区基础设施和许多行业的大量投资吸引了大量来自东部和邻近农村的流动人员。我国西部是少数族群聚居区,在发展过程中各民族之间存在相互协作的广阔空间,也存在发展机会和利益分配方面的相互竞争关系。为了调查和分析近年来西部的人口流动及其对当地族群关系的影响,我们在西部六个重要城市开展了流动人口的问卷调查。本文以这次问卷调查的数据为基础,系统地分析了西部大城市中流动人口的基本特征、就业状况、收入与消费情况以及他们与当地居民之间的交往。这些量化分析的研究成果,将便于我们进一步深入分析"西部大开发"过程中人口流动对当地经济建设、社会生活和族际交往所带来的影响。     

青藏铁路开通后拉萨流动人口分析

2006年7月1日青藏铁路成功运营,随后,越来越多的外来流动人口不断从内地乘火车进入西藏首府拉萨市。流动人口具有双重效应,它在增强拉萨的旅游收入、促进文化交流、加快经济发展等的同时,也给诸如环境、治安、交通、文化遗产保护等方面带来了一定的负面影响。正确分析这些问题,不但有助于构建平安拉萨、和谐拉萨,乃至对西藏的稳定和发展都具有积极意义。     

新疆乌鲁木齐市流动人口的结构特征与就业状况

随着我国西部大开发战略的逐步推进,西部地区的劳动力从数量到结构,都需要进行调整和重组。在这一过程中,来自东部、中部地区的流动人口也必然会成为西部地区劳动力市场中的重要组成部分,同时在西部地区,也存在一个农村劳动力向城镇转移的趋势。所以流动人口调查与研究就成为理解和剖析西部社会经济发展的一个重要的切入点。本文是近年在乌鲁木齐市城区开展的流动人口研究的调查报告。在乌鲁木齐市政府的支持下,课题组在四个主要城区开展了以流动人口为对象的问卷调查,调查的内容涉及流动人口的人口特征以及就业、居住、收入、消费、社会交往等活动,展现了本世纪初乌鲁木齐市流动人口发展的基本状况,有利于我们分析其发展趋势以及对西部社会经济变迁所带来的影响。     

西部大开发与中国民族问题研讨会在京召开

4月26日，中国民族理论学会在京召开了“西部大开发与中国民族问题”研讨会。会议主要围绕以下问题进行了讨论。1．西部大开发过程中的民族问题及预测性研究。（1）西部大开发是党和国家解决民族问题的重大策略，西部大开发进程中必须充分重视民族问题。（2）西部大开发将从总体上促进民族团结的巩固和民族关系的良性发展；同时，也会使民族利益矛盾、民族冲突发生的可能性增大。（3）正确处理和解决开发进程中的民族问题，必须使全国统一思想认识，顾全大局。西部大开发一定要让少数民族得到实实在在的好处。在这方面要处理好开发资源与带…     

城市少数民族流动人口工作重在交融

<正>改革开放以来,我国进入各民族跨区域大流动的活跃期,少数民族人口大规模向东部和内地城市流动,全国2亿多流动人口中,少数民族占十分之一。少数民族流动人口给流入地带来了新的劳动力资源,给流出地脱贫、发展提供了有利条件,促进了各民族交往交流交融,同时,也在就业、社会福利、子女教育、公共服务等方面给城市管理带来新的课题。城镇化进程中少数民族流动人口的服务与管理,是一项长期性、全局性工作作为一种普遍性社会现象,我国西部、北部少     

民族地区汉族流动人口从业分布及其对民族关系的重要影响 ——以青海省海南藏族自治州Y县为例

改革开放以来，大量汉族流动人口向西部民族地区流动，促进了地区间和民族间的交往、交流、交融。从业活动是流动人口的主要流动内容，从业分布情况和特点，反映出流动人口与当地居民之间的交往和融入程度。民族地区汉族流动人口从业分布，是汉族流动人口与当地少数民族居民之间关系的折射，对于民族关系具有重要的影响。本文通过在青海省海南藏族自治州Y县调研，了解汉族流动人口从业分布情况，深入分析汉族流动人口从业分布特点及其对民族关系的重要影响。     

关于当前中国城市民族关系的几点思考

在深化体制改革和社会主义市场经济发展过程中,我国各地城乡之间的人口流动、西部民族地区与东部中部地区之间的人口流动已十分普遍,这些变化推动西部少数民族地区的经济发展与社会变迁迈上一个新台阶,也使发生在各地区、各层面的民族交往无论在规模上还是在深度上都进入了一个全新的历史时期.面对这样的新形势和新挑战,我国的政府部门、汉族民众和少数民族这三个方面在不同程度上都存在思想准备不足的现象.本文对如何理解当前流动人口大潮中出现的城市民族关系进行了初步的分析,并对今后城市民族工作提出了一些具体的建议.     

推行股份合作制在西部大开发中的意义--以西藏为例

文章根据西藏的实地调查材料,联系西部民族地区的整体情况,认为由于长期实行计划经济的发展模式,逐步形成了城镇和农村、干部职工和农牧民的不平衡发展,这是西部民族地区亟待解决的重要问题.利用西部大开发的历史契机,推动西部民族地区向社会主义市场经济转轨,在进行软硬件基础设施建设、加大改革开放力度的同时,应当运用政策和资金优势,推行股份合作制等多种经营组织形式,重点扶持农村和农牧民的发展.     

Meeting / Derrida

In August 1999, Jacques Derrida gave a number of lectures and seminars in Melbourne and Sydney. The seminar of 13 August, held at Sydney's Seymour Centre Theatre, was open to the public. It consisted of a question-and-answer session with Genevieve Lloyd, David Wills, Paul Patton and Penelope Deutscher. Its title, 'Themes from Recent Work', reflected interests in the work from Specters of Marx (1994) onwards which some, including Paul Patton, have referred to as deconstruction in its affirmative phase. What follows is a by-no-means verbatim record of the event. Rather it is but one member of the audience's account of what transpired in the seminar – an account which is therefore necessarily selective and pressed through the grid of my own quasi-philosophical interests. Following this account of the seminar, I offer some marginal notes on the open discussion following the seminar, then, finally, some reflections on a particular matter discussed at the dinner which followed that – madness.     

Defining ‘real India’: representations of authenticity in independent travel

As an alternative to the stereotypical mass tourism, independent travellers – travellers who travel for extended periods on low budgets while ostensibly avoiding formalized tourist activities and locales – are invested in constructing ‘authentic’ travel experiences. Practices such as ‘off-the-beaten-track’ travel and cultural engagement provide the means by which independent travellers are able to make claims to such authenticity. Authenticity is constructed by travellers through idealizations of intimacy and non-commodification. These idealizations are tangled in narrative representations of ‘real’ India and ‘real’ Indians, their ‘real’-ness typified by an absence of other travellers, tourists and, more generally, Western contamination. In these ways, ‘authentic’ travel is dependent upon actively constructed binaries of Western travelling subjects and exotic Indian objects. Yet travellers' fantasies of the Other are fragile and subject to collapse at moments in which so-called Others articulate their subjectivity in a way that is inconsistent with travellers' expectations. Through a focus on travellers' narratives of their experience, both the requirement for an Orientalist dichotomy as well as the ruptures that continually challenge this dichotomy, will emerge.     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.     

The changing configurations of self-(m)other dialogue in North Cyprus

This paper deals with issues of identity, nationalism, postcolonialism, and self-other relations with a focus on a period of transformative events in North Cyprus. It notes how nationalism has been the dominant means of identification for Cypriots in their modern history, and argues that unless weakened and supplanted by a radically pluralist democracy, nationalism imagines one's identity as an indivisible unity and has no place for different others within the nation. However, a pressing relationship with others and otherness is no stranger to Cypriots either, which makes it clear that the border that defines the ‘we’ of such nationalism is, at the same time, the line that divides the self intrinsically, indicating the otherness of the self or its alterity. Subjectivity involves subjection to the other.     

热贡鲁若中"玛泽"与藏族历史的渊源关系

文章从历史学、宗教学、民俗学等角度,将流行于黄南藏族自治州同仁县隆务河流域的六月会主体节目之一"玛泽"的文化内涵进行了新的探讨,并就"玛泽"节目的历史和宗教渊源关系,民俗形成过程,以及对军事、生产活动中的意义提出了自己的看法.     

三江源自然保护区生态旅游开发的SWOT分析

本文就三江源自然保护区开发生态旅游产品的可行性及发展潜力,运用SWOT分析模式进行客观分析,并得出三江源开发生态旅游产品是实现该地区可持续发展的最佳途径。     

Changing patterns of mobility,citizenship and conflict in Indonesia

ABSTRACT

Mobility and migration are inherent ingredients of Indonesian cultures. In an archipelago with thousands of islands of various size, character and nature, mobility is an important means to make a living and to survive by migration. The right to free movement in Indonesia is constitutionally granted. It can create mobility and give expression to equal citizenship rights at the same time as it can trigger the enforcement of borders among cultural groups and the ethnification of local and regional politics. Mobility thus always comes along with immobility. Physical mobility of one group of people might cause immobility of another group or it might create cultural and political immobility in the same group. In places such as Eastern Indonesia, people have developed reciprocal means to integrate newcomers. Whereas the immigrants are usually disadvantaged citizens with regards to land and customary rights, those living in the area for generations have nonetheless become integral parts of quite peaceful local settings, one way or the other. The advancement of decentralization, democratization and direct elections of political representatives can lead to political empowerment, the promotion of ethnicity as election capital and changing patterns of belonging. This paper illustrates these ambivalences by looking at mobility in Indonesia more generally and how changing national policies and laws lead to reinterpretations of mobility patterns and trigger changes in relations between local population groups and existing mechanisms of cultural and political inclusion and exclusion. Butonese migrants in Maluku will here serve as a case study.     

Refugees,migrants, neither,both: categorical fetishism and the politics of bounding in Europe’s ‘migration crisis’

The use of the categories ‘refugee’ and ‘migrant’ to differentiate between those on the move and the legitimacy, or otherwise, of their claims to international protection has featured strongly during Europe’s ‘migration crisis’ and has been used to justify policies of exclusion and containment. Drawing on interviews with 215 people who crossed the Mediterranean to Greece in 2015, our paper challenges this ‘categorical fetishism’, arguing that the dominant categories fail to capture adequately the complex relationship between political, social and economic drivers of migration or their shifting significance for individuals over time and space. As such it builds upon a substantial body of academic literature demonstrating a disjuncture between conceptual and policy categories and the lived experiences of those on the move. However, the paper is also critical of efforts to foreground or privilege ‘refugees’ over ‘migrants’ arguing that this reinforces rather than challenges the dichotomy’s faulty foundations. Rather those concerned about the use of categories to marginalise and exclude should explicitly engage with the politics of bounding, that is to say, the process by which categories are constructed, the purpose they serve and their consequences, in order to denaturalise their use as a mechanism to distinguish, divide and discriminate.     

伊斯兰学者刘智的"元气"与日本儒者伊藤仁斋的"一元气"思想——朱子学"理"、"气"学说的批判与重构

在"文明间对话"被各国学界极为重视的当代,特别值得关注与研究的是,17-18世纪的回儒学与日本德川儒学之间的具有价值和意义的对话.刘智和伊藤仁斋是同时代不同文化背景的两位思想大师,同时受到朱子学影响,并吸收融合而产生出自己独特的思想体系.本文将探讨这两位思想家对朱子学"理"、"气"思想的重构特色.进一步想说明,不同文化...     

羌族宗教信仰与藏文化的关系考察研究

岷江上游羌族宗教信仰是多元混杂的,导致这种现象的产生,既有历史的因素,又有现实的因素.历史的因素可追溯到古羌人时代,从那里我们可寻羌族宗教信仰之渊源的一些踪迹;现实的因素可从羌族地处藏彝走廊,受汉藏文化影响的现状中去采撷一些实际的表现.本文拟就羌族原始宗教信仰中的藏文化因子,羌族天神信仰与藏族民间宗教信仰的渊源,羌族和藏族有关人类起源传说的相似与区分,羌族原始宗教信仰与佛教文化的糅合等方面对羌族宗教信仰与藏文化的关系作一较为深入的考察分析.