On becoming Mexican in Napa: Mexican immigrant girls negotiating challenges to transnational identities

This article examines the ethnic identity formation of high school aged Mexican immigrant adolescent girls. The ethnic identity is new to them and acts as a coping mechanism that allows them to confront the racial order and gender monitoring they experience at home and at their high school. Being Mexican allows them to make meaning of their immigrant experience. The author contends that these girls rather than disconnecting from their national ethnic identity are developing a stronger sense of being Mexican than if they had never left Mexico. However, developing a strong sense of being Mexican comes with challenges. This article is based on 20 unstructured interviews conducted at a local high school in Napa, California. The interviews trace the identity transitions and challenges each girl experienced both before migration and after they arrived in the US. The author finds that they develop an ethnic identity based on their memories of Mexico that they share amongst each other where they long to continue to be part of their old community. The stories of girls point to the identity transitions Mexican immigrant youth experience. Their stories also point to how identities are not clean sequential transitions, but are rather messy, conflicting, and contradictory.     

Fluidity amidst structure: multi-racial identity constructions across the life course of Malaysians and Singaporeans

ABSTRACT

Multi-racial identity construction is understood to be fluid, contextual and dynamic. Yet the dynamics of multi-racial identity construction when racial identities are ascribed and formulated as static by governments is less explored in psychological studies of race. This paper examines the dynamics of racial identity construction among multi-racial Malaysians and Singaporeans in a qualitative study of 31 semi-structured interviews. Thematic analysis was used to identify the different private racial identity constructions of participants who were officially ascribed with single racial identities at birth. Participants reflected on the overwhelming influence of the state and significant Others in limiting their ability to express their multiple racial identities when they were in school, and highlighted their capacity to be agentic in their private racial identity constructions when they were older. This paper shows that across the life course multi-racial individuals possess (1) the ability to adopt different racial identity positions at different times, (2) the ability to hold multiple racial identity constructions at the same time when encounters with Others are dialogical, (3) the reflexivity of past identity positions in the present construction of identities.     

Other identities in ethnofederations: women’s and sexual minorities’ advocacy in Belgium

This article considers the experience of the impact of ethnofederations on social identities that cut across such an ethnic divide. Based on a series of in-depth interviews focusing on the structure and operation of women’s and lesbian, gay, bi-sexual and transgender movement organizations in Belgium, we demonstrate that these groups experience constraints of the dominant ethno-linguistic identity. These results in a ‘federalism disadvantage’ for identities cross-cutting the ethnic divide, the result of which is a neglect of policy competencies situated at the federal level.     

Book reviews

This study analyses the changing identity of immigrant and second generation Indian Jains. Using surveys and interviews in the United States and Mumbai, India, we find that Jains, a distinctive religious minority in India, acquire an ethnic identity of ‘Indian’ in the United States despite concerted efforts to maintain a religiously based identity. Social practices developed by Jains to maintain social cohesion after domestic migration within India actually aid in the creation of ethnic identity after transnational migration to the United States. The geographic context of these immigrants in the United States, including physical settlement patterns and interactions with non‐Jain Indian immigrants, also lead this group to express greater solidarity with ‘Indians’ than with ‘Jains’.     

Shame and pride in second-generation German identity in Melbourne,Australia: emotions and white ethnicity

As members of an established, well-integrated, white ethnic group, second-generation Germans are largely invisible in Australian society. Given this, they are easily presumed a group for whom Gans’ notion of ‘symbolic ethnicity’ might apply. However, based on interviews with adult children of German immigrants in Melbourne, Australia, this article suggests an alternative interpretation using recent literature on the role of emotions for identity. In the interviews with adult children of German immigrants in Melbourne, Australia, the notions of shame and pride in relation to ethnic identity were clearly evident. Shame often emerged in interaction with other people in Australia, and particularly in relation to Nazism and the Second World War. However, most respondents felt equally proud of their German heritage, particularly later in life. These findings suggest that ethnic identity for these second-generation Germans is a deeper, embodied experience that is similar to what Bourdieu terms habitus.     

Young Adults’ Race,Wealth, and Entrepreneurship

This study explored relationships among young adults’ wealth and entrepreneurial activities with emphasis on how these relationships differed among racial and ethnic groups. Using data from the 1997 National Longitudinal Survey of Youth, results indicated that young adults’ (N = 8984) higher accumulated amounts of wealth were associated with pursuing self-employment at higher rates; however, differences emerged when the associations were explored with various types of wealth and within racial and ethnic groups. Black young adults’ greater debt and net worth were associated with their increased likelihoods of self-employment. Among Latino/a young adults, greater liquid assets and net worth were associated with increased likelihoods of self-employment. Wealth was unrelated to white young adults’ self-employment. Wealth appeared to play an outsized role in the self-employment of black and Latino/a young adults compared to that of their white counterparts. In other words, racial and ethnic minority young adults may have a heavier burden for generating their own capital to embark on entrepreneurial activities when mainstream credit markets are unresponsive or inaccessible. Policy implications are discussed.     

Ethnic activism and multicultural politics in immigrant settlement in Toronto,Canada

Immigrant activists work within but challenge the discursive limits in the settlement sector in Toronto, Canada. The establishment and institutionalization of settlement service results from community based ethnic activists working with changing multicultural circumstances and state policies that regulate immigrants. Consequently, immigrants have been able to obtain resources from the state but must work within ethnicized politics where ethno-specificity, cultural sensitivity and the language of service delivery to ‘visible minority’ immigrants are important modes of dealing with differences, racial or otherwise. Manager-activists respond to the changing discourse of ethno-specificity as the sector was ‘restructured’; they also have to meet the discursive imperatives of the flexible and transcendental immigrant. This paper draws from information gathered as a researcher and as a worker in this sector, from community reports and documents, and from interviews with managers of settlement organizations who also see themselves as activists.     

Italian Americans in the ‘Bocce Belt’: ‘Old World’ memories and ‘New World’ identities

This essay examines the development of an ethnically and racially segregated resort landscape in the Catskill Mountains of upstate New York in the twentieth century. Focusing on the history of Italian American resorts clustered primarily in Greene County, New York, it demonstrates that ethnicity continued to shape the social and cultural lives of many European immigrant New Yorkers and their families well after World War II. Ethnic resorts provided vacationers with an insulated recreational environment in which group identity and transatlantic ties – both real and imagined – could be fostered and sustained. However, the flexibility of these ethnic identities and the pervasive discrimination against African Americans at ethnic resorts in the 1940s and 1950s reveals the extent to which European Americans had largely internalized a sense of white ethnic identity by the postwar decades. The history of ethnic resorts in the Catskills sheds light on the process by which generations of European Americans in New York City negotiated these multiple ethnic, national, and racial identities.     

Crossing the border: immigrant student identities in Swaziland schools

This paper sets out to explore how the resettlement of immigrant students in a host country and schooling context influenced the constitution, negotiation and representation of their identities. Data capture included a mix of semi-structured interviews, focus group interviews, observations and a researcher journal. Data were analyzed by means of the content analysis method. Findings were fivefold. First, the sociocultural context influenced the way immigrant students constructed their identities. Second, categorization was based on phenotypical features, accent, negative attitudes and stereotypical perceptions of immigrants by Swaziland society. Third negotiated identities were multiple in nature and rooted in their culture of origin. Fourth, self-determination was a strong trait of immigrants; reflected in their work ethic, in the resolution of culture conflicts, and in their drive to achieve linguistic competency. And fifth, psychosocial passing was consistent with second generation immigrants. New knowledge generated from this study revealed that African immigrants preferred to be clustered with Mozambican immigrants, as it provided solid ground from which they negotiated identities in Swaziland schools. Mozambican immigrants recruited other African immigrants into their cluster, which they referred to as the ‘Chico nation’. And, the culture of non-Christian immigrants was suppressed to promote Christian religious beliefs and values.     

Spaces of Muslim Identity in Inverness,Scotland

Each generation of immigrants has its own challenges; for example, how to maintain already constructed identities among first generation immigrants and how to construct identities of the second generation of immigrants. Numerous literature suggests that the previous studies on these topics have been conducted within larger cities such as London, Glasgow or Edinburgh. This article examines how Muslim immigrants in a small city maintain and modify some aspects of their religious and cultural identities. The data consist of 30 interviews conducted with first and second generation of Muslim immigrants in Scotland, analysis of which suggests the size of the city does not appear to affect daily Muslim practices nor their ability to maintain Muslim identity. Rather, access to shared spaces, such as Inverness Masjid and the local halal meat shop, become critical to how Muslim's maintain and modify their identity in a new place.     

National identity and attitudes towards immigration in Australia*

Creating and sustaining a shared sense of national identity is important in all societies, but it is especially crucial in societies with large immigrant populations. This paper uses a national public opinion survey collected in Australia to examine how Australians see their identity, and in turn to examine the consequences of these identities for views of immigrants and for party political support. The results confirm international research which shows the predominance of an ethno-national identity based on inherited characteristics, and a civic identity based on achieved characteristics. Both identities have consequences for the Australian public’s views of immigrants – an ethno-national identity leading to negative views of immigrants and a civic identity leading to positive views. In turn, identities and views of immigrants significantly shape support for the major political parties, with parties of the left being more supportive of immigrants and parties of the right less so. From a public policy perspective, the results suggest that successive Australian governments have made only partial progress in generating a strong sense of civic identity within the Australian population.     

Immigration,national identity and political trust in European democracies

This article argues that discrepancies between individual-level conceptualisations of national identity and official government approaches to national identity, as reflected in policies towards migrants, contribute to reduced levels of political trust in Europe. Public opinion data matched with contextual data measuring immigrant incorporation policies are used to investigate this proposition. The findings indicate that individuals who take a more exclusive approach to national identity but live in political systems that are comparatively more welcoming of immigrant incorporation into the national political system tend to be the least trusting of their political systems, and this is closely followed by those individuals who adopt a more inclusive form of identity but live in countries that are relatively less welcoming in their treatment of immigrants. Where individual identity and immigrant incorporation are both inclusive, trust tends to be relatively high.     

Indigenous identity construction: enacted upon us,or within us

ABSTRACT

This commentary essay questions, theorizes, explores and grapples with the phenomenon of the creation of racial, social and cultural identity: in childhood as Native American identity is negotiated from others; and in adulthood as Native identity is constructed from within. ‘Indigenous Identity Construction: Enacted upon Us, or Within Us?’ is a commentary piece focused around Native American identity and how it is formed both through childhood and into adulthood. I analyze and interpret my experiences and understanding of my identity formation as an indigenous person- which usually is left out of the socio-political notions of modernity. Conceptualizations from ‘othering’ racial identities are discussed along with indigenous ontologies constructed within land and water. Through metaphorically revisiting past racializing incidents this piece continues working through the idea of othering and induction into whiteness in childhood, but also focuses on how indigenous identities might be constructed and sustained in adulthood. Efforts to model the indigenous assertion of self-determination and decolonizing the mind was used to re-present thoughts on the construction of Native American identity     

Mexican illegality,black citizenship,and white power: immigrant perceptions of the U.S. socioracial hierarchy

While some scholars contend that immigrant integration is predicated on a strategic distancing from Blacks and closeness to Whites, others argue that highly racialised immigrants share more commonality with Black Americans than Whites. Drawing on in-depth interviews with Mexican immigrant newcomers to Los Angeles, California, this article examines how immigrants make sense of their position in U.S. socioracial hierarchy vis-à-vis other racialised groups. I show that as immigrants navigate U.S. social, racial, and political landscapes, they come to view ‘American-ness’ and the citizenship status inherent in it as a key marker of distinction between themselves and those they deem ‘American’. Immigrants thus view their group status as an inferior one relative not only to the dominant White group, but also to Black Americans, albeit for qualitatively different reasons. Findings highlight how the vulnerability of ‘illegality’ not only reinforces existing social boundaries with Whites, but also shapes the nature of socioracial boundaries with Black Americans that can hinder the potential for racial solidarity and has broader implications for the U.S. socioracial hierarchy.     

‘It was about claiming space’: exposure to Asian American studies,ethnic organization participation,and the negotiation of self among southeast Asian Americans

Despite the growing number of Asian American Studies (AAS) programs and Asian ethnic organizations across colleges and universities since the 1970s, surprisingly little empirical research examines the role of these aspects of higher education on Asian American identity. How do the roles of AAS curriculum and Asian American student organizations (Asian American activities) influence southeast Asian American college students’ ethnic and panethnic identity formation? Drawing on 50 in-depth interviews of 1.5 and second-generation college-educated Asian Americans, this study finds that the exposure to Asian American activities shapes respondents’ racial and ethnic identity construction. Specifically, the exposure to Asian American activities: (1) evokes an informed assertion of a contextual panethnic identity; (2) serves to trigger an assertion of a hyphenated American identity; and lastly, (3) plays a direct, but differing, instrumental role on identity construction among different Asian American sub-ethnic groups.     

‘I’m a different kind of biracial’: how black/white biracial Americans with immigrant parents negotiate race

Increasingly, multiracial families have garnered scholarly attention. However, the roles of ethnicity and immigrant ties are largely absent in bi/multiracial studies. Drawing on 17 in-depth interviews with black/white biracial Americans with at least one immigrant parent, this study analyzes the dynamic interplay of race, ethnicity, and immigrant roots in the bi/multiracial community. Our findings show that participants struggle to articulate the meaning of race, and they assert specific racial/ethnic identities to circumvent stereotypical connotations of whiteness and blackness. We highlight how biracial Americans with immigrant ties – those who we might assume would have a limited understanding of race – voice clear understandings of racial superiority and inferiority, racial relations, and racial stereotypes. Emphasizing their ethnic roots is not only an attempt to accurately describe their ancestry; it also allows them to avoid the social consequences (i.e. stereotypes, discrimination, etc.) of being (half) white or (half) black.     

Oh,give me a home: diasporic longings of home and belonging

The conversations surrounding an ephemeral home – left behind decades ago or perhaps never even visited – always and continually begs the question: why? Why do we constantly talk about geographies to which we have little or no connection with such nostalgia and fervor? Why do immigrants pick a distant space and mark that territory as home, even as we settle into the spaces we presently occupy and slowly begin the journey toward some form of assimilation? Framed by these questions, this essay attempts to articulate – through a multi-site analysis including interviews, literary and media texts – how identities are shaped through – and in relation – to the nostalgic longings of non-white immigrant experiences. The essay contends that this nostalgic longing is constructed as a response to racial relationships in the United States that identifies non-white, in this instance South Asian Americans, as aliens and others who should go back home.     

Devout Muslims or tough highlanders? Exploring attitudes toward ethnic nationalism and racism in Europe’s ethnic-Chechen Salafi communities

This is the first article that systematically deconstructs the idealised, widely shared view and formal self-representation of Salafis as a de-culturalised group of Muslim believers who are solely devoted to the idea of a uniform Muslim identity and are indifferent to the notions of ethnic nationalism and racism. Drawing on unique interviews with EU-based ethnic-Chechen émigré Salafis, the article illuminates the ways they draw boundaries and consequently construe their ethnic and racial identities as superior and opposed to Muslims stemming from the Middle East and Central Asia. Below the surface of coherent ideologically shaped self-representations, the diaspora Salafis’ identities reflect the idea of Chechnya’s mountainous topography being conducive to a superior ‘national mentality’, racial purity, and cultural uniqueness. Intriguingly, the diaspora-Chechen Salafis’ attitudes toward Middle Easterners and Central Asians employ a rhetoric which entails similarities with the notion of imagined geographies and to some extent resembles Western Orientalist discourse. In stark contrast to leading Salafi scholars’ statements emphasising a united Muslim identity, which are routinely echoed by outsiders, this article points out the maintenance of strong ethnic-nationalist and racist resentments amongst individual members of this religious community.     

Strict versus flexible categorizations of mixedness: classifying mixed race in Singapore and New Zealand

ABSTRACT

Classifying and recording population data along racial and ethnic lines is common in many multiethnic societies. Singapore and New Zealand both use racial and ethnic categories in their population records and national censuses, although on different scales, using different methodologies and to different ends. Mixed race identities are particularly difficult to classify within traditionally singular racial categories, and each country has dealt with this in various ways. This paper explores the effects of different forms of classification on mixed racial and ethnic identities. Narratives from 40 men and women of mixed descent highlight the tangible and intangible impacts of categorization along racial lines, and the ways in which mixedness can be tied with belonging. The contrasting examples of Singapore and New Zealand illustrate the ways in which individuals of mixed heritage navigate both strict and fluid forms of classification, and how stories of identity are closely intertwined with institutional classificatory structures.     

Searching for belonging and confronting exclusion: a person-centred approach to immigrant settlement experiences in Canada

ABSTRACT

Drawing on an analysis of three immigrant narratives, this paper employs a person-centred approach to immigrant integration in Canada. It examines how immigrants interpret the inclusions/exclusions that mark their integration experience and the consequences these experiences have on their social identities and sense of belonging. Analysis demonstrates that for immigrants a sense of belonging does not grow in a linear fashion; rather, it grows, stalls, dissipates and/or flourishes in relation to the ties and identifications that immigrants are enabled to forge. Broader structural and historical forces prefigure immigrant inclusion and exclusion in Canada in ways that reflect a hierarchy of migration and belonging. We argue that a recognition of Canada’s ‘hierarchies of belonging’ and the multidimensional nature of social inclusion/exclusion complicate integration metaphors that flatten the uneven social terrain of immigrant belonging.