Productive uses of nostalgia in contemporary Slovak fiction: Veronika Šikulová’s and Maroš Krajňak’s experiments with generational memory

This essay examines fictional uses of generational memory and life writing in Veronika ?ikulová’s Miesta v sieti (Dwellings in the web) and Maro? Krajňak’s Carpathia and argues that the representations of the past in these contemporary Slovak novels provide alternatives to pernicious nationalist forms of nostalgia that have been of particular concern in the country in recent years, especially in the aftermath of the 2016 election, in which the neo-Nazi People’s Party Our Slovakia (LSNS) won 8% of the vote and seats in the Slovak Parliament. The essay examines representations of time and pastoral borderland spaces in each novel, arguing that the writers’ treatment of nostalgia challenges existing theories of the phenomenon as a form of maladaptation. The novels ultimately suggest a productive compromise between restorative and reflective forms of nostalgia, which is a central distinction in Svetlana Boym’s influential theory of post-socialist nostalgia. The novels’ ultimate achievement is that they avoid the extremes of sentimentality and irony in their treatment of the past and suggest visions of collective identity that provide a counterpoint to nationalist idealizations of the past.     

Cars,capital and disorder in Ivan Vladislavic’s The Exploded View and Portrait with Keys

There is a substantial corpus of criticism on the epistemology of walking in recent writing by Ivan Vladislavic. This article expands upon the literature through a focus on the ways in which The Exploded View and Portrait with Keys engage with and pressurise the socio-spatial dominance of car driving in Johannesburg. It maintains that while car-use radically organises space and place in the city, this hegemony is tested by alternate forms of mobility. As Vladislavic’s work suggests, disorderly and apparently liminal urban modalities and movements disrupt orderly expressions of urban capital aligned with car-driving.     

Peering into the Abyss: Andreev’s Rejoinder to Tolstoi’s Kreutzer Sonata

This essay argues that Leonid Andreev’s (1871–1919) short story “The Abyss” (Bezdna) is an important and often misunderstood response to Lev Tolstoi’s (1828–1910) novella Kreutzer Sonata (Kreitserova Sonata), representing a fundamental shift in the way that pessimistic philosophy and degeneration theory would be incorporated into the cultural, intellectual and literary discourse of the Russian fin de siècle. For Andreev, intellectual currents were suggesting that civilized society was under attack by forces beyond its control. Tolstoi, however, asserted that celibacy and mortification of the flesh could conquer humanity’s primitive urges. In response, Andreev animated popular theories on sexual degeneracy to reject moral restraint as an option against sexual aggression. This rejoinder is significant for many reasons, not the least of which as an important intellectual segue between Tolstoi and subsequent decadent literary discourse on sexuality. After all, morality was no longer solely resident within religious thought in fin de siècle Russia, especially in light of mounting evidence that moral insanity was the result of hereditary taints and biological regression. Consequently, “The Abyss” should be reinterpreted as an important intellectual bridge between what would be deemed high- and lowbrow literature on human sexuality at the turn of the century.     

‘Community fear and harassment’: learning difficulties and hate crime incidents in the north-east of England

The aim of this study is to examine the relationship between impairment, disabling barriers and risk factors relating to hate crime incidents. The study analyses quantitative data collected in 2011–2012 where there were 81 incidents of disability hate crime reported in the Tyne and Wear area of England. The research discovered that in the Tyne and Wear region people with learning difficulties have a greater likelihood of experiencing hate crime than do people with other impairments. Although there was no significant difference between impairment and types of hate crime incidents recorded (i.e. verbal abuse/harassment, violence and criminal damage), there were distinct differences between police and victim support responses to victims which correlated to impairment categories (p ≤ 0.05). The study concludes by suggesting that owing to specific disabling barriers experienced by people with learning difficulties, this group is at increased risk of being victimised and is less likely to receive support from criminal justice agencies.     

What’s India’s Beef with Meat? Hindu Orthopraxis and Food Transition in India Since the 1980s

Does development affect food practices? The nutrition transition model correlates positively meat consumption levels with gross domestic product per capita, except in India. In this article, I analyze food diets in this country since the 1980s by mapping out households’ practices in animal product consumption depending on their social positions. Applying multiple factor analysis on the Consumer Expenditures data of the National Sample Survey Office, I produce a relational model of food diet segmentation to overcome the dead ends of the nutrition transition model. Two structural dimensions are highlighted. The first one differentiates beef and nonbeef meat diets and relates to the symbolic capital of caste and religion. The second one opposes diets including animal products and without, depending on the amount of economic capital. The concept of temporal homology is introduced to show that the social structure remains stable over time. This denotes the importance of sociocultural norms in food practices rather than their weakening due to “modernization” and shows how these norms are key to understand food transitions beyond linear expectations drawn from economic development.     

Global-market building as state building: China’s entry into the WTO and market reforms of China’s tobacco industry

This article analyzes how China’s increasing engagement in the global market induced significant institution-building in China’s tobacco industry and enabled a power shift from the local authorities to the central authority in controlling this market. During this process of “getting onto the international track,” the central government reorganized the industrial tobacco system and broke up the “monopolies” set up by local governments in order to enhance the competitive capacities of China’s tobacco industry in the global market. Given such a concrete institutional change in China’s tobacco industry, I propose the theory of “global-market building as state building” to explain the interactions among the global market, the nation-states, and the domestic market-building projects. I suggest that nation-states strategically seek to engage themselves in the global market and that, under certain circumstances by taking advantage of their global market engagement, the nation-states can enhance their abilities to govern the domestic market.

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Women’s mobilisation in the Portuguese revolution: context and framing strategies

This article examines the role of women’s mobilisations related to the 1974 Portuguese revolution. An in-depth analysis of three women’s organisations through archival research and interviews with participants highlights the ways in which they participated in a cycle of contention between 1974 and 1977. Examination of framing strategies demonstrates the effects of political and cultural context. In particular, I demonstrate that movement–party alliances informed and constrained the diagnostic and prognostic frames of women’s movements on feminism and the revolution. Opportunity structures are shown to vary for different organisations within the same cycle of contention. Facing relatively closed opportunities, two of these organisations pursued framing strategies that articulated with the Left-dominated master frame of the cycle in order to carve out spaces for gender-specific demands while rejecting the label of feminism. The third organisation, instead, presented a countercultural frame that alienated the organisation from party and movement allies. Unable to overcome ideological divisions and rivalries, the three organisations perceived each other as competitors, rather than potential allies. While party–movement cooperation contributed to the emergence of a fractionalised women’s movement, it also provided important support structures to aid women’s organisations to mobilise in a cultural and political context that was closed to feminist demands.     

The Football Lads Alliance and Democratic Football Lad’s Alliance: an insight into the dynamism and diversification of Britain’s counter-jihad movement

ABSTRACT

In response to 2017’s terror attacks in Britain, the Football Lads Alliance (FLA) and latterly, the Democratic Football Lads Alliance (DFLA) were formed. Self-described as street-protest movements that encourage rival ‘football firms’ to reject acrimonious hostilities to unite against the Islamist extremism and extremists it believes are threatening Britain, its culture, values and way of life. As new incarnations of the British counter-jihad movement, this article affords new insights into how the movement and constituent parts are dynamically identifying and mobilising behind an increasingly diverse range of identities and socio-political issues. Contributing new knowledge about the FLA and DFLA, neither of which have been subjected to scholarly inquiry, this article makes a timely contribution to an embryonic scholarly canon. Contextualising the counter-jihad movement, this article explores how ‘football’ afforded the FLA and DFLA with a shared identity around which to mobilise. Highlighting how this is different to other far-right and counter-jihadi groups, their ideologies and activities are explored in relation to their establishment, support base and function. In conclusion, this article positions both groups within an ‘identity-oriented’ paradigm of new social movements as a means of offering new understanding and explanation.     

Storytelling in Amy Tan’s The Bonesetter’s Daughter: belonging and the transnationality of home in older age

ABSTRACT

Amy Tan’s The Bonesetter’s Daughter is a fictional account of a Chinese American woman and her mother, a first-generation migrant, who is negotiating dementia in later life. Analysis of diasporic novels can provide insight into migrant belonging, especially the emotional geographies of home and emotional subjectivities of ageing that are not commonly or easily elucidated even by qualitative interviewing methods. This article examines Tan’s construction of ageing as an intergenerational, cultural and emotional process, and highlights the role of storytelling as an everyday home-making practice through which the transnationality of home in older age becomes evident.     

‘Sit in the corner and don’t eat the crayons’: postgraduates with dyslexia and the dominant ‘lexic’ discourse

The lack of cultural diversity in higher education is recognised by policy objectives and a current focus on the development of widening participation for a range of students, including those with disabilities. Amongst this group are those with dyslexia who might previously have been disenfranchised from formal education and under‐represented within it. This paper explores the personal narratives and learner histories of six postgraduates and academics with dyslexia from their earliest memories of learning to their present experiences. It examines how literacy, as a dominant form of discourse, has defined concepts of academic ability resulting in the early exclusion of these learners from formal education. It is argued that this dominant discourse can be challenged by non‐authorised, informal learning resulting in stories of resistance.     

‘Shoot with your pen’: Isaac William(s) Wauchope’s Ingcamango Ebunzimeni and the power of speaking obscurely in public

This article explores Ingcamango Ebunzimeni, a collection of poems published in the latter months of 1912 by the African intellectual and missionary Isaac William(s) Wauchope (1852–1917). Wauchope is most prominently known for having written a poem that, among other things, incites his peers to ‘take paper and ink’ and ‘[s]hoot with your pen’. Ingcamango Ebunzimeni is a peculiar moment in the life and writing of Wauchope. In a remarkable series of events, Wauchope served a two‐year prison sentence in Tokai between 1910 and 1912. In the argument that follows, I raise a number of issues regarding the circumstances leading to the writing and publication of Ingcamango Ebunzimeni. Taking as a point of departure Wauchope’s seeming reluctance to explicitly engage his feelings about his imprisonment, I suggest that speaking ‘obscurely’ within a public context allows Wauchope to make utterances that begin to contest, in very complex ways, the fall from grace occasioned by his imprisonment. Wauchope’s poems address themselves to a context where the recent events of his life give rise to dire tensions between the dominant colonial version of his life story that holds him to be a ‘masquerading minister’ and its resistive corollary which seeks to redeem him as the unwilling victim of an unremorseful social order that, having generated a class of Christianised Africans as an example of civilisation, casts them down as a symptomatic failure of the very same process. Indeed, it is in addressing himself to both spheres of meaning simultaneously that Wauchope defines the complexity of Ingcamango Ebunzimeni.     

Professors and politics: Noam Chomsky’s contested reputation in the United States and Canada

There is an extensive literature comparing the politics, sociology and economics of the United States and Canada, but very little work comparing the role that public intellectuals play in the space of public opinion and how their ideas are received in both nations simultaneously. Noam Chomsky provides a theoretically useful example of an established academic and public intellectual whose reputation is deeply contested in both countries. Our comparative case study offers leverage to contribute to debates on the sociology of knowledge, reputations, intellectuals, and the politics of professors using data from six major Canadian and American newspapers from 1995–2009 and an innovative coding of media portrayal. Earlier work has demonstrated that Chomsky is discussed as a public intellectual more prominently in Canada than in the United States (McLaughlin and Townsley in Canadian Review of Sociology, 48(4):341–368, 2011). Here we examine the comparative construction of a “public intellectual” reputation in the context of significant political change. We document small differences between the Canadian and American receptions of Chomsky, show change in the patterns of portrayal and number of publications over time, and offer an analysis of differences between political attacks and consecrations. We demonstrate more engagement with Chomsky’s political view in Canada than in the United States, a rise in Chomsky’s fame post 9/11, and illustrate clear political patterns in attempts to marginalize him.     

Inclusion in Indignity: Seeing the State and Becoming Citizens in Chile’s Social Housing

Qualitative Sociology - Building on recent ethnographic research on social provision in the global South, this article examines the everyday construction of a welfare state that links distributive...     

Religion and the Representative Anecdote: Replacement and Revenge in AMC’s The Walking Dead

The current study examines how the horror-based AMC television series The Walking Dead portrays religion in terms of a reframing of the role, if any, of faith in a higher power, and the portrayal of the faithful. The religious-themed discourse of this highly successful story about survivors of a zombie apocalypse as presented through dialogic and visual imagery serves as the text analyzed here; specifically, related episodes set in churches at two separate points in the series that combine to offer a metaphor of “structure” used to disassemble and reconstruct the role of religion. These episodes interlace religious themes to develop an overarching message that forms a representative anecdote of replacement in which the notion of “faith” becomes redefined.     

Ten years of the CRPD’s adoption in China: challenges and opportunities

This article examines the challenges and opportunities of implementing the CRPD's rights-based model in China, especially the effects of the diminishing space for civil society on the nascent disability rights movement. A disability rights movement emerged as a direct result of the CRPD’s adoption in 2008. Two recent restrictive civil society legislations, however, undermined this process. While the diminishing space of civil society has posed great challenges to the movement by marginalizing the rights advocacy approach, it has created an opportunity for service-oriented disability associations to thrive. While service-oriented associations are often ignored by disability studies scholarship and the disability rights movement, I argue that, through these organizations, persons with disabilities in China have done critical identity work and substantively increased their level of independence in their daily lives. As a result, a disability rights consciousness continues to be built in China, despite governmental hostility to political advocacy.