Kashmir and Palestine: itineraries of (anti) colonial solidarity

ABSTRACT

This paper explores the itineraries of anti-colonial solidarity between India & Palestine and argues for placing Kashmir’s anti-colonial struggle for sovereignty in these itineraries. Examining routes of solidarity through transnational and translocal assemblages, the essay highlights the need for critical reflection on anti-colonial solidarity. The paper is also an argument for the need for anti-colonial solidarity with Kashmir and Palestine to take account of the context of contemporary geopolitical alliances within global capitalism, which indicates a (settler/post) colonial formation.     

‘I am not your nutter’: a personal reflection on commodification and comradeship in service user and survivor research

Abstract

This article offers some personal reflections from a mental health service user/survivor researcher working in English academia. It is a critical examination of what mainstream clinical mental health researchers and funders appear to need us to be, and what some in the service user and survivor movement perceive us to be. The discussion examines questions about commodification and public and patient involvement and contemporary challenges for service user and survivor research as a separate discipline operating within and beyond academia in England. The article concludes by exploring potential strategies for collaborative activism for service user and survivor researchers in academia based on the concepts of social capital and situated solidarity.     

Introduction to ‘Reclaiming democracy from below: from the contemporary state capitalist system to peoples’ sovereignty’

ABSTRACT

This Special Forum is based on a collective dialogue between place-based struggles to defend rights and territories and the dynamics of global trends. Behind apparently fragmented battles we see an emerging common vision, like a mosaic composed of separate tiles, building towards emancipation and justice. Based on discussions in a workshop in Siena in November 2018, the Forum assembles some pieces of the mosaic through five thematic articles crafted in exchanges between social movement, academic and civil society activists. In this Introduction we review other current convergence efforts looking at two related dimensions: sharing ideas and analysis in order to develop a common understanding of global evolutions, and bringing people together to take transformative action by building shared spaces, alliances, campaigns and solidarity. We then situate the Siena workshop and the People's Sovereignty process that has grown from it in this broader context. Finally, we introduce the five articles.     

“Their wounds are our wounds”: a case for affective solidarity between Palestine and Kashmir

ABSTRACT

Both Palestine and the Indian held Kashmir have become hallmarks of a postcolonial siege manifest in heavy militarisation, illegal occupation, human rights violations, and an excruciating love born from and for people’s resistance and solidarity. While different, strong overlaps exist between the two conflicts in having been?midwifed?by the waning British Empire in 1947; subsequent internationalisation and fighting against a type of contemporary international politics that subsumes them under so-called ‘Islamic terrorism.’ Also noticeable is the motif of ‘suffering’ that makes the tragedy of Kashmir resonate with the pathos of Palestine. This paper focuses on the vantage from Kashmir, where people herald the Palestinian struggle as pioneering and a beacon of just struggle. I illustrate how Kashmiris, have come to?harbour?for the Palestinians an ‘affective solidarity’ which is evident in their modes of resistance to lend support for the liberation of Palestine and credibility to the Kashmir’s own resistance movement.     

Building Solidarity Through Difference: A Practice Model for Critical Multicultural Organizing

ABSTRACT

Building solidarity is perhaps the most crucial, yet under-theorized, process in organizing for social change. Traditional models of union and neighborhood-based organizing associate solidarity with commonality, as opposed to difference. However, this traditional organizing model is being forced to adapt to an increasingly multicultural context, presenting a need for rethinking past practices and creating new frameworks for multicultural organizing. Theoretical work on the topic has been relatively detached from action on the ground, with few efforts to translate it into community organizing practice. This article develops a practice model for critical multicultural organizing drawing on a five-year qualitative, participatory evaluation of youth participation in grassroots community organizations. As well as offering insight into the efforts of young people to organize around neighborhood issues in largely low-income and racially diverse communities of color, the cases highlight inclusive practices that will help any organization become more sustainable and effective.     

The permaculture movement in India: a social movement with Southern characteristics

ABSTRACT

Permaculture is an attempt to design and develop sustainable communities in harmony with natural ecosystems. It embraces solution-oriented approaches to contemporary social and environmental problems. Originating in Australia, permaculture was initially considered a design system but it has become a global social movement and it is practiced in different countries in various forms and at multiple scales. It is manifested in numerous networks of local practitioners, teachers, promoters, demonstration sites, organisations and magazines where various ideas and practices converge. Despite its popularization scant attention has been given to analysis of permaculture as a social movement. Moreover, the few academic writings which analyse permaculture as a social movement do not systematically engage with its manifestation and adaptation in the global South. The latter is the main contribution of this article. Based on original research this paper narrates the origins of the permaculture movement in India, and it pays close attention to its contextual adaptation by a diverse group of practitioners. It demonstrates that these diverse actors and their strategies have clear linkages to the independence movement; they are influenced by the incomplete project of Indian liberal democracy; they operate on the sphere of civil and political society; and they engage middle and lower classes in a formal and informal political nexus.     

‘Systemic thinking’, ‘regenerative culture’, and new forms of prefigurative politics: challenges for the global left

ABSTRACT

One of the aspects of the current crisis of the Left is an ‘epistemological blindness’ that prevents it from identifying opportunities for its own renewal. That includes the dismissal of the contribution of prefigurative forms of collective action which do not fit its institutionalized orthodoxies. Their most significant expression is a range of grassroots initiatives based on ‘systemic thinking’ and aimed at promoting a ‘regenerative culture’. It includes non-capitalist economic initiatives, such as those of the transition movement, social and solidarity economy and the Global Ecovillage Network, as well as of the temporary communities created by Occupy Wall Street movement and the Dakota Access Pipeline protests. They regard social polarization, patriarchy, and the crisis of democracy as interconnected dimensions of a civilizational dysfunction that asks for whole-systems solutions. Such approach, if adopted by the Left, may contribute to its renewal and political strengthening.     

The ‘Old New Russian Town’: Modernization and Architectural Preservation in Russia’s Historic North West, 1961–1982

Abstract

The emergence of a Soviet preservationist movement, which gained institutional coherence in the mid-1960s, appears to stand at odds with the ideas of rationalization and standardization that informed the Khrushchev-era urban development programme. Yet, as I argue in this article, these two strands of post-Stalin era Soviet culture were not as antagonistic as they may first appear. In Khrushchev’s Russia, the preservation of architectural heritage was rationalized as a means of strengthening the foundations of Soviet society by rooting it in the national past. Rather than detracting from the goal of building communism, cultural heritage was made an integral part of that process, a focus of national pride and source of social solidarity.     

The making and breaking of solidarity between unwaged and waged workers in the UK

ABSTRACT

This article explores in what way solidarity relationships are made and unmade between waged and un-waged workers in the UK. It thereby feeds into the broader discussion on the decline and future of trade unionism and new ways of organizing struggle. In particular, it engages with the literature on community unionism. Methodologically it draws on Participatory Action Research undertaken between 2013 and 2017 with 12 unwaged workers’ groups organizing outside of established trade unions. Conceptually the article challenges understandings of solidarity based on self-interest by emphasising its relational complexity. It argues for a concept of workers’ solidarity that is based on a broadened understanding of work but which at the same time goes beyond a common identity by paying attention to power-discrepancies and current inequalities. Through such a lens, solidarity is created through affective bonds and is based on a shared anger about injustice and a common desire for transformation.     

The Land Question in the Food Sovereignty Project

Abstract

This essay explores the changing landscape of food sovereignty politics in the shadow of the so-called ‘land grab’. While the food sovereignty movement emerged within a global agrarian crisis conjuncture triggered by northern dumping of foodstuffs, institutionalized in WTO trade rules, the twenty-first-century food, energy and financial crises intensify this crisis for the world's rural poor (inflating prices of staple foods and agri-inputs) deepening the process of dispossession. The circulation of food is compounded by global financial flows into enclosing land for industrial agriculture and/or speculation, challenging small producer rights across the world. Under these conditions, the terms of struggle for the food sovereignty movement are shifting towards a human rights politics on the ground as well as in global forums like the FAO's Committee on World Food Security. This includes in particular the need to develop a discursive politics to reframe what is at stake, namely the protection and support of a production model based on social co-operation, multi-functionality and ecologically restorative principles.     

‘It is like being put through a blender’: inclusive research in practice in an Australian university

Abstract

How can university-based researchers committed to a position of solidarity with, and activism alongside, people with disabilities maintain such a stance in the metric-driven environment of the modern university? How can the academy ensure there is the opportunity for people with disabilities to contribute to production of the knowledge in which they have most at stake, in a wider environment where access to basic services for people with disabilities is precarious? In this article we draw on our experience as a team of university-based and community-based researchers with and without disabilities to reflect on these questions, using a framework of reflexive solidarity to consider practical strategies for strengthening the relationship between disability activism and the academy.     

Editorial: The Urgent Need for Global Action to Combat Climate Change

Abstract

Within the study of global politics and global political economy there has been an increase in literature within the last few years on the growth of resistance movements geared toward challenging the hegemony of US-inspired neoliberalism. This article questions much of the normative literature that is emerging, particularly from international political economy, on the nature of resistance and the anti-globalization movement. Using the case of Britain as an example, it argues that it is necessary to assess the various parts of the movement before any claim to counter-hegemony or counter-movement can be made. By looking at the various fragmented anti-globalization strategies and struggles that have been articulated within Britain, we also warn that any potential progressive or emancipatory ‘counter’ project is likely to suffer both from potential reactionary forces and from the lack of a clear transformative agenda.     

Vulnerability as a politics of decolonial solidarity: the case of the Anarchists Against the Wall

ABSTRACT

The contemporary turn to the settler-colonial framework has allowed an emerging and growing generation of activist-scholars working on Palestine-Israel to think about decolonisation as an alternative to the official conflict-management-focused peace process. This framing has allowed for the articulation of a range of rich and complex discussions concerning the making and unmaking of settler-indigenous relations in Palestine-Israel, as well as the possibility for decolonial cohabitation. This paper’s contribution to this ongoing conversation is to theorise the ways in which the widespread adoption of the settler-colonial framework by Israeli and international solidarity activists active in the nonviolent struggle against the West Bank Separation Wall has contributed to the evolution of a praxis of decolonial solidarity articulated through the strategic mobilisation of vulnerability vis-à-vis the violence, repression and dispossession of the settler-colonial state.     

Bridging the Fragmented Community

ABSTRACT

In the global era, with the retrenchment of welfare states, people have to turn to their community, a major component of civil society, for support. In this paper, a fluid concept of community is proposed in response to the fragmentation and diversity caused by globalization in the local community. It is argued that to bridge different interests in the community, settlement houses, as a third sector organization in the community, is an effective community-building mechanism. This paper provides a brief history of the success of the settlement house in building solidarity and generating social capital in the local community. The author identifies implications for the role of the social work profession in revitalizing the settlement house as a community-building approach.     

The Solidary Relationship’s Consequences for the Ebb and Flow of Activism: Collaborative Evidence from Life-History Interviews and Social Media Event Analysis,

Acting in solidarity with deprived others has become a central topic in social movement research. The explanations of solidarity activism or political altruism are few. However, social movement researchers have claimed that solidarity with out-of-group others is a by-product of in-group interaction. In contrast, we argue that out-group interaction with the deprived other and the formation of a solidary relationship is central to the ebb and flow of solidarity activism. We investigate the Danish refugee solidarity movement and show that the meeting with the deprived other 1) brings about an interaction order which makes an ethical demand on the activists to care for the other both within the bounds of the situations and in the future; 2) enacts and amplifies activists’ values and beliefs because the deprived other becomes an exemplar of the injustice and the need to help the broader group of people in the same fragile situation. We develop and test this theory drawing on 42 life-history interviews and a social media dataset containing a panel of 87,455 activists participating in refugee solidarity groups.     

The twenty-first century revolutions and internationalism: a world historical perspective

ABSTRACT

In his essay, ‘It is imperative to reconstruct the Internationale of workers and peoples’, Samir Amin (2018) suggested that in order to ‘deconstruct the extreme centralization of wealth and the power that is associated with the system’, we should seriously study ‘the experience of the worker Internationales […], even if they belong to the past. This should be done, not in order to “choose” a model among them, but to invent the most suitable form for contemporary conditions’. In this paper, I will follow Amin's suggestion and provide a brief examination of the past experiences of first Internationales in the nineteenth century, and conditions that produced them, with an eye to the present moment. By comparing the political climate of the early twenty-first century to analogous comparable periods in world history, I will argue that today we need two distinct forms of global political organizations. First one should serve as a horizontal ‘movement of movements’ that reflects the spontaneous and creative energy of mass movements from below; the second one should serve as a hierarchically organized international party which points out, brings to front and represents the global and long-term interests of the movements against their local/short-term interests.     

Social movements and the politics of care: empathy,solidarity and eviction blockades

ABSTRACT

This paper develops a perspective of mobilization based on the ethics of care to explore the complexities of political solidarity in social movements. On the one hand, it is interested in the reasons why commonly aggrieved individuals do not always collaborate to confront their oppression. On the other, it explores why sometimes people initiate mobilization for causes that do not benefit them directly. From a care perspective, aggrieved individuals may not mobilize to confront their troubles because some of their caring needs (emotional, identity, and participatory) are not covered. At the same time, empathy motivates people not affected by a grievance to initiate mobilization in support of the oppressed collective. Internal solidarity among those aggrieved may be created during the process of mobilization through care work. The analytical relevance of this model is demonstrated explaining the mobilization of the ‘Platform of Those Affected by Mortgages’, the biggest housing organization in Spain. A care-based approach to mobilization contributes to our analysis of contentious collective action by helping to better understand the complexities of political solidarity and the mechanisms through which organizations foster solidarity among their members.     

LGBTQ + community organizations under neoliberalism in Ontario,Canada: Contradictions and disconnects

Abstract

This study examines the impact of neoliberal policy—which introduces competition for funding and pressure to professionalize and bureaucratize—on the working conditions and precarity of a purposive sample of southern Ontario (Canada) organizations dealing with LGBTQ?+?health. Findings from semi-structured, in-depth interviews with 20 community-based organization stakeholders and government bureaucrats confirmed that neoliberal policy pressures these organizations to professionalize and bureaucratize, while restricting political advocacy. Queer Liberation Theory’s three central tenets of anti-assimilationism, solidarity across movements, and the political economy of queer health are used to understand the situation and possible futures for third-sector organizations within the LGBTQ?+?movement.     

Civil society challenges the global food system: the International Monsanto Tribunal

ABSTRACT

The global food system has severe implications for human health, soil quality, biodiversity, and quality of life. This paper provides an analysis on how transnational alliances challenge the global food system. We illustrate this by focusing on the activities and hearings of the International Monsanto Tribunal (IMT), held in the Hague in 2016. The IMT provided a platform for civil society and enabled transnational alliances to demand attention for local struggles and legal disputes in relation to Monsanto’s products. With the involvement of independent and renowned experts, the knowledge exchange between local victims and civil society was enhanced, and the IMT reinforced social movement’s goals towards demanding justice for the negative effects associated with the global food system. The advisory opinion determined that Monsanto’s practices are in violation with human rights standards. The IMT exemplified that there is an immediate need for structural change in the current global food system.     

Keynote 2. Viewing Participants as Resources for One Another,Communities and Societies

Abstract

The new millennium has heralded fundamental shifts in our sense of security and solidarity. Systemic changes are warranted to restructure human relationships both within and between diverse communities. The call for establishing ‘resilient’ communities is becoming a common theme as governments worldwide struggle to maintain social cohesion. The primary purpose of this paper will be to advance the proposition that communities are strengthened economically and socially through the creation of strategic initiatives that foster the establishment and ongoing maintenance of intergenerational solidarity. Intergenerational solidarity is described as an effective vehicle for converting life into a dynamic learning laboratory with mutual benefits for individuals, groups and society. Ageist attitudes and aged-based stereotypes, particularly as applied to older adults and aging, are seen as a threat to intergenerational solidarity. The conventional solidarity model requires comparison and challenge from a framework that incorporates the possibility for negative tensions arising from intergenerational competition for scarce resources and services. A lifespan development perspective is offered as an effective means for viewing how socio-economic conditions and the policy agenda influence interactions between the generations. Core ingredients for developing and sustaining meaningful interaction between generations are proposed and a view of the future is given where aging and the social roles of older adults are transformed.