后现代主义视角下对社会工作谋求专业合法性的思考

在政策的推广下,社工的合法性建设在中国如火如荼地开展。本文将合法性建设置于场域—惯习理论下进行检视,并从后现代女性主义理论视角出发,认为合法性惯习可追溯到男权制文化的建构,实际上是社会场域中的"男性资本"的要求。社会工作的发展在受到场域的男性规则阻碍的同时,又在利用其改变自己在场域中的利益位置。笔者在文章中论述了攀附男性资本的发展只是自缚手脚,并提出建立"社会工作气质"。     

“惯习”与家庭消费理念研究

本文以布迪厄“惯习”理论作为研究家庭消费问题的理论支撑点,首次从社会学视角提出了:消解“惯习”家庭消费理念及其思维方式,是从根本上反思家庭生活质量提高、实现全社会的可持续性消费,引导人们科学认识“消费惯习”、确立科学健康消费理念的理论基础等思想,填补了社会学领域研究的空白。     

For Bourdieu, Against Alexander: Reality and Reduction

Jeffrey Alexander argues that despite Bourdieu's considerable achievements ultimately his work is reductionist and determinist. He further argues that though Bourdieu is a middle range theorist he is implicitly realist in his meta-theoretical assumptions. This article accepts these conclusions but argues that Bourdieu's meta-theoretical realism is a virtue rather than a vice and that the manner in which he is a reductionist and determinist necessitate a re-thinking of what is meant by these notions. Alexander uses Bourdieu's concept of habitus to demon-strate a fundamental contradiction in Bourdieu's theorising. According to him habitus presents us with the oxymoron of unconscious strategisation. This article uses a discussion of habitus in order to demonstrate that in its relationship with the concept of field it instead produces a practical resolution of long standing theoretical problems concerning structural determination and human agency. It is also argued that these problems are resolved at the meta-theoretical level in the form of critical realist ontology and that it is Alexander's misunderstandings on this level which cause him to fail to appreciate the significance of Bourdieu's achievements.     

Institutions as dispositions: Searle,Smith and the metaphysics of blind chess

This paper addresses the question what the fundamental nature and mode of being of institutional reality is. Besides the recent debate with Tony Lawson, Barry Smith is also one of the relatively few authors to have explicitly challenged John Searle's social ontology on this metaphysical question, with Smith's realism requirement for institutions conflicting with Searle's requirement of a one‐world naturalism. This paper proposes that an account of institutions as powers or dispositions is not only congenial to Searle's general account, but can also satisfy both the realism and the one world requirements. Searle's worry that such a dispositional account is unable to account for the deontic nature of institutions is countered by an appeal to higher‐order powers as well as Searle's notion of the gap and desire‐independent reasons for action.     

规范美德伦理学

人们通常认为美德伦理学并不能告诉我们应该做什么。任何认为美德伦理学可以替代道义论和功利主义伦理学的人都会发现自己面对这样一个人们普遍接受的诘难 :“美德伦理学并没有告诉我们应该做什么 ,因为它无法告诉应该怎么做。因此 ,它无法成为替代道义论和功利主义的规范性理论。”文章的目的就是要反驳这一诘难 ,为美德伦理学辩护     

构建社会主义和谐社会的哲学思考

当前,在我国社会发生深刻变革的历史进程中,建设一个全体人民各尽其能、各得其所而又和谐相处的社会,是我们党和政府的重要使命和责任。本文从和谐社会的哲学渊源出发,探讨了社会主义和谐社会的特征及如何建设社会主义和谐社会。最后,本文分析了构建社会主义和谐社会的哲学意义。     

Connecting sleep,the neurocognitive memory system,and Bourdieu's habitus concept: Is sleep a generative force of the habitus?

Bourdieu's habitus theory has been criticized for allegedly being static and deterministic. This is partly due to insufficiently elaborated microstructural aspects of the habitus. Previous works have tried to elaborate the habitus' individual side by drawing on neuropsychological and neuroscientific concepts including the neuropsychological memory system. Despite its relevance for several social processes, sleep has not been considered in this context. The present work investigates the interrelatedness of habitus, sleep, and the memory system with particular focus on the determinism and staticity critique. It shows that the neuropsychological memory system overlaps largely with implicit memory and sleep plays an important role in the formation of habitus‐relevant memory. Moreover, sleep enhances processes such as memory consolidation, reflexivity, associative creativity, and dream‐associated simulation of unknown situations which counter the determinism and staticity critique. The present article argues that habitus, memory, and sleep are closely related and memory and sleep represent operational micro‐structures of the habitus. Moreover, sleep‐related processes represent a generative force that renders the habitus more dynamic. Finally, strengths and weaknesses of the habitus‐memory‐sleep nexus are discussed and further lines of research are outlined.     

Shedding Some (More) Light in Bourdieu's Habitus and Doxa: A Socio-Phenomenological Approach

In this paper, I attempt to shed more light in Bourdieu's habitus and doxa, by drawing on phenomenological and Bourdieusian-based literature, social theory and some findings from sociological research. Despite the fact that there is a vast work concerning the examination of these two concepts, there are still some misunderstandings about them. For that reason, I have tried to draw a clearer picture of habitus, by linking it with phenomenological “being-in-the-world” and describing its elements. As for doxa, I discuss its conceptual relation with habitus and phenomenology's natural attitude. Also, attention is given to some aspects of both habitus and doxa, which have not addressed in detailed fashion yet, but they are nevertheless theoretically useful for empirical qualitative research.     

The two stories of the habitus/structure relation and the riddle of reflexivity: A meta-theoretical reappraisal

This article argues that two key puzzles arising from the theories of Bourdieu are inter-related. One is the question of how Bourdieu analyses the relationship between structure and habitus, and the other is the place of reflexivity in Bourdieu's work. We contend that it is only by carefully analysing Bourdieu's theoretical structure to grasp the relationship between these elements that one can understand whether or not his work offers useful resources for analysing the relation between routine action and self-reflection. This paper argues that there are two narrations of the structure/habitus relation in Bourdieu's work, and that the concept of self-reflective subjectivity is a residual element of the first narration and does not appear in the second. We then contend that this residual and under-developed concept of self-reflective subjectivity should not be confused with Bourdieu's analysis of epistemic reflexivity. These moves allow us to contribute to ongoing debates about the relation between routine action and self-reflection by arguing that the concept of the “reflexive habitus” – which some have argued is characteristic of social agents in high/late modernity – is both conceptually confused and is not a logical extension of Bourdieu's theories. In this way we try to clear the ground for more productive ways of thinking about routine action and self-reflection.     

Daily moods,health routines and recovery among employees working in the retail and services sector: A diary study

This study examined the quality and fluctuation of daily moods as well as health routines and means of recovery from work strain among employees (n = 38) working nonstandard, often unpredictable schedules in the retail and services sector in Finland. Data were collected via a background questionnaire and a one-week mobile diary. The results indicated that the daily moods of employees were relatively positive but varied greatly from day to day. Hectic working days, unpredictable changes in work schedules, and compounded responsibilities at home and work were reported as causes of daily strain stemming from work. In contrast, more sleep and exercise were positively associated with daily mood and, therefore, are likely to enhance recovery from work related strain. Additional activities employees reported as useful in recovering from work strain included low-effort leisure activities along with social activities with family and friends, as well as mastery experiences stemming from successful work experiences.     

Child protection social work and men's abuse of women: an Irish study

This paper reports the findings of an exploratory study of the response of social workers within a community care setting, in a large Dublin suburb, to cases involving men's abuse of women. This research aims to focus on what child protection workers do regarding this abuse, and what they say about what they do, thereby giving readers a sense of the action taking place in this social work team. The data, generated from both qualitative and quantitative methodological research, reflects this aim, as it taps into the working model of responses to men's abuse of women held by social workers, and identifies what influences that, thereby reflecting the realities and constraints of everyday work. At the time the research was carried out (2000), the results confirm that the prevalence of cases involving men's abuse of women on this team was in line with international findings. This research revealed an absence of a team policy, an agreed definition of intimate violence in this context and agency practice guidelines, and illuminated how these gaps act as a deterrent to effective intervention. This paper explores some of the ethical and practical dilemmas that may arise for child protection social workers intervening in cases where the abuse of women by men is present. Recommendations arising from this research identify a need for a clear policy and best practice guidelines for social work staff in relation to this abuse.     

Living in a Wittgensteinian World: Beyond Theory to a Poetics of Practices

As human beings, we share many historically developed, language-game interwoven, public forms of life. Due to the joint, dialogically responsive nature of all social life within such forms, we cannot as individuals just act as we please; our forms of life exert a normative influence on what we can say and do. They act as a backdrop against which all our claims to knowledge are judged as acceptable or not. As a result, it is not easy to articulate their inadequacies in a clear and forceful manner. However, within most of our forms of life, we have a first-person right to express how our individual circumstances seem to us. And by the use of special forms of poetic, gestural talk—talk that can originate new language-games—we can offer to make our own 'inner lives' public. In this paper, I want to claim that this is just what Wittgenstein is attempting to do in his later philosophy: by use of the self-same methods that anyone might use to express aspects of their own world picture, he is offering us his attempts to make the background 'landscape' of our lives more visible to us. These methods are explored below.     

Why Do People Vote? A Psychological Analysis of the Causes of Voter Turnout

A great deal of scholarship has explored why some democratic citizens vote while others do not. This article reviews that literature through a lens presuming that a person's likelihood of turning out on election day is a multiplicative function of his or her ability to vote, her or her motivation to vote, and the difficulty of obtaining the needed information and carrying out the behavior of voting. We conclude that (a) turnout is made more difficult and less likely by onerous registration procedures; (b) turnout is more likely among some demographic groups because of greater motivation or ability or less difficulty; (c) the social setting in which a person lives and the psychological dispositions he or she possesses can affect turnout by shaping motivation, ability, or difficulty; (d) characteristics of a specific electoral contest can inspire or discourage turnout; and (e) canvassing and interviewing people about an election can increase turnout, but preelection polls and election-day outcome projections do not. Consequently, an individual citizen/s turnout behavior is a joint function of his or her social location, his or her psychological dispositions, the procedures involved in voting, and events that occur at the time of each election .     

Mothers' Coping Strategies as Child and Family Care Service Applicants

The central position of parents, in particular, mothers, inchildcare has been the focus of much recent legislation andresearch in social work. This is evident in notions such asparental responsibility, family support and prevention. However,while family support and prevention have invited considerationof what formal and informal services can do to help familieswith difficulties, there has been less focus on what these families,particularly parents, do for themselves. This is particularlyimportant where thresholds for receipt of sustained social servicesintervention are so high, leaving families with considerableproblems and needs without access to sustained intervention.Drawing upon Coping Theory, this paper seeks to begin to answerthe question: how do these families (specifically the mother,who is generally the primary caregiver) cope? Focusing on familieswho have been service applicants, but not taken on to caseload,this paper focuses on the coping strategies employed by mothersin adversity, how these strategies vary, and how well the womenthemselves feel they have coped. Amongst the findings, therewas evidence of significant differences in problem severityand profile, as well as coping strategy, according to age ofchild; of a relationship between problem severity and ‘effortfor coping’; and that there was a strong relationshipbetween problem severity and women’s rating of their coping,although only in relation to parenting. The paper emphasizeswomen as active problem solvers in their own right, and thetheoretical importance of integrating coping with the notionof prevention.     

The Role and Design of Income-Related Housing Allowances

Income‐related housing allowance schemes have become a long‐term feature of social policy in the advanced welfare states. They are not without disadvantages, however, and a number of countries have recently introduced significant reforms of their systems. The aim of this paper is to examine some key features of, and recent developments in, housing allowance programmes in seven countries. It addresses five main questions: why have income‐related housing allowances become so important, what role do they play, what are the essential features of such schemes, how do they tackle concerns about moral hazard, and what are the pressures facing them?     

‘He didn't mean to hit mom,I think’: positioning,agency and point in adolescents' narratives about domestic violence

This paper analyses the narratives of adolescents who have experienced domestic violence. It focuses on what we can learn about being an adolescent who experiences domestic violence, using a narrative approach. Attentive to both form and content, the paper sheds light on why the narrative is being told, who the actors in the narratives are, who are positioned in the forefront/background and what the point of the narrative is. The analysis shows that through the storytelling, the father's position as the reluctant/dangerous/weak aggressor is negotiated, the mother is positioned both in the background as a victim and in the forefront as an actor resisting his violent behaviour. The children position themselves as actors with power to alter the progress, to protect and stop the violence. The point of the narratives is to describe the father as the aggressor, and to describe the important role of the children. This picture of the father, mother and child questions the traditional understanding of the father as the aggressor, the mother as the victim and the child as a powerless bystander being exposed to the violence, and underlines the complexities of the dynamics in families living with domestic violence.     

Context dependence and consistency in dynamic choice under uncertainty: the case of anticipated regret

We examine if and to what extent choice dispositions can allow dependence on contexts and maintain consistency over time, in a dynamic environment under uncertainty. We focus on one of the context dependence properties, opportunity dependence because of being affected by anticipated regret, where the consequentialist choice framework is maintained. There are two sources of potential inconsistency: one is arrival of information, and the other is changing opportunities. First, we go over the general method of resolution of potential inconsistency, by taking any kinds of inconsistency as given constraints. Second, we characterize a class of choice dispositions that are consistent to information arrival, but may be inconsistent to changing opportunities. Finally, we consider the overall requirement of dynamic consistency and show that it necessarily implies each of consistency to information arrival and independence of choice opportunities. The last result states that the two kinds of potential inconsistency cannot “compensate” each other to recover dynamic consistency overall.     

The nature and culture of social work with children and families in long‐term casework: Findings from a qualitative longitudinal study

Social work in the United Kingdom is preoccupied with what social workers cannot do due to having limited time to spend with service users. Yet remarkably little research has examined what social workers actually do, especially in long‐term relationships. This paper draws from an ethnographic study of two social work departments in England that spent 15 months observing practice and organizational life. Our findings show that social work some of the time has a significant amount of involvement with some service users and the dominant view that relationship‐based practice is rarely achieved is in need of some revision. However, families at one research site received a much more substantial, reliable overall service due to the additional input of family support workers and having a stable workforce who had their own desks and were co‐located with managers in small team offices. This generated a much more supportive, reflective culture for social workers and service users than at the second site, a large open plan “hot‐desking” office. Drawing on relational, systemic, and complexity theories, the paper shows how the nature of what social workers do and culture of practice are shaped by the interaction between available services, office designs, and practitioners', managers', and service users' experiences of relating together.     

On the Consistency of Court Dispositions in the Child Welfare System: A Research Note

An analysis of 4,706 cases of ‘complaints’ under the Child Welfare Act, dealt with by the Children's Court during a two year period, indicated significant differences between the dispositions made in respect of the same complaints by special children's courts in urban areas, by ‘declared’ children's courts in country areas, and by such ‘declared’ courts in areas of Aboriginal concentration. Some of the differences were thought to be attributable to pragmatic and circumstantial considerations associated with the courts' locations. However, significant dispositional differences not attributable to circumstantial factors, that were found between special urban courts, suggested that the observed disparity in dispositions has also a substantive relationship to the courts' differing conceptions of what constitutes the best interest of the child. The findings are discussed in the light of the literature, and some measures that could reduce the existing disparity are suggested.