FROM WOMEN AND TECHNOLOGY TO GENDERED TECHNOSCIENCE

This paper situates current discussions of women's position in ICTs in the wider context of feminist debates on gender and technology. While a common trend among early feminist theorists was a profound pessimism about the inherent masculinity of technology, this was replaced during the 1990s by an unwarranted optimism about the liberating potential of technoscience for women. This article gives an account of both technophobia and technophilia, arguing that recent approaches drawing on the social studies of technology provide a more subtle analysis. Avoiding both technological determinism and gender essentialism, technofeminist approaches emphasize that the gender-technology relationship is fluid and flexible, and that feminist politics and not technology per se is the key to gender equality.     

Kristen Ghodsee. Lost in Transition: Ethnographies of Everyday Life after Communism

This article addresses the challenge that feminist critiques of sex and gender present

for an ecofeminist strategy of affirming the materiality of bodies and earth. As a

starting point for thinking about human embodiment, earth is taken to be a community

of interconnected constituents, both human and other-than-human. The article presents an understanding of the material givenness of earth and bodies as at any moment in transformation: as the matter of interrelationships between a plurality of earth constituents. It is argued that a notion of the agency of the material given can underpin an ecological feminist thinking of sexed embodiment that need not be

essentialist. Read critically both science and certain traditions of spirituality suggest modes of knowing that offer only partial access to the material given. The emphasis on the material given is not a return to a pre-feminist understanding of the ‘naturalness’ of sex and gender, justly criticized by many feminist theorists. Rather it is a turn

towards earth necessary for an ecological feminist politics engaged with the mutual flourishing of women and earth. This ‘turn’ affirms a feminist deconstruction of the categories of sex and gender in the context of a reaffirmation of sexed bodies produced as part of the material given.     

FEMINISM, TECHNOLOGY AND THE INFORMATION SOCIETY Learning from the past, imagining the future

This article examines second wave and post-second wave feminist writing about the possibilities of (contemporaneously) new information and communication technologies. A number of texts by key authors, including Shulamith Firestone, Valerie Solanas, Cynthia Cockburn, Donna Haraway and Sadie Plant, are examined in light of the social and political context of their time of writing as well as in relation to 'mainstream' information society theorists such as Daniel Bell and Manuel Castells. The main focus is on how these authors understand the transformative potential of technologies, and attention is drawn to the swings between optimism and pessimism about the role of technology for a feminist political agenda. The role and nature of manifestos are also explored, and the question of whether it is time for another feminist technology manifesto is raised. The article concludes by posing some methodological and theoretical challenges of developing an anti-essentialist (in relation to both gender and technology), politically engaged and relevant feminist research agenda that takes seriously both lived experience and structures of power. The footnotes are an experiment in autobiographical writing in which I make explicit my own connection to this literature and the politics of these debates.     

Northern Crises

Abstract

Using feminist disability studies and intersectionality, this article draws upon the ongoing resource extractions in Labrador, Canada to argue for examining local communities and relationships as one way to understand gender and global social, economic and environmental crises. The article explores how crises in Labrador have been constituted and maintained around global agendas of economic and resource development, historical and current colonial practices and a limited and constrained international relations with local Indigenous nations. The lives of women and their communities in Labrador illustrate one wave of a global crisis that extinguishes diversity and connection to the land in a race to extract natural resources, maintain global military power and gain profit in the global economy. The actions over the past thirty years by NATO and the Canadian federal, provincial and municipal governments, coupled with transnational mining corporations such as Vale, have “normalized” crisis in the communities and reduced the capacity of these communities and Indigenous nations to respond to the issues arising as a result of the Muskrat Falls hydroelectric development project. Yet the women and their communities illustrate their agency and reject an analysis of them exclusively as victims. Together with researchers and activists, the women in Labrador have built a community of practice in the Feminist Northern Network.     

Reconceptualizing reflexivity and dissonance in professional and personal domains

Debates around 'reflexivity' and the construction of the gendered self within late modernity have occupied the attention of both 'reflexive modernization' theorists ( Beck, Giddens and Lash 1994 ; Beck and Beck-Gernsheim 1996 ; Giddens 1991, 1992 ) as well as gender and feminist theorists. While theorists such as Beck and Giddens have been preoccupied with establishing the connection between reflexivity and the construction of the 'non-gendered' self, gender and feminist theorists have sought to amplify the debate by exploring the intersecting nexus of contemporary theorizing, more fully within this context. This paper explores the theoretical underpinnings of these debates and their application to specific professional and personal domains. I consider three case studies to assess these issues as outlined in my own work, Brooks 2006 , and in the work of Wajcman and Martin 2002 , and McDowell 1997 , which draw on empirical research and explore changes to gender identity within professional and personal domains. I conclude that there is little evidence in the research presented here of any systematic reconfiguring of gender identities leading to a detraditionalization of gender as suggested by the 'reflexive modernization' theorists.     

Strange Tempest: Agency, Poststructuralism, and the Shape of Feminist Politics to Come

This essay explores Judith Butler's influence on feminist and gender studies at two levels. First, the essay examines Butler's specific theoretical contributions with special attention to the performativity of gender and the conception of agency connected with it. It highlights the contributions and limitations of Butler's account of agency and the ongoing feminist conversation that it has incited. Second, this essay explores how Butler's account of agency has unsettled feminist conceptions of established political practice and sketches how specific responses to Butler's work provide clues to key contested issues. The essay closes with a brief look at feminist scholarship that draws together Butler-informed political visions with traditional accounts of feminist political practice in a manner that foreshadows a dynamic feminist politics yet to come.     

Global Political Economy: Power, Labour, Politics

This discussion examines the issue of globalisation in terms of the interaction of economy, politics and power. It begins by considering the claims implied by the language of globalisation. How extensive and inclusive is the global economy? The second section goes on to outline the broad geography of globalisation in terms of a balance of power that is both highly uneven but also subject to marked changes. While the global economy as this developed since the 1970s may have reproduced established patterns of colonial and post‐war economic power, in the current century, power is shifting away from these nineteenth‐ and twentieth‐century models to a new balance of regional power in which large Asian economies may dominate. Alongside these patterns of regional and national power, third, the discussion considers the uneven geography of capital and labour captured in models of an international division of labour that is organised by flows of capital investment but also of mobile workers. The final section offers an overview of the architecture of global politics, from the level of international institutions and nation‐states, to non‐governmental bodies that operate across borders to support or resist the workings of a global economy.     

Women’s Agency in Gender‐Traditional Religions: A Review of Four Approaches

The concept of agency is useful for feminist research on women in gender‐traditional religions. By focusing on religious women’s agency, scholars understand these women as actors, rather than simply acted upon by male‐dominated social institutions. This article reviews the advantages and limitations of feminist scholarship on the agency of women who participate in gender‐traditional religions by bringing into dialog four approaches to understanding agency. The resistance agency approach focuses on women who attempt to challenge or change some aspect of their religion. The empowerment agency approach focuses on how women reinterpret religious doctrine or practices in ways that make them feel empowered in their everyday life. The instrumental approach focuses on the non‐religious positive outcomes of religious practice, and a compliant approach focuses on the multiple and diverse ways in which women conform to gender‐traditional religious teaching. This article concludes by discussing the future direction of scholarship.     

‘We are not Victims,we are Protagonists of this History’

This article centers on the Mexican and Argentinean ‘Dirty Wars’, examining the limitations inherent in human rights and women's human rights responses to these epochs of violence. I situate Argentina's report on the dictatorship, Nunca más (1984), in conversation with Elena Poniatowska's text on the 1968 Mexico City massacre, La noche de Tlatelolco (1971), to trace the rise of a global human rights discourse that has become the dominant manner of conceptualizing human rights violations and gender violence in the latter half of the twentieth century. While feminist critiques of human rights have centered on the lack of gender-specific focus of violence committed against women, this article questions whether the women's human rights discourse disengages the historical, economic and geopolitical realities from which these violations were committed and instead focuses on women's sexual violations to garner international condemnation of gender violence. By turning to these texts, this article centers on the possibilities and limitations of women's human rights discourse and the impact this has on the shaping of women's political agency. This article calls for a critical feminist approach to women's human rights in order to document narratives of women survivors of human rights abuses without obfuscating their political subjectivities.     

Gender and the state

The article argues from a Nordic, feminist and poststructuralist position that feminist state theories need to be developed methodologically. This claim is based on both theoretical arguments as well as empirical arguments arising from a case study on care politics in Denmark. In contrast to answering questions about the essence of the state, the aim of the article is to provide some analytical tools for studying the state. First, it focuses on two paradigms of feminist analyses of the state: differences between states (Nordic feminists), and differences within states (poststructural feminists). The article argues that each of the approaches has its merits and problems in terms of feminist engagements with the state. The second part explores an empirical case study on care politics in Denmark. The study illustrates the inadequacies of feminist approaches to the state to date. State discourses and policies on home-helpers are shown to have both empowering and disempowering effects on the women concerned. The third part of the article suggests a framework of three concepts believed to be helpful when analysing gender and the state: hegemony, contradictory effects and boundaries. The concepts are generated from the case study.     

ASSERTING THE POLITICAL SELF: Community Activism Among Black Women Who Relocate to the Rural South

In this article, I address the collective process of politicization in a group of urban working-class black women who have departed from large cities in the northeast United States and resettled in small towns and scattered, isolated rural communities in the Southeast. The study examines how newcomes became politically involved in their new environment and particularly, how social constraints and opportunities embedded within local political culture influenced their experiences of becoming activists. I employ a critical feminist approach in which an understanding of political agency is grounded in culturally and geographically specific social relations. I argue that activist politics of returnees are framed and formed by unequal gender, race, and class relations resonant in the political culture of the rural South. Localized social conventions define and normalize allowable political roles, discourses, and actions for working-class black women. As newcomers and outsiders, women activists and their actions become politicized in the process of encountering, questioning, and ultimately, subverting these conventions. As the women returnees engaged local political culture, their practices were interpreted as a violation of established paternalist norms of community activism by both white power holders and local working-class black women. This transgression influenced the formation of their identities as political agents and may potentially disrupt the power relations in the surrounding community as well. The study's findings demonstrate the importance of situating race, class, and gender relations in the analysis of activist politics in general and among black working-class women in particular. The study is based on participant observation and interviews with working-class black women activists in three counties in southeastern North Carolina.     

Carceral politics as gender justice? The “traffic in women” and neoliberal circuits of crime,sex, and rights

This article draws upon recent works in sociology, jurisprudence, and feminist theory in order to assess the ways in which feminism, and sex and gender more generally, have become intricately interwoven with punitive agendas in contemporary US politics. Melding existing theoretical discussions of penal trends with insights drawn from my own ethnographic research on the contemporary anti-trafficking movement in the United States—the most recent domain of feminist activism in which a crime frame has prevailed against competing models of social justice—I elaborate upon the ways that neoliberalism and the politics of sex and gender have intertwined to produce a carceral turn in feminist advocacy movements previously organized around struggles for economic justice and liberation. Taking the anti-trafficking movement as a case study, I further demonstrate how human rights discourse has become a key vehicle both for the transnationalization of carceral politics and for the reincorporation of these policies into the domestic terrain in a benevolent, feminist guise. I conclude by urging greater and more nuanced attention to the operations of gender and sexual politics within mainstream analyses of contemporary modes of punishment, as well as a careful consideration of the neoliberal carceral state within feminist discussions of gender, sexuality, and the law.     

Setting the Agenda

Abstract

Foreign funding for women's non-governmental organizations (NGOs) during democratic transition plays a crucial role in shaping values and attitudes within civil society. Concepts of feminism, gender equality and the role of women in democratic politics are affected by the discourse established by foreign funders. In this article, the role of US and Nordic gender policies are examined in the Estonian context using a feminist constructivist framework. I explore the effects of neoliberal versus social-democratic gender policies and conclude that, while funding for women's NGOs serves to create a necessary discourse on women's equality, these policies may actually serve the funders' needs to gain geopolitical influence in the region.     

Geographies of Gender and Migration: Spatializing Social Difference 1

This article provides a review of the contributions that the discipline of geography is making to gender and migration research. In geographic analyses of migration, gender differences are examined most centrally in relation to specific spatialities of power. In particular, feminist geographers have developed insight into the gender dimensions of the social construction of scale, the politics of interlinkages between place and identity, and the socio‐spatial production of borders. Supplementing recent reviews of the gender and migration literature in geography, this article examines the potential for continued cross‐fertilization between feminist geography and migration research in other disciplines. The advances made by feminist geographers to migration studies are illustrated through analysis of the findings and debates tied to the subfield's central recent conceptual interventions.     

Bringing about social justice through feminist research for monitoring,evaluation, and learning? A conversation from Oxfam GB

ABSTRACT

At Oxfam, we have spent much of the last two years talking about feminist principles. In the context of the #Metoo and #Aidtoo movements, the presence (or absence) of these feminist values and principles is increasingly – and rightly – under the spotlight. In this article, we reflect on what it takes to embed these values in our research practice within the monitoring, evaluation, and learning (MEL) function of an international non-government organisation such as Oxfam. These values shape our understanding of the purpose of carrying out MEL activities as a tool for bringing about social justice, through examining gender and power relations, why they exist and how they change. We reflect on the successes and challenges we have faced while utilising evaluation for greater gender equality. By doing so, we aim to start shedding light on the structural changes needed to bring about social changes through MEL, and research more broadly.     

On Sabır and Agency

This article focuses on the pious practice of sab?r (patience) within the context of the weaving neighborhoods in Konya, Turkey. Through an ethnographic analysis of the everyday politics of the practice of sab?r, which is central to labor relations, this article adds to and complicates feminist analyses of labor politics and the economy by highlighting the interconnected nature of ethical religious practice and labor politics. Additionally, I argue for the need to go beyond the question of whether women have or lack agency as subjects in feminist analyses of labor politics and relationships, and instead point out the need for the empirical examination of specific, contextually-bound practical conditions through and within which women cultivate various forms of ethical action and subjectivities. In pointing out the importance of a project that analyzes operations of power with a keen awareness of context, this essay presents an ethnographically grounded discussion of pious practice within the context of Konya's weaving neighborhoods, underscoring the effects of the coexistence of exploitation and empowerment on the construction of women weavers’ selfhoods.     

On agency and empowerment in a #MeToo world

In the midst of the #MeToo movement sweeping across different societies, what opportunities and challenges exist for changing extant gender structures and systems that have allowed for sexual harassment and assault to take shape? Such a discussion provokes questions around what kinds of feminisms, both as philosophical traditions and as a set of praxis/practices, enable societal and organizational change. This article focuses explicitly on different notions of agency deriving from various feminist traditions to underscore possibilities for engaging in such change. Borrowing from intersectional, decolonial, postcolonial and transnational feminist perspectives, I suggest that a collectivist approach to agency is necessary for gender system change. I coin collective feminism as a way to conceptualize agency that only becomes possible through the work of many and then discuss this mode of feminism in relation to empowerment and social change toward gender equality.     

Gendering Global Governance

In this article I map out the major debates on global governance and the feminist critiques of the mainstream interventions in these debates. I argue that the shift from government to governance is a response to the needs of a gendered global capitalist economy and is shaped by struggles, both discursive and material, against the unfolding consequences of globalization. I suggest feminist interrogations of the concept, processes, practices and mechanisms of governance and the insights that develop from them should be centrally incorporated into critical revisionist and radical discourses of and against the concept of global governance. However, I also examine the challenges that the concept of global governance poses for feminist political practice, which are both of scholarship and of activism as feminists struggle to address the possibilities and politics of alternatives to the current regimes of governance. I conclude by suggesting that feminist political practice needs to focus on the politics of redistribution in the context of global governance.     

Gender in Political Sex Scandals in Contemporary Turkey: Women’s Agency and the Public Sphere

Sex scandals in politics lead to intense public debates about fundamental issues, such as morality, publicity, and privacy, rendering gender inequalities more visible than ever. This article aims to reveal the complex gendered dynamics of the political culture by looking at sex scandals in contemporary Turkey. The ways in which these scandals have been narrated, negotiated, and resolved among the public and political actors provide grounds for analysis about the nature of patriarchal dynamics regarding women’s agency and public credibility communicated through their sexuality in contemporary Turkey.     

Index of Volume 4, 2002

This article links a theoretical debate within poststructural feminisms – whether feminist politics can be pursued without hegemonic representations of women and gender – to the practice of transnational feminist organizing in the World Conference against Racism (WCAR) in Durban in 2001. It goes beyond the traditional analysis of ‘adding’ gender to a mega world conference and asks the critical question of what

gender signifies in this instance of UN politics. The article argues that feminists’ strategic use of the concept of ‘gender as intersectionality’ marks a paradigm shift from the predominant monolithic representation of gender as women, being equal to or different from men, in international human rights frameworks. It puts the issue of diversity among women at the forefront of the intergovernmental WCAR. Far from entailing an abandonment of feminist politics, as some poststructuralist feminists have suggested, it is argued that opening up ‘gender’ for unlimited signification in

the case of WCAR marks the beginning of a new phase of transnational feminist mobilization.