‘Deprivation’ and ‘the rural’: An investigation into contradictory discourses

This paper investigates the issue of ‘rural deprivation’ using material collected for the Rural Lifestyles Project, conducted at Saint David's University College, Lampeter. The concept of ‘deprivation’ usually deployed within the literature in rural studies is problematic, and a number of criticisms are made about existing conceptualisations of the term. One of these criticisms is based on the finding that amongst respondents interviewed for the study of lifestyles in rural areas of England, a number were highly critical of the application of the term ‘deprivation’ to rural areas. This issue is explored through an investigation of the discourses of ‘the rural’, taken to mean a system of meanings that describe English rural areas. An examination of these discourses shows how ‘deprivation’ is denied, and this is investigated through a discussion of the representation of rural areas as problem-free and ‘idyllic’ in some way; through the portrayal of ‘deprivation’ as a fault of the individual; and through the construction of ‘deprivation’ as a feature of ‘the rural's’ ‘other’, i.e. the urban. The paper concludes with a call for the attitudes and beliefs of different groups of people living in rural areas to be taken account of in the production of research into lifestyles in rural areas.     

‘Eyesight to the Blind’: Secular and Religious Dialogue in the ‘Devil's Music’

I adopt a dialogic approach to refute Paul Oliver’s claim that there is no challenge to the authority of the black Church or religion in the segregated ‘race records’ of the first half of the 20th century in the United States. I dismiss the claims of some black theologians that the presence of biblical imagery in the blues means that performers were essentially religious. I show that the dialogue between secular song and religious sermons on record involved mutual parody, satire, and polemic in a common speech genre. Attacks on the Church, its members, clergy, and doctrines were common. Recorded sermons spoke back in defense. Mikhail Bakhtin's concepts offer purchase on the relations between secular and religious recordings in an ongoing struggle for hegemony in black cultural production.     

Skuka and the Absurd in Gogol'’s Tale of the ‘Two Ivans’

The present article is devoted to an analysis of Gogol'’s last story from his Ukrainian cycle, “The Story of How Ivan Ivanovich Quarrelled with Ivan Nikiforovich”; it makes use of canonical as well as innovative approaches to Gogol'’s tale in order to explore the significance of the epilogue to an interpretation of the story as a whole. The examination will encompass ideas on the temporal aspects of the narration, the philosophical concept of ennui/skuka, and the possible significance of the camera obscura as the setting for one of the key moments in the story. Whereas the camera obscura is the setting of the quarrel between the two main characters, the story ends with a manifestation of skuka from the narrator: how do these two elements relate to each other, and what do they suggest in terms of the possibility of reaching an all-encompassing interpretation of the ‘Two Ivans’?     

Introduction to the Special Issue on ‘‘Relations Between Gambling and Alcohol Use’‘

It has long been recognized that gambling is an activity that is often combined with alcohol intake. Not only do the behaviors of drinking and gambling frequently co-occur, alcohol use disorders and pathological gambling are also commonly co-morbid conditions in both clinical and non-clinical samples. This article introduces a special issue of the Journal of Gambling Studies focusing on cutting edge findings on the relations between gambling and alcohol use behaviors and their associated disorders. We set the stage for the following series of six novel empirical papers and integrative commentary by reviewing the theoretical pathways through which alcohol use and gambling disorders may be linked. We conclude by describing some of the novel contributions of each of the empirical studies from within the context of these theoretical models.     

Between the Cracks: Macedonia and the ‘Mental Map’ of Europe

As arguably the most peripheral region within the Balkans, itself the most peripheral subset of Europe, Macedonia at the turn of the century was represented as the crossroads of East and West. Macedonia’s perceived schizophrenia crystallized during the Ilinden Uprising of 1903, a rebellion that brought the provinces of Ottoman Macedonia to the attention of the European press. The seeming brutality of the violence, and the diplomatic questions related to the future administration of Macedonia, produced conflicting interpretations among journalists as to the ‘allegiance’ of the region. The discourse over the rebellious provinces in the Ottoman Empire involved two parallel lines of thinking, one placing it within the periphery of Europe, the other at the core of “Near Eastern” politics. This article explores the approach of the British press towards the perceived ambiguities of Ottoman Macedonia and sheds greater light upon the imagining of the geographic dimensions of contemporary Europe and the Middle East.     

‘Tumult and Silence’ in the Study of the American Slave Revolts

Throughout the twentieth century, scholars of the American slave revolts were concerned primarily with what the revolts revealed about the character of slavery and those who resisted it. Recently, in a shift in perspective that has not been fully appreciated, several historians have used the methods of micro-history to focus attention instead on the process by which stories of the revolts were composed. The emphasis of this new approach on silences in the historical record accounts for its immense interest to the historical profession, as well as for its profound limitation as a contribution to our understanding of American slavery.     

‘That unit of civilisation’ and ‘the talent peculiar to women’: British employers and their servants in the nineteenth-century Indian empire

Domestic servants across the British Empire were instrumental in constructing colonial domesticity. In metropole and colony, they marked the physical boundaries of the house and family and the categorical boundaries of class, gender and racial difference. However, in colonial India, the gender and racial status of Indian servants, relative to both their colonial employers and their metropolitan counterparts, disrupted the dynamics of dependence that structured metropolitan employer/servant relations and identities. Despite efforts to dutifully ‘civilise’ households according to a ‘British’ standard, the day-to-day reality was one in which ambivalence and uncertainty towards servants were commonplace among colonisers and where servants participated in the creation of a way of life that was specifically colonial, even while it sought to preserve and proselytise ‘Britishness’.     

Lone mothers and paid work: the ‘family-work project’

When a mother starts work, her daily life changes in various ways: time, money, relationships, quality of life, and well-being are all subject to modification and potentially greater uncertainty. This is also true for her children, who must adapt to changed circumstances and perhaps play a different role within the family as a consequence. Sustaining work and care over time means that the situation of being a working family must become part of the everyday and regular practice of the family, and this actively involves all family members. This article explores this concept of a ‘family-work project’ through a qualitative longitudinal study of British lone mothers and their children, starting as the mothers took up work and following the families for four to five years. The research captured the experiences of the families as they negotiated the demands of sustaining employment while living on a low, but complex, income.     

Whither Sociology? Some Reflections on the Ideas of ‘Globalization’ and ‘Social Capital’1

The history of the social sciences provides instructive instances of clairvoyance on the part of some of its principal luminaries as well as periods of general institutional myopia. The 30-year history of the ISA Research Committee on Sociotechnics itself is an interesting representation of the path sociology in its mainstream and less orthodox (or deviant—depending on the perspective of the observer—configurations has traversed in these last decades. I vividly recall meeting Adam Podgorecki first at the meetings of the International Sociological Association in Washington and again, in the spring of 1973, at the Center for Advanced Study in the Behavioral Sciences. And I remember equally well meeting him again at the first meetings of the Research Committee on Sociotechnics at Loughborough University in England and at a later meeting in 1974, which was convened at the Polish Academy of Sciences in Warsaw.     

The ‘Mosquito’ and the transformation of British public space

This paper explores the implications of the ‘Mosquito’ Ultrasonic Teenage Youth Deterrent device. It is used in Britain to exclude young people from public spaces despite contravening British law and European and International Human Rights legislation. The paper argues that the device is changing the relationship young people have with public spaces around them. Additionally, the paper discusses how the device has transformed the ways in which specific public space legislation is implemented and enforced to the extent that it can be viewed as a purchasable manifestation of the powers conferred upon police officers through legislative acts. The existing academic literature regarding the Mosquito is to be discussed and utilised. The device is examined against the Anti-Social Behaviour Act 2003 and the Equality Act 2010. The paper argues that the device itself can be labelled as anti-social and contravenes several pieces of UK legislation with regard to anti-social behaviour and discrimination. Finally, the paper critically appraises the impact of combatting youth anti-social behaviour with a device which itself can be labelled as anti-social.     

‘Nation‐state’ and ‘minority’ types of discourse ‐problems of communication between the majority and the islamic minorities in contemporary bulgaria

Ethnic problems may be investigated via either or both of two types of discourse — ‘nation‐state discourse’ and ‘minority discourse’. The first type constitutes a declarative, dia‐chronic‐oriented type of discourse, centred around easily perceivable semiotic codes (language, history, tradition, religion). These codes are invested with qualities which relate to the existence and sustainability of the nation‐state. As a consequence the defence of such codes is experienced as a defence of the nation‐state. By contrast a ‘minority type’ of discourse does not, in principle, centre on nation‐state semiotic codes. In Bulgaria, the discourse of the Islamic communities of the country (Turks, Pomaks, Turkish Gypsies) revolves, by and large, around issues of integration and accommodation, especially of either a demographic and/or economic character. The paper surveys domains that display a close interaction between the nation‐state institutions and the Bulgarian minority communities, namely the mass media, national holidays, educational bodies, army and police. It is argued that a careful and critical appraisal of existing attitudes with respect to these domains is necessary if ethnic conflicts, most likely to emerge during the present atmosphere of post‐totalitarian changes, are to be avoided.

The study of ethnic relations relies on two types of discourse: ‘nation‐state discourse’ and ‘minority discourse’. In the present paper, the minorities under investigation are the Islamic minorities of the Bulgarian Turks and the Pomaks, and the Gypsy minority.     

Becoming ‘culturpreneur’: How the ‘neoliberal regime of truth’ affects and redefines artistic subject positions

In relating to the politico-economic concept of ‘creative industries’, the paper explores in what way the art field and its actors are discursively repositioned within ‘flexible cultural capitalism’. Through empirical material from the independent Austrian theatre scene, the paper, moreover, illustrates how the ‘culturpreneurial’ transformation of the field affects the specific artistic practices, forms of organizing and conduct. In this regard, it will be shown that the artists’ modes of conduct are, at least to some extent, precarious: due to their ascetic and disciplined self-concept, artists seem to contribute, in parts, to their own marginalization as well as to the strengthening of certain ‘neoliberal orders’ and ‘culturpreneurial subject ideals’ of flexible capitalism – even though they are actually keen to resist current governmental technologies like the promotion of competition and market-determined assessment.     

Demonizing the Sensible and the ‘Revolution of Our Generation’ in Rosia Montana

Abstract

‘Save Rosia Montana’ is an emblematic socio-ecological movement in post-communist Romania. It started in 2000 as a local reaction against what was projected to be the largest open-cast gold mine in Europe; it has gradually grown into a national movement with global networking. Activists have been consistently accused of acting under the impulse of an emotional luggage which could function as an impediment to understanding the ‘real’ issue, that of Romania's development. While the corporation claims to present the ‘real’ story articulated in the supposedly objective discourse of rational science, the choice to take a stance out of other beliefs has been demonized as emotional. This article will make a critical discourse analysis of corporate texts and Rosieni's testimonies to highlight what appears as ‘legitimate’ versus ‘illegitimate’ discourse, how some phrases are presented as self-evident rationales while others are dismissed as inappropriate or ‘emotional’. Rosieni have created visibilities for new things, objects, languages, and projections that have been downplayed by the post-communist political context. The conflict is not just over cognitive aspects or valuation languages but also over how one is allowed to feel, what one is allowed to enjoy (doing), how is one supposed to live (spend time), what Ranciere calls the ‘distribution of the sensible’.     

Belgian Refugees in Cheshire: ‘Place’ and the Invisibility of the Displaced

The First World War centenary has invigorated research into the Belgian refugee presence, especially at the local level. However, as this article argues, the responses which Belgians elicited locally, as well as the ‘quality’ and longevity of the memory culture surrounding them, were intimately tethered to ideas about and experiences of ‘place’ during the war and after. Exiled Belgians were almost uniquely positioned to communicate the totality of war as well as stand as silent representatives of the trauma of displacement. Yet, this case study of the North West county of Cheshire demonstrates how wartime tragedy with regional consequences, as well as a preoccupation with combatant internees and casualties, eclipsed the everyday reality and the post-war memory of the Belgians.     

‘Globalizing’ academics? Ranking and appropriation in the transformations of the world-system

ABSTRACT

In an historical materialist analysis, the article challenges the dominant understanding of global academic rankings as ‘inevitable’ and ‘here to stay’. Instead, rankings are treated as historically transformative ‘tracings’ over the accumulation of capital in the world-system, and thus offer a contingent strategic response to three historical shifts in global political economy: ‘financialization’, displacement of the Core, and an shift to surplus ‘appropriation’ in the core. By understanding these transformative shifts as elements of an historic ‘inversion’ of the global frontier of capitalization, the argument: (1) connects global rankings to neoliberal capitalism; (2) challenges the utopian view of rankings as instruments of marketization; and most specifically (3) opens up a space between frontiers of appropriation and commodification proper, indicating how rankings exist in a historically transient and politically dialectical space of hybrid outcomes, imperfect commodifications, and indirect subjections, that are bound to the contradictions of accumulation in contemporary world history.     

Reactivating the ‘communist hypothesis’: Alain Badiou and social work

It has been argued that Alain Badiou could contribute to social work's engagement with social theory. This paper critically responds to this assertion and identifies some of the theoretical problems associated with Badiou's core conceptualisations. Divided into two sections, it will begin by outlining his main thematic preoccupations and will go on to focus on his interpretation of the significance of Saint Paul, the apostle. The second half of the paper will dwell on Webb's attempt to connect Badiou to social work so as to disrupt focal ideas on ‘diversity’ and ‘difference’. This section will conclude by critically exploring Badiou's comments on children, children's rights and abuse. Although, so far receiving no attention in the social work literature, his interventions on these matters are problematic in that they imply that children lie outside the ‘one world’ politics that he promotes. Despite such criticisms, it is concluded Badiou's theorisation needs to be included within the academic literature of European social work.     

‘Entering the territory of incitement’: oppositionality and Africa South

Africa South was an anti‐apartheid journal edited by Ronald Segal which was published in South Africa in the late 1950s and early 1960s. This article explores the historical and political significance of Africa South and considers its implications for an understanding of ‘oppositionality’ in the post‐apartheid present. The central challenge which Africa South offered to its own context was its transnational perspective. Africa South was an important meeting place in the global routes of the developing pan‐African movement. It is also noteworthy for its effort to bring disparate areas of history and experience – both within the African continent and across the African diaspora – into revealing alignment with one another. The principle of conjuncture, I argue, initiated an important analytical move: the opportunity for illuminating comparison, the re‐conceptualisation of an often fragmented political and social landscape and an unusual glimpse of the whole. In tension with this totalising vision is the journal’s generic eclecticism, its flexible political identity and its collaborative construction. In both its unity and its fragmentation, Africa South offers an important point of departure for activist journalism and oppositional intellectual endeavours in the present.