From a ‘sort of Muslim’ to ‘proud to be Alevi’: the Alevi religion and identity project combatting the negative identity among second-generation Alevis in the UK

ABSTRACT

This article explains how the negative identity of second-generation Alevi-Kurds in the UK has been transmitted intergenerationally, linked to their history of persecuted exclusion in Turkey and to the transnational settlement of Alevi migrants in the UK, and how this sense of marginalization and invisibility in the receiving country can be addressed. Education is identified as a starting point for the underachievement and disaffection of Alevi pupils, which can lead them into more serious trouble and descent into the rainbow underclass. In the quest to tackle this identity issue, a unique collaborative action research project was set up between an Alevi community centre, local schools and a university to develop the world’s first Alevi lessons as part of the compulsory Religious Education curriculum in British schools. The Alevi Religion and Identity Project is described and evaluated in terms of its outcomes, especially its contribution towards a more positive Alevi identity as a reflection of a vibrant community.     

Constructing a social space for Alevi political identity: religion,antagonism and collective passion

ABSTRACT

This paper analyses the construction of an Alevi political identity in terms of cultural, social and religious values at a time when the role of religion is increasing in the political life of Turkey. It indicates the emergence of a new form of conflict and hegemonic articulation between Sunnism and Alevism that offers an alternative means of conflict resolution by the Alevi political agents within a radical pluralism and agonistic democracy. It also argues that the social construction of Alevi political identity is both a political project and an ontological question as this identity focuses on religious discourses in establishing a counter-hegemonic culture through mobilizing political ‘collective passion’.     

Thoughts on the rhetoric that women and men are equal in Alevi belief and practice (Alevilik) – to Songül

ABSTRACT

A modernization project was started by the founding cadres of the Republic in Turkey during the nation-state building process. In the early years, policies towards creating a laic state and secular society became manifest in relation to women’s bodies which gained a symbolic meaning, and as an aspect of the modernization process, a significant component of the national identity. The Republic argued that equality between women and men was an indispensable part of social and political life. But Alevis, in fact, claimed that equality between woman and man had long been among the main principles of Alevism for centuries. However, the attitude towards equality formed a common ground between the fundamentals of the Republic and Alevi belief and emerged as an important element in strengthening Alevi loyalty to the Republic. This rhetoric of equality is examined in terms of the religious beliefs and practices of Alevis based on research into a local Alevi group, the An?abac?l?s. The claim of equality is found to be more to do with marking the boundaries of Alevi identity than putting equality into practice.     

论跨国主义及其理论贡献

跨国主义理论的出现和发展为学术界,尤其是为移民和跨国、跨文化研究领域做出了理论贡献。文章介绍了跨国主义的缘起和定义;通过文献分析,对该理论在发展过程中所形成的三大核心概念,即跨国活动、跨国社会空间和跨国认同进行了全面阐述;立足于现有的研究成果,提出跨国主义理论贡献是在研究视角和逻辑、分析框架及研究方法等三方面给学术界带来了变革性的影响。     

Caste,kinship and the realisation of ‘American Dream’: high-skilled Telugu migrants in the U.S.A.

ABSTRACT

Literature on the Indian diaspora domiciled in the U.S.A. largely portrays the group as educated, highly skilled migrants in pursuit of their American Dream, without critically engaging with the regionally particularised migration trajectories that predispose only certain groups to become skilled migrants from the global South to the North. Migration studies bracket skilled migrants as those who make rational choices and choose formal routes to migrate whereas unskilled migrants often rely on informal channels of kinship or ethnicity to migrate. Unsettling this proposition, in this article, based on an ethnographic study of the high-skilled Telugu professionals in the U.S.A. and their families living in Coastal Andhra, India, I show how aspirational and topographical migration pathways from Coastal Andhra to the U.S.A. are created and sustained through networks of kinship, caste and endogamous transnational marriage alliances. These high-skilled migrants (doctors, engineers and scientists) from the dominant castes have successfully manoeuvred spatial mobility and social upward mobility by utilising ‘caste capital’ within a transnational social field. Moreover, decades of migration from the dominant castes have shaped a caste-inflected transnational habitus among its members who see migration of their youth to the U.S.A. as desirable, and at times, also inevitable.     

Enabling,structuring and creating elite transnational lifestyles: intermediaries of the super-rich and the elite mobilities industry

ABSTRACT

This article considers how the migration industries lens can be usefully employed in understanding how professional intermediaries enable, structure, and create transnational migration lifestyles of the super-rich. In particular, we examine how intermediaries and their services (1) enable the continued sustenance of transnational migration lifestyles for this group of elites; and (2) structure and create elite transnational lifestyles. This article primarily draws on interviews with professional intermediaries who service the super-rich, and content analysis of their websites and brochures. Inspired by insights from the new mobilities paradigm (and in particular the politics of mobility), we argue for an expanded conceptualisation of the migration industries beyond the literature’s current focus on labour recruitment and migration management. Specifically, we suggest thinking of the migration industries as a collection of actors and services that enable, structure, and create different types of ‘migrants’, their spaces and their highly uneven transnational mobilities – including that of the super-rich and their elite transnational lifestyles. We conclude with suggestions for a research agenda that may help to better understand the role of intermediaries in the creation of differentiated mobilities.     

Review article

Social processes in the world today are characterized by the growing importance of relations between actors located in different national spaces (transnational relations). Based on case studies, this article illustrates how nowadays transnational relations between local and transnational actors affect in different ways the social production of representations that are sociopolitically significant – insofar as they articulate meanings in the constitution and practices of social organizations and movements of diverse political orientations. Through the analysis of cases related to the social production of representations of ideas of pan-ethnic indigenous identities, ‘culture and development’, ‘civil society’, and ‘free trade’, this text seeks to contribute to the theoretical debate about culture, communication, and social change in the contemporary world. The cases discussed in this article are based on field and documentary research undertaken in Argentina, Bolivia, Ecuador, Mexico, the United States, and Venezuela.     

论跨界民族的社会认同

文章从国际政治的视角探讨了跨界民族的社会认同问题,指出跨界民族的社会认同的主要情形如和(和谐)而不同、由合(融合)而同、因同而合(融合)与不和(和谐)不同产生的条件与影响,认为跨界民族问题的解决,首先要促使跨界民族实现本土化的转型,实现"适应-认同一融合",并在此基础上形成和谐的族群关系.     

Securing the diasporic ‘self’ by travelling abroad: Taglit-Birthright and ontological security

ABSTRACT

In recent years, the literature on diaspora politics has focused primarily on why and when migrant or ethno-religious groups adopt a diasporic stance and mobilise on behalf of their homeland. The ability of a community to sustain a diasporic stance across generations is less explored and often assumed to be dependent on discrimination in the host country or events in the homeland. By contrast, this article focuses on internal dynamics of the Jewish-American community to explore the development of Taglit-Birthright – a free educational trip to Israel offered to young Jewish adults. Drawing on the concept of ontological security – security of identity and subjectivity – I argue that the decision to invest in such a costly and experimental programme was the result of two perceived threats to Jewish diasporic identity: the threat to the diasporic narrative and the threat to the relationship with the homeland. Evidence for this claim is generated through interpretation of internal documents, media reports, and secondary literature.     

Heritage corridors: transnational flows and the built environment of migration

ABSTRACT

In settler nations such as Australia, which have high migrant intakes, a category of cultural heritage practice has emerged that focuses on the material record of immigration. Currently, a nation-bounded approach tends to be taken to the recording and interpretation of this heritage, an approach that largely ignores the transnational social fields to which the immigrants who created the heritage places and buildings belonged. I propose the concept ‘heritage corridor’ to aid in conceptualising the transnational connectivity between migrant heritage sites in Australia and overseas locales as well as the bi-directional flow of ideas and capital that is often materially evident in the built environments, both rural and urban, encompassed by such a corridor. Focusing on Chinese overseas migration in the nineteenth and twentieth centuries, I describe how transnational remittances were instrumental in the building of houses, temples, schools, shops, roads and bridges in Guangdong Province, many of which are now regarded as heritage items. As an example of how the field of heritage studies may productively dialogue with migration studies, new thinking on material agency is drawn upon to account for the way remittance-built houses become entangled in the lives and aspirations of those at opposite poles of a heritage corridor.     

The other Chinese: identity work and self-orientalization of Chinese host country nationals in multinational corporations

ABSTRACT

This paper draws on an in-depth case study of narrative identity work to explore heuristically the role of host country nationals in the reproduction of orientalist discourses in multinational corporations (MNCs). Based on this analysis, it presents an identity strategy termed the other Chinese. The other Chinese claims to be in-between the West, that is constructed as superior modern and rational, and China, that is constructed as backwards and chaotic. This in-betweenness allows the other Chinese to take the role of a mediator between locals and expatriates, and at the same time claim superiority towards normal Chinese. Thus, this identity construction is a creative act of hybridization and localization, but it is not subversive to existing power structures in the MNCs. However, as we show, the construction of the other Chinese is not inextricably bound to the field of the MNCs, but is based on a hybrid and creative entanglement of various sources such as class positions and public discourse in China, in which the MNCs only occupy an insignificant role. It is, therefore, to be understood as an aspect of identity construction in China relevant for MNC identity, rather than an aspect of the transnational field of the MNCs.     

Narrating European integration: transnational actors and stories

ABSTRACT

This article introduces the special issue on narrating European integration. Narratives, or stories, are a key mechanism for constructing individual and collective identities, and other politically important elements of discourse. The articles in this special issue go beyond most existing work on narratives. First, they examine the actors and networks, ranging from EU institutions to political parties and social groups, which create, foster and disseminate narratives. Second, they address major narratives and sets of narrating actors of at least a partly transnational nature. Third, the authors transgress disciplinary boundaries, drawing on contemporary history, sociology, political science and cultural studies.     

Educational performance of children of migrant parents in Ghana,Nigeria and Angola

There is no empirical research on the school performance of children who live separated from their parents in sub-Saharan Africa—a major migrant sending region in the world. This study uses survey data from junior and secondary school children and youths in Ghana (N?=?2760), Angola (N?=?2243) and Nigeria (N?=?2168) to examine how different transnational family formations such as internal or international parental absence accompanied by migration or divorce, who is the migrant parent and who is the caregiver, the stability of the caregiving arrangement and remittances relate with the school performance of children who stay behind. School performance is measured through an index of grades in language, mathematics and science. The results show that international parental migration (Ghana), the internal parental migration accompanied by divorce/separation (Nigeria) and migration of both parents (Ghana and Nigeria) are likely predictors for decreased school performance. No effects are observed when parents are abroad and divorced/separated, when only one parent migrates, when children are in a stable care arrangement or when children receive remittances or not. The analyses show that the overall relationship between parental absence and education varies by the transnational dimension being analysed and by context.     

Performing new identities: the community language of post-crisis Italian migrants in London

ABSTRACT

After the 2008 global crisis, Italy has experienced a relevant resumption of emigration. Tens of thousands of young Italians have chosen London as their favourite destination, giving rise to a new Italian community in the city. This article focuses on the transformation of migrants’ national identity and on a distinctive device of identity expression: language. Sample cases, extracted from a dataset collected for an original doctoral project, are used to explain how the insertion of English elements in speakers’ native language become the expression of the loss of pure national identity and of the renegotiation of transnational and migratory identities.     

Modes of engagement of immigrants with their home societies: types and measurements of engagement

The objective of this article is to review how transnational engagement has been traditionally measured and then offer a proposal for measurements corresponding to how immigrants perceive their transnational practices. Based on the traditional conceptual model of immigrant transnationalism, a system of indicators was developed in accordance with a broad and integral view of the connection with their home societies. This system of indicators was applied to an Andean sample population residing in the Basque Country, Spain, and analysed using factor analysis to produce an empirical model of engagement from the traditional conceptual one. Results show the importance of the private aspect of the relationships with origin and the existence of a continuum in the immigrant connection with their home countries that ranges from the personal to the community. Moreover, two types of intensity of this connection stand out: the first suggests a mere interest in the place of origin while the second implies an active connection with their home countries, both personal and community based.     

Almost the same stories: narrative patterns in EU treaty referendums

ABSTRACT

The article analyses narratives that favoured or opposed European integration in three referendum debates held during the constitutional process of the 2000s: in France and the Netherlands in 2005 (Constitutional Treaty) as well as the first vote in Ireland on the Lisbon Treaty in 2008. In all debates examined, speakers used similar narratives of European integration. While most narrative patterns have transnational character, however, they are also remarkably country-specific. They depend on the specific cultural context and the social positions of the speakers articulating them.     

西南边境跨国婚姻子女的国家认同——以广西大新县隘江村为例

西南边境地区跨国婚姻子女的国家认同具有一定的特殊性.在国家归属方面,他们认同自己是中国人,但也为自己的母亲难以加入中国籍而遗憾;在政治认同方面,他们比同龄人冷漠;在法律认同方面,他们也面临一些迷茫.对于西南边境跨国婚姻所生子女在国家认同过程中遇到的特殊情况,需要给予更多的关注和研究.     

Parental migration and disruptions in everyday life: reactions of left-behind children in Southeast Asia

ABSTRACT

Increasing feminisation of transnational labour migration has raised concerns over potential ‘care crises’ at home, and consequently a ‘care deficit’ for children left in origin countries. Our paper focuses on how left-behind children from Indonesia and the Philippines understand, engage and react to changes in their everyday lives in their parents’ absence. While many children had no say over their care arrangements, some were able to assert their agency in influencing their parents’ decisions and eventually migratory behaviours. Their thoughts and actions reinforce the importance of including children’s views in development and migration studies to improve both the children’s and families’ well-being, and make migration a sustainable strategy for all.     

Multiple belongings: transnational mobility,social class,and gendered identities among Polish migrants in Norway

ABSTRACT

Using ethnographic research in Norway and in Poland, this article focuses on the dynamics of multiple belongings of Polish migrants. It explores their experiences of belonging in relation to social class, gendered identities, and their different strategies of transnational mobility between Poland and Norway. By approaching belonging ‘from below’, we posit that it is a dynamic, processual, and socially and culturally constructed attachment to places, times, and communities, which includes experiential, practical, and affective dimensions. Considering the importance of questions of belonging and home-making in migrants’ lives, always contextually produced and read through performative reiterations, we focus on migrants’ daily routines and migratory practices, and argue that belonging is a multifaceted process, which takes on diverse forms and meanings of ‘who’ belongs to ‘what’, ‘where’ and ‘when’. Following intersectional perspective, the article aims at problematizing dependencies between mobility, gender, class, and migrants’ multiple belongings, and thereby, enhancing the understanding of the notion of belonging and its embeddedness in the inter-related social, cultural, economic, and political realms.