The State of American Boyhood

The existence of a “boy crisis” in the United States is a topic of public policy debate. This study examines the state of American boyhood, using not only the commonly reviewed indicators of school achievement but also mental health, premature death, injury, delinquency, and arrests. Boys are in trouble in many areas: low rates of literacy, low grades and engagement in school, high dropout from school, and dramatically higher rates of placement in special education, suicide, premature death, injuries, and arrests. Girls, however, suffer from other problems, especially depression, suicidal ideation and attempts, and eating disorders, and are less likely to achieve at the very highest levels in mathematics and science. This study argues that both boys and girls suffer from characteristic problems, but the issues affecting boys are serious and neglected.

Gender Pedagogy in Swedish Pre-Schools: An Overview

Sweden is often hailed as a pioneering country regarding gender equity, but it still has gender equity issues to deal with, and gender stereotyping is sometimes mentioned as one of them. Since the 1990s, Sweden has seen the emergence of many gender pedagogy projects, not least in pre-schools. With gender equity projects among adults yielding limited results, the focus has shifted to children to see if gender stereotypes can be countered in childhood. This article aims to provide an overview of the gender pedagogy projects that have been carried out in Swedish pre-schools. The article covers background, methods and insights gained.

Symbolic Appropriation of the Internet: Modernity, Peasant Bodies, and the Image of Familial Intimacy in China’s Nongjiale Tourism Online Advertisements

The peasantry is probably the last social category that researchers of technology and society readily associate with the use of high technologies such as the Internet. But in China recently, tens of thousands of peasant entrepreneurs, engaged in a unique form of rural tourism popularly called nongjiale (delights in farm guesthouses), have adopted the Internet as a medium for advertising their farm guesthouses. This paper is an anthropological study of how Chinese peasant entrepreneurs’ adoption of the Internet is engrained in the broader material and symbolic orders of contemporary Chinese society. By exploring the way in which the Chinese peasants are idiosyncratically involved with the Internet, it also questions whether STS (Science, Technology, and Society) concepts such as users and non-users, developed essentially within Euro-American contexts, are adequate to explain the symbolic appropriations of high-tech in pursuit of modernity in China today.

Race-Class-Gender Theory: An Image(ry) Problem

For over 100 years, but particularly since the 1980s, scholars have heavily relied on images of race, class, and gender as “intersecting” and “interlocking” forms of oppression and disempowerment. This imagery has helped feminists develop the empirically grounded theoretical premises that (1) race, class, and gender are social structural locations, (2) structural locations shape perspectives, (3) no individual is all-oppressed or all-oppressing, (4) the meanings of race, class, and gender are localized, and (5) race, class, and gender depend on and (6) mutually constitute each other. In this article I synthesize these premises to reveal some opportunities for theoretical development that may inspire a new generation of race-class-gender scholarship. I argue that while intersection is fairly limited as a conceptual image, the interlocking imagery can help us identify how the relationships among these structures of oppression have become institutionalized.

The 'Problem' of Science in China

The overall ‘problem’ in early accounts of science and/or medicine in China seemed to center upon whether or not China possessed or could acquire modern Western science. However, in the twenty-first century there is now little debate over whether or not China has science. Yet, questions and concerns about science in China linger. The ‘problem’ of science in China has moved away from a paradigm focused on possession or capability, to that of the correct or ethical application of Chinese science and technology. In this essay, I will argue that the shifting of the so-called problem of Chinese science reflects larger Western concerns about the definition and control of science itself, the rise of China as an international power, and the ability to 'compete' in a global market predicated on the creation and application of new science and technologies.

Introduction: Gender and Reproductive Technologies in East Asia

This special issue of EASTS examines reproductive technoscience, gender, and the formation of East Asian modernities across the twentieth and into the twenty-first century. We begin our introduction with a brief overview of social science scholarship to date on reproductive topics. We then turn to emergent trends: going to and coming from beyond the West, complicating the issues, and intensive localizing and comparative research. Next, we discuss themes that cut across considerations of gender, reproductive technologies, and related issues in East Asia: issues of imperialisms and colonialisms as roots and contexts, postcolonial and nationalist forms of embeddedness, feminist theories of gender and transnationalism, and relations of gender and reproductive technologies to biological citizenship. Last is an introduction to the articles in this special issue.

How Could a Scientist Become a National Celebrity?

In Korea, scientific excellence has been perceived as one of the key elements of modern nation-building. Moreover, from the late 1990s to the early 2000s, the government represented biotechnology as the future engine of the economy. Hwang succeeded in representing himself as the hero of Korean science by appropriating the public eagerness for scientific achievement. However, he relied on nationalist rhetoric too often against criticisms, which eventually made a considerable part of the public turn skeptical about his integrity. Although various forms of techno-nationalism are still pervasive in Korea, Hwang’s scandal has given a valuable chance for reflection on the relationship of science and nationalism.

Technology Domestication in the Asian Homestead: Comparing the Experiences of Middle Class Families in China and South Korea

Using technology domestication theory as the analytical framework, this paper discusses the findings of ethnographic interviews with middle class families in China and South Korea, comparing how they incorporate information and communication technologies (ICTs) into their lives. It analyses how family priorities, cultural values and social pressures influence the ways in which ICT use is woven into their lives, in the process invigorating traditional forms and networks of communication like guanxi for the Chinese and Cheong for the Koreans. It also pays special attention to supervision of ICT use and considers how the societal valorisation of academic excellence influences parental strategies in this regard.

Knowledge, Embodiment, Skill and Risk: Anthropological Perspectives on Women’s Everyday Technologies in Rural Northern China

Knowledge organisation, embodiment of knowledge and knowledge representation are important issues for an anthropology of technology, which seeks to explore the ways in which people find and shape everyday solutions to social and technical challenges. This article discusses the impact of skill and of risk prevention on women’s decision-making, as well as on the domestication and appropriation of new technologies. Particular attention is paid to non-synchronicity as a retarding factor and to the obsolescence of skills as a critical moment in the transformation of socio-technical systems in twentieth century rural northern China as elsewhere.

Causes and Consequences of the Divergent Working-Time Patterns of Employed Mothers in the UK and the US: Developing a Comparative Analysis

The paper aims to develop a framework to understand the variant use of part-time work by employed mothers in the UK and US. In particular, this paper seeks to explore how diversity in the use of part-time work can be explained when both countries are associated with a neo-liberal form of capitalism (Hall and Soskice, Varieties of Capitalism: the institutional foundations of comparative advantage, 2001) and welfare regime (Esping-Andersen, The three worlds of welfare capitalism, 1990). It is argued here that by combining aspects of the Varieties of Capitalism (VoC) and welfare regimes literatures with Gender Regime theory (Walby, Social Politics, 11(1):4–29, 2004), a gender centred analysis of both the causes and consequences of divergent working-time patterns can be more adequately achieved.

The History of Chinese Medicine in the People’s Republic of China and its Globalization

This introductory article provides an overview over the history of Chinese medicine, as it evolved in the People’s Republic of China over the last 60 years. In particular, it highlights how Traditional Chinese Medicine (zhongyi), as invented in the 1950s during a period of nationalism marked by idealism and pride in China’s ancient philosophy and cultural heritage, has evolved into a medicine that thrives on the contemporary global health market in a neoliberal climate. This latter form of Chinese medicine, which the author, in accordance with its Chinese promoters, calls zhongyiyao “Chinese medicine and pharmacotherapy,” has led to a further materialization of the once scholarly medical currents of Chinese medicine. However, as this volume will show, the globalization of Chinese medicine should not merely be considered in respect of those aspects that are being sold in those niches of society that offer a cure for bodily ailments but also in respect of those that—in accordance with the way Cartesian dualism has divided health care—are increasingly consumed as aspects of preventive medicine, namely taijiquan, and qigong.

The Priscilla Project: Facilitating Equality and the Self-empowerment of At-risk Women in Healthcare Encounters

Women and minorities have consistently experienced marginalization and inequality in the United States, with low-income, immigrant and refugee women experiencing the most severe forms. This paper explores how we can restructure one area in which disparities exist, the primary healthcare system, to provide respectful, compassionate, accessible and adequate care to refugee and low-income women who are medically at-risk during pregnancy. This will be done by reviewing the Priscilla Project, an inner-city program that serves at-risk pregnant women in Buffalo, NY, including the history and persistence of disparities in healthcare, activities and impact of the program, and the uniquely contextualized program paradigm.

Welfare Indignities: Homeless Women,Domestic Violence,and Welfare Reform in San Francisco

Using data collected during a 4 year ethnography, this paper examines how the 1996 Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) has impacted homeless women in San Francisco who are also victims of domestic violence. Specifically this paper looks at how the behavior of abusive men prevents homeless women from successfully navigating the new welfare-to-work requirements and maintaining stable employment. Findings indicate that despite the discourse touting the success of welfare reform, the 1996 PRWORA has further disenfranchised an already devastated population systematically forcing them further onto the margins of society.

“Grace Is Deceitful and Beauty Is Vain”: How Hassidic Women Cope with the Requirement of Shaving One’s Head and Wearing a Black Kerchief

Women’s modesty norms are often perceived as governing women’s bodies and as patriarchal oppression. This study challenges these perspectives, offering a deeper, multi-dimensional picture showing that the reality of the women’s life is much more complicated. The article chose to discuss aspects of modesty among women of one of the most extreme Jewish ultra-Orthodox groups, and in particular, to investigate how they experience an extremely demanding requirement—shaving off the hair on their head upon marriage and covering their head with a black kerchief. The findings show that there are a variety of voices among the women, ranging from the view that these practices are desirable, through the view that they empower the women, to the view that they damage one’s attractiveness and are quite painful.

Aging,Femininity, and the Body: What Appearance Changes Mean to Women with Age

In this article, I analyze interviews with a diverse group of 30 women aged 46–71 to understand how they experience signs of aging, such as weight gain, gray hair, and facial hair, in everyday life. I find that some women’s responses are in line with normative femininity and appearance norms. Others, however, focus on different gendered meanings of the body that are connected to care-taking, work, ageist treatment, and past abuse. I argue that feminists should apply the theoretical concept of femininity more broadly than appearance and attraction issues to gain a deeper understanding of the multiple meanings of living in an aging female body in a gendered society. In the conclusion, I discuss the implications of this study for public health policies as well as future research on gender and the body.

Female Status and Infant and Child Homicide Victimization in Rural and Urban Counties in the U.S.

Studies consistently show that female labor force participation is a correlate of infant and child homicide victimization. Research and theory supports the notion that as women’s economic status improves, children are safer. Yet few existing studies make use of feminist perspectives to explain child homicide. Further, homicide studies have focused heavily on urban areas leaving a lacuna of understanding in the literature regarding rural areas. This study explores the connection between absolute and relative female economic status and infant and child homicide victimization in both rural and urban U.S. counties. Results show that absolute female economic status is positively associated with infant and child homicide in urban areas, but not in rural areas. I argue that in rural areas, stronger collective sentiment and less differentiation diminishes the effect of women’s status on child homicide. While rural areas are characterized by harsh economic realities, these realities are nevertheless shared among men and women, decentering the link between child victimization and women status.

“Limiting Birth”: Birth Control in Colonial Korea (1910–1945)

This article examines birth control as practice and discourse in 1920s and 1930s Korea under Japanese colonial rule and explores links with family planning and reproductive practices in post-1945 South Korea. The control of women’s reproduction held critical implications for meanings of domesticity, marriage, sexual relations, and new womanhood. While a woman-centered position did emerge regarding birth control, the parameters of the discourse, concerns of gynecology, and the material culture of birth control ultimately tied the bodies and health of women to their biological and social roles as mothers.

Invisible Mothers: Parenting by Homeless Women Separated from Their Children

Though surveys repeatedly demonstrate that most women who are homeless alone have minor children living apart from them, there is little information on the circumstances of their separations or whether and how they remain involved with their children. Analysis of data from in-depth interviews with mothers, relatives caring for their children, and shelter and child welfare staff highlights a tension between perspectives and aspirations of mothers and the agendas and social processes through which institutional systems manage the family life of women marginalized by homelessness and disability. Though women’s agency is evident in their efforts to maintain parenting roles, without facilitating resources and supportive structures, agency is often reduced to unpalatable choices among constraining alternatives. We consider how service systems might mitigate barriers to mothering as well as broader changes needed to genuinely support women’s aspirations for themselves and their families.