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1.
《Mobilities》2013,8(3):466-485
Abstract

Most studies on international migration examine population movement between a country of origin and a destination. This article aims to show that migrants often change destinations, a less studied pattern of ‘multiple migrations’. This article explores how such migration occurs and analyses the variables accounting for it. Drawing on qualitative fieldwork research amongst Romanian migrants in Portugal, the article concludes that the growth in multiple migrations of Romanian migrants throughout Europe can be explained by a combination of migration policies and social networks, mediated by migrants’ level of education and type of occupation at the destination.  相似文献   

2.
《Mobilities》2013,8(5):730-744
ABSTRACT

Recent scholarship has asserted that prolonged periods of ‘waiting’ or ‘stuckedness’ are becoming the condition of modern capitalism for many people. This article complicates this assertion by interrogating the affective life of migration, an act which offers the possibility of overcoming, but also reinforces, existential stuckedness. Using two ethnographies with young aspiring male migrants in Egypt, and older migrant men in the Netherlands, we reveal how migration, both before and after physical movement, is experienced through constant existential oscillation: between ‘‘amal’ (hope) that the good life is arriving, and ‘ikti’āb’ (an Egyptian understanding of depression) when a new blockage is met. Developing existing understandings of migratory experience and governance, the article argues that oscillation emerges out of ‘cruel’ migratory regimes which perpetually offer up the promise of the good life to aspiring migrants, while inhibiting the means of achieving it for the majority.  相似文献   

3.
The mass migration of African Americans out of the South during the first two-thirds of the twentieth century represents one of the most significant internal migration flows in U.S. history. Those undertaking the Great Migration left the South in search of a better life, and their move transformed the cultural, social, and political dynamics of African American life specifically and U.S. society more generally. Recent research offers conflicting evidence regarding the migrants’ success in translating their geographic mobility into economic mobility. Due in part to the lack of a large body of longitudinal data, almost all studies of the Great Migration have focused on the migrants themselves, usually over short periods of their working lives. Using longitudinally linked census data, we take a broader view, investigating the long-term economic and social effects of the Great Migration on the migrants’ children. Our results reveal modest but statistically significant advantages in education, income, and poverty status for the African American children of the Great Migration relative to the children of southerners who remained in the South. In contrast, second-generation white migrants experienced few benefits from migrating relative to southern or northern stayers.  相似文献   

4.
《Mobilities》2013,8(3):291-309
Abstract

In Chinese, ‘dagong’ means ‘working for the boss’. Dagong migrants constitute the most populous group of China's mobile population, so knowledge of their cultural practices is crucial to understanding how globalisation and mobility rework people's sense of locality. This paper is an analysis of poems by dagong workers – a cultural phenomenon that is relatively unknown both outside and inside China. Drawing on ethnographic insights into China's rural migrants, this paper engages the concept of translocality to explore three recurring themes in dagong poetry: alienation of the body in the industrial regime; displacement and homesickness; and disenchantment with the south. The analysis shows that, for the same reason that mobility itself is a stratified process, the means of addressing translocal desires and longings are also stratified.  相似文献   

5.
ABSTRACT

The anthropocene is often discussed as an era of ‘new’ environmental changes that require unprecedented forms of societal adaptation, one example being climate-induced resettlement. Yet discussions of the anthropocene can also be better contextualized in terms of their featuring certain phenomena as ‘new’ that are really much more longstanding phenomena. For example, many Indigenous peoples have ancient traditions of environmental ‘mobility.’ This essay reviews some of the history of Indigenous philosophies, especially Anishinaabe, of mobility, migration, and resettlement. Often these philosophies focus on fluid and transformative relationships as constituting the fabric of resilient societies. Indigenous traditions of mobility are critically relevant for climate justice. They put into relief how colonial power can operate as a containment strategy that works to curtail mobility. In this way, looking at Indigenous mobility in the anthropocene involves unraveling layers of colonialism where containment has been widely imposed. This claim can be used to signal some of the dangers of centering the causal role of climate change in certain cases societal movement. To further support our claims, the essay concludes with a brief analysis of some of the literature and testimonies on resettlement in the Gulf of Mexico and Alaska.  相似文献   

6.
Kathy Burrell 《Mobilities》2017,12(6):813-826
This paper puts the spatiality of migration, and more specifically post-migration connections, centre stage. It explores the distances confronted by migrants as they stay connected with their pre-migration lives, recognising that these distances are recalcitrant, asymmetrically governed spaces. Indeed, migrants can be understood as experts in the navigation of international space and ‘the tyranny of distance’. Inspired by recent work on urban and translocal infrastructures and taking the empirical example of migration infrastructures in the lives of Poles and Zimbabweans in the UK, looking particularly at the materiality and logistics of sending things back, this paper builds new discussions about migration which take the spatial, physical and grounded elements of migration and translocalism more seriously.  相似文献   

7.
ABSTRACT

This paper furthers the concept of im/mobilities through an investigation of the reproductive mobilities of women migrating for abortion from Ireland (north and south) to Great Britain. Where more often the focus of reproductive mobilities concerns the movement of people and matter in order to reproduce, there is less (although some) attention to movement aligned with the prevention of reproduction. We consider the variegated im/mobilities of conception not brought to birth, in the frictional movement of people, things, ideologies and imaginations in staying with and moving beyond the dichotomy of mobility and immobility. We engage in transdisciplinary dialogue between mobilities and migration studies. Hence, underlying this exploration is the concept of the ‘sometimes-migrant’, used to challenge binary oppositions between mobility and immobility, broader conceptualisations of ‘migrants’ as ‘exceptional’, and more specifically the notion of travelling for abortion as ‘abortion-tourism’. We adopt the call to focus on different incarnations of the ‘sometimes-migrant’ in the form of women travelling temporarily across national borders of intermittent porosity in order to seek care that is not available in their own country. Intersections of migration and mobilities reveal the ways women are im/mobilised through geopolitical and cultural practices at local and global scales.  相似文献   

8.
The Internet has revolutionized our economies, societies, and everyday lives. Many social phenomena are no longer the same as they were in the pre‐Internet era: they have been “Internetized.” We define the Internetization of international migration, and we investigate it by exploring the links between the Internet and migration outcomes all along the migration path, from migration intentions to actual migration. Our analyses leverage a number of sources, both at the micro‐ and the macro‐level, including the Gallup World Poll, the Arab Barometer, data from the International Telecommunication Union, the Italian population register, and unique register data from a migrant reception center in Southern Italy. We also distinguish between economic migrants—those who leave their country of origin with the aim of seeking better economic opportunities elsewhere—and political migrants—those who are forced to leave their countries of origin for political or conflict‐related reasons. Our findings point to a consistently positive relationship between the diffusion of the Internet, migration intentions, and migration behaviors, supporting the idea that the Internet is not necessarily a driving force of migration per se, but rather an enabling “supportive agent.” These associations are particularly relevant for economic migrants, at least for migration intentions. Further analyses underscore the importance of the Internet in providing a key informational channel which helps to define clearer migration trajectories.  相似文献   

9.
《Mobilities》2013,8(4):506-527
Abstract

This article explores different meanings of mobility and place by examining the interweaving of people, things and airports in Guinea-Bissau and Portugal. Based on ethnographic fieldwork conducted in two airports – of departure and arrival of this migratory route – I look at the practices of sending and receiving objects by migrants in Lisbon and their kin in Bissau. The transnational yet grounded setting helps to provide a better understanding of the complexity associated with different forms of mobility – including corporeal, imagined and desired – and their key role in socially and relationally constructing a lived airport space, as well as wider social landscapes. Bringing in evidence from a less-explored setting – a small airport in a West African country – will particularly challenge some of the assumptions that tend to associate mobility with ‘modernity’ and fixity with ‘tradition’. It will show how people in Guinea-Bissau are, as much as migrants abroad, dynamically involved in global practices of movement – materialised in trading and reciprocating objects between two continents – through local performances of mobility that do not necessarily involve corporeal travel across borders.  相似文献   

10.
ABSTRACT

In light of Shiller’s concept of ‘irrational exuberance’, we interrogate migrants’ optimistic material expectations at artisanal and industrial gold mining locations during a period of exceptional mobility spurred by the international gold boom of 2000–2013. Our household survey and interview findings reveal miners’ and residents’ mobility and settlement patterns in three Tanzanian gold mining settlements, representing different stages and forms of mining along a trajectory of deepening gold extraction and increasing urbanization. Resident miners’, traders’ and service providers’ personal motivations, strategies and dilemmas surface. The constancy of migrants’ motivation for economic betterment and the contingency of their strategic thinking in the face of gold supply uncertainty emerges clearly. However, mining site residents’ highly mobile lives entail toleration of temporary, inadequate housing in infrastructurally deficient, polluted and unsafe mining environments, a situation at odds with their aims for lifestyle enhancement. Given the unpredictability of gold production, residents reconcile their expectations of striking it rich with the reality of sub-optimal outcomes. Those who gain satisfaction and esteem in their careers are likely to do so through high levels of mobility, ultimately rewarded with desirable housing and settlement locations, whereas others adapt to constrained mobility and unenviable settlement locations, or abandon mining.  相似文献   

11.
Kate Coddington 《Mobilities》2020,15(4):588-603
ABSTRACT

The space of the ‘transit country’ is increasingly depicted in policy and NGO rhetoric as a taken-for-granted space where migrants pass through on their way to seek protection in the Global North. Yet I argue that the ‘transit country’ is a contested space, a space where ‘temporariness’ may be produced purposefully in order to limit opportunities for protection. In this paper, I argue that Thailand produces itself as a transit country in order to manage and control refugee and asylum seeker populations. Through several discursive and material tactics, including security spectacles, legal maneuvering, and migrant destitution, Thailand maintains and exploits the status of a ‘transit country.’ The purposeful construction of a place where ‘no one will stay’ challenges depictions of migration as linear movements defined by sources and destinations, where transit spaces become only more distance to traverse. While the production of transit countries has always been political, the case of Thailand suggests that the politics involved need not center the migration deterrence efforts of traditional destination countries of the Global North, but have implications within states and regions of the Global South as well.  相似文献   

12.
人口流动家庭化及其影响因素——以北京市为例   总被引:1,自引:0,他引:1  
文章基于2006年北京市1‰流动人口抽样调查,考察北京市流动人口的家庭模式及其流动家庭化的影响因素。调查结果显示,北京市流动人口的家庭化率已达到60%。流动人口家庭模式是以一对夫妻户和一对夫妻加孩子户为主的核心家庭为主导,以一代户和二代户为主。3/4的已婚流动人口携带了配偶,有孩子的流动人口中有一半携带了孩子,这些孩子中有近20%是在北京出生的。流动人口的平均家庭规模为2人,明显小于全国农村的平均家庭规模(3.4人)。流动人口的个人特征及在京居住地显著影响人口流动家庭化,同时还发现非经济因素成为比经济因素更为重要的人口流动家庭化影响因素。  相似文献   

13.
Research on the impact of male emigration on stay-behind wives shows that gossip, which transnational migration intensifies, surveils the women’s morality and constricts their mobility. Based on semi-structured interviews supplemented by field observations, this article examines the impact of gossip on the lives and experiences of stay-behind Filipino seafarer wives. First, it looks into how the women negotiated an environment in which their morality became dominated by the need to keep their reputation as faithful wives intact. As women whose husbands were away for long periods of time, they were seen as being ‘like parched earth in need of rain’ and therefore susceptible to temptation and seduction. Second, it examines how through dibersyon – activities that translated work into recreation – they counteracted the constricting effects of gossip on their mobility without compromising their perceived morality. The article concludes with a reflection on the contradiction the women’s negotiation of gossip creates: they inadvertently help to maintain gendered conceptions of morality and mobility while simultaneously working around the gender ideological and normative boundaries gossip enforces.  相似文献   

14.
《Mobilities》2013,8(2):267-284
ABSTRACT

The article is based on qualitative interviews with lifestyle migrants from North America to Cuenca, Ecuador. It attempts to further the understanding of transnational migration scholars of the structural contexts that influence lifestyle migration decisions and agency. In 2009, Cuenca was selected by international lifestyle marketer International Living as the best retirement destination in the world, largely based on a methodology that privileges low real estate and living costs. Since then, perhaps as many as 5000 North Americans have moved to the city. North Americans in Cuenca report economic motivation as a major reason for their move, and report making those decisions against a backdrop of economic and financial insecurity. The article argues that they are economic migrants, even as their relatively higher spending power has economic consequences for receiving communities like Cuenca.  相似文献   

15.
《Mobilities》2013,8(4):452-468
ABSTRACT

Drawing on qualitative research conducted on transnational creative workers in Beijing, this article shows how the vibrant interaction between global cultural industries and the local Chinese economy propels transnational labour mobility and affects the subjectification of transnational creative workers. Having come to China to enhance their careers, these professionals have been incorporated into the Chinese creative workforce, contributing to the Party State’s aspiration to use creativity as a growth engine for the economy and as a form of soft power. In terms of these workers’ everyday experience, however, China’s aspiration to ‘foreign creativity’ does not necessarily guarantee a privileged life. The State’s restrictions on migration and the insecure working circumstances within the Chinese creative workplace discourage these transnationals from fully integrating in Chinese society and the Chinese labour market. At the same time, this research shows that the precarious lives led by transnational creative workers in Beijing are also productive and generate the conditions for a situated cosmopolitan subjectivity. Such a cosmopolitan subjectivity fosters respect for cultural difference and relations of mutual understanding and care among both international and local subjects.  相似文献   

16.
In a rural African context, the saying, “it takes a village to raise a child,” suggests that community characteristics are substantially important in children’s lives as they transit to adulthood. Are these contextual factors also related to youth migration? Demographers are uncertain about how community characteristics improve our understanding of an individual’s propensity to migrate, beyond individual and household factors. In many low- and middle-income country settings, youth become migrants for the first time in their lives to provide access to resources that their families need. We employ discrete-time event history models from 2003 to 2011 Agincourt Health and socio-Demographic Surveillance System in rural South Africa to test whether markers of development in a village are associated with the likelihood of youth and young adults migrating, distinguishing between becoming temporary and permanent migrants during this critical life cycle phase. We find that village characteristics indeed differentially predict migration, but not nearly as substantially as might be expected.  相似文献   

17.
《Mobilities》2013,8(2):218-232
ABSTRACT

While mobilities studies have often drawn on postcolonial theory, few studies draw on the unique contributions of postcolonial literature. This article charts new directions for mobilities studies and postcolonial literature through an analysis of Mohsin Hamid’s 2017 novel Exit West. The novel shows how the ‘new mobilities paradigm’ could be usefully extended by paying more attention to migration as an expression of the way that mobility and immobility exist in complex relation to one another, especially with regard to the affective and existential experiences of waiting that persist even after arrival. I suggest that contemporary fiction, such as Exit West, interacts with and shapes cultural imaginaries around mobilities and migrancy; Hamid’s use of irrealist and fantastic modes challenges readers to entertain normative claims about the world. In addition to outlining the potential contributions of postcolonial fiction to mobilities studies, I conclude with an overview of the new directions that mobilities studies offer for postcolonial studies as well.  相似文献   

18.
《Mobilities》2013,8(5):681-695
ABSTRACT

This paper explores the relationship between gender, marriage, and (im)mobility in rural hilly areas of mid-Western Nepal, showing how (1) the mobility of men is predicated on the ‘immobility’ of women, with marriage being key to the gendered dynamic of (im)mobility, (2) how the construction of hegemonic masculinity, exemplified by a figure of a successful international migrant, is inseparable from an ideal of femininity vested in the figure of a virtuous domesticated housewife. Examining different scales of mobility, the paper cautions against posing a rigid dichotomy between ‘mobile men’ and ‘immobile’ women, illustrating that the ‘left behind’ wives experience an impressive degree of everyday mobility in contrast to their internationally mobile husbands.  相似文献   

19.
《Mobilities》2013,8(4):609-627
Abstract

This paper aims to explore the relationship between mobilities created from individual choices and the market factors driving lifestyle migration. The transnational mobility of elderly Japanese throughout Asia is considered one of the emerging cases of international retirement migration in Asia, an overall relatively new phenomenon. Through examining the sociocultural aspects of lifestyle migration in the case of Japanese international retirement migration to Malaysia, this paper argues that lifestyle migration, as a form of consumption, results in self-realization that has a culturally specific meaning for Japanese retirees. By linking tourism and migration, this paper proposes that the mobilities market serves as a mediator of transnational human mobilities and argues that the commoditization of Japanese international retirement migration reflects on both the socioeconomic and sociocultural aspects of Japan as an aging society. Ethnographic data, alongside media discourse analysis, demonstrates how the expectation of self-realization is mediated through the promotion of Malaysia as a destination country of Japanese international retirement migration and their culturally specific understandings of retirement lifestyle.  相似文献   

20.
《Mobilities》2013,8(2):247-268
Abstract

In recent decades, theories of transnationalism have emerged as key perspectives for analysis of international migration. Drawing on Glorius and Friedrich’s (2006 Glorius, B. and Friedrich, K. 2006. Transnational social spaces of Polish migrants in Leipzig. Migracijske i enticke teme, 22(1–2): 163180.  [Google Scholar]) model of transnationalism, the paper analyses the case of migrant farm labour in rural Norway and demonstrates how the social context of migrants’ work influences their building of various kinds of social-capital resources which are crucial for development of transnational space. The paper argues that circularity of migration is not sufficient to instigate full-fledged transculturation and hybrid identity-formation processes. In conclusion, the paper recommends that transnational theory should pay greater attention to the social contexts of migration and observe the limits of the theory’s application.  相似文献   

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