Doing Biopolitics Differently? Radical Potential in the Post-2015 MDG and SDG Debates

Abstract

The Millennium Development Goals (MDGs) have been critiqued as an ambitious project which sought to produce entrepreneurial neo-liberal subjects. From this perspective, the opportunities and dangers of the post-2015 debates acquire a more urgent importance than the cynical dismissal of the MDGs as ‘minimum development goals’. This article identifies two potentially radical shifts in development discourse offered by the proposals for global Sustainable Development Goals (SDGs): first, that they might be genuinely global and hence destabilise long-standing divisions between ‘developed’ and ‘developing’ societies; and second, that they might challenge existing growth paths of resource-intensive development. Two scenarios are offered through which these potential shifts are manifesting: first, a status-quo and growth-orientated outcome to the post-2015 agenda, and second, a more radical revisioning of development as a transformative project of global sustainability. However, even such an apparently attractive prospect as the latter has potential dangers, whether or not it is possible, which this article highlights. Whatever the outcome of the negotiations over the post-2015 SDGs, therefore, the process can tell us something about the opportunities and limits of processes of reform. The stakes could not be higher: whether a renewed and reshaped development project can drive future developmental governmentalities in radically new directions.     

Futurelessness,migration, or a lucky break: narrative tropes of the ‘blocked future’ among Serbian high school students

ABSTRACT

This article uses ethnographic discourse analysis to understand how Serbian high school students at ‘Belgrade Professional’ (BP) respond to coursework and discussions about their individual futures. Contextualizing the conversations at BP within broader local and international social forces, the paper shows how students’ perceptions of their future chances are mediated by both the school’s outdated promises of secure skilled employment and a broad understanding of Western liberal democracies as ‘meritocratic’. In short, I argue that BP students recognize the elective ‘choice biography’ as a real pathway to adulthood. However, they primarily imagine the choice biography as existing outside of Serbia, while feeling constrained by – even hostile to – such an idea within the country. To counter choice biography framings of futures in Serbia, students mobilize a discourse I call the ‘blocked future’, comprised of three related narrative tropes informed by the decades-long recession: domestic futurelessness, meritocracy abroad, and local chance. These narrative tropes illuminate the emerging cultural structures in Serbia which reflect how people cope with and processes the conflicting structural demands and unfulfilled promises of the post-socialist transition in everyday life.     

Developing Entrepreneurship in Social Work Through International Education. Reflections on a European Intensive Programme

This paper addresses the issue of introducing training on entrepreneurial skills in social work education and illustrates the opportunities offered for doing so by international courses. It presents a critical reflection on the concept of entrepreneurship in social work based on the case of a European Intensive Programme within the Erasmus scheme. It explores the potential of using active experiential learning methods in an international environment and of creating a situation where participants are confronted with ‘real world’ problems so that they can develop entrepreneurial skills. The paper argues that experiences of this kind provide new stimuli and contribute substantially to developing an entrepreneurial mentality, by which is meant innovative and proactive attitudes as well as skills to develop the resources with which to face social problems in an adverse context.     

Modelling Mindsets of an Agency

Abstract

This article introduces a culturally based socio-cognitive agency meta-model built from ‘living systems’ theory. The agency is adaptive. It has a normative personality with an epistemic state determined by its three formative traits, which have a control function and can take bi-polar epistemic values (‘enantiomers’). Combined together, they give eight different cognitive types, i.e. eight different types of personality mindset. These personality mindset types are influenced by the culture and the social environment to which the agency is bound. The traits can be used to explain the what, why, and how of dynamic agency behaviour in complex situations.     

Entrepreneurship – A Suitable Case for Sociological Treatment

Entrepreneurs are of great interest inside and outside the academic world. But there are considerable ambiguities and confusions about the nature of entrepreneurship among members of the public and entrepreneurship scholars alike, with the latter typically failing to locate entrepreneurial activities fully in their historical and societal contexts. Even work in the sociology of entrepreneurship is achieving less than might be expected in this respect. To overcome these problems it is helpful to return to basic sociological principles associated with Durkheim, Weber and Wright Mills and work with two newer sociological concepts; those of ‘institutional logics’ and ‘situated creativity’. Working in this way encourages us to drop entirely the analytical concept of ‘entrepreneur’ and to study, instead, ‘entrepreneurial action’– a concept which enables us to appreciate the relationship between the making of adventurous, creative or innovative exchanges in societies and both the organisational and the societal/institutional/historical settings in which these comes about – for better or worse.     

Women's entrepreneurship,neoliberalism and economic justice in the postfeminist era: A discourse analysis of policy change in Sweden

Since the early 1990s, there has been investment in women's entrepreneurship policy (WEP) in Sweden, which continued until 2015. During the same period, Sweden assumed neoliberal policies that profoundly changed the position of women within the world of work and business. The goals for WEP changed as a result, from entrepreneurship as a way to create a more equal society, to the goal of unleashing women's entrepreneurial potential so they can contribute to economic growth. To better understand this shift we approach WEP as a neoliberal governmentality which offers women ‘entrepreneurial’ or ‘postfeminist’ subject positions. The analysis is inspired by political theorist Nancy Fraser who theorized the change as the displacement of socioeconomic redistribution in favour of cultural recognition, or identity politics. We use Fraser's concepts in a discourse analysis of Swedish WEP over two decades, identifying two distinct discourses and three discursive displacements. Whilst WEP initially gave precedence to a radical feminist discourse that called for women's collective action, this was replaced by a postfeminist neoliberal discourse that encouraged individual women to assume an entrepreneurial persona, start their own business, compete in the marketplace and contribute to economic growth. The result was the continued subordination of women business owners, but it also obscured or rendered structural problems/solutions, and collective feminist action, irrelevant.     

Trotsky’s error: multiplicity and the secret origins of revolutionary Marxism

ABSTRACT

Uneven and Combined Development uniquely incorporated societal multiplicity into Marxist theory. So why did its first application end in Stalinist dictatorship? This paper seeks an answer by turning the idea back on itself, applying it first to Trotsky’s doctrine of ‘permanent revolution’ and then to Marx’s original idea of revolution. Trotsky hoped that Russia’s ‘revolution of backwardness’ would be rescued by ‘advanced’ revolutions in the West, modelled on the French revolution. But what if – as this paper argues – that event too was ultimately a ‘revolution of backwardness’? Two implications follow. First, Trotsky’s ‘permanentist’ strategy was logically flawed: if all modern revolutions have been internationally-generated catch-up revolutions, then the idea of Bolshevism being rescued by ‘advanced revolutions’ elsewhere fails. But second, the consequences of multiplicity reach even deeper than Trotsky realized: they underlie and explain the original political formation, and troubled history, of revolutionary Marxism itself.     

The discursive structure of the social-technical divide: the example of information systems development1

The social and technical are commonly defined in opposition to each other. Yet technology practitioners are often quite comfortable with the idea that the technical is constitutively social. Drawing on an ethnographic study of a computerised information systems development project, this paper examines various usages of notions of ‘technical’. Attempts to situate the study at the ‘technical core’ of the project were met with a series of rebuffs. ‘Technical’ talk is to be understood as a categorising device which does boundary work. Technical talk invokes and performs a disjunction between networks of social relationships and stipulates a moral order with associated norms for acceptance and transition. The difficulty of penetrating the intelligibility of technical talk is understandable as a struggle in familiarising oneself with the routine social actions of a separate community. In addition, the private sphere of the technical is often distanced in time. The costs involved in journeying into the future are analogous to those of penetrating alien cultures. Ideas of progress and advance are often associated with the invocation of ‘the technical’. These connote a notion of timing which reinforces the distance and difference of—and hence depicts the costs involved in penetrating—removed sets of social relationships.     

Radicalising ‘disability’ in conflict and post-conflict situations

In this article, a radical social model of disability lens is taken to illustrate what counts as ‘disability’ within a neoliberal mindset. The South African and disabled activist Vic Finkelstein describes both an ‘outside-in approach’ that looks at the material conditions of how ‘disability’ is constructed and an ‘idealist’ ‘inside-out’ approach, or how people describe experiences of inequality and disablement. The ‘outside-in’ approach is where the focus of a social model of disability should be in terms of trying to understand how global capitalism or neoliberalism is (dis)ablest and creating impairment. The ‘inside-out’ approach is ‘idealist’ and where the other ‘components’ of the model such as ‘rights’ are located. This article begins with an overview of the relationship between disability and conflict. The article then moves to an inside-out framework to examine how disability is still viewed and created through a medical humanitarianism. Using an outside-in framework, I illustrate how states become disabled through neoliberalism. Lastly, I discuss how ensuring greater participation and rethinking neoliberalism in terms of sustainability may provide us with a way forward in a humanitarian setting and rethinking of disability.     

Gender inequalities: the integrated approach to the gender dimension in Europe

Despite the increase in, and focus on, gender equality in European debate – along with a substantial amount of policy initiatives and legal regulations – gender equality in the workplace and in careers is still some way off. In order to see the magnitude of the gap between women and men in European countries we have considered some significant domains such as the economy (employment structure and occupational segregation), education (educational attainment) and politics (political empowerment). The article aims to present data demonstrating that the employment structure in the EU, even in those countries where women have achieved high employment rates, still suffers from segregation, both ‘horizontally’ and ‘vertically’; and to single out some ‘weak signals’ but with a strong potential for social change and some indicators for social alternatives for the future.     

ENGINEERING THE ENTREPRENEURIAL INFANT: BRAIN SCIENCE,INFANT DEVELOPMENT TOYS,AND GOVERNMENTALITY

This essay re-situates current neurological research on infant brain development in terms of a matrix of cultural practices and pre-occupations. It contends that infant ‘brain science’ functions – in conjunction with the marketing promises of developmental toy manufacturers – as a form of ‘ritual magic’ (Nelson-Rowe, 1994) that ensures the transformation of ‘normal’ infants into idealized entrepreneurial subjects. Simultaneously, the discourse and practices of brain science extend and legitimize the extension of (Foucauldian) governmentality over lower income populations, which are perceived as threatening social and state security.     

Beyond bureaucracy and entrepreneurialism: Examining the multiple discursive codes informing the work,careers and subjectivities of management graduates

This paper examines how discursive codes and demands associated with ‘bureaucratic and entrepreneurial regimes’ of work and career organization shape the work, careers and subjectivities of management graduates. The study is based on an analysis of 30 narratives of management professionals who graduated from an Austrian business school in the early 1970s or 2000s. Its insights suggest that variegated discursive codes manifest in the graduates’ articulated professional practices and subjectivities, thereby challenging established assumptions regarding the organization of work and careers. While the practices and subjectivities of the 1970s graduates are often informed by codes and demands ascribed to ‘entrepreneurialism’, those of the 2000s graduates are infused with several codes commonly portrayed as ‘bureaucratic’.     

Emergence of entrepreneurial behaviour: The role of age-based self-image

This study introduces an individual’s perception of their entrepreneurial potential in terms of their age (age-based self-image) to complement chronological age as a predictor of entrepreneurial behaviour. The principal hypothesis is that a positive age-based self-image enhances the likelihood of individuals turning their intention to start a business into actual behaviour. The empirical analysis based on data collected on the general adult population of Finland in 2011 and 2012 (n = 672) supports this hypothesis. The analysis further shows that this positive effect is independent of the individual’s chronological age, and it is thus applicable to both age groups that are under-represented in entrepreneurship: ‘youngsters’ and ‘seniors’. Promoting the development of a positive age-based self-image is a prospective policy option for fostering entrepreneurship among younger and older age groups. More in-depth research, especially concerning the antecedents of positive age-based self-image, is required for the effectiveness of such policy interventions.     

Under pressure to become – from a student to entrepreneurial self

This paper discusses how entrepreneurial discourse and the idea of the entrepreneurial self are internalised by university students, and how this affects thoughts about the education-work transition, as well as students’ ideas and feelings about their future. The data was gathered through visual and narrative methods, composed of reflection texts attached to pictures and empathy-based-stories written by students about to graduate from BA and MA programmes in the social sciences, humanities, business, and administration at the University of Tampere (Finland) and University of Barcelona (Spain). The data-driven analysis reveals that university students have internalised the entrepreneurial ethos but not uncritically. They question the economy-based, work-oriented entrepreneurial self -discourse. Work and income are no longer trusted as grounds for a good life. Although students wish for steady income from a permanent job, they are very aware of the erratic reality. Consequently, they aspire for a balance between work and life. They emphasise rootedness to a place and physically close social relationships as the resources to cope with the uncertainties in working life and society, and as the most important components for a good life. Perhaps the students are in the process of updating the components for a good life to better match with the current reality.     

Deserving citizenship? Exploring migrants' experiences of the ‘citizenship test’ process in the United Kingdom

Since the early 2000s several European countries have introduced language and citizenship tests as new requirements for access to long‐term residence or naturalization. The content of citizenship tests has been often presented as exclusionary in nature, in particular as it is based on the idea that access to citizenship has to be ‘deserved’. In this paper, we aim to explore the citizenship tests ‘from below’, through the focus on the experience of migrants who prepare and take the ‘Life in the UK’ test, and with particular reference to how they relate to the idea of ‘deservingness’. Through a set of in‐depth interviews with migrants in two different cities (Leicester and London), we show that many of them use narratives in which they distinguish between the ‘deserving citizens’ and the ‘undeserving Others’ when they reflect upon their experience of becoming citizens. In so doing, they negotiate new hierarchies of inclusion into and exclusion from citizenship, which reflect broader neo‐liberal and ethos‐based conceptions of citizenship.     

Decoupling: A Key Fantasy of the Post-2015 Sustainable Development Agenda

Abstract

Central to the United Nations’ post-2015 development agenda grounded in the Sustainable Development Goals is the notion of ‘decoupling’: the need to divorce economic growth from its ecological impact. For proponents, decoupling entails increasing the efficiency with which value is derived from natural resources in order to reconcile indefinite economic growth with environmental sustainability. However, even advocates admit that the idea of decoupling remains poorly conceptualized and subject to scant empirical investigation. This persistent commitment to a highly questionable idea suggests the possibility of a deeper psychological dynamic at work here. Drawing on Lacanian psychoanalytic theory, in this article we therefore analyze decoupling as a ‘fantasy’ that functions to obfuscate fundamental tensions among the goals of poverty alleviation, environmental sustainability, and profitable enterprise that it is intended to reconcile. In this way, decoupling serves to sustain faith in the possibility of attaining sustainable development within the context of a neoliberal capitalist economy that necessitates continual growth to confront inherent contradictions.     

The regime’s worst nightmare: the mobilization of citizen democracy. A study of Podemos’ (aesthetic) populism and the production of affect in political discourse

In spite of not even being officially registered three months before the European Parliament Elections of 2014, the Spanish upstart party Podemos captured almost 8 percent of the vote, while barely nine months after its formation, in October 2014, social surveys were citing the party as the leading force in national politics. The overall purpose of this paper is to explore how Podemos’ aesthetic and its discursive strategies are being used to mobilize affect and create collective identities in the battle for political hegemony in Spain. I argue in dialogue with Laclau [2005. On populist reason. London: Verso], Errejón and Mouffe [2016. Podemos: in the name of the people. London: Lawrence & Wishart] that: (a) the articulation of a new political grammar and discursive conflicts in which the popular majority can identify themselves as subjects in opposition to an adversary ‘Other’ plays a central role in constructing ‘the people’ as a new form of political culture, especially in times of crisis whereby; (b) the notion of populism transgresses categories such as ‘oversimplification’ and/or ‘demagogy’ and can also be regarded in terms of exhibiting sensitivity to popular demands and participatory democracy. My findings show that welfare politics are not necessarily best communicated through traditional left-wing symbols, due to the left’s popular link with communism and political defeat; these having been repeatedly recounted by the media/culture industry throughout history. Indeed, many may share the idea of protecting a nation’s common social services without wanting to position themselves within a Marxist (leftist) framework. I point to the representative crisis as an affective crisis where there is a potential affective space to be filled. From here, I stress that resistance movements seem to need to learn the current media logic of conflict and recognition in order to mediate affect and produce identification.     

Family Therapy … What's in a Name?

In the search for therapeutic efficacy, we vacillate from ‘certitude’ to ‘certitude’, repetitively embracing and then discarding the objects of our intellectual passion(!). The following juxtaposition of images and sounds is intended to suggest that ‘wisdom’ and ‘truth’ may derive from a more judicious and multi-layered integration of enquiry and fidelity. The idea of narrative implies not only a story but also a range of possible relationships between narrator and listener, and raises for examination the qualities of both parties. A ‘good story’ may lie as much in the probity of the relationship as in what is told or heard. It is even possible a ‘good story’ may not always be a story for ‘good’.     

On confident men and rational women: It’s all on your mind(set)

We tested the hypothesis that inducing the deliberative and the implemental mindset differently affects judgment and decision making. More specifically, we explored mindset effects on decision makers’ confidence ratings, risk preferences, and susceptibility to anchoring effects. As earlier research on mindsets showed that individual differences sometimes moderate mindset effects, we also tested for interaction effects of mindset and gender. For confidence ratings, we found a main effect of mindset and a main effect of gender. For risk preferences and anchoring effects, mindset interacted with gender. When being in an implemental mindset, the judgments of female decision makers came closer to their actual performance compared to being in a deliberative mindset where they were observed as underconfident. Male decision makers were already overconfident in the deliberative mindset and showed even more overconfidence when being in an implemental mindset. Concerning risk attitudes it was found that female decision makers were more prone to choose the less risky, but also less profitable option (in terms of expected payoffs) when they were in the deliberative compared to the implemental mindset. For men the opposite effects were observed. When investigating anchoring effects, male but not female participants’ judgments were influenced by mindset: In an implemental mindset, male participants followed an irrelevant anchor more strongly (i.e., made more anchor-consistent judgments) compared to being in a deliberative mindset.     

Leveraging symbolic capital: the use of blat networks across transnational spaces

In this article, we contribute to debates on how social networks sustain migrants' entrepreneurial activities. By reporting on 31 interviews with Eastern European migrants in the UK, we provide a critical lens on the tendency to assume that migrants have ready‐made social networks in the host country embedded in co‐ethnic communities. We extend this limited perspective by demonstrating how Eastern European migrants working in the UK transform blat social networks, formulated in the cultural and political contours of Soviet society, in their everyday lived experiences. Our findings highlight not only the monetarization of such networks but also the continuing embedded nature of trust existing within these networks, which cut across transnational spaces. We show how forms of social capital based on Russian language use and legacies of a shared Soviet past, are just as important as the role of ‘co‐ethnics’ and ‘co‐migrants’ in facilitating business development. In doing so, we present a more nuanced understanding of the role that symbolic capital plays in migrant entrepreneurial journeys and its multifaceted nature.