INSTITUTIONALIZING SOCIAL MOVEMENTS: The Dual Strategy of the Korean Women's Movement

Since the 1990s, scholars have paid attention to the role of social movements traversing the official terrain of politics by blending a “contention” strategy with an “engagement” strategy. The literature often highlights the contribution of institutionalized social movements to policymaking and sociopolitical change, but rarely addresses why and how specific social movement organizations gain routine access to formal politics. Using the Korean women's movement as a case study, I analyze the conditions for movement institutionalization. As I perceive it as the consequence both of social movements' decision to participate in government and of the state's desire to integrate such movements into its decision‐making process, movement institutionalization appears when the three factors are combined: (1) pressure from international organizations, (2) democratizing political structures, and (3) cognitive shifts by movement activists toward the role of the state.     

Contemporary anarchist and anarchistic movements

Although the period of highest activity for anarchist movements peaked in the early 1990s, such movement continues in the present. Contemporary antiauthoritarian movements are a product of the 1950s and New Left, as well as the USSR's demise. Antiauthoritarian movements are either explicitly anarchist or implicitly anarchist (thus, simply “antiauthoritarian,” “autonomist,” or “libertarian‐socialist”). Anarchist identity is diverse, although anchored around an opposition to dominant culture, institutions, and hierarchical norms. The values and goals pursued revolve around a principled adoption of horizontalism, direct action, antiauthoritarianism, decentralization, anticapitalism, and mutual aid. These anarchist movements are unique movements, yet they also run parallel to certain movements—in both the adoption of anarchist strategies and membership overlap—such as antifascist, global justice, and squatter movements. Confrontational and playful street tactics combine with strategies of reclamation of radically egalitarian space, in opposition to hierarchical society. Despite their association with violence, contemporary anarchist movements are fairly nonviolent; however, many anarchists do not disavow the selective use of violence. Thus, massive efforts of social control through police and mass media attempt to moderate, disrupt, and suppress anarchist movements.     

Mapping Strategic Engagements: WOMEN'S MOVEMENTS AND THE STATE

Abstract

Given that all women's movements share a unique relationship to the State – their exclusion from political power, often legally and occasionally constitutionally underpinned, has this exclusion shaped women's movements' strategies, which have had as their general goal women's political inclusion? Some similarities are evident across types of women's movements and across nations. In this article, I discuss the ‘strategic dilemmas’ that women's movements are likely to face, and I attempt to identify the range of strategic responses employed by feminist movements. I begin with a definitional distinction between women's movements and feminist movements, followed by a discussion of women's relationship to the State. I identify similarities across feminist movements in four strategic dimensions: (1) movement autonomy vs state involvement; (2) insider vs outsider positioning; (3) separatist vs coalitional stances; and (4) discursive and influence-seeking politics. These strategic dimensions shape different opportunities for women's movements across different state configurations, offering openings for some types of women's movements that may be unrecognized or unexploited by others. The article concludes with speculations concerning women's movements' strategic action in the context of state reconfiguration.     

Law,campus policy,social movements,and sexual violence: Where do we stand in the #MeToo movement?

In the last 8 years, activist pressure has increased attention to sexual violence at universities. Most recently, the #MeToo movement has widened the conversation about sexual violence. This increased public attention has coincided with changes in federal guidelines, state laws, and campus policies on sexual violence as well as social movement activity by survivor‐activists and emerging counter‐movements. I argue that sociologists—specifically researchers who study gender and/or law and society—are uniquely situated to contribute to the study of sexual violence on campus. I synthesize a growing sociological and interdisciplinary literature on sexual violence—legal changes, policy effects, and social movement struggles—in order to advocate that sociologists study laws, campus policies, and social movements simultaneously.     

Women in Politics in Post-Transitional Democracies: the chilean case

This article looks at women's participation in formal political institutions in posttransition politics. Employing the case of post-dictatorship Chile, it outlines the barriers to women's participation in the formal political arena; discusses the various strategies that Chilean women are currently employing to overcome their exclusion; and finally, examines the challenges that political women confront in promoting 'women's interests' in political institutions. Throughout the article two main arguments are advanced. First, where women's movements do not demand institutional reforms during the transition period - a time when movements enjoy influence and parties are in flux - then the barriers to women in political institutions re-emerge. In Chile, the fact that women did not demand institutional reforms, such as quotas for women in decision-making positions, is linked tothe broader strategy of the movement tomake citizenship demands based on women's 'difference'. This strategy inhibited women from demanding power (i.e. access to institutions as individuals) because this conformed to a masculine-defined notion of politics inconsistent with women's 'different' style of practising politics. A second,related argument is that a strategy based on women's 'difference' hinders women in politics frompromoting feminist goals,especially in the climate ofsocial conservatism that characterizes post-transition Chilean politics. Despite these constraints and the many challenges Chilean women in politics confront, gains are being made, as women recognize the need for, and begin to demand, institutional reforms to expand their presence in formal politics.     

Gendering Resistance: Multiple Faces of the Kurdish Women's Struggle

The article explores the Kurdish women's movement in Turkey by bridging two forms of resistance: those of guerrilla women fighters and of activist women. Based on my extensive ethnographic and archival research, I ask how women under conditions of war engage in different modes of resistance. In what ways does the “heroic resistance” of guerrilla women resonate with and/or contradict the everyday, “ordinary” struggles of activist women? The potent image of the Kurdish guerrilla woman that emerged in the early 1990s is constitutive of many other modes of political subjectivities, even among women who do not or cannot become guerrillas. One of those subjectivities is that of the activist woman. My analysis suggests that women's activism opens up a middle ground of action between “heroic” and “ordinary” resistance by reconciling revolutionary politics with everyday activism around gender‐based violence, democracy, and human rights. Although both revolutionary movement participants and scholars of revolutionary resistance often contrast the “ordinary” with the realm of armed resistance, this article challenges this dichotomy. I take the two realms of resistance—the ordinary and the heroic—as the core constituents of revolutionary resistance, and I reconsider the gendered interplay between them.     

Women’s Political Firsts and Symbolic Representation

ABSTRACT

The extent to which politics is still a “man’s game” is made evident every time a top political office has a female holder for the first time. These incredibly revealing moments may give a new social meaning to women in politics—women’s political presence—and women and politics—gendered social constructions about women’s capacity to rule. This article explores the types of gendered mediation underpinning the representation of first-ever women serving in historically male-dominated political offices in Spain. It shows that gender media frames are pervasive, which may lead to an effective annihilation of women’s symbolic representation.     

A Reappraisal of the Quality of Women Candidates

Abstract

This article focuses on “second-wave” feminist perspectives on the role of the state and its effectiveness in removing gender-based inequality in Indian society. The major argument is that feminist rethinking of the relationship of women to the state illustrates the maturity of the Indian women's movement and its recognition that well-planned, mobilized, and effective state policies are crucial to the promotion of women's interests. Recent scholarship has addressed, more systematically and more critically than any in the past, the nexus between social and political processes and the subordination of women. It provides a contextualized and nuanced understanding of the complex interconnections between gender, state, religion, and community. Consequently, not only have feminist writings of the past two decades in India added to current gender sensitive scholarship on the state and development, they have also facilitated the construction of programmatic guides for realizing “strategic gender interests.”     

Pure Gold for Broken Bodies: Discursive Techniques Constructing Milk Banking and Peer Milk Sharing in U.S. News

Technological advances provide increased ability to transfer human tissues—blood, organs, milk—from one body to another. This article analyzes mechanisms of reality construction in U.S. news to construct shared human breast milk. Articles used typifications and human interest stories to convey participants as victims, lay heroes, and villains. Milk banking was portrayed as institutionally integrated through associations, expert testimonies, and formalized procedures, making banked milk “pure gold.” Peer sharing was portrayed as institutionally opposed through institutional warnings, expert testimonies, informal procedures, and hypothetical atrocities, making peer milk “fool's gold.” Findings suggest that “biovalue” of human milk is interconnected with institutional processing.     

Social Movements and Patronage Politics: Processes of Demobilization and Dual Pressure

Why might social movements be highly contentious at one point in time and demobilize shortly after? Based on ethnographic fieldwork, this article examines the dynamics of demobilization of popular movements in a context of patronage politics. I argue that demobilization in these contexts results from relational processes creating a “dual pressure” stemming “from below” and “from above.” In social environments where patronage is pervasive, poor people develop survival strategies relying on clientelistic arrangements. They participate in a social movement organization (SMO) to voice their rights, but also to address pressing survival needs by gaining access to resources. These expectations of constituents create a pressure “from below” on leaders of an SMO, which respond by securing resources obtained through alliances with national political actors. In turn, these alliances create a pressure “from above,” because local leaders reciprocate this national support by eschewing the organization of collective actions. Drawing on data culled from 12 months of fieldwork on an Argentine peasant movement, this article inspects the interconnections between popular movements and patronage politics to refine our understanding of demobilization processes; contribute to discussions regarding the role of culture on contentious politics; and shed light on current demobilization trends in Latin America.     

Police Unions and the Politics of Democratic Security and Order in Postcolonial India

State attempts to ensure a secure liberal democratic order through legal regulation and enforcement may work to prevent harm, provide public resources, or realize civic and human rights. Such attempts may also increase generalized risk of harm, reinscribe social inequality, circumscribe citizenship or instigate mass protest. These contradictory forces and relations, and their conditions of possibility—what we may call broadly the “politics of democratic security and order”—tend to be analyzed through the lens of government impositions on, and opposition to, the general public, for example focusing on how anti-terrorism legislation violates peoples’ civil liberties. This article addresses the politics of democratic security and order from a different and under-theorized angle that troubles the assumed opposition between a powerful state apparatus and subjugated citizens’ rights: namely, special restrictions placed on the rights of security enforcement agents themselves. Through ethnographic and archival research in India on attempts to form police unions—which are legally banned by a parliamentary act, yet politically active in many states of the country routinely touted as “the world’s largest democracy”—I demonstrate how conflicts related to these organizations may create new possibilities for mass politics, state-society alignments, and legal advocacy for civic and human rights, even as extant laws, regulations and, perhaps most importantly, public discourses around security and police discipline place extraordinary constraints on the political subjectivity of state security actors.     

“Anyone Can Be a Lesbian”

ABSTRACT

An overview of the history, politics, and marketing of the 1970s lesbian-feminist music movement. This article addresses the specific audience created by and receptive to the women's music “sound” and message, and examines some of the backlash and critique concerning the meaning and application of a separatist message. Artists' responses to questions of women-only space and coalition building are included in the analysis of concert and recording politics.     

Environmentalism,New Social Movements,and the New Class: A Cross‐National Investigation*

Abstract The environmental movement is one of the most successful social movements in recent decades, garnering substantial public support throughout western Europe and the United States. Environmentalism is also considered a key “new social movement” (NSM), assumed to share fundamental characteristics with other NSMs such as the women's, antinuclear, and peace movements. Using the results of a 1990 cross‐national survey of western Europe and the United States, we examine three broad suppositions regarding public support for the environmental movement and other NSMs. We first examine the idea that the general public distinguishes between two branches of contemporary environmentalism—the more traditional one of nature conservation and the newer, broader one of general environmental protection—and find that the general publics in 18 nations make little distinction between them. We next examine the degree to which public support for environmental protection is related to support for other NSMs, and find a strong relationship between the two‐thereby validating a widely assumed but seldom‐tested tenet found in the NSM literature.Finally, we examine the presumed bases of support for environmental protection and other NSMs, particularly the notion that NSM supporters are drawn heavily from the “new class.” We find that demographic variables, including membership in the new class, are poor predictors of support for the goals of NSMs in general and of support for environmentalism in particular.     

More social movements or fewer? Beyond political opportunity structures to relational fields

If social movements are an attempt by “outsiders” to gain leverage within politics, then one might expect the global spread of democracy to reduce social movement activity. This article argues the reverse. Granted, many past social movements, such as women's rights and civil rights, were efforts to empower the disenfranchised. However, this is not typical. Rather, social movements and protest tactics are more often part of a portfolio of efforts by politically active leaders and groups to influence politics. Indeed, as representative governance spreads, with the conviction by all parties that governments should respond to popular choice, then social movements and protest will also spread, as a normal element of democratic politics. Social movements should therefore not be seen as simply a matter of repressed forces fighting states; instead they need to be situated in a dynamic relational field in which the ongoing actions and interests of state actors, allied and counter-movement groups, and the public at large all influence social movement emergence, activity, and outcomes.     

Does gender matter? Policies,norms and the gender gap in work-to-home and home-to-work conflict across Europe

This article examines gender differences in work-to-home conflict (WHC) and home-to-work conflict (HWC) in 10 European countries and considers to what extent such differences can be linked to the institutional/societal context. This study combines the conventional demand-resource approach and an institutional framework on work–family reconciliation policies and gender norms by using data from the European Social Survey. The analyses reveal that work and home demands affect men's and women's perceived conflict somewhat differently, and that the two conflict dimensions are gender asymmetrical and linked to patterns that result from men's and women's traditional home and work spheres. This cross-country comparative analysis shows greater gender gap in perceived conflict in countries with weaker policy support for work–family reconciliation and more traditional gender norms suggesting that individuals' perceptions of WHC and HWC are institutionally embedded.     

The “Un-Candidates”

Abstract

Much has been written on whether female candidates “run as women” in their campaigns. This study explores the role of gender in political advertising through a systematic analysis of campaign commercials from U.S. House, Senate, and Governor races from 1964 to 1998. I hypothesize that candidates will use “femininity” in the commercials as a marker of “outsider” status. This theory considers image differentiation and branding as they relate to gender in political advertising. Advertisers typically use branding for two reasons: (1) to manufacture illusory differences to differentiate nearly identical products (such as Coca-Cola and Pepsi); and (2) to emphasize and expand real differences (7-UP, for instance, tries to differentiate itself from both Coca-Cola and Pepsi by branding itself the “Un-Cola”). Female candidates who correlate feminine character traits and women's issues with an outsider presentation in their campaigns are trying to be the “Un-Candidates.” The data in this study reveal the importance of contextual factors in determining whether a female candidate will undertake an “un-candidate” strategy     

Setting the Agenda

Abstract

Foreign funding for women's non-governmental organizations (NGOs) during democratic transition plays a crucial role in shaping values and attitudes within civil society. Concepts of feminism, gender equality and the role of women in democratic politics are affected by the discourse established by foreign funders. In this article, the role of US and Nordic gender policies are examined in the Estonian context using a feminist constructivist framework. I explore the effects of neoliberal versus social-democratic gender policies and conclude that, while funding for women's NGOs serves to create a necessary discourse on women's equality, these policies may actually serve the funders' needs to gain geopolitical influence in the region.     

Youth,activism, and social movements

There has been considerable debate over the extent and role of young people's political participation. Whether considering popular hand‐wringing over concerns about declines in young people's institutional political participation or dismissals of young people's use of online activism, many frame youth engagement through a “youth deficit” model that assumes that adults need to politically socialize young people. However, others argue that young people are politically active and actively involved in their own political socialization, which is evident when examining youth participation in protest, participatory politics, and other forms of noninstitutionalized political participation. Moreover, social movement scholars have long documented the importance of youth to major social movements. In this article, we bring far flung literatures about youth activism together to review work on campus activism; young people's political socialization, their involvement in social movement organizations, their choice of tactics; and the context in which youth activism takes place. This context includes the growth of movement societies, the rise of fan activism, and pervasive Internet use. We argue that social movement scholars have already created important concepts (e.g., biographical availability) and questions (e.g., biographical consequences of activism) from studying young people and urge additional future research.     

Incomplete Role Exit and the Alimony Reform Movement

This analysis explores men's role exit process from being married to divorced in the context of the alimony reform movement in the United States. Those considering potential role exit may face governmental policies that either support or oppose them in making these personal changes. In this case, mostly men want to leave their husband roles behind but legally imposed alimony, in their view, unfairly binds them to their former spouses. This analysis uses 182 narratives to map out how major collective action frames—based upon the highly valued, masculine concept of autonomy—are generated in this social movement. Overall, this research demonstrates the importance of both considering the operation of governmental policies in producing successful or incomplete role exit for individuals, and how these same individuals can respond using collective action frames drawn from privileged notions of masculinity as they aim for significant life change.