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1.
The shared response to the COVID‐19 crisis demonstrates that the vast majority of society believes human wellbeing — not economic growth — should be at the centre of policy. COVID‐19 exposes the foundational role of care work, both paid and unpaid, to functioning societies and economies. Focusing on ‘production’ instead of the sustainable reproduction of human life devalues care work and those who perform it. Women’s physical and mental health, and the societies that rely on them, are at stake. When these policies are formulated, the field of feminist economics has valuable lessons for mitigating hardships as countries navigate the related economic fallout. A comprehensive response to the COVID‐19 crisis must recognize this gendered work as an integral part of the economic system that promotes human wellbeing for all.  相似文献   

2.
ABSTRACT

As a region of the world capitalist political economy, Africa has been the epitome of neoliberalism as a universal project to remake societies in its image. In Africa, the neoliberal project encountered a region already ensconced in state-forms that were authoritarian, albeit very often weaker than their analogues in Latin America or Southern Europe. In these circumstances, neoliberalism both reconstructed and relied upon authoritarian state practices: reassertions of law and order, rising technocracy, re-built bureaucracies, and ‘choiceless democracy’. Liberal advocates of neoliberalism indulged authoritarian governance in the belief that economic liberalization would generate economic growth and transformation. Reviewing these authoritarian neoliberal constructions, one is struck by how poorly they performed as vehicles for market-based capitalist transformation. In a phrase, the pain of neoliberal adjustment was accompanied by no palliative of sustained economic ‘gain’. Liberalization, executed by top-down and undemocratic governance, has generated fragile growth, instability, some enrichment and no economic transformation. This conjuncture is pivotal to an understanding of moves by some governing elites to explore and at times implement non-neoliberal development strategies. The article concludes by suggesting that neoliberalism is currently a somewhat besieged orthodoxy. However, the exploration of unorthodox development strategies has taken place within an authoritarian political shell.  相似文献   

3.
Abstract

In this article, I develop a critical analysis of the Sustainable Development Goals (SDGs) agenda and its commitment to ‘leave no one behind’. The Preamble to the Resolution on the SDGs adopted by the United Nations General Assembly stated the following: ‘We are resolved to free the human race from the tyranny of poverty and want and to heal and secure our planet. (…) As we embark on this collective journey, we pledge that no one will be left behind’. Through a close examination of the SDG initiative—and aligned concrete policy proposals—I demonstrate that the project to ‘leave no one behind’ rests on specific ideological premises: it is designed to promote and consolidate a highly contested neo-liberal variant of capitalist development. The SDGs are framed as a universal project, with quite substantial institutional monitoring mechanisms aimed at ensuring the successful implementation of aligned policies. Indeed, as I demonstrate, the implementation of highly contested neoliberal policies are themselves explicit goals of the SDG agenda. In this respect, the SDGs differ significantly from the Millennium Development Goal initiative. The argument I develop demonstrates that the SDG agenda may be aimed in part at undermining political struggles that aspire for more socially just and ecologically sustainable approaches to development. Overall, I argue that the explicit commitment to ‘leave no one behind’ is a discourse that is strategically deployed to justify the implementation of a highly problematic political project as the framework of global development. This is a framework that privileges commercial interests over commitments to provide universal entitlements to address fundamental life-sustaining needs. Political struggles over development will continue against the ideology of the SDG project and for transformative shifts for actually sustainable development.  相似文献   

4.
ABSTRACT

There is widespread recognition that neoliberal rhetoric about ‘free markets’ stands in considerable tension with ‘really existing’ neoliberalizing processes. However, the oft-utilized analytical distinction between ‘pure’ economic and political theory and ‘messy’ empirical developments takes for granted that neoliberalism, at its core, valorizes free markets. In contrast, the paper explores whether neoliberal intellectuals ever made such an argument. Using Friedrich Hayek and Milton Friedman as exemplars, our reading of canonical neoliberal texts focuses on author framing gestures, particular understandings of the term ‘science’, techniques of characterization, and constructions of epistemological legitimacy. This enables us to avoid the trap of assuming that these texts are about free markets and instead enquires into their constitution as literary artefacts. As such, we argue that the remaking of states and households rather than the promotion of free markets is at the core of neoliberalism. Our analysis has significant implications. For example, it means that authoritarian neoliberalism is not a departure from but actually more in line with the ‘pure’ neoliberal canon than in the past. Therefore, neoliberalism ought to be critiqued not for its rhetorical promotion of free markets but instead for seeking to reorganize societies in coercive, non-democratic and unequal ways. This also enables us to acknowledge that households are central to resistance to neoliberalism as well as to the neoliberal worldview itself.  相似文献   

5.
This article argues that gambling is a paradigmatic form of consumption that captures the intensified logic at the heart of late modern capitalist societies. As well as a site of intensified consumption, it claims that gambling has also become the location of what has been described as a new form of ‘social pathology’ related to excess play. Drawing on Castells' (1996) notion of techno‐economic systems, it explores the ways that intersections between technology, capital and states have generated the conditions for this situation, and critiques the unequal distribution of gambling environments that result. It argues that, while the products of these systems are consumed on a global scale, the risks associated with them tend to be articulated in bio‐psychological discourses of ‘pathology’ which are typical of certain types of knowledge that have salience in neo‐liberal societies, and which work to conceal wider structural relationships. We argue that a deeper understanding of the political and cultural economy of gambling environments is necessary, and provide a synoptic overview of the conditions upon which gambling expansion is based. This perspective highlights parallels with the wider global economy of finance capital, as well as the significance of intensified consumption, of which gambling is an exemplary instance. It also reveals the existence of a geo‐political dispersal of ‘harms’, conceived as deteriorations of financial, temporal and social relationships, which disproportionately affect vulnerable social groups. From this, we urge an understanding of commercial gambling based on a critique of the wider social body of gambling environments within techno economic systems, rather than the (flawed) individual bodies within them.  相似文献   

6.
Written by a sociologist and a biologist, this paper attempts an interdisciplinary approach to describing the basic exchange relations between human societies and their natural environments. One type of exchange relation is termed ‘metabolism’ and related to the biological metabolism member organisms of societies require. A historical overview (part 1) demonstrates this exchange relation in terms of mass throughput per inhabitant to have grown in the course of human cultural evolution—without necessarily increasing the quality of life of those concerned—to the twentyfold it now amounts to in industrial societies (as is demonstrated empirically for Austria in part 3). A strategy of ‘contraction of physical metabolism’ (reduction of physical growth irrespective of ‘economic’ growth) of industrial societies is proposed as a strategic means of survival and possible ways to this goal are discussed quantitatively. The other exchange relation termed ‘colonization’ refers to treatments of natural environments that purposively change some components to render better exploitability (for the purpose of social metabolism), while still relying upon their basic self‐regenerating qualities. It is sketched how colonization strategies developed historically, and it is demonstrated empirically that industrial societies now use about 50% of the available plant biomass (the energetic basis of all animal life) upon their territories for human purposes (part 4). Part 5 classifies different ‘paradigms’ for judging the ‘harmfulness’ of social interventions into the environment and outlines the logic of an information system that would enable society to generate an awareness of its own interventions into nature. On the whole the paper presents a theoretical as well as an empirical attempt to view societies as physical systems (among other physical systems on this planet) and confront sociology with the paradigmatic task to analyze the social regulation of these physical processes.  相似文献   

7.
Globalization has dramatically altered the urban societies of Amsterdam and Brussels over recent decades, with intensified socio‐economic inequality, unprecedented levels of multilingualism and the increasing importance of English. In this paper, I examine the use of English in the linguistic landscape of socio‐economically stratified commercial shopping streets in these two second‐tier global cities. I adopt a market‐oriented, contextualized approach to quantitative and qualitative variability in how English emerges in these particular commercial ‘linguistic markets’. McDonaldization in midscale shopping streets occurs alongside downscale and upscale uses of English which are more susceptible to local commercial dynamics, in particular in Brussels. As such, global English in these single city contexts emerges as a heterogeneous and scaled phenomenon shaped by specific local commercial and linguistic market conditions.  相似文献   

8.
This article reviews the arguments for promoting private investment in infrastructure as a basis for poverty reduction in developing countries. It describes the experience leading to the development of international ‘facilities’ intended to address impediments to private investment. It then explores three ‘levels’ of literature: that of the facilities themselves, of donor organisations, and of academic authors. At each, it investigates the rationale and causal pathways leading from support for private investment to pro‐poor outcomes. It finds there is a possible but not necessary association between private investment, economic growth and poverty reduction, but the causal chain is poorly understood. It proposes the development of such a causal framework.  相似文献   

9.
This article investigates the phenomenon of post‐adolescence and its implications for the persons affected—both the young people and their parents—as well as for social policy. The emergence of an extended ‘moratorium’ phase for young people still in the educational system, living alone yet financially dependent on their parents is related to changes in the value systems of modern societies, the rising economic prosperity for a greater proportion of the population, the earlier age of achievement of physical maturity as well as to structural transformations at the level of the labour market.  相似文献   

10.
This article considers the cases for and against ‘open access’ regulation of rail and port logistics infrastructure used by ‘bulk’ mining operations, arguing that host governments should proactively impose and then enforce such regulation in almost all cases. The logistics infrastructure needed for this type of mining activity is of critical importance. The costs and potential inefficiencies involved in duplicating such infrastructure confer a significant competitive advantage on its owner in the absence of effective access regulation. In particular, where a first mover develops an ‘integrated’ project incorporating a mine and associated infrastructure, a failure to impose access regulation discourages third‐party investment in mineral exploration and development in the region serviced by the infrastructure, due to the risk of hold‐up by the first mover. An unregulated first mover can also use its infrastructure advantage to capture the state's share of resource rents from the mineral endowment of the region. Open access regulation further benefits host countries by enabling broad‐based economic development through the shared‐use of mining infrastructure with other sectors (e.g., agribusiness). The article highlights contrasting experience with access regulation in Australia: the Pilbara iron ore region has seen protracted disputes involving mining firms and policy‐makers and very few examples of third‐party access, while in the coal region of central Queensland an extensive multi‐user, multi‐purpose railway network operates independently of mining firms. The authors urge governments in sub‐Saharan Africa (in particular) not to underestimate the internal capacity and other challenges associated with developing and enforcing open access regulation of mining infrastructure in a manner that protects their national interests.  相似文献   

11.
Recent events in Hong Kong direct attention to a disturbing trend – the neglect of (selected) life. The society is increasingly discarding its policies and practices concerning immigrant workers, foreign pregnant women and impoverished men and women, whom it deems unworthy of protection or assistance. In this article, I argue for a radical cosmopolitanism that would entail a commitment not only to preventing the taking of life and building a non‐killing society but also to the elimination of the structural conditions that disallow life to the point of death. Drawing on recent bio‐political debates in Hong Kong, I consider the sovereign right over life and death within the neoliberal state. I argue that the state predicates neoliberal sovereignty on a systemic indifference to life; it calculates its bio‐political decisions according to a bio‐arithmetic of economic productivity and social responsibility; and it allows those whom it deems unworthy ‘to die’. As a potential counter discourse, I outline the coordinates and discuss the implications of a commitment to a radical cosmopolitanism.  相似文献   

12.
Donors’ appreciation of their relationship with Vietnam as a ‘mature development partnership’ requires explanation. Drawing on Rural Water Supply and Sanitation policy, the article argues that the success of donor collaboration with Vietnam is based on Vietnamese political culture coincidentally aligning with a managerialist ‘world culture’, presently extant in the form of neoliberal ‘good governance’ development orthodoxy. The article shows that Vietnam ‘delivers’ rationalised development policy to international donors through its system of state administration and planning, the implementation of target‐oriented planning and the role of statistics in the policy process. The strength of the ‘darling’ partnership is explained in relation to this cultural dimension of legitimacy creation through the performance of rational development planning and administration.  相似文献   

13.
Abstract

Central to the United Nations’ post-2015 development agenda grounded in the Sustainable Development Goals is the notion of ‘decoupling’: the need to divorce economic growth from its ecological impact. For proponents, decoupling entails increasing the efficiency with which value is derived from natural resources in order to reconcile indefinite economic growth with environmental sustainability. However, even advocates admit that the idea of decoupling remains poorly conceptualized and subject to scant empirical investigation. This persistent commitment to a highly questionable idea suggests the possibility of a deeper psychological dynamic at work here. Drawing on Lacanian psychoanalytic theory, in this article we therefore analyze decoupling as a ‘fantasy’ that functions to obfuscate fundamental tensions among the goals of poverty alleviation, environmental sustainability, and profitable enterprise that it is intended to reconcile. In this way, decoupling serves to sustain faith in the possibility of attaining sustainable development within the context of a neoliberal capitalist economy that necessitates continual growth to confront inherent contradictions.  相似文献   

14.
Scholarship on immigration and globalization has failed to adequately analyze the nation‐state’s regulatory capacities, insisting instead that contemporary patterns of migration jeopardize national sovereignty and territoriality. While recognized that states possess the legitimate authority to control their territorial and membership boundaries, recent transformations of these capacities remain largely unanalyzed. This article’s historical analysis of Australia and Canada’s postwar immigration policies demonstrates that the contours of state regulation are intimately connected to the exigencies of state administration and nation building and—in contrast to the expectations of dominant theories—have intensified and expanded within the globalization context. The literature’s inattention to the fundamentally political nature of immigration has obscured the critical effects of national policies within both the migratory and globalization process. Australia’s and Canada’s contemporary policies constitute a unique model of migration control and reflect attempts by both countries to strategically position their societies within the global system and resolve a number of economic, political, cultural, and demographic transitions associated with globalization.  相似文献   

15.
Abstract

This article examines the rise and fall of organized labor in post-democratization, neoliberal Korea and traces the process through which a new labor underclass has been created since the late 1990s. Under the sweeping implementation of neoliberal policies, Korean labor has become increasingly fragmented, stratified, and marginalized both in the market and political arena. In this polarizing process, an ‘insecure class’ was born, consisting of irregular workers and the low-income self-employed. These working people are characterized by precarious labor conditions, bare social protection coverage, and frail organizational–political representation. This study explicates such a drastic restructuration of the Korean working people from the interaction of chaebol-centered economic structure, labor unions' organizational narrowness, and unrepresentative political parties devoid of programmatic competition. The examination of the insecure class in Korea casts light on the significance of class issues in neoliberal political economy and the analytical importance of rethinking social class in contemporary capitalist societies.  相似文献   

16.
This article delves into questions of neoliberal disorientations experienced by disabled people in the context of a participatory development self-help group project from the World Bank in south India. I explore ways in which neoliberal development regimes produce exclusionary forms of inclusion by producing subjects who are ‘able-disabled’. I ethnographically examine ‘who gets counted’ and ‘what gets counted’ within the neoliberal governance framework, and what remains outside. Deconstructing participatory development approaches from a critical disability perspective, the article sheds light on processes of inclusion through exclusion in the neoliberal framework of governance. It highlights what is at stake for disability futures in the context of austerity in the Global South.  相似文献   

17.
Which is the ‘self’ in ‘self‐interest’?   总被引:1,自引:0,他引:1  
This article contends that homogenisation of the term ‘self‐interest’– in sociological and economic discourse – has resulted in many misconceptions about what particular doctrines of ‘self‐interest’ were instituted to achieve at certain historical periods and in specific cultural milieux. At its worst, the article argues, this has led to a misunderstanding of the import of particular doctrines of self interest,which are read in terms of general tradition – such as that which views self‐interested conduct as a natural faculty – rather than in terms of the context specific aims of those advocating them. The article attempts to show how, historically, there have been quite significant changes in the characterisation of the ‘self’ deemed to be ‘self‐interested’. In particular, it focuses on the ‘self’ of certain early modern conceptions of self interest, and suggests this creation is best viewed not as a subjectivity transcendentally presupposed by experience, but as one historically cultivated to counter the exigencies of particular circumstances – the disaster of perpetual ‘warre’ in 17th century Europe – and to meet the purposes of a certain way of life – existence in the civitas.  相似文献   

18.
Public sector reforms continue to preoccupy governments all over the world, compelled by the need to ‘get the state right’ through better policy development and implementation. Developing countries see this as the path to a developmental state. This article examines Ghana's quest to build such a state through its new public sector reforms, originally hailed in hyperbolic terms. We argue that the rejection of a top‐down and bottom‐up synergy in favour of an exclusively top‐down approach dooms this effort to failure.  相似文献   

19.
This paper traces the reception of the architectural style known as ‘Mafia Baroque’ within the professions of architecture and urban planning in Bulgaria. The debate within these professions was strongly linked to the general decline of power among former intellectual elites and the specific decline of architects and planners, who were sidelined as arbiters of ‘good taste’ and disempowered as regulators of urban growth. The reaction to this style also highlights the rise in public concern over corruption and organized crime and dissatisfaction with post‐socialist urbanization. This paper chronicles the extent of changes in construction and regulation in Bulgaria during the 1990s and argues that planners and architects were challenged not only by their professional marginalization but also by a deeper embarrassment over cultural change. It then relates this debate to broader post‐socialist anxieties over insufficient regulation of urbanization and fear of failing to meet Western European goals for economic and political change.  相似文献   

20.
The main argument to be developed in this article is that such phenomena as war, vandalism and urban ‘terrorism’are not isolated events, but reflect the values and beliefs embedded in the deep institutional structure of advanced industrial societies. It will be argued that in such societies, however politically patterned, there is a universal, and virtually unequivocal, acceptance of economic growth and expansion as the prime objective to be pursued. As such economic expansion depends on advances in scientific and technological knowledge the control and manipulation of nature is given full legitimacy. This attitude towards nature is seen as a central feature of the industrial culture as a whole and reflects the dominance of material over other human values. And it is the asymmetry between these value systems which predisposes the industrial culture to violence and instability: in short it gives ideological support to the use of violence in the resolution of problems, whether these be of a political, social or economic nature. It will be contended that there is a clear need to go beyond the traditional marxist analysis of capitalism in order to show how the institutional structure of advanced industrial societies plays a part both in stimulating and reproducing the ideology of violence notwithstanding considerable differences in the political arrangements in such societies. It follows from this that what is required is a broad theory of industrialization, rather than specifically of capitalism. As Illich argues  相似文献   

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