Transnational Immigrant Narratives on Arab Democracy: The Case of Student Associations at UC Berkeley

This article analyses the discourse of Arab transnational student associations at the University of California in Berkeley (UCB) on Arab democratization. It places focus on their narratives during the 2011 uprisings. Its findings, based on interviews and qualitative data, show that these student associations craft a discursive and broader conception of Arab democracy not confined to suffrage and institutions, and extending beyond the borders of the Arab world. They further draw on various indirect mechanisms in their host land to convey their discourses and impact homeland democratization. Still, their agency remains constrained by several structural factors.     

Conventionalization, civic engagement, and the sustainability of organic agriculture

It is often assumed that organic farming is synonymous with sustainable agriculture. The broad goals of sustainable agriculture include economic profitability, environmental stewardship, and community vitality. However, the “question of sustainability” (Ikerd, 2008) can be asked of any type of farming, including organic production. One way to assess sustainability is to consider farmers’ perceptions of the sustainability of their operations. I draw on data from a survey of certified organic producers in Washington State to broaden our understanding of the sustainability of organic agriculture. Specifically, I consider certified organic producers’ perceptions of the degree to which their operations contribute to broad sustainable agriculture goals. Moreover, I use multiple regression to investigate how these perceived contributions are influenced by farm conventionalization variables (e.g., organic acreage, non-organic sales, and specialization) and civic engagement variables (e.g., direct marketing, community group membership, and participation in sustainable/organic agriculture organizations) while controlling for farmer demographics and farm location. Farm conventionalization appears to have a significant negative effect on perceived contributions to environmental and social sustainability, but a significant positive effect on perceived contribution to economic sustainability. Civic engagement appears to have a significant positive effect on perceived contributions to environmental and social sustainability, but no effect on perceived contribution to economic sustainability.     

Envisioning agricultural sustainability from field to plate: Comparing producer and consumer attitudes and practices toward ‘environmentally friendly’ food and farming in Washington State, USA

A substantial body of sociological research has examined the relationship between farmers’ environmental attitudes and their conservation behaviors, but little research has compared the attitudes of producers and consumers toward the environment with their behaviors or practices in support of sustainable agri-food systems. This paper addresses these shortcomings by analyzing the intersection between producer and consumer attitudes toward environmental sustainability with their actual practices, drawing data from focus group interviews and surveys with producers and consumers in Washington State, USA. We compare farmers’ attitudes toward several agricultural and environmental policies with their self-reported practices to examine whether support for environmental policies aligns with sustainable farming practices. For consumers, we investigate the relationship between their attitudes toward the same agricultural and environmental policy issues with their interest in purchasing food produced in an environmentally sustainable manner. Through our analyses, we find that consumers’ and producers’ practices are not always consistently correlated with their environmental attitudes, but that support for agricultural land preservation is one policy area in which the interests of producers and consumers intersect with their interest in sustainable farming and food. Findings from our individual and focus group interviews assist us in understanding the multiple, sometimes competing, factors that consumers and producers must weigh in making decisions about environmentally sustainable food and farming.     

‘Man up!’ bullying and resilience within a neoliberal framework

This study investigates perceptions in relation to bullying, with a particular focus on discussions around resilience, drawing on data from focus group interviews with young people (mean age 14 years old), parents and teachers (N?=?40). We view self-conduct and the governance of human behaviour as situated within a neoliberal framework, locating accountability and responsibility within the individual. Our methodological framework consists of a multi-level ‘synthesised’ discourse analysis. Firstly, drawing on discursive psychology, we focus on the interactive accomplishments of talk, such as managing facts, blame and accountability. The second level of discourse analysis focuses on the wider discourses that participants draw on to make sense of themselves, including common sense discourses and ideologies. In their narratives, the participants construct resilience in relation to bullying in terms of individual empowerment, responsibility and ‘manning up’; a skill that can be taught and acquired. Not only that, long-term implications of bullying are negated in favour of a neoliberal approach towards self-responsibility in the here and now. This has implications for strategies in relation to bullying and supporting young people in building resilience. More research is needed to establish key notions in relation to resilience, and the multidimensionality of protective factors in relation to bullying.     

Decoding Worker “Reliability”: Modern Agrarian Values and Immigrant Labor on New York Dairy Farms

This article examines the reasons offered by New York dairy farmers for hiring undocumented immigrant workers in their milking parlors, and connects those discourses to broader economic and cultural change in U.S. agrarian society. Based on interviews with 25 dairy farmers on 22 farms, this article examines farmers’ assessments of the Amish, white non‐Amish, Puerto Rican, and undocumented Latino labor pool. The analysis shows that farmers consider undocumented immigrants the most “reliable” workforce, and that their reliability stems from their deportability and from their separation from their families, which drives them to work long hours. I argue that farmer discourses about immigrant “reliability” must be understood in the context of economic pressure to adopt a more commercial orientation to dairying, and of modern agrarian values that prize urban middle‐class lifestyles. Ultimately, worker “reliability” is a euphemism for the transnational separation of workers from their families, and one that is operationalized by farmers to justify the pursuit of economic success and more leisure time off the farm.     

The ‘green green grass of home’? Return migration to rural Ireland

There have been calls recently to challenge some of the orthodoxies of counterurbanisation. This paper contributes to this by highlighting the complexity of rural in-migration processes, through a focus on rural return migration. There has been a significant increase in return migration to the Republic of Ireland (ROI) since 1996. The paper is based on the life narratives of some of the 1980s generation of emigrants who have recently returned to live in Ireland. It focuses on those Irish return migrants who spent a substantial part of their lives in the large urban centres of Britain and the US, and are currently living in rural Ireland. Their narratives of return are explored in terms of discourses of rurality, in particular through notions of a rural idyll and belonging/not belonging. It is argued that return migrants draw on classic counterurbanisation discourses in their narratives of return, but that these are interwoven with notions of family/kinship. Furthermore, the idyllisation of rural life is complicated by aspects of the specificity of the position of the return migrant. It is suggested that rural return migrants are positioned somewhere between locals and incomers, reflecting the complexity of Irish rural repopulation processes, and that the phenomenon of rural return complicates accepted understandings of counterurbanisation.     

Sexy and sovereign? Aboriginal models hit the ‘multicultural mainstream’

Long argued by post-colonial scholarship, Indigenous sexualities have been variously cast as pathological and abject, or fetishized and exotiziced. In the Australian context, Aboriginal sexualities have never been granted a normalized, agentic visibility in the white Australian imaginary. Since the 1990s, however, there has been an increase of ‘sexy’ Aboriginal ‘stars’ in the Australian media. This newfound visibility invites fresh questions about race, beauty, appropriation and resistance, most particularly in ways that centres Aboriginal narratives: What does it mean to be visible and ‘mainstreamed’ in a media that ‘values diversity’, whilst denying sovereignty for Indigenous people? This question is significant in the Australian context, but also has relevance for rethinking race, sexuality and media representations in colonial contexts internationally. The paper explores this newfound exposure through the voices of two Australian Aboriginal women, Samantha Harris and Magnolia Maymaru. These women have come to national and international fame as celebrated models in a fashion industry priding itself on becoming more inclusive and multicultural. It focuses on their responses to journalists over the course of their careers, as well as how the stories construct beauty and Aboriginality. I draw on Indigenous feminist scholars, particularly the work of Irene Watson, who foreground the subject of sovereignty and remind us that discourses of multiculturalism have a charged meaning for Indigenous people. I also draw on the insights of Elizabeth Povinelli who considers how sexuality intersects with discourses of empire, and how Indigenous people employ ‘creative engagements’ with liberal multiculturalism. Positioning sovereignty and multiculturalism side by side, I reflect on how Samantha and Magnolia enact a sovereign sexuality, and what this might look like. Rather than fix colonial alterity or reproduce multicultural ‘inclusions’, their narratives skirt, sidestep and ‘dance’ with the discourses constructing their lives, attending to race while transcending its colonial limits.     

Prisons as LULUs: Understanding the Parallels between Prison Proliferation and Environmental Injustices

Criminologists who examine prison siting and proliferation often take two approaches. On one hand, researchers explore citizens’ perceptions of prison siting in their community. Alternatively, they unpack consequences a prison brings to a region—often with attention toward whether they fuel economic growth. This discussion occasionally invokes the concept environmental sociologists commonly used to examine environmental injustices: LULUs (locally undesirable land uses). However, criminologists have not drawn on this concept to consider how environmental contamination and prison proliferation dovetail in the context of mass incarceration. Relatedly, environmental justice scholars have begun to suggest that prisons are rife with environmental justice issues that scholars in that subdiscipline should take seriously. Here, we draw these subfields into conversation with one another, as we see several important synergies. In particular, we heed Eason's (2017, Big House on the Prairie: Rise of the Rural Ghetto and Prison Proliferation. Chicago, IL: University of Chicago Press) call for a more robust theoretical framework interrogating the causes and consequences of the prison boom by making a case that environmental justice work on LULUs provides criminology an opportunity to understand prison proliferation more critically. In turn, we make the case that environmental justice scholars have inroads into the study of mass incarceration—especially as it relates to prison proliferation.     

Are Conventional Farmers Conventional? Analysis of the Environmental Orientations of Conventional New Zealand Farmers*

Abstract Within the political economy of agriculture and agrofood literatures there are examples of approaches that reject simple dichotomies between alternatives and the mainstream. In line with such approaches, we challenge the assumption that alternative agriculture, and its attendant improved environmental practices, alternative management styles, less intensive approaches, and better approaches to animal and ecosystem welfare, is the only source of agricultural sustainability. This article uses national farm‐survey results for New Zealand's sheep and beef, dairy, and horticulture sectors to examine conventional farmers, measure their assessments of farming practices, and assess their environmental orientation. Analysis identifies a proenvironmental cluster of farmers in each sector characterized by a higher environmental‐orientation score and distinct ratings of other farm practices queried in the survey. We interpret the results in terms of the exposure of different agricultural sectors to the effects of market‐based, audited, best‐practice schemes. The presence of shades of “greenness” among conventional farmers has important implications for environmental management and for our understanding of the various and complex pathways toward the greening of agrofood systems.     

Trending Trousers: Debating Kastom,Clothing and Gender in the Vanuatu Mediascape

This paper presents an ethnography of contemporary media practices in Vanuatu, with a particular focus on media narratives and debates around gender equality and women's clothing, exploring how the discourses of kastom, Christianity and ‘modernity’ are being employed and communicated across various media platforms. The use of community media to promote awareness of gender equality through participatory and entertaining content, and the use of mainstream media to communicate a narrative that reinforces existing gendered power structures are each explored. In addition, social media platforms are identified as an emerging communication tool through which users can straddle the line between producers and consumers of media content and narratives, and engage in frank debate around the issue of gender equality.     

Gender and Agricultural Science: Evidence From Two Surveys of Land‐Grant Scientists*

Abstract We test two sets of hypotheses concerning the association between gender and various structural and attitudinal variables, using data collected in two surveys (1979 and 1995–1996) from random samples of land‐grant agricultural scientists. The first set of hypotheses centers on the expectation that the resources and rewards of agricultural science are distributed unequally by gender. We find significant gender differences in scientists' postdoctoral work experience, academic rank, employment of graduate students, rate of book publication, and links with private industry. Our second set of hypotheses, drawing on the literatures of feminist epistemology and situated knowledge, focuses on the relationship between scientists' gender and perceptions of the goals of agricultural research. Our findings indicate that gender is unimportant in explaining differences in scientists' commitment to agricultural sustainability, environmental issues, and family farm preservation as important goals of land‐grant research. Yet we find significant gender differences in attitudes toward biotechnology and the growing links between land‐grant universities and private industry.     

‘Dirt,Death and Danger? I Don't Recall Any Adverse Reaction …’: Masculinity and the Taint Management of Hospital Private Security Work

Drawing on an ethnographic narrative written by one of the authors following his resignation from a hospital private security team in Ottawa, Canada and interview data gleaned from eight security men (all former colleagues), this article explores how hospital private security officers draw on discourses of masculinity to navigate the ‘dirty’ boundaries of their work, and to preserve their alpha‐guard statuses as controlled, autonomous and authoritative subjects. We found that hospital guards manage and deflect taint status by emphasizing their resiliency, emotional detachment and enthusiasm towards morbid, disturbing and dangerous tasks. Guards who seek to challenge these components of the job may be subject to gender harassment and reprisal from other guards, senior security officials and nursing staff. Overall, these narratives call attention to the necessity of hospital training programmes, de‐briefing exercises and best‐communication practices that promote the physical and emotional well‐being of persons who engage in intensive forms of dirty work.     

Offshore Oil,Environmental Movements,and the Oil‐Tourism Interface: The Old Harry Conflict on Canada's East Coast

Offshore oil development and nature‐based tourism offer alternative ways of living with and making use of coastal environments. We analyze a recent controversy over offshore oil extraction in the Gulf of St. Lawrence, in eastern Canada, and identify key points of alignment between environmentalism and the tourism industry that structure resistance to oil development. Our results are based on interviews with tourism operators, government, environmental groups, and recreational organizations, as well as an analysis of key Web sites and Web 2.0 content. Four discourses are used to challenge the normal separation of offshore oil and tourism development in Atlantic Canada: wilderness and wildlife; ecological risks of oil disaster; protecting existing social–ecological networks; and contesting political jurisdiction. Our findings show that the ecological and social value of the Gulf of St. Lawrence is used to justify opposition to oil development in the region. However, the project‐specific nature of this opposition neglects larger questions of social–environmental sustainability in an oil‐dependent political ecology.     

I Am All about the Future World: Cambodian Children’s Views on Their Status as Orphans

The dominant representation of children living in majority world orphanages highlights their vulnerability and fragility. However, little is known about their lived experiences of orphanage care and their perspectives on being regarded as ‘orphans’. This article draws on data from a pilot project undertaken in one orphanage in Cambodia to highlight such perspectives. It presents the three discourses the children themselves used to make sense of their status; the orphan as becoming, as powerless and finally as ‘lucky’. These findings draw attention to the complex nature of the orphan identity and the juxtaposed discourses of orphan care that the children employ.     

Examining multiplicity and dynamics of publics’ crisis narratives with large-scale Twitter data

The new reality of networked publics on social media calls for crisis communication practitioners and researchers to understand the narratives generated by publics on social media during organizational crises. As social media publics possess diverse, unique characteristics and communicative needs during a crisis, they form interpretative communities and co-create various symbolic interpretations of the crisis. Extending the public-centric and narrative perspective to the context of social media crises, we examined what crisis narratives were constructed by social media publics (i.e., multiplicity) and how these narratives changed by crisis stages (i.e., dynamics). Using topic modelling based on large-scale Twitter data of the Chipotle E. coli crisis (N?=?40,610), we identified ten narratives subsumed under two themes (i.e., sharing-based and conversation-based) based on publics’ social constructions of their perceived risks and crisis experience. On the one hand, sharing-based narratives, heavily impacted by publics’ shared media coverage, reflected media crisis narratives and salient risk perceptions aligning with the news agenda. On the other hand, conversation-based narratives, fueled by publics’ opinion expression and emotional venting, demonstrated publics’ interpretations of their experience with the organization in the crisis with less salient but more diversified risk perceptions. Crisis managers are recommended to produce and deliver compelling narratives resonating with different groups of social media publics during crises.     

Farm Work Satisfaction and Acceptance of Sustainability Goals by Australian Organic and Conventional Farmers1

Abstract Farmer dependence on large-scale organizations for inputs to production is an attribute of Australian agriculture and has changed the character of farm work and how farmers see the future of agriculture. We discuss how these changes are related to farmer satisfaction with their work and their commitment to an alternative or conventional agricultural paradigm. Organic and conventional farmers are compared and findings show that organic farmers experience higher levels of work satisfaction and endorse the alternative agricultural paradigm more strongly than conventional growers. Personal success in using organic methods explains differences between organic farmers in their work satisfaction and commitments to the alternative paradigm. Similarly, conventional farmers confident about the future of their farms are satisfied with their work and express some commitment to the sustainability paradigm. Organic and conventional farmers share concerns about environmental sustainability, but are thinking differently about what sustainable farming is and how it will affect the future of Australian agriculture.     

The quality of sustainability: Agroecological partnerships and the geographic branding of California winegrapes

Quality and sustainability are both socially constructed, ambiguous terms, but they have not been heretofore linked in the rural studies literature. The “quality turn” has received particular attention from researchers for its potential to organize linkages among various forces in agrofood systems, providing more income to producers by appealing to affluent, reflexive consumers. A distinct line of rural research has attended to the challenge of agro-environmental pollution and regulation, but this research trajectory has been subsumed under the broader paradigm of sustainability. This article seeks to contribute to discussions about quality in the agrofood sector by analyzing the potential of fusing rural resource protection practices with place-based marketing of enhanced quality, drawing from an empirical study of the California winegrape industry. In several California commodities, agroecological partnerships are becoming the chief vehicle for extending sustainable agricultural practices. California's winegrape farmers have undertaken more partnerships to greater effect than those of any other US crop, and they are now discursively linking their sustainable farming practices, environmental quality, and wine quality. This marks a new linkage of two heretofore discrete social imaginaries. This article argues that “quality” is a term that can conceptually link increasing consumer demand for differentiated product taste with increasing regulatory pressure for environmental protection. Synergistic benefits from such a linkage have the potential to strengthen rural development initiatives. Making progress toward sustainability requires collective action on the part of producers, and in some commodities, may mesh well with efforts to enhance foodstuff quality.     

Terroir,tradition, and place-making in tea villages of southeastern China

Tea from Anxi County (Fujian Province, China) has a reputation for high quality, carried on the notion of terroir, that the age-old landscape and enduring local traditions contribute to its distinctive taste. This paper examines the process by which the imagined agricultural place of Anxi has been constructed through a period of social and economic change across recent decades. It demonstrates that producers draw on historical narrative to renew links between the land, the people and their embodied practices, and the tea plants to generate mythologies around the past and foster perceptions of authenticity, further reinforced by the building of monuments that memorialize Anxi tea history. Rather than coherent and coordinated, this is a fraught place-making process, beset by conflicting stories that retell the past in different ways, geographic boundaries that are debated and redrawn, and contentious, evolving tea manufacturing techniques. This study shows that the terroir discourses of globalization may give rise to striking paradoxes at the local level.     

Water pressure: irrigation,governance and land use intensification in Maungatapere,New Zealand

This paper considers the ways in which state-supported proposals for an irrigation scheme contributed to reorienting land use and community dynamics in Maungatapere, a semi-rural locality in Northland, New Zealand. This scheme was first proposed in the early 1980s — a time when key preoccupations of the state included protecting primary industry and promoting land-based production. Soon after, however, such intervention was seriously challenged by free-market philosophies, and state ownership and maintenance of irrigation schemes gave way to user pays and privatisation. At Maungatapere, these changes resulted in delays in approval for the irrigation scheme, a reduction in its area, and the eventual development of an infrastructure which was rapidly sold to private interests. We draw on historical evidence and 1997 survey data to explore land-owner decision-making and perceptions. Our analysis incorporates contemporary concerns for land use intensification, governance and community sustainability. We interpret the irrigation scheme as always having been an object of governance, from its initial conception as a community scheme in the context of assisted agriculture, through to its subsequent metamorphosis into a proprietary scheme reflecting a more market-oriented government vision. We conclude that a focus on one specific place offers insights into the processes whereby policy is translated into practices.     

Women Behind the Shutter: Exploring the Place of Women in Elite Environmental Conservation Photographer Networks

Since the 1980s, much has been written about the importance of including women in environmental decision making. However, when and how women are included remains an issue. The goal of this article was to explore how the historical exclusion of women from the production of conservation visual narratives continues to have an influence on conservation networks. We surveyed 121 National Geographic Society-affiliated conservation/wildlife photographers, which produced a usable sample of 98 photographers, to assess whether there is evidence of the historical legacy of female exclusion in contemporary elite conservation photography networks. Using network analysis, we find a strong network among 67 conservation photographers, with eight subgroups. Our analysis shows that there are formal networks among conservation photographers, but these networks are sparsely populated with women. Of the women who are present, they mostly engage in the same subnetworks. Our findings provide evidence to support the notion that the historical exclusion of women from the production of visual conservation narratives has had a lasting impact on the network of conservation image producers, which may influence the way conservation is depicted to the general public. We situate our findings using gendered organizational theory.