A Buddhist Middle Way Approach in Therapy

For many years I have been practising Buddhist meditation in my personal life. In this article, I present one way in which Buddhism has influenced my work. People who seek counselling often swing between two unsustainable or unsatisfactory alternatives, for example being ‘full on’ or doing nothing. Polarisations that trap people can be lived, remembered or imagined. Buddhism proposes the middle way as a path out of these extremes. I present ways to deconstruct dichotomies, allowing people to find more effective alternatives. I show how to actualise a ‘middle way’ approach that is appropriate to Western therapy. I will also examine times when a middle way is not an ethically acceptable response.     

SOMETHING IN THE AIR: OTHERNESS,RECOGNITION AND ETHICS

This essay will address the troublesome matter of relatedness between human beings. Taking everyday interactions as a point of investigation and exploration I will explore how recognition is simultaneously essential to human relatedness and impossible to achieve. Similarly, I will argue that an ethical stance is crucial for human relatedness. Using a psychoanalytic and philosophical framework, I will contend that it is essential to know our separateness and our profound connections to one another, and that in short, we are nothing without the other. Drawing upon the work of Arendt, Benjamin, Levinas and Young the complexities of recognition and alterity will be explored. The illusion of feeling emotionally settled and bolstered through the fantasies of recognition are here conceptualised as part of being human and sustaining oneself, and are approached here as problematic processes that need urgent investigation and action.     

The eye of the storm: visual perception and the weather

Much has been written on how we see landscape; virtually nothing on the relation between visual perception and the weather. This essay is an attempt to take the study of vision out of doors. I argue that weather enters visual awareness not as a scenic panorama but as an experience of light. Rather than placing sight and light on opposite sides of a boundary between the mind and the physical world, I follow Merleau‐Ponty in claiming that light is fundamentally an experience of being in the world that is ontologically prior to the sight of things. Though we do not see light, we do see in light. Drawing on James Gibson's tripartite division of the inhabited world into medium, substances and surfaces, I link the relation between landscape and weather to that between surfaces and medium. Since weather, as a phenomenon of the medium, is an experience of light, to see in the light is to see in the weather. In the canons of western thought, however, the surfaces of the landscape are identified with the limits of materiality. This, in turn, renders immaterial the medium through which persons and organisms move in perception and action. Thus while the landscape appears to be real, the weather can only be imagined. Overturning this ontology, I show that in the perception of the weather‐world, earth and sky are not opposed as real to immaterial, but inextricably linked within one indivisible field.     

Unexpecting age

This essay argues that how we view our own old age is highly influenced by socially pervasive, though never explicit, expectations regarding old age as a generic category. I idenfiy four key expectations - the right to an old age; the idea that being old means being endowed with certain (positive or negative) characteristics; the fragmented relationship between the phases of life; and the assumption of the a-social nature of the aging process - and explore the sometimes contradictory ways in which these impact upon our own journeys through the life course.     

Parental health and children's economic well-being

The life course perspective emphasizes that past economic experiences and stage in the life course influence a family's ability to cope with negative life events such as poor health. However, traditional analytic approaches are not well-suited to examine how the impact of negative life events differs based on a family's past economic experiences, nor do they typically account for the potentially spurious association between negative life events and family economic well-being. We use finite mixture modeling to examine how changes in parental health affect children's exposure to poverty. We find that for some children the association between family head's health and children's exposure to poverty is spurious, while for other children family head's poor health is associated with increased risk of economic deprivation. The extent to which a family head's poor health alters children's economic well-being depends on a child's family's underlying economic trajectory and past history of exposure to disadvantage.     

Converging health inequalities in later life--an artifact of mortality selection

An emergent issue in the health inequalities debate is how socioeconomic status (SES) and physical health relate over the life course. Many studies indicate that the SES-health relationship diminishes in later life. The present research tests the hypothesis that this convergence in health inequalities is an artifact of mortality selection, which biases downwards the "true" association between SES and health in later life. By including respondents who had subsequently died or were loss-to-followup into the analysis, I assess the sensitivity of the age-specific association between education and health to sample selection processes. I study U.S. adults followed for approximately ten years using the NHANES I Epidemiologic Followup Study. Results based on the surviving sample are robust to the inclusion of people selected out of the sample due to mortality or attrition. Sample selection biases do not appear to explain the convergence in health inequalities in late life.     

The Rise and Fall of the Reds: The Reiterated Dilemma-Solving Process and the Life Course of Social Movements

This article explores the diachronic relationship between strategy choice and the life course of social movements. By proposing a model of reiterated strategy-making, the article articulates a path-dependent logic of dilemma-solving in social movements: Earlier strategic choices shape future strategic choices. Moreover, I distinguish contingent dilemmas from recurring dilemmas. Contingent dilemmas are those that only exist at particular points in time and recurring dilemmas are those that entangle the movement across time. In this model, I argue that a strategic choice not only produces future contingent dilemmas but also brings the recurring dilemma back to revisit the social movement. Using the Reds movement – an anticorruption movement in Taiwan – as the case, I illustrate the intertwined relationship between contingent and recurring dilemmas and how this relationship accounts for the life course of social movements.     

Marriage and mental health among young adults

Marriage is widely thought to confer mental health benefits, but little is known about how this apparent benefit may vary across the life course. Early marriage, which is nonnormative, could have no, or even negative, mental health consequences for young adults. Using survey data from waves 1 and 3 of the National Longitudinal Study of Adolescent Health (n = 11,695), I find that married young adults exhibit levels of psychological distress that are similar to those of young adults in any kind of romantic relationship. Married and engaged young adults also report lower frequency of drunkenness than those who are not in a romantic relationship. Married young adults, especially those who first married at ages 22 to 26, report higher life satisfaction than those in other type of romantic relationships,those in no romantic relationship, and those who married prior to age 22. Explanations for these findings are examined, and their implications are discussed.     

Therapeutic Maps For Therapeutic Mazes: The ‘Time Sphere’ as an Interventive Mapping of Family Movements in Context

In this paper I want to describe the use of a technique which I have termed the ‘Time Sphere’. The combination of a life cycle model with the chronological mapping of closeness–distance has allowed for useful consideration of various relational events not previously explored by the family or therapist. By sharing the information visually with the client family we are able to explore context, family of origin influences and life cycle transitions within an extended family model. Ultimately my hope is to develop this model further as a creative means of exploring how family patterns and relationships are repeated, and how context is ultimately the key to understanding. To preserve confidentiality, my ‘case’ is an amalgam of several real client families.     

AGENCY, STRUCTURE, AND THE TRANSITION TO DISABILITY: A CASE STUDY WITH IMPLICATIONS FOR LIFE HISTORY RESEARCH

If life history research is ever to truly fulfill the promise of the sociological imagination, it will need to engage insights from agency-structure theory that have hitherto been neglected. Relatively few life history researchers have explicitly interpreted their subject matter in terms of agency-structure theory, and those who do rarely go beyond Giddens' initial formulation to incorporate more recent theoretical developments. This article attempts to fill this gap, offering an exemplar theorized life history that frames an actor's experience in terms of agency-structure theory. More specifically, I examine the life history of a former urban gang member who was shot and paralyzed and subsequently became a world-class wheelchair athlete. I interpret the life history in terms of the iterative, projective, and practical-evaluative agentive processes that were operative—sometimes simultaneously—at different points in time; and show how this individual's adaptation to disability was influenced by enabling structural conditions that facilitated his agentive actions and by prior experiences he was able to transpose to his new circumstances. In doing so, I also indicate how the body is an essential part of social experience and the vehicle through which agency and structure are enacted.     

Grounded in the World: Developmental Origins of the Embodied Mind

Piaget's (1952) question of how the adult mind emerges from the sensorimotor infant is still the framing issue for developmental psychology. Here I suggest that real‐life skill is better understood if the sensorimotor origins of cognition are not abandoned. Skilled people are not only better at both abstract and logical thinking but also at processing the world “online” and, most important, seamlessly and rapidly shifting between the two modes. I illustrate the tight coupling between action, perception, and cognition in early life and propose that this coupling remains but becomes more flexibly adaptive. Further, I show that the language of dynamics is appropriate to capture these mind‐body‐world interconnections.     

The world we have made? Individualisation and personal life in the 1950s

This paper focuses on a fundamental problem with individualisation theories – the assumption that contemporary personal lives are radically new and different from those in the past. This is a particularly important issue for individualisation theories because they essentially depend on the idea of epochal, even revolutionary, historical change. Empirically, I examine the experience of personal life in Britain in the late 1940s and early 1950s (where a number of excellent sources exist) and compare it with today. Looking first at the personal life of gay and lesbian people, and of heterosexual spouses, I find substantial, but not unambiguous, ‘improvement’– in terms of equality, openness and diversity – over the period. But this improvement does not necessarily mean transformation in how people think about their personal lives and how they ought to conduct them. The paper goes on, therefore, to examine ‘tradition’ and ‘individualisation’ through the lens of ideas around extra‐marital sex and divorce. Rather than some duality between ‘traditional’ and ‘individualising’ people in the two periods, I find that how people thought, and the range of their thoughts, about how to conduct personal life seem similar in 1949/50 to the present day – given the debates and issues of the time. In both periods the married, older and more religious were the more ‘traditional’, and the young and the more professional were more ‘progressive’. But the bulk of both samples were ‘pragmatists’, holding practical views of what was reasonably proper and possible in adapting to, and improvising around, their circumstances.     

A mexican American woman encounters sociology: An autobiographical perspective

I attempt to show how my ideas about bureaucracy and Mexican American culture are a product of my life history and how I worked out key features of these ideas in teaching sociology at a small university. This was made possible because strategic sponsors helped me as an “outsider” to become a kind of “insider” within that social milieu. Her fields of interest are bureaucracy, family, social psychology and race and ethnic relations. She is currently writing a monograph on Mexican American family life.     

Migrant narratives as photo stories: on the properties of photography and the mediation of migrant voices

This article examines how the properties of photography might mediate voice, defined as the capacity to speak and to be heard speaking about one’s life and the social conditions in which one’s life is embedded. It focuses on the affordances that the image provides for migrant cultural minorities to articulate such a voice within the context of collaborative research. I look at the case of Shutter Stories, a collaborative photography exhibition featuring the photo stories of Indian and Korean migrants from Manila, The Philippines. Using participant observation data, I show that it was photography’s ability to be all at once indexical, iconic, and symbolic that became important in voice as ‘speaking’. It allowed migrants to tell rich, multimodal narratives about their lives, albeit with some key limitations. I also show that it was photography’s inability to fix meanings with finality that mattered in voice as ‘being heard’. Although the locals who visited the exhibition engaged with the photo stories in an overwhelmingly positive manner, they often did not completely grasp the migrants’ complex narratives. All these data indicate that collaborative photography exhibition projects should not just be about how migrants speak and are heard. They should also be about how migrants can listen, so that they can adjust what they say to how they are being heard. This is a valuable reminder that in conceptualising photography and migrant cultural minority voices, we also need to take into account the broader process of multicultural dialogue.     

Emotional Subcultures

Scholars of emotional subcultures have produced a rich body of evidence in regard to how these communities operate and what makes them distinct from the mainstream. To assess the state of the field, I review in‐depth, qualitative investigations into how emotional subcultures indicate their collective identity by abiding by a shared set of norms regarding how members should feel – and display those feelings – in a given context. I organize my review along four dimensions of subcultural identity work (defining, coding, affirming, and policing) in order to evaluate the strengths and weaknesses of the subfield. In general, the current scholarship has successfully established the role that emotional subcultures play in the reproduction of inequality. However, it has not adequately explored an important domain of social life (namely, religion), it has not treated its core concepts with enough analytic precision, nor has it sufficiently addressed how subcultural feeling and display rules are generated in relation to local and broad structural constraints.     

A Critique of Max Horkheimer’s <Emphasis Type="Italic">Critique of Instrumental Reason</Emphasis>

I produce a critique of Marx Horkheimer’s book Critique of Instrumental Reason as a way to introduce the concept of pragmatic critical theory. I start by mentioning that C. Wright Mills’s concept of “The Sociological Imagination” has many of the qualities of critical theory while emphasizing its potential for pragmatic solutions to social problems. I discuss some of the qualities of German social theory including its tendency toward over-philosophizing, before going on to discussing this book as well as the work of such scholars as W. I. Thomas and Emile Durkheim who produced morally-relevant social analysis, and especially the work of Max Weber whose exposition on the nature of rationality is used to provide background information that puts the work of Max Horkheimer in broader sociological context. I discuss how fantasies and substitute satisfactions are substitutes for a well-balanced life. I emphasize why Horkheimer and the Frankfurt School in general did not appreciate the American concern for pragmatism, but I nevertheless show the importance of a pragmatic approach to social reform. His critique of nationalism that runs as a theme throughout this book as offering a poor substitute for a sense of community is also pertinent. I end by emphasizing that Horkheimer’s emphasis on authoritarianism as a reaction to modernization, and Christopher Lasch’s emphasis on narcissism as a reaction to modernization, both emphasize negative aspects of their own societies, and learning how to avoid both extremes is a useful lesson to take away from both of their writings.     

The Temporality of Emotion: Constructing Past Emotions

Symbolic interactionists have developed a rich literature on emotion that has advanced our understanding of the socially constructed nature of emotions and has provided a wealth of understanding about emotions and emotional life. Left unexplored, however, has been the temporal nature of emotion. Similarly, interactionists' renewed interest in time and temporality has not focused on emotion. In this article I describe the implicit leads in these two literatures that need to be pulled together to make the linkage clear. Drawing on the work defining emotions as social objects and on George Herbert Mead's theory of the past, I describe how emotional pasts are used as foundations for situated actions. I also explain how we use the emotional pasts in four areas: the individual level, individuals in interaction, collective behavior, and the social structural level. This linkage provides insights for understanding how we use emotional pasts when we construct and enact behavior. I argue that emotional pasts are important tools used in the interpretation and construction of present emotions, to situate selves and others, and to construct the social order.     

Notions of Insecurity among Contemporary Indo-Fijian Communities

This paper offers an analysis of insecurity among contemporary Indo-Fijian communities. It shows how the historical specificities of the Indo-Fijian experience have strongly contributed to perceptions of marginalisation and deprivation. I then argue that such perceptions of Indo-Fijians do not come into existence independently but have to be understood as in constant exchange within an insecurity involving indigenous Fijians. Crucially, attention is drawn to how scholarly representations of recent periods of upheaval tend to obscure the extent to which there are friendly and supportive relations in everyday life across the ethnic divide. This is followed by an illustration of how Indo-Fijian insecurities are embodied in forms of mental distress and an increase in security installations around residential neighbourhoods. In conclusion, the ongoing large-scale emigration of Indo-Fijians is seen as one response, arguably the most poignant, to how Indo-Fijian communities negotiate contemporary notions of insecurity by considering mobility.     

Rethinking Globalization: Glocalization/Grobalization and Something/Nothing

The concept of "grobalization" is proposed to complement the popular idea of "glocalization." In addition, a sociologically relevant concept of "nothing" is defined and juxtaposed with "something." Two continua are created—grobalization‐glocalization and nothing‐something—and their intersection creates four quadrants: the grobalization of nothing, glocalization of nothing, grobalization of something, and glocalization of something. Of greatest importance are the grobalization of nothing and the glocalization of something, as well as the conflict between them. The grobalization of nothing threatens to overwhelm the latter and everything else. Other issues discussed include the loss of something in a world increasingly dominated by nothing, the disappearance of the local, and the relationship of the triumph of nothing to political economy, especially social class. I conclude that no social class is immune to this process and that the poor and lower classess may be "doomed" to something.