Salat-al-Juma: organizing the public in Tahrir Square

What were the sources of solidarity that bound anti-government protesters in Tahrir Square? This article complicates Judith Butler’s claim that this solidarity originated in shared vulnerability to police violence and the practices of mutual care that were necessary to sustain bodies in the square. I draw on existing scholarship that suggests that passive knowledge of this shared vulnerability was already present among Egyptians, especially those working in the informal economy and living more of their lives – eating, chatting, praying, selling, etc. – on the streets of Egypt’s cities and thereby drawn into increasing contact with state police forces. Given that aggressive policing and intimidation had generated a sense of passive solidarity among Egyptians, I ask how this solidarity was transformed into animated opposition to the regime. My answer is that the Islamic congregational prayers as well as the Sunday Masses held during the revolution were spectacles of interfaith cooperation that inspired courage and trust across sectarian and religious/secular communities. These prayers were rational rituals that generated trust among diverse Egyptians that Mubarak had sown suspicion among and played against one another to stay in power. These were embodied rituals that lent moral support to more the mundane aspects of occupying Tahrir Square, which was symbolically and strategically important in bringing down the regime.     

Integrating youth participation and ecosocial work: New possibilities to advance environmental and social justice

ABSTRACT

This article reveals possibilities to expand the role of youth within ecosocial work practice. The Where I Stand Youth Summit held in Chicago, Illinois, provided a safe space for young people to reflect upon their understanding of, and roles within, social and environmental justice movements. Drawing upon critical youth empowerment theory and participant observation, we note that youth shared experiences of oppression across unique social identities, while displaying authentic communication, acceptance, and desire for solidarity. Re-defining what knowledge matters, along with intention and self-restoration, also emerged as critical to building young people’s agency and power to effect social change.     

Solidarity as a byproduct of professional collaboration: Social support and trust in a coworking space

This article investigates solidarity arising from economic exchange, by studying a multiplex network of collaboration, trust and social support. After a qualitative pre-study, we performed a full-network survey on a group of independent professionals sharing a coworking space and occasionally collaborating with each other. By running multivariate Exponential Random Graph Models, we showed that successful collaboration might not determine expectations of social support. However, these relationships were related to business-based trust ties, which were predicted by collaboration. Our results suggest that solidarity can emerge as a byproduct of peer economic exchange when trust mediates between professional relationships and expressive ties.     

Settler solidarities as praxis: understanding ‘granny activism’ beyond the highly-visible

Across Canada, the Raging Grannies are renowned for appearing, invited or not, in spaces not typically open to older women, with outrageous ‘Granny’ costumes and satirical songs. A movement of predominantly non-Indigenous, settler women, the Raging Grannies regularly work in diverse activist coalitions in pursuit of social and environmental justice; many are seeking to ally themselves with contemporary Indigenous movements. However, while analyses have so far focused on their highly visible and iconic activist strategies, their solidarity-building efforts remain under-examined. Based on focus groups, interviews, and participant observation carried out in 2014–2015, this paper probes why and how Raging Grannies are building alliances with Indigenous movements in Canada. What emerges is an important tension. While many view their irreverent and theatrical strategies as quintessential to their ‘Granny Activism,’ such tactics were unanimously deemed inappropriate for engaging with Indigenous movements. Underpinned by reflections on their own settler histories, feelings of outrage at ongoing and state-sanctioned colonial practices, fears of inadvertently reproducing colonial relations, and a sense of interconnected futures with Canada’s First Peoples, they sought different, less-visible ways of practicing their solidarities. Many chose to attend rallies dressed in their everyday clothes, provide resources to Indigenous-led protests, invite Indigenous activists to speak at their gatherings, and work through their churches to redress past harm. Their solidarity efforts incorporated small acts, often pivoting around individual members’ personal connections. This article thus depicts the Raging Grannies as more diverse in their practices than typically recognized. It also addresses an important gap in scholarship on older women’s roles in solidarity movements. Finally, it extends existing scholarship on solidarity-building, suggesting that how solidarity is understood cannot be disconnected from how it is practiced, and thus demonstrating how solidarity can be relational, performative, and contingent.     

Walking a Tightrope: Case Management Services and Outpatient Commitment

Effective case managers in community mental health are successful at forging a working alliance with recipients. This article explores one key aspect of case management practice, serving involuntary clients, specifically those on outpatient commitment orders. In 19 intensive interviews, a subset of a larger study, case managers shared their perceptions of the utility of outpatient commitment with a focus on how such orders impacted the professional relationship. We argue that the use of advance psychiatric directives and shared decision-making processes can reduce the need for coercive practice.     

Solidarity and conflicts in coresidence of three-generational immigrant families from the former Soviet Union

The article presents findings from a qualitative study of three-generational immigrant families from the former Soviet Union living in Israel in shared households, exploring issues of solidarity and conflict. Data were collected through in-depth interviews with 30 respondents from 12 families. Seven central themes reflecting different aspects of solidarity and conflict emerged: (1) division of household chores (reflects functional and normative solidarity), (2) money management, (3) economic and housing (reflect functional solidarity), (4) emotional support, (5) involvement with intimate relations of the other generation (reflect affectual solidarity), (6) space and privacy, and (7) education of children and value transmission (reflect normative solidarity). These themes reflect the dynamics of intergenerational family relations and represent the meaning systems that these families have worked out to make sense of their shared living experiences.     

Measuring particularized trust: A name generator approach

In the social sciences, trust scholars largely divide their interests between two streams of research: one on generalized trust and one on particularized trust. While recent developments in the measurement of generalized trust have pushed the literature forward, similar improvements to the measurement of particularized trust have lagged behind. In this article, I advance trust research by (1) developing an egocentric particularized trust (EPT) instrument based on a multiple name generator approach, and (2) assessing EPT’s empirical performance across numerous psychometric tests. Results from a general population quota sample (N = 2041) indicate that EPT consists of two separate latent constructs, one for personally known others (EPT-K) and one for family members (EPT-F). Using traditional measures of particularized trust as benchmarks, I find that EPT-K and EPT-F provide the most valid and reliable measures of particularized trust. I conclude by discussing implications and directions for future research.     

Solidarity is in the heart,not in the field: joint Israeli–Palestinian peace movement organizations during the 2014 Gaza War

The social movement literature suggests that social movement organizations that work across difference and power asymmetry are dependent to some degree on shared and unified action in order to construct and sustain a sense of ‘we.’ Yet ironically, for two joint Israeli–Palestinian peace movement organizations, sustaining a cross-conflict collective identity during the 2014 Gaza War did not require unified action, but rather, independent action from the Israeli participants. This article makes the argument that in highly asymmetrical environments, and in particular, protracted conflict environments, unified visible action is not always required for maintaining a collective identity. Structural and cultural forces can impede the ability of activists to work across borders or conflict lines. In these situations, what may be required to sustain a collective identity that crosses over traditional community divides is the willingness of the group with more privilege and power to move forward in activity focused on their own community.     

Branded Solidarity in Fair Trade Communication on Facebook

The objective of fair trade to achieve economic justice through markets depends on establishing, via moral education, bonds of solidarity between Northern consumers and impoverished Southern producers. Moral education is increasingly realised by commercial brands who take advantage of the opportunities offered by social media. This article analyses the discursive construction of solidarity in the brand communication of Pukka (UK) and Pizca del Mundo (Poland) on Facebook. It identifies 3 discourses of solidarity: ‘solidarity through legitimation’, which presents the rationale for solidarity with Southern producers; ‘solidarity through affinity’, which constructs a moral economy between Southern producers and Northern consumers; and ‘solidarity through lifestyle’, which proposes everyday actions that can be undertaken by consumers to support Southern producers. These discourses are employed by the brands to different extents, with Pizca del Mundo attempting to establish a fair trade market in Poland and Pukka with an aim to increase sales of their fair trade products. The article concludes that primarily the discourses of ‘solidarity through legitimation’ and ‘solidarity through affinity’ serve moral education whose objective is to generate sustained commitment towards Southern producers as distant others.     

Why Does Involvement in Voluntary Associations Promote Trust? Examining the Role of Network Diversity

Scholars argue that trust is fundamental to maintaining a healthy society, and consequently, recent evidence that trust may be declining in the United States has generated an interest in the determinants of trust. According to the social capital literature, particularly the work of Robert Putnam, involvement in voluntary associations influences the development of generalized trust. One way in which organizational participation is thought to foster trust is through creating more diverse, or bridging, social networks. However, scarcely any research has empirically examined this mechanism. Using data from the Social Capital Community Benchmark Survey, I test whether network diversity (ties to persons from different social backgrounds) accounts for some of the influence of organizational involvement on trust. The results suggest that the influence of involvement in multiple associations on trust is largely mediated by its influence on network diversity. In addition, while recent research observes that some predictors of trust vary by race and ethnicity, I find no differences in these relationships across non‐Hispanic white, African American, and Latino respondents.     

Social Movements and Patronage Politics: Processes of Demobilization and Dual Pressure

Why might social movements be highly contentious at one point in time and demobilize shortly after? Based on ethnographic fieldwork, this article examines the dynamics of demobilization of popular movements in a context of patronage politics. I argue that demobilization in these contexts results from relational processes creating a “dual pressure” stemming “from below” and “from above.” In social environments where patronage is pervasive, poor people develop survival strategies relying on clientelistic arrangements. They participate in a social movement organization (SMO) to voice their rights, but also to address pressing survival needs by gaining access to resources. These expectations of constituents create a pressure “from below” on leaders of an SMO, which respond by securing resources obtained through alliances with national political actors. In turn, these alliances create a pressure “from above,” because local leaders reciprocate this national support by eschewing the organization of collective actions. Drawing on data culled from 12 months of fieldwork on an Argentine peasant movement, this article inspects the interconnections between popular movements and patronage politics to refine our understanding of demobilization processes; contribute to discussions regarding the role of culture on contentious politics; and shed light on current demobilization trends in Latin America.     

Climate justice and sustained transnational mobilization

ABSTRACT

Samir Amin’s final essay called for the creation of a new international organization of progressive social forces. Here I review evidence from twenty-first century transnational movements germane for understanding the likelihood of the emergence of such an international organization and the issues and sectors most likely to facilitate coalitional unity. More specifically, the ecological crises identified by Amin in the form of global warming and climate change have created an unprecedented global environmental threat capable of unifying diverse social strata across the planet. The climate justice movement has already established a global infrastructure and template to coordinate a new international organization for confronting neoliberal forms of globalization. Pre-existing movement organizing around environmental racism, climate justice in the global South, and recent intersectional mobilizations serve as promising models for building an enduring international organization that will represent subaltern groups and have a substantial impact on world politics.     

Listening for policy change: how the voices of disabled people shaped Australia’s National Disability Insurance Scheme

Voice has become an important yet ambivalent tool for the recognition of disability. The transformative potential of voice is dependent on a political commitment to listening to disabled people. To focus on listening redirects accountability for social change from disabled people to the ableist norms, institutions and practices that structure which voices can be heard in policy debates. In this paper, I use disability theory on voice and political theory on listening to examine policy documents for the National Disability Insurance Scheme in light of claims made by the disability movement. Although my study finds some evidence of openness in the policy development stage, the scheme falls short of valuing the diverse voices of disabled people as partners in shared dialogue.     

Beyond the Nuclear Family: The Increasing Importance of Multigenerational Bonds

Family relationships across several generations are becoming increasingly important in American society. They are also increasingly diverse in structure and in functions. In reply to the widely debated “family decline” hypothesis, which assumes a nuclear family model of 2 biological parents and children, I suggest that family multigenerational relations will be more important in the 21st century for 3 reasons: (a) the demographic changes of population aging, resulting in “longer years of shared lives” between generations; (b) the increasing importance of grandparents and other kin in fulfilling family functions; (c) the strength and resilience of intergenerational solidarity over time. I also indicate that family multigenerational relations are increasingly diverse because of (a) changes in family structure, involving divorce and stepfamily relationships; (b) the increased longevity of kin; (c) the diversity of intergenerational relationship “types.” Drawing on the family research legacy of Ernest W. Burgess, I frame my arguments in terms of historical family transitions and hypotheses. Research from the Longitudinal Study of Generations is presented to demonstrate the strengths of multigenerational ties over time and why it is necessary to look beyond the nuclear family when asking whether families are still functional.     

Are social movements truly social? The prosocial and antisocial outcomes of social movements

A growing body of research demonstrates that U.S. politics has become increasingly polarized over the past few decades. In these polarized times, what potential roles might social movements play in bridging divides between, or perhaps further dividing, people across a variety of political and social groups? In this article, we propose a research agenda for social movement studies focused on the prosocial and antisocial outcomes of social movements. Although scholars commonly frame their work on the consequences of social movements in terms of social movements' political, economic, cultural, and biographical outcomes, we suggest a focus on two categories of social movement outcomes (prosocial and antisocial outcomes) that cut across prior theoretical categories, and we show how an emerging body of scholarship has documented such outcomes at micro, meso, and macro levels of analysis. We also consider how emerging scholarship has addressed the sociological question about the conditions under which social movements produce prosocial versus antisocial outcomes. As we argue, attention to prosocial and antisocial outcomes of social movements holds both theoretical implications for social movement research and practical implications for social movements navigating the United States' political and social divides.     

Developmental Patterns of Social Trust Between Early and Late Adolescence: Age and School Climate Effects

Social trust (i.e., belief that people are generally fair and trustworthy) is important to the functioning of democracies, and trend studies show it has declined. We test hypotheses concerning the development of these beliefs in adolescence. Based on surveys of 1,535 adolescents collected over 2 years, we find that middle and late adolescents had significantly lower levels of trust than early adolescents and that these beliefs became more stable and less related to interpersonal trust between early and late adolescence. Results of multiple group structural equation models revealed that, regardless of age, adolescents' reports that a strong sense of student solidarity characterized their school significantly increased social trust at T2, controlling for levels at T1, and opportunities to exchange perspectives with fellow students increased social trust at T2 indirectly, through feelings of student solidarity. The study points to the role of schools in nurturing the democratic dispositions of younger generations.     

Three Wise Young Men,a Cyber Community and Music — Counselling As Social Action: Storying a Community of Care in the Aftermath of Violence

This article describes counselling practice as social action, reporting on a case of children witnessing community violence and its aftermath. Highlighted is the role of friends who made a stand of solidarity against such violence. Outsider witness practices helped recruit and grow a community of care for the client and his friends. This community of care was significantly enhanced by the involvement of a lawyer/musician/activist who composed a song with the three friends to take a stance against guns and violence in their society. Caring solidarity, generosity and doing hope together formed small but significant alliances against entrenched practices of violence.     

Commodities,merchants, and refugees: inter‐Asian circulations and Afghan mobility

This article consists of an analysis of ethnographic material on Afghan trading networks involved in both the export of commodities from China to a variety of settings across Eurasia and the movement of ‘refugees’ from Afghanistan to Europe. Much recent work on trading networks has deployed the concept of trust to understand the functioning of such social formations. By contrast, in this article I assess the durability of Afghan networks in three ways. First, recognition of how they are polycentric and multi‐nodal. Second, how they are successful in transforming their collective aims and projects in changing shifting political and economic circumstances. Third, how they are made up of individuals able to switch their statuses and activities within trading networks over time. Furthermore, I argue that a focus on the precise ways in which traders entrust capital, people and commodities to one another, reveals the extent to which social and commercial relationships inside trading networks are frequently impermanent and pregnant with concerns about mistrust and contingency. Recognition of this suggests that scholars should focus on practices of entrustment rather than abstract notions of trust in their analyses of trading networks per se, as well as seek to understand the ways in which these practices enable actors to handle and address questions of contingency.     

Introduction to the special issue: after trust

‘Trust’ has long been seen as critical to the success and durability of trading networks, and conceptualized as a positive moral sentiment that is embedded in shared kinship, ethnicity or friendship, or in shared frameworks of morality. Other recent studies of business communities suggest that the ability to work in settings characterized by pervasive mistrust is a key factor in the development of commercial acumen and a determinant of success. Here, the authors argue that a focus on trust and mistrust, and an underlying concern with ethics and morality, can obscure equally critical factors that inform the durability of trading networks. They offer ethnographic accounts of different inter‐Asian trading networks active in the city of Yiwu, which is one of China's most dynamic and diverse ‘international trade cities’. Yiwu is home to the largest wholesale market of small commodities in the world, and attracts traders and merchants from across the planet; more than 12,000 foreign traders are also resident in the city. The authors of the articles presented here analyse the durability of these networks in relation to broader geopolitical processes and contexts. They argue that success often depends on the ability to negotiate geopolitical shifts and the fault lines of political identity. They trace traders’ efforts to create institutions that allow them to withstand geopolitical transformations. They also document the ability of trading networks to operate flexibly across different social fields, showing that resilience often depends on the ability to navigate and profit from shifting relations between economic, political and familial domains.     

Renewing the Commitments of Feminist Public Relations Theory From Velvet Ghetto to Social Justice

Feminist scholarship in public relations thrives. This work, however, tends to focus on practitioners, relies mostly on liberal and radical feminisms, adopts sociological and sometimes psychological models of gender, and remains too White and too first world. To update this impressive body of work, I recommend several theoretical adjustments: First, reclaim Lana Rakow's communication model of gender as performative to accommodate embodiment and multiple fluid identifications across context and time. Second, define diverse women through intersectionality and interstitiality as method and habit to get past the paradoxes of binary difference. Third, build on equality goals to encompass social justice goals that expand and serve the mission of public relations beyond the organization. Last, I illustrate these theoretical moves by way of transnational, third space, and Womanist feminisms in terms of the commitments of feminist public relations theory.