全文获取类型
收费全文 | 211篇 |
免费 | 14篇 |
专业分类
管理学 | 15篇 |
民族学 | 14篇 |
人口学 | 26篇 |
丛书文集 | 3篇 |
理论方法论 | 20篇 |
综合类 | 3篇 |
社会学 | 126篇 |
统计学 | 18篇 |
出版年
2024年 | 1篇 |
2023年 | 1篇 |
2022年 | 7篇 |
2021年 | 12篇 |
2020年 | 12篇 |
2019年 | 14篇 |
2018年 | 15篇 |
2017年 | 16篇 |
2016年 | 13篇 |
2015年 | 9篇 |
2014年 | 11篇 |
2013年 | 21篇 |
2012年 | 15篇 |
2011年 | 4篇 |
2010年 | 8篇 |
2009年 | 8篇 |
2008年 | 11篇 |
2007年 | 4篇 |
2006年 | 4篇 |
2005年 | 4篇 |
2004年 | 2篇 |
2003年 | 4篇 |
2002年 | 3篇 |
2001年 | 3篇 |
2000年 | 1篇 |
1998年 | 4篇 |
1997年 | 1篇 |
1995年 | 1篇 |
1994年 | 1篇 |
1993年 | 1篇 |
1992年 | 2篇 |
1988年 | 2篇 |
1986年 | 3篇 |
1985年 | 1篇 |
1984年 | 1篇 |
1983年 | 1篇 |
1981年 | 2篇 |
1978年 | 2篇 |
排序方式: 共有225条查询结果,搜索用时 109 毫秒
101.
After a long history of privileging psychosexual etiological factors over pain and physiological processes, dyspareunia has enjoyed 1 decade of pointed research focused on the presenting problem of pain. Although it is generally acknowledged that certain affective and cognitive styles may play a role in an individual's experience of pain in general, investigations into these questions specifically as they pertain to pain that occurs during sex are relatively scarce. To add to this growing body of knowledge, 759 women aged 18 to 29 completed questionnaires about current sexual functioning, gynecologic history, expectations about intercourse, and various personality and health-related anxiety measures. One-hundred-one women (14% of the sample) reported pain during intercourse on at least 50% of attempts. This group of women significantly differed from 536 women reporting pain on less than 10% of intercourse attempts on personality constructs related to emotional and relational well-being (e.g., neuroticism, extraversion, agreeableness), as well as anxiety sensitivity, anxiety related to physical health concerns, and the amplification of somatosensory experiences. This affective and cognitive profile is consistent with previous studies that have found an attentional hypervigilance to health and pain-related information in women with dyspareunia, all of which could prove germane to cognitive-behavioral treatments targeting this disorder. 相似文献
102.
Selda Bülbül Fulya Demirçeken Bariş Çakir Elif Pinar Çakir Erdal Ünlü Tutku Soyer 《Journal of child sexual abuse》2013,22(1):35-42
Human papillomavirus is responsible for anogenital warts and could be regarded as an indicator of possible sexual abuse in children. A genital wart was detected during an investigation of anti–hepatitis C virus positivity in a four-year-old male patient. No pathological findings of another sexually transmitted disease were found except complete cleft palate and circumferential lesions in the perianal region. No family member was anti-hepatitis C virus positive, but the patient's uncle and his wife had genital condylomata. Although detailed physical examination uncovered no other findings indicative of sexual abuse, suspicion of abuse could not be eliminated. Therefore, we wanted to draw the attention of health professionals to the association of anogenital warts and sexual abuse. 相似文献
103.
Alicia Reigada Marta Soler Montiel David Prez Neira Manuel Delgado Cabeza 《Rural sociology》2021,86(1):81-109
This article addresses sex‐gender relations within the context of changing class relations shaped by the historical formation of an intensive system of agricultural production in Almeria (Spain). The analysis of work, both on the farm and within the domestic unit, guides the research, which relates socio‐historical conditions and the subjective experiences and identities of men and women farmers. We begin from the theoretical premise that the change from being employed as wage laborers to becoming farm owners was a family project in which women and sex‐gender relations played an essential, though hidden, role. We use a qualitative methodology and an historical perspective focused on the different phases of the Almerian agricultural model: the origin and consolidation of the sector (1960–1970), a boom period (the decade of the 1980s) and the strangulation of the model (from the decade of the 2000s until today). The article discusses and concludes that despite the centrality of the participation of women farmers and the change in class position, the subordinate place they occupy—in both the domestic sphere and on the farm– has continued throughout the different phases of the model. Thus, we find that “Some things never change, we're always second in line.” 相似文献
104.
105.
Marta Bordignon Lisa Corsi Diego De Gasperis Beibei Liu Karolina Lukasiewicz Lorenzo Miccoli Zhonghui Qian 《Transition Studies Review》2009,16(2):379-387
This paper has been developed in the framework of a larger research program, in which the University of Rome “Tor Vergata”,
Tsinghua University and Yangzhou University are jointly involved to study and preserve historic towers. Cultural heritage
is the intangible and tangible attributes of a society, including the natural heritage, that are inherited from past generations,
preserved in the present and granted for the next generations. Nowadays we consider the cultural heritage as a world heritage
belonging to all the people of the world, irrespective on which territory they are located. This paper presents a model and
a methodological hypothesis to conserve cultural heritage in a sustainable way throughout the case study of Sichuan Towers
(China) that could become an example for other cultural sites around the world, connecting the environmental and socio-economical
aspect to the tourism development.
相似文献
106.
107.
This article focuses on argumentation in mathematics classrooms in two different geographic contexts, the US and New Zealand. Drawing on data from a case with immigrant students (Pāsifika) in NZ and a case with Mexican American students in the US, we argue for the need to study the concept of argumentation through a cultural and language lens. Our analysis across the two cases points to common features that supported students’ engagement in argumentation. Building relationships and encouraging and supporting students to be themselves are seen as resources for argumentation. The similarities across two very different contexts are striking. As we think of how to develop environments that support non-dominant students’ participation in mathematical argumentation, we may want to learn from and build on students’ cultural ways of being. 相似文献
108.
Marta Lohyn and Andrew Relph were asked to read and comment on two recent works by Australian‐born social commentators: Germaine Greer's The Whole Woman and Robert Hughes Culture of Complaint: The Fraying of America. As they searched for what relevance these two books could have to family therapy practice, Andrew and Marta found themselves discussing political correctness, the fear of voicing an opinion that differs from the dominant one, attitudes to the personal and the political, and the state of male‐female relationships in 2000. 相似文献
109.
Marta Lohyn 《Australian and New Zealand Journal of Family Therapy》1994,15(3):143-149
In her recent book Fire With Fire, Naomi Wolf (1993) argues that contemporary feminism has, for a number of reasons, alienated many women and consequently needs to change direction. Wolf claims that the time is ripe for change as the socio-political context is now sufficiently different for women to claim the power, status and authority which is rightfully ours. Her analysis of women's power turns on her notions of victim feminism and power feminism, the former being an unnecessary and unhelpful stance for women to take, while the latter is, for Wolf, the most effective way to bring about enduring changes for women. In this article, I will explore these ideas and their relevance for our work with women, especially those women who have been physically emotionally and/or sexually abused. My aim is to highlight the complexities in the lives and experiences of such women, and to discuss both the applications and limitations of Wolf's ideas about women's power. 相似文献
110.
Marta Serra‐Garcia Eric van Damme Jan Potters 《Journal of the European Economic Association》2013,11(5):1204-1229
We compare communication about private information to communication about actions in a one‐shot 2‐person public good game with private information. The informed player, who knows the exact return from contributing and whose contribution is unobserved, can send a message about the return or her contribution. Theoretically, messages can elicit the uninformed player's contribution, and allow the informed player to free‐ride. The exact language used is not expected to matter. Experimentally, however, we find that free‐ride depends on the language: the informed player free‐rides less—and thereby lies less frequently—when she talks about her contribution than when she talks about the return. Further experimental evidence indicates that it is the promise component in messages about the contribution that leads to less free‐ride and less lying. 相似文献