论古代白犬书写的文化内涵——以史志、 志怪小说为中心

从文献记载看,古代白犬书写的意义指向比较复杂,总体来看表现为两大文化功能:一是用以祈福辟邪;二是象征怪异.白犬用来祈福辟邪,主要表现在祭祀祈禳、 豢养以辟邪和进入药理几个方面;而象征怪异这一文化现象,先是经过汉代谶纬叙事的发挥而广泛流布,后又进入志怪小说的精怪叙事,在后世形成了谶纬叙事与精怪叙事并存的故事形态."见白犬必有灾咎"这一言说模式得以固定下来.     

习近平关于人民健康重要论述的思想内涵与实践价值研究

人民健康是人民福祉之本、强国建设之基。习近平关于人民健康重要论述基于“健康中国”战略和全面建成小康社会的 时代背景下，针对突发公共卫生事件应急管理能力滞后以及传染病等问题，系统阐述了习近平把人民群众生命安全和身体健 康放在第一位；以人民为中心，以健康为根本的思想；大卫生、大健康新理念；人民健康是最大的生产力；人民健康是全面的健 康以及习近平关于新冠肺炎防控的思想内涵。通过研究习近平关于人民健康重要论述的实践价值，有利于推进国家治理体系 和治理能力现代化，更好地应对国内出现的重大疫情，实现“健康中国2030”战略，维护国家安宁与国际稳定，更好地体现中国 防疫经验的世界意义。     

Cruel Pessimism and Waiting for Belonging: Towards a Global Political Economy of Affect

Recent theorizations of affect have focused largely on Western historical, political and aesthetic contexts to distinguish between affect and emotion. Notably, these interventions offer new imaginaries to reinvigorate analysis of politics in the face of shrinking possibilities. However, much of this literature views affect as autonomous from emotion, while overlooking the political history of development and the differentiated relation to affect under colonial capitalism in other historical contexts. This paper studies subaltern engagement in activist performance in India to address these issues. It thinks through Lauren Berlant's account of the aesthetic genre and affective structure of cruel optimism, and her focus on historical contexts where people have recently lost the vision of a good life. By contrast, focusing on the historical present of those born into a pervasive and intractable sense of marginality and insecurity, I ask: what is the subject's relation to affect and activism in contexts where the loss of vision of a good life is not new under neoliberalism, but rather, reworks long-standing violence and inclusion/exclusion of colonial capitalism and nation-state histories. I argue that it is useful to understand Berlant's ‘materialist context for affect theory’ in light of uneven global histories of colonialism, development and neoliberalism. The affective experience of time is different across different spaces. As such, this paper contributes a global materialist context for affect theory, by focusing on activist theatre by a tribe called Chhara, designated ‘born criminals’ by British colonial law – a status legally denotified in 1952, but that is practically still effective in postcolonial India. Competing affective structures – sentimental optimism, cruel pessimism, betrayal and ordinary regard – shape and are shaped by Chhara negotiations with branded criminality. Ultimately, for the postcolonial subject, surviving in the neoliberal present involves vacillating among competing affective structures, only some of which generate sustained political critique.     

日本新订高中历史课程之特点与启示

2018年3月,日本发布新的《高等学校学习指导要领》。这是日本自第二次世界大战后70多年来,对高中课程最大规模的一次修订,体现了日本高中教育发展的新趋势,标志着日本从此告别“宽松教育”而走向“生存能力”教育。由“历史综合”“日本史探究”“世界史探究”组成的新高中历史课程,立足“人”的发展,构建了“必修+选修、通史+专题”的课程体系,课程内容更加突出本国史与世界史的联系,课程学习倡导“主题+探究”的学习方式。日本高中历史课程的内容设置及特点启示我们,高中历史课程编制应加强中国史与世界史的横向关联,课程内容应体现探究性学习要求。     

The turn to optional familialism through the market: Long‐term care,cash‐for‐care,and caregiving policies in Europe

Cash‐for‐care (CfC) schemes are monetary transfers to people in need of care who can use them to organize their own care arrangements. Mostly introduced in the 1990s, these schemes combine different policy objectives, as they can aim at (implicitly or explicitly) supporting informal caregivers as well as increasing user choice in long‐term care or even foster the formalization of care relations and the creation of care markets. This article explores from a comparative perspective, how CfC schemes, within broader long‐term care policies, envision, frame, and aim to condition informal care, if different models of relationships between CfC and informal care exist and how these have persisted or changed over time and into which directions. Building on the scholarly debate on familialization vs. defamilialization policies, the paper proposes an analytical framework to investigate the trajectories of seven European countries over a period of 20 years. The results show that, far from being simply instruments of supported familialism, CfC schemes have contributed to a turn towards “optional familialism through the market,” according to which families are encouraged to provide family care and are (directly or indirectly) given alternatives through the provision of market care.     

园校合作中幼儿园主体地位的发挥——基于壁炉现象的启示

壁炉现象是校企合作中的一种“企业冷、学校热”的现象，其根源在于“学校单一主体”使然。园校合作中同样存在这一现象，“高校高、幼儿园低”的不平等地位以及“学校单一主体”的状况使得幼儿园在合作中主体地位不突出、所得效益不明显。因此，破解园校合作中的“壁炉现象”要以外部激励为辅、内部激发为主，创建“双主体”模式、发挥幼儿园的主体地位，让幼儿园从人、财、物方面获益。     

“萨丕尔—沃尔夫假说”视角下中式英语成因分析

由于汉语和英语在语言和思维上的极大差异,翻译实践与对外交流中屡见不合规范、不知所云的"中式英语"。而"萨丕尔—沃尔夫假说"(Sapir-Whorf Hypothesis)就主要探讨语言、思维、文化之间相互作用密不可分的关系。本文试图以这一学说为理论基础,分析"中式英语"的成因,并提出一些关于对策的思考。     

论边疆自治州行政管理体制改革目标确立的思路——以文山壮族苗族自治州为个案

边疆自治州行政管理体制改革目标是确定改革内容、明确改革思路、完善行政管理体制的前提,是改革的出发点和归宿。改革目标的确立受多重因素制约,是一个综合考虑各方面因素的过程。以文山壮族苗族自治州为个案,认为边疆自治州行政管理体制改革目标,应该在准确分析改革目标确立存在问题的基础上,以科学的理论为指导,结合特殊的行政生态环境才能进行确立。     

美国联邦官僚系统的自主性和政治控制

在美国的多元政治体制下,其联邦官僚系统保持着一定程度的自主性。与之同时,又接受着来自国会、总统和社会利益集团等多种政治主体的影响和控制,形成"一仆二主"乃至"一仆多主"的现象。基于美国的民主原则,美国联邦官僚系统必须回应来自政治系统的意愿和利益要求,接受其监督,同时凭借自身的专业技术能力及其他职业性资源,又保持着相对独立性,呈现出美国政治中特有的政治行政关系结构和特征。     

英美文学素养与高校理科生创新思维培养

以广西桂林高校理工科大学生为样本,对英美文学对学生创新思维培养的实证分析表明:理工科大学生英美文学水平总体不高,创新思维能力呈中等水平;选(必)修英美文学课程不仅能提高学生英美文学素养,也促进了学生创新思维能力的发展;学生英美文学水平与创新思维能力呈中度正相关。因此,理工科院校应倡导学生重视自身英美文学素养的提高,并积极开设英美文学选(必)修课程,努力推进专业学科与人文学科的有机结合,以培养具有全面素质的优秀人才。