一类非线性混合整规划的无约束连续化解法

将整系数多项式 0 - 1混合整规划问题化成无约束多项式规划问题。通过解该问题 ,能得到原问题的近似解。处理方法的特点是能够直接处理不等式约束情形 ,而不需要先将不等式约束化成等式约束再来处理     

Race, Risk, and the Emergence of Gender Boundaries: Kids Crossing Boundaries in Summer Camps

My study explores how children established and crossed gender boundaries in four recreational settings with different racial compositions and patterns. Children generally marked boys' gender boundary crossing as more deviant than girls' crossing. However, the amount of gender salience structured into each setting and the salience of race in each setting affected campers' perceptions of the risks from gender boundary crossing and, thus, their strategies for crossing. My findings suggest that the perceived race of the actor may be less important than the race of the audience. Also crucial are the ways in which race category membership gives meaning to gender boundaries and to gender deviance in a particular situation.     

二世策墨林诺们罕活佛圆寂日期与地点续考

二世策墨林诺们罕是清代西藏著名活佛，原籍甘肃省洮州厅卓尼土司辖区，曾任西藏摄政（1819-1844）、第七十三任甘丹赤巴和十世达赖喇嘛的正师傅，是西藏历史上权势最大、结局最为悲惨的摄政活佛。道光二十四年（1844年）六月其被革职查办，拘禁拿问，次年（1845年）奉旨流放黑龙江，给披甲人为奴。国内外史学界对其最终结局、圆寂时间、圆寂地点、享年岁数及其呼毕勒罕三世策墨林活佛的出生年份历来众说纷纭。中国第一历史档案馆藏军机处录副奏折表明：成丰十年四月十九日（1860年6月8日），二世策墨林诺们罕活佛在新疆喀喇沙尔乌讷恩苏珠克图旧土尔扈特蒙古南部落的札萨克卓哩克图汗旗圆寂，享年69岁（1792-1860年），遗骨奉旨安葬于该旗境内的佑安寺（又称永安寺、巴伦台黄庙），其呼毕勒罕三世策墨林活佛出生于成丰十一年（1861年），而非其他年份。     

土工地锚加固软土地基的工作机理研究

根据土工地锚的构成形式，分析了土工地锚这一新技术在薄层软土地基加固中的机理和作用，并提出了相应的分析方法．研究表明土工地锚在软基加固中具有广阔的应用前景．     

幼儿父母的教养行为与对子女控制感的关系

研究表明:幼儿家长在教养活动中同时运用支持、惩戒和溺爱三种教养行为,但三种行为在其全部教养行为中所占比例不同,支持行为最多,惩戒和溺爱行为较少;家长的支持教养行为与其对子女的控制感呈正相关,而惩戒和溺爱行为则与控制感呈负相关.     

骨干网IPv4/IPv6协议转换网关设计

阐述了骨干网上部署IPv6网络中,解决既要满足IPv4和IPv6网络互联互通的需要,同时减少IPv4地址消耗的问题。比较了几种比较成熟的IPv4/IPv6转换技术,提出了在IPv4/IPv6网络边界的协议转换网关上使用改进的NAPT-PT协议转换方案,指出了在城域网环境下采用NAPT-PT方案的不足和实现过程中的解决办法。     

Teachers' Reactions to Children's Aggression

Drawing on social schema theory ( Fiske & Taylor, 1991 ) and social identity theory ( Tajfel & Turner, 1979 ), this study examined the impact on teachers’ reactions to children's aggression of three variables, two of which were related to the aggressors and one was related to the teachers. Experienced female elementary school teachers (N =90) each read a scenario that described an aggressive episode committed by a group of boys against a boy from another class. The aggressors were either good or bad children, who were either popular or unpopular with their classroom peers. In addition, the scenario manipulated the teachers’ identification with, or commitment to, the class to be either high or low. Analysis of the teachers’ ratings of causal responsibility, liking, and recommended punishment revealed a consistent negative response from the teachers towards the aggressors versus the victim. However, the teachers’ responses were also interactively influenced by the aggressors’ goodness and popularity, as well as the teachers’ class identification. The results are discussed in relation to other findings on teachers’ responses to school aggression and bullying, as well as how their responses might best be explained.     

本土诗歌经验对于戴望舒象征主义接受的影响

对外来文学的接受 ,是中国文学进入现代之后产生的一个极为重要的话题。戴望舒的象征主义接受立足于中国本土已有的诗歌经验 ,既积极调动了诗人主体的旧诗积淀 ,又充分考虑了新诗发展的实际需求。努力使接受成为一种主动的对话而非被动的倾听 ,显示出了鲜明的主观性、主动性和本土性特征。在中国文学进一步世界化的时候 ,他的做法 ,对于中国新诗的建设是一种有益的启示。     

四级阅读测试题型与对策

分析了最近 1 3年 2 2套四级考试阅读理解部分全部问题 ,并以文字、图表数据说明五类题型的比例及测试特点。同时结合《大学英语教学大纲》,分析了师生在平常教与学的过程中可采取的对策。     

都道湖湘好风神最可亲--当代湖湘散文掠影

散文的创作与阅读,是真诚而亲切的人际交流活动.当代湖湘散文的首要的、共同的美质,即在于此.这是优秀的湖湘文化润滋与培育的结果,其风神主要体现在如下几个方面人·岁月·生活;心·体验·思悟;文·情感·个性.但也还需要有进一步的提升.