艾思奇哲学党性思想及其时代价值

哲学党性概念最早由列宁提出,其内涵被概括为哲学党派间的斗争性即唯物主义与唯心主义的斗争。艾思奇哲学党性思想既吸收、继承了列宁哲学党性思想的精华,即哲学上是有党派的,且党派间是有斗争的,也就是唯物主义与唯心主义的斗争,且创造性地将哲学党性思想与中国具体实际相结合,深刻阐述哲学党性与阶级性间的相互作用关系,革命性地提出哲学中一定派别倾向的贯彻是它所属的那个阶级政策的哲学表现等重要新观点。这对深入把握和融合马克思主义理论,助推中国无产阶级革命和社会主义建设取得伟大成就有着一定的历史和革命意义,对马克思主义哲学理论的进一步丰富与发展也具有一定的时代价值。     

明代后期景德镇瓷业中资本主义萌芽的状态

明代后期,地处赣东北山区、交通不甚便利的江西景德镇却同经济较发达的苏、淞、嘉、杭地区一样出现资本主义生产关系的萌芽,表现在景德镇制瓷业中出现带有新的经济因素的手工工场和作坊、自由雇佣劳动力的广泛使用和作为商品经济的产物——瓷器拥有国内外广大市场.制瓷业的发展,不仅使景德镇产生了新的生产关系的萌芽,而且使景德镇成为当时"富甲一省"的地区,景德镇瓷器也成为明政府对外贸易、出口创汇的大宗商品,为明政府长期的对外贸易顺差作出了重要贡献.     

社会主义与经济危机内在关系的理论分析——兼论马克思危机理论的丰富和发展

传统观点认为资本主义经济危机是资本主义内在制度性矛盾不可调和的必然产物，但经济危机并不是资本主义所特有的现象。不同的经济体制和经济形式会产生不同类型的经济危机表现形式。社会主义在其自身的经济运行过程中也存在着经济危机的可能性，但社会主义经济危机可以通过国家宏观调控措施进行有效预防和规避。从动态和本质的视角分析社会主义与经济危机的内在关系，不仅是对马克思危机理论的进一步丰富和发展，也为社会主义经济运行与政府调控的良性博弈明确了思路。     

A movement of ‘subsidized capitalists’? The multi-level influence of the Bharatiya Kisan Union in India

This paper investigates the relationship between the state and India's rural informal sector by focusing on the collective mobilizations of middle-sized agricultural producers in Western Uttar Pradesh. These cultivators are involved in an economic sector which is at the same time capitalist, largely informal but also, to some extent, state-regulated. Through their mobilizations organized by the Bharatiya Kisan Union (BKU), they have attempted to influence state regulation of agricultural markets, obtaining increased input subsidies and better procurement prices for their produce, and thus an increase in the rates of return and profitability of their farming activity. The paper conceptualizes the modality of production of these farmers as ‘subsidized capitalism’, alluding to the self-employed and self-funded producers with holdings large enough to support a pair of bullocks defined as ‘bullock capitalists’ by Lloyd and Susanne Rudolph (1987), while denoting the crucial role of public subsidies in preserving this faction of informal agrarian capitalism. The paper also points to the ambivalent relationship between the ‘subsidized capitalists’ of Western Uttar Pradesh and the state: although they seek protection from the central government in the context of globalization, they confront and contest local state institutions by deploying collective strategies to distort local regulations of agricultural markets.     

Feminist Discourse and the Hegemonic Role of Mass Media

There has been a notable cultural trend in which feminist concerns are conveyed through many popular culture texts in South Korea since the early 1990s. Many different social groups and organizations have been engaged in the formation of feminist discourse in popular culture, among them the mainstream media. To broadly address the role of media in incorporating feminist discourse within the dominant ideology in specific socio-economic contexts, the research sought to identify the ways in which feminist discourse was generated and/or assimilated into the dominant ideology in newspaper content about the messages in the two television dramas Lovers (1996) and The Woman Next Door (2003) and other socio-cultural phenomena surrounding the dramas. Newspaper content became more favorable to the sexually liberated female characters and acknowledged changing gender roles as a current socio-cultural trend. However, it never questioned the nuclear family system itself—which occupies the hegemonic realm in patriarchal capitalist society.     

Spiritual development and meaningful work: a Habermasian critique

ABSTRACT

A dominant theme of the workplace spirituality discourse in HRD is its transformational nature which enables an organization to imbue work with purpose and meaning. Empirical studies have shown that providing meaningful work to employees enhances several indicators of organizational performance. However, this discourse ignores that such organizational interventions are shaped by capitalist power relations in which the organization is embedded. In this paper, I apply a critical theory perspective drawing from the work of Jurgen Habermas to show that workplace spirituality movement has emerged in response to the loss of meanings inherent in neoliberal capitalism. However, since this movement is operating on a logic of performativity and instrumental rationality, it represents an attempt to re-orient individual subjectivity and the spiritual realm of human experience to serve capitalism.     

邓小平利用资本主义建设社会主义思想新探

邓小平对社会主义中国如何正确处理与资本主义的关系作了深入探讨,科学回答了利用资本主义文明成果加快社会主义现代化建设的内容、途径等一系列重要问题,极大地推动和促进了中国特色社会主义事业的胜利发展.中共第三代领导集体从理论和实践的结合上,继续丰富和发展了这一创造性的思想成果.     

论中国跨越“卡夫丁峡谷”的三大理论支撑

对马、恩晚年提出的东方国家跨越资本主义“卡夫丁峡谷”的设想,要从历史的经验教训和时代发展变化的高度进行辩证的理解。在社会生产力未高度发展,从而高于和优于资本主义的社会主义社会建成之前,落后国家将始终处于跨越“峡谷”的过程之中。“跨越”是一个完整漫长的发展过程。社会主义初级阶段理论、社会主义本质理论、社会主义市场经济理论,是中国实现完整“跨越”的三个重要理论支撑。中国特色社会主义理论从理论创新和实践突破的高度,发展和完善了马、恩的“跨越”设想。     

CHOOSING USING

This article investigates the shaping of contemporary drug-using (and non-drug-using) subjectivities through operations of choice and consumption. Examining various registers of ‘possession,’ it argues that in the construction of both docile and irredeemably flawed consumers, ‘choice’ (and its negation) is pivotal. Exploring motifs of choice, possession and pleasure in the operations of ‘normal’ consumer culture and the problematization of drug-using exposes a deeper anxiety underlying contemporary drug panics.     

试评舍勒的《资本主义的未来》

舍勒在《资本主义的未来》一书中，以一个西 方学者的眼光就“ 资本主义向何处去”的问题，阐明了自己独特的见解。舍勒的观点有其合理处，但也有明显 的缺陷，这就要求我们以马克思主义的立场，客观公正地加以认识。