"戴维营协议"后的埃以"冷和平"

"戴维营协议"签订以后,埃及与以色列两国逐步走向关系正常化.然而,在这个协议的执行过程中,埃以两国在一些重大问题上出现严重分歧,尤其是埃以之间的塔巴问题和巴勒斯坦自治问题成为障碍.埃以在这些问题上的谈判被拖延下来,阻碍了两国关系的进一步发展.纵观20世纪80年代的埃以关系,两国之间并没有出现一个"蜜月期",而是始终保持一种"冷和平".     

An Emergent Phenomenon of American Indian Secondary Students’ Career Development Process

Nine single‐race American Indian secondary students’ career development experiences were examined through a phenomenological methodology. All 9 participants were in the transition period starting in late secondary school (age 18). Data sources included individual interviews and journal analysis. The phenomenon of American Indian secondary students’ career development process comprised 7 themes, which were integrated into 3 interacting dimensions: introspective, relational, and contextual. Findings reveal unique career development processes for American Indian secondary students living in tribal settings, including career decision process, career options, outcome expectations, and self‐efficacy. Implications for school counselors and counselor educators are discussed.     

‘Eternal grumblers’: V.S. Naipaul and the uses of South Africa

The essay studies the uses of South African characters and motifs in V.S. Naipaul's fiction and non fiction.     

Applying the congruence model of organisational change in explaining the change in the Indian economic policies

Abstract

Faced with a dynamic and globalised external economic environment and a deteriorating internal economic environment, the Indian government decided to reform its economic policies. The changes meant overhauling India's economic system by making it more market oriented. This article applies NadlerTushman's Congruence Model of organisational change to the changes in the Indian economic system and attempts to examine the model's validity in large-scale organisational settings. The findings show that although the change process is consistent with the model's features, the model does not recommend any action strategies to handle resistances. Resistances being a significant part of any change process, inclusion of strategies to manage resistances would enhance the applicability of the congruence model.     

Necromobilities: The Multi-sited Geographies of Death and Disposal in a Mobile World

Abstract

No longer just bodies at rest, the dead are increasingly on the move. Noting that much of the literature on mobility is focused on the living, this paper considers what the mobilities of the corpse, the dead body and more specifically bodily remains add to our understanding of subjects and objects (living or dead) on the move. In this paper, I argue that mobility is a spatial tactic for negotiating dominant British necroregimes and attaining a culturally appropriate funeral and body/remain ‘disposal’. The article begins by exploring the transfer of the state’s responsibilities to the Death Care Industry. I then look at the agency of the governed (non-Abrahamic Indian and Chinese minorities), through a montage of experiences, to show that while mobility is a strategy to challenge the contours of state ‘necropower’, a circuit of guilt and culture of corruption exists and has real effects. The paper seeks to understand the sociocultural changes enacted by the state and in conjunction with the Death Care Industry that have major implications for the transportation of dead bodies and remains in an increasingly mobile world.     

What culture for the post-national subject? Understanding the nation through translation

The central question guiding this project asks: what are the possibilities of conceptualizing a political subject beyond the national cultural boundaries? In order to answer this question, I undertake, from the perspective of conceptual history, a historical reconstruction of the meaning of cultural translation, as a process that frames the integration of designed cultural minorities into the national, majoritarian community. This paper evaluates the possibility of political theory to oppose cultural racism, from neither a normative nor absolute point of view, but from the movement beyond cultural assimilation suggested by a redefinition of cultural translation.     

美国印第安诗歌探微：以乔伊·哈娇为例

美国印第安诗歌经历了一个主流文学排斥、歧视、忽视、接纳、支持的漫长历史过程。在二十世纪六七十年代＂红种人权力运动＂和＂美国印第安文艺复兴＂的影响和推动下,得到了空前的发展,出现了多位印第安诗歌史上杰出的诗人,乔伊·哈娇便是其中一位。在其诗歌创作中,哈娇拒绝主流文化的同化,在书写中回归印第安传统,融合印第安文化中独有的＂说故事＂和＂灵视＂等印第安传统和宇宙观,在部族文化的同时,重新追求部族及个人的自我定位。     

教育是提高印度妇女地位的关键

造成印度妇女地位低下的原因是多方面的,其中受教育程度低是一个根本的原因。只有掌握知识,了解外面的世界,认识全世界妇女的情况,印度妇女才会真正觉醒;只有受到良好的教育,她们才能掌握自由的命运,争取合法的权利。